Hindus: Their Religious Beliefs and Practices (The Library of Religious Beliefs and Practices)

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Hindus: Their Religious Beliefs and Practices (The Library of Religious Beliefs and Practices) Page 72

by Julius Lipner


  Killingley, D.H., Ram Mohan's interpretation of the Vedānta, PhD thesis, University of London, 1977.

  Killingley, D.H., The Only True God: Works on Religion by Rammohun Roy (selected and translated from Bengali and Sanskrit), Grevatt & Grevatt, Newcastle upon Tyne, 1982.

  Killingley, D.H., ‘Oṃ : the sacred syllable in the Veda’, in J. Lipner (ed.), 1986b.

  Killingley, D.H., ‘Varna and caste in Hindu apologetic’, in Hindu Ritual and Society, by D. Killingley, W. Menski & S. Firth, Grevatt & Grevatt, Newcastle upon Tyne, 1991. Killingley, D.H., Rammohun Roy in Hindu and Christian Tradition, Grevatt & Grevatt, Newcastle upon Tyne, 1993.

  Kinsley, D., Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition, Motilal Banarsidass ed., Delhi, 1987.

  Klostermaier, K.K., ‘Contemporary conceptions of karma and rebirth among North Indian Vaisnavas’, in R. Neufeldt (ed.), 1986.

  Klostermaier, K.K. A Survey of Hinduism, State University of New York Press, Albany, 1989.

  Knott, K., My Sweet Lord: The Hare Krishna Movement, Aquarian Press, Wellingborough, Northamptonshire, 1986.

  Kramrisch, S., The Presence of Śiva, Motilal Banarsidass (Indian ed.), Delhi, 1988.

  Krishan, Y., ‘The Vedic origins of the doctrine of Karma’, South Asian Studies, 4, 1988.

  Krishna, G. (ed.), Contributions to South Asian Studies I, Oxford University Press, Delhi, 1979.

  Kumar, P.P., The Goddess Lakṣmī: The Divine Consort in South Indian Vaiṣṇava Tradition, Scholars Press, Atlanta, Georgia, 1997.

  Kumar, S., The Vision of Kabīr: Love Poems of a 15th Century Weaver-Sage, Alpha & Omega Books, Concord, Ontario, and Motilal Banarsidass, Delhi, 1984.

  Küng, H., van Ess, H. & von Stietencron, H. (eds.), Christianity and the World Religions: Paths of Dialogue with Islam, Hinduism, and Buddhism, Collins (Fount Paperbacks), London, 1987.

  Lal, V., ‘History and the possibilities of emancipation: some lessons from India’, Journal of the Indian Council for Philosophical Research, Special Issue: Historiography of Civilizations, June 1996.

  Larson, G.J., Classical Sāṃkhya: An Interpretation of its History and Meaning, Motilal Banarsidass ed., Delhi, 1979.

  Leslie, I.J. (ed.), Roles and Rituals for Hindu Women, Pinter Publishers, London, 1991.

  Leslie, I.J., Authority and Meaning in Indian Religions: Hinduism and the Case of Vālmīki, Ashgate Publishing Ltd., Aldershot, 2003.

  Levitt, S.H., ‘What does the title “Rāmāyaṇa” mean?’, Journal of the Oriental Institute (The M.S. University of Baroda, Vadodara), LVII, nos.1–4, September 2007–June 2008, pp.41–56.

  Lipner, J., The Face of Truth: A Study of Meaning and Metaphysics in the Vedāntic Theology of Rāmānuja, Macmillan, London, 1986a.

  Lipner, J., assisted by D. Killingley (eds.), A Net Cast Wide: Investigations into Indian Thought in Memory of David Friedman, Grevatt & Grevatt, Newcastle upon Tyne, 1986b.

  Lipner, J., ‘A modern Indian Christian response’, in H.G. Coward (ed.), 1987.

  Lipner, J., ‘Radhakrishnan on religion and religions’, in G. Parthasarathi & D.P. Chattopadhyay (eds.), 1989a.

  Lipner, J., ‘The classical Hindu view on abortion and the moral status of the unborn’, in H. Coward, J. Lipner & K. Young, 1989b. Lipner, J. (ed.), The Fruits of our Desiring: An Enquiry into the Ethics of the Bhagavadgītā for our Times, Bayeux Arts, Calgary, 1997.

  Lipner, J., Brahmabandhab Upadhyay: The Life and Thought of a Revolutionary, Oxford University Press, Delhi, 1999.

  Lipner, J., ‘A remaking of Hinduism? Or, taking the mickey out of Vālmīki’, in H. de Vries & S. Weber (eds.), 2001.

  Lipner, J., ‘In search of inclusivist options’. Review of K. Chakrabarti's book (2001), in The Book Review, vol. xxvi, No.6, June 2002.

  Lipner, J., ‘On Hinduism and Hinduisms: the way of the Banyan , in S. Mittal & G. Thursby (eds.), 2004.

  Lipner, J., Ānandamath, or The Sacred Brotherhood by Bankimcandra Chatterji, Translated with an Introduction and Critical Apparatus, Oxford University Press, New York, 2005.

  Lipner, J., ‘Hindu views on language’, in K. Brown (editor-in-chief), Encyclopedia of Language & Linguistics, Second Edition, vol.5, Elsevier, Oxford, 2006a.

  Lipner, J., ‘The rise of “Hinduism”: Or, how to invent a world religion with only moderate success’, in International Journal of Hindu Sudies, 10, no.1, April 2006b.

  Lipner, J., ‘“Icon and mother”: an inquiry into India's national song’, Journal of Hindu Studies, 1, 1–2, 2008.

  Lipner, J. & Gispert-Sauch, G., S.J. (eds.), The Writings of Brahmabandhab Upadhyay, Vol.II, The United Theological College, Bangalore, 2002. Little, G. (ed.), Meeting Hindus, Christians Aware, Leicester, 2001.

  Lorenzen, D.N., The Kāpālikas and Kālāmukhas: Two Lost Śaivite Sects, Motilal Banarsidass edition, Delhi, 1991.

  Lorenzen, D.N., ‘The Kabīr-panth and social protest’, in K. Schomer & W.H. McLeod (eds.), 1987.

  Lott, E.J., God and the Universe in the Vedāntic Theology of Rāmānuja: A Study in his Use of the Self-Body Analogy, Ramanuja Research Society, Madras, 1976.

  Lott, E.J., Vedantic Approaches to God, Macmillan Press, London, 1980.

  Lutgendorf, P., The Life of a Text: Performing the Rāmcaritmānas of Tulsīdas, University of California Press, Berkeley, 1991. McDermott, R.F., ‘Popular attitudes towards Kalī and her poetry tradition’, in A. Michaels et al. (eds.), 1996.

  McDermott, R.F., ‘A tantric icon comes alive: the creation of the “orientalist Kālī” in early twentieth century Bengal’, Chapter 5 of Of Fortunes and Festivals: Revelry, Rivalry, and Longing for the Goddesses of Bengal, Columbia University Press, New York, forthcoming.

  Macdonell, A.A., Vedic Mythology, Indological Book House, Varanasi/Delhi, 1971 (reprint), first published in 1897.

  Macdonell, A.A., A Vedic Reader for Students, Oxford University Press, London, Madras, 1972 impression;first published in 1917.

  McGregor, R.S., Hindi Literature from its Beginnings to the Nineteenth Century, vol.VIII.6 of Gonda, J. (ed.), A History of Indian Literature.

  Mankekar, P., ‘National texts and gendered lives: an ethnography of television viewers in a North Indian city’, American Ethnologist, 20.3. August 1993.

  Marglin, F.A., Wives of the God-King: The Rituals of the Devadās is of Puri, Oxford University Press, Oxford, 1985.

  Marriott, M. (ed.), Village India: Studies in the Little Community, University of Chicago Press, Chicago, 1955.

  Marshall, P.J., The British Discovery of Hinduism in the Eighteenth Century, Cambridge University Press, Cambridge, 1970.

  Martin, N.M., ‘Rajasthan: Mirabai and her poetry’, in E. Bryant (ed.), 2007.

  Matilal, B.K., ‘Dharma and rationality’, in J. Ganeri (ed.), 2002.

  Mayeda, S., A Thousand Teachings, annotated English translation of Śaṃkara's Upadeśasāhasrī, University of Tokyo Press, Tokyo, 1979.

  Mayer, A., ‘Caste in an Indian village’, in C.J. Fuller (ed.), 1996.

  Michaels, A., Vogelsanger, C. & Wilke, A. (eds.), Wild Goddesses in India and Nepal, Studia Religiosa Helvetica 2., Peter Land, Bern, 1996.

  Michell, G., The Hindu Temple: An Introduction to its Meaning and Forms, Elek Books Ltd., London, 1977.

  Miller, B.S., Love Song of the Dark Lord: Jayadeva's Gītagovinda, Columbia University Press, New York, 1977.

  Miller, D.M. & Wertz, D.C., Hindu Monastic Life: the Monks and Monasteries of Bhubaneswar, McGill-Queen's University Press, Montreal & London, 1976.

  Mittal, S. & Thursby, G. (eds.), The Hindu World, Routledge, New York and London, 2004.

  Mitter, P., Much Maligned Monsters: History of European Reactions to Indian Art, Clarendon Press, Oxford, 1977.

  Morgan, K.W. (ed.), The Religion of the Hindus, The Ronald Press Company, New York, 1953.

  Naipaul, V.S., An Area of Darkness, Andre Deutsch, London, 1964.

  Nair, P.T. (ed.), Calcutta in the Nineteenth Century (Company's Days), Firm
a KLM Private Ltd., Calcutta, 1989.

  Narayanan, V., ‘The goddess Śri: the blossoming lotus and breast jewel of Viṣṇu’, in J.Hawley & D.Wulff (eds.), 1982.

  Neevel, W.G., ‘The transformation of Śri Rāmakrishna’, in B.L. Smith (ed.), 1976.

  Neufeldt, R. (ed.), Karma and Rebirth: Post Classical Developments, State University of New York Press, Albany, 1986.

  O'Connell, J.T., ‘The word “Hindu” in Gauḍīya Vaiṣṇava Texts’, in Journal of the American Oriental Society, 93.3, 1973.

  O Flaherty, W.D., The Origins of Evil in Hindu Mythology, University of California Press, 1976;paperback edition, 1980a.

  O'Flaherty, W.D. (ed.), Karma and Rebirth in Classical Indian Traditions, University of California Press, Berkeley, 1980b.

  O Flaherty, W.D., Śiva: The Erotic Ascetic, 2nd. edn., Oxford University Press, Oxford, 1981a.

  O Flaherty, W.D., The Rig Veda: An Anthology, Penguin Books, 1981b.

  O Flaherty, W.D. (ed.), Textual Sources for the Study of Hinduism, Manchester University Press, Manchester, 1988.

  Olivelle, P., ‘The notion of Āśrama in the Dharmasūtras’, in Wiener Zeitschrift für die kunde Südasiens und Archiv für Indische Philosophie, 18, 1974.

  Olivelle, P., Upaniṣads, Oxford University Press, Oxford, 1996.

  Olson, C., The Many Colors of Hinduism: A Thematic-Historical Introduction, Rutgers University Press, New Brunswick, 2007.

  Openshaw, J., Seeking Bāuls of Bengal, Cambridge University Press, Cambridge, 2002.

  Orr, W.G., ‘Armed religious ascetics in Northern India’, Bulletin of the John Rylands Library, 24.1, April 1940.

  Osborne, A. (ed.), The Teachings of Bhagavan Sri Ramana Maharshi in His Own Words, Rider & Co., London, 1962.

  Osborne, A. (ed.), The Collected Works of Ramana Maharshi, Rider & Co., London, 1969.

  Padoux, A., Vāc: The Concept of the Word in Selected Hindu Tantras, trans. J. Gontier, State University of New York Press, Albany, 1990a. Padoux, A. (ed.), L'Image Divin: Culte et Meditation dans L'Hindouisme, Centre national de la Recherche Scientifique, Paris, 1990b.

  Pandey, R.B., Hindu Saṃskāras: Socio-Religious Study of the Hindu Sacraments, Motilal Banarsidass, Delhi, 2nd rev. edn., 1969 (1976 reprint).

  Pandya, Varsha, ‘Birth rites’, in G. Little (ed.), 2001.

  Panikkar, R., The Vedic Experience: Mantramañjarī, Darton, Longman & Todd, London, 1977.

  Parel, A.J., Gandhi's Philosophy and the Quest for Harmony, Cambridge University Press, Cambridge, 2006.

  Parpola, A., Deciphering the Indus Script, Cambridge University Press, Cambridge, 1994.

  Parthasarathi, G. & Chattopadhyay, D.P. (eds.), Radhakrishnan Centenary Volume, Oxford University Press, Delhi, 1989.

  Patton, L., ‘Veda and Upaniṣad’, Chapter 2 in S. Mittal & G. Thursby (eds.), 2004.

  Patton, L., Also see under Bryant, E., 2005.

  Pinch, W.R., Warrior Ascetics and Indian Empires, Cambridge University Press, Cambridge, 2006.

  Puthiadam, I., ‘“Svatantro Viṣṇuṣ” – an analysis of the Dvaita Vedānta concept of divine independence’, in G. Gispert-Sauch (ed.), 1973.

  Radhakrishnan, S., The Hindu View of Life, George Allen & Unwin, London, 1927;Unwin Paperbacks edn., 1980.

  Radhakrishnan, S., The Principal Upaniṣads, George Allen & Unwin, London, 1953 (1974).

  Radhakrishnan, S., An Idealist View of Life, first published in 1932;George Allen & Unwin Ltd., London, 1961 ed.

  Raman, S., Self-surrender (prapatti) to God in Śrīvaiṣṇavism: Tamil Cats and Sanskrit Monkeys, Routledge, Abingdon, 2007.

  Ramana Maharshi, See items under Osborne, Godman, and Venkataraman.

  Ramanujan, A.K., Speaking of Śiva, Penguin Books, 1973.

  Ramanujan, A.K., ‘Three hundred Rāmāyaṇas: five examples and three thoughts on translation’, in P. Richman (ed.), 1991.

  Reichenbach, B.R., The Law of Karma: A Philosophical Study, Macmillan, London, 1990.

  Richman, P (ed.), Many Rāmāyaṇas: The Diversity of a Narrative Tradition in South Asia, University of California Press, Berkeley, 1991.

  Robinson, J.D., The worship of clay images in Bengal, Oxford DPhil. dissertation, 1983.

  Rocher, L., The Purāṇas, vol. II.3 of J. Gonda (ed.), A History of Indian Literature, Otto Harrassowitz, Wiesbaden, 1986.

  Rocher, L., ‘The Dharmaśāstras’, in G. Flood (ed.), 2003.

  Sachau, E.C., Alberuni's India: An Account of the Religious Philosophy, Literature, Geography, Chronology, Astronomy, Customs, Laws and Astrology of India about AD 1030 (2 vols.), English edn., Trübner & Co., London, 1888.

  Saha, S., ‘The movement of Bhakti along a north-west axis: tracing the history of the Puṣṭimārg between the sixteenth and nineteenth centuries’, International Journal of Hindu Studies, 11, 3, December 2007, pp.299–318.

  Samanta, S., ‘Magalmayīmā, sumagalī, magal: Bengali perceptions of the divine feminine, motherhood and “auspiciousness”’, Contributions to Indian Sociology (New Series), 26, vol.1, January–June 1992, pp.51–75.

  Sanderson, A., ‘Śaivism and the Tantric traditions’, in S. Sutherland et al., 1988.

  Sanderson, A., ‘The visualizations of the deities of the Trika’, in A. Padoux (ed.), 1990b.

  Sargeant, W. (rev. edn. ed. by C. Chapple), The Bhagavad Gītā, State University of New York Press, Albany, 1984.

  Sastry, A.M. (translator), The Bhagavad Gita with the Commentary of Sri Sankaracarya, Samata Books, Madras, 1897.

  Sastry, R.A., The Vishnu Sahasranama, Theosophical Publishing House, Adyar, Madras, 1927.

  Schomer, K. & McLeod, W. H. (eds.), The Sants: Studies in a Devotional Tradition of India, Motilal Banarsidass, Delhi, 1987.

  Schweig, G.M., Dance of Divine Love: The Rāsa Līlā of Krishna from the Bhāgavata Purāṇna, India's Classic Sacred Love Story, Introduced, Translated, and Illuminated, Princeton University Press, Princeton, 2005.

  Seely, C.B., ‘The Raja's new clothes: redressing Rāvaṇa in Meghanādavadha Kāvya, in P. Richman (ed.), 1991.

  Seely, C.B., The Slaying of Meghanada: A Ramayana from Colonial Bengal, Oxford University Press, 2004.

  Sen, D., The Bengali Rāmāyaṇas, University of Calcutta, Calcutta, 1920.

  Sharma, A., The Puruṣārthas – A Study in Hindu Axiology, Asian Studies Center, Michigan State University, East Lansing, 1982.

  Sharma, A., with A. Ray, A. Hejib & K. Young, Sati: Historical and Phenomenological Essays, Motilal Banarsidass, Delhi, 1988.

  Sharma, C., A Critical Survey of Indian Philosophy, Motilal Banarsidass, Delhi, 1964 issue.

  Shastri, G.D. (ed.), Kāmasūtram (with Jayamagala's Commentary), Kashi Sanskrit Series, No.29, Benares, 1929.

  Shastri, J.L. (ed.), Brahmāṇda Purāṇa of Sage Kṛṣṇa Dvaipāyana Vyāsa, Motilal Banarsidass, Delhi, 1973.

  Shaw, Julia, ‘Ayodhya's sacred landscape: ritual memory, politics and archaeological “fact”, Antiquity 74, pp.693–700, 2000.

  Singh, N-G Kaur, ‘The Mahatma and the Sikhs’, in H. G. Coward (ed.), 2003.

  Singleton, M., The body at the centre: contexts of postural yoga in the modern age, University of Cambridge PhD Thesis, 2008.

  Skora, K.M., ‘Abhinavagupta's erotic mysticism: the reconciliation of spirit and flesh’, International Journal of Hindu Studies, 11.1, April 2007.

  Smart, J.J.C., article on Utilitarianism in Paul Edwards (ed.), 1967.

  Smith, B.L. (ed.), Hinduism: New Essays in the History of Religions, E.J.Brill, Leiden, 1976.

  Smith, F.M., ‘Indra's curse, Varuna's noose, and the suppression of the woman in the Vedic Srauta ritual’, in J. Leslie (ed.), 1991.

  Smith, J.D., ‘The two Sanskrit epics’, in A.T. Hatto (ed.), 1980.

  Smith, J.D., The Epic of Pābūjī: A Study, Transcription and Translation, Cambridge University Press, Cambridge, 1991.

  Smith, J.D., The Mahābhārata, Penguin Classics, 2009.

  Smith, W.C., The Meaning and End of Religion,
SPCK, London, 1978.

  Smith, W.L., The Myth of Manasā: A Study in the Popular Hinduism of Medieval Bengal (published privately), Stockholm, 1976.

  Srinivas, M.N., ‘The social system of a Mysore village’, in M. Marriott (ed.), 1955.

  Staal, F., Agni: The Vedic Ritual of the Fire Altar, 2 vols., Asian Humanities Press, Berkeley, 1983.

  Stevenson, I., Twenty Cases Suggestive of Reincarnation, University Press of Virginia, Virginia, 1974 (2nd edn, revised and enlarged).

  von Stietencron, H., see under H. Küng et al.

  Strathern, A., Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land, Cambridge University Press, Cambridge, 2007.

  Sutherland, S., Houlden, L., Clarke, P. & Hardy, F. (eds.), The World's Religions, Routledge, London, 1988.

  Suthren Hirst, J.G., Śaṃkara's Advaita Vedānta: A Way of Teaching, RoutledgeCurzon, London, 2005.

  Sweetman, W., Mapping Hinduism: ‘Hinduism’ and the study of Indian religions, 1600–1776, Verlag der Franckeschen Stiftungen zu Halle, Halle, 2003.

  Tagore, R., Sañcayitā, Viśvabhāratī, 6th ed., Kolkātā, 1963.

  Tahtinen, U., Ahiṃsā: Non-violence in Indian Tradition, Rider & Co., London, 1976.

  Thapar, R., A History of India, vol.1, Penguin Books, Harmondsworth, 1966.

  Timm, J.R., ‘Vallabha's commentary (?) on the Bhagavad Gītā’, Journal of Vaiṣṇava Studies, 1.4, Summer 1993, pp.31–45.

  Trautmann, T.R., Kauṭilya and the Arthaśāstra: A Statistical Investigation of the Authorship and Evolution of the Text, E.J. Brill, Leiden, 1971.

  Tyagisananda, S., Aphorisms on the Gospel of Divine Love or Nārada Bhaktisūtras, Ramakrishna Math, Madras, 1972, 2nd edn.

  Upadhyaya, G.P., The Light of Truth, English Translation of Swami Dayananda's Satyarth Prakasha, The Kala Press, Allahabad, 1956.

  Valpey, K.R., Attending Kṛṣṇa'sa's Image: Caitanya Vaiṣṇava mūrti-sevā as Devotional Truth, Routledge, London, 2006.

  Vatsyayan, K., Classical Indian Dance in Literature and the Arts, Sangeet Natak Akademi, New Delhi, 1968.

  Venkataraman, T.N. (publisher), Talks with Sri Ramana Maharshi (in three volumes), Sri Ramanasramam, Tiruvannamalai, 1955–1957.

 

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