The Prophet and the Reformer
Page 36
39
Kane to Young, February 25, 1858
fOllOwing his letter of February 17 to Young, Kane continued to travel
towards Salt Lake City. On February 18, he wrote to Elizabeth that her “true
love” was safe: “All there was to fear is now gone through and exists only as
a story to repeat to you and be remembered for the children and grand chil-
dren.” He pledged to come “home a healthier and a happier man for your
companion than you have ever known.”1 Raging snow storms, however, soon
slowed Kane’s progress. As he wrote to James Buchanan in early March,
On the morning of the 20th violent snow storms set in, and before the
day ended, I was assured by those most competent to speak upon the
subject that it was evidently not limited in its range. With the close of
the 21st there was no longer room to doubt that all the passages of the
Wahsatch range were so blocked up as to render any military move-
ments for the time out of the question. I was thus reconciled to the
extreme slowness of my own advance. I halted one day at Cedar City
to change mules and men and rest myself, but using the best dispatch
and travelling both night and day—no matter what track was followed,
so encumbered proved the way, that it was matter for congratulation
that I was able to reach Great Salt Lake City on the 25th.2
Hoping to arrive at the Mormon headquarters before the outbreak of hos-
tilities, Kane’s party drove the final 250 miles in 5 days—almost express
speed, especially for a party with a carriage. Kane and his Mormon
1. Thomas L. Kane to Elizabeth W
. Kane, February 18, 1858, Kane Collection, BYU.
2. Kane to James Buchanan, March 5, 1858, Kane Collection, BYU.
240
the prOphet And the refOrmer
companions hardly slept during the last several nights on the road. It was
hard and relentless travel, day and night. As Kane approached Salt Lake
City, he sent Young the following short note, announcing his imminent
arrival and asking for a meeting. Kane included the text of this note in a
letter to Buchanan on March 5, 1858.3
Source
Kane to Young, February 25, 1858, in Thomas L. Kane to James
Buchanan, March 5, 1858, Kane Collection, BYU.
Letter
My dear Governor:
Your friend of old times is now within an hour’s march of your dwell-
ing where he asks you to name an early hour for the interview which he
has travelled so far to seek: and, so near you, having no more occasion
for the name of his colored servant Osborne,4 signs himself
Yours truly
Thomas L. Kane
3. Kane to B
uchanan, March 5, 1858.
4. On Kane’s pseudonym, see Kane to Young, February 17, 1858.
40
Young to Kane, February 25, 1858
After he received Kane’s February 25 letter, Young scheduled a meeting
with Kane and church leaders for that evening. The leaders gathered at seven
o’clock in preparation for the eight o’clock meeting.1 Apostle Wilford Woodruff
recorded the attendance of the First Presidency composed of Young, Heber
C. Kimball, and Daniel H. Wells; five apostles, including himself, Orson
Hyde, John Taylor, Amasa Lyman, and Charles C. Rich; and Albert Carrington
and Joseph A. Young. Woodruff described Kane as “vary pale and worn down
having travelled night and day.” According to Woodruff, Kane, with “great dif-
ficulty in speaking,” addressed the group:
Govornor Young and Gentlemen I Come as an ambassador from the
Cheif Execative of our Nation and am fully prepared and duly autho-
rized to lay before you most fully and definately the feelings and views
of the Citizens of our Common Country and of the feelings of the
execative towards you relating to the present position of Officers of this
territory and the armey of the United States now upon your Borders.
And after giving you the most satisfactory evidences in relation to mat-
ters Concerning you now pending I shall then Call your attention and
wish to enlist your sympathies in behalf of the poor soldiers who are
now suffering in the cold & snows of the mountains and request you to
render them aid and Comfort and to assist them to Come here and to
bid them a Hearty welcome into your hospitable valley.2
1. Church H
istorian’s Office Journal, February 25, 1858, CHL.
2. Kenney, Wilford Woodruff’s Journal, February 25, 1858, 5:168–170.
242
the prOphet And the refOrmer
Kane described his conciliatory approach in a letter to President Buchanan
in early March, writing that he had advised the Mormon leaders to “think
of our soldiers who are among the snows outside of these mountains” and
“take immediate measures to insure their safety, supply their wants, and
bid them all a cordial welcome to your hospitable valley.”3
Following his speech to the entire group, Kane requested a private inter-
view with Young and the two spent “30 minutes in secret session.”4 At some
point, Kane prepared a description of their meeting, written in the voice of
Young. According to this document, Kane offered Young the “personal apol-
ogy of Mr. Buchanan” and agreed with the Saints’ assessment that the actions
of the federal government had “been so precipitate as to be legitimately open
to misconception.” Kane likewise concurred that it had been “grave omission”
that Young had not been officially notified about the appointment of his suc-
cessor. However, Kane reasoned, “it ought never to be too late between per-
sons of honor and good intentions to remedy a mere misunderstanding,” and
he urged Young to “accept his assurance of the fact that no disrespect had at
any times been contemplated or intended” by Buchanan.5
In a statement six months later to Woodruff, Young recounted that
he rebuffed Kane’s attempts to satisfy him of Buchanan’s intentions and
declared, “I should not turn to the right or left or persue any Course ownly as
God dictated me.”6 Kane likewise wrote to his father that Young had criticized
Buchanan’s “injudicious and hasty” actions and called the President a “man
of straw” whose actions toward the Saints revealed that “he can act in blind
conformity to the prejudices of others, if they are not to be believed his own.”7
Discouraged by Young’s response, Kane initially protested that Young’s obsti-
nacy meant the failure of his own efforts. According to Young, Kane “finally
said if I would dictate he would execute,” and Young assured him “as he had
been inspired to Come here he should go to the armey and do as the spirit led
him to do and all would be right and he did so and all was right.”8
3. Kane to B
uchanan, March 5, 1858.
4. Kenny, Wilford Woodruff’s Journal, 5:169, entry for February 25, 1858.
5. Thomas L. Kane, undated manuscript, Thomas L. Kane Papers, APS, as quoted in Poll,
“Thomas L. Kane,” 127.
6. Kenney, Wilford Woodruff’s Journal, August 15, 1858, 5:208–209.
7. Thomas L. Kane to John K. Kane, March 5, 1858, Kane Collection, Yale.
8. Kenney,
Wilford Woodruff’s Journal, August 15, 1858, 5:208–209.
Kane to Young, February 25, 1858
243
When Kane and Young returned to the larger group, Kane praised the
Saints for the “great empire” they had built in Utah and for having “bourn
your part manfully in this Contest.” Kane also gave them an update in national
politics; when he reported that Buchanan’s cabinet was “more united and work
together better than former Cabinets have done,” Young remarked, “I suppose
they are united in putting down Utah.” Kane, however, responded, “I think
not.” Kane reflected on his relationship with Mormon leaders, telling them, “I
wish you knew how much I feel at home. I hope I shall have the privilege of
Breaking bread with these my friends.” Young told Kane:
I want to take good care of you. I want to tell you one thing and that is
the men you see here do not look old and the reason is they are doing
right and are in the service of God and if men would do right they
might live to a great age. There is but few men in the world that have
the great amount of Labure to do which I have. I have to meet men evry
hour in the day. I stand in the streets and do more business in an hour
than Any presidet, king or Emperor has to perform in a day. I have to
think for the people Constantly.
After commenting on the persecution of the Latter-day Saints and express-
ing his belief that “God will preserve us,” Young told Kane, “Brother
Thomas the Lord sent you here and he will not let you die. No you Cannot
die till your work is done. I want to have your name live with the Saints
to all Eternity. You have done a great work and you will do a greater work
still.”9
Other church leaders viewed Kane’s mission with more skepticism. George
A. Smith regarded Kane as a “warm friend,” but believed he had been duped
by Buchanan, who had sent Kane to convince the Saints to “not destroy” the
federal soldiers until Buchanan sent “sufficient reinforcements to them to
destroy us.” Smith rejected Kane’s conciliatory message: “Bah!”10
Source
Young to Kane, February 25, 1858, box 14, fd 12, Kane Collection, BYU.
9. K
enney, Wilford Woodruff’s Journal, February 25, 1858, 5:169–171.
10. George A. Smith to William H. Dame, February [March] 3, 1858, William H. Dame Papers, BYU.
244
the prOphet And the refOrmer
Letter
Great Salt Lake City Feb 25/58
My Dear friend
Thomas L Kane
I will not multiply words upon paper but I will be happy to wait
upon you at my Beehive House11 at Eight o clock this Evening
My Carriage will be ready to receive you at your present lodgings
at half past Seven. I cannot Express my joy and surprise at your arrival
God Bless you
Brigham Young
11. The Beehive H
ouse was one of Young’s main residences in Salt Lake City. Arrington,
American Moses, 169.
41
Young to Kane, March 9, 1858
fOllOwing his feBruAry 25 meeting with Young and church leaders, Kane
continued to urge them to display conciliation toward the federal army and
territorial officials at Camp Scott. In response, Mormon leaders provided fur-
ther justification for their initial decision not to follow Kane’s advice. Wilford Woodruff, for example, wrote Kane a letter (unfortunately lost) covering “6
pages of foolscap” and “giving a reason of our hope and faith and the cause
of our defending ourselves in these vallies of the mountains.”1 In a letter to
President Buchanan, Kane explained that the Saints envisioned a nightmar-
ish scenario in which the combination of hostile soldiers and antagonistic
judges would lead to “Illinois & Missouri over again.” Martial law would be
proclaimed and the Mormons would be subject to the “drunken, quarrelsome
and licentious” soldiers. Federal judges would persecute the “prominent men
with arrests & prosecutions without end,” and try them “with juries composed
of enemies, and finally would call on the soldiers to see every man hanged the
Saints loved.” From Young’s perspective, such fears were not irrational; he
did not know what was in Johnston’s orders from Buchanan and would later
complain vociferously that the military officers and federal judges worked to
install an anti-Mormon regime in Utah over the next few years. To assuage
the Mormons’ concerns, Kane promised a pardon to “Young himself, and his
immediate friends” and gave his word of “honor as a gentleman” that the army
would not impose martial law. Kane gradually sensed a thaw in the Saints’
attitudes; Young became more “frank and confidential . . . more independent
of the fear that I would misconstrue them [his statements] myself or misrep-
resent them to others.”2
1. K
enney, Wilford Woodruff’s Journal, March 4, 1858, 5:173.
2. Kane to Buchanan, ca. March 15, 1858, Kane Collection, BYU.
246
the prOphet And the refOrmer
On March 8, Kane left Salt Lake City to travel through deep snows toward
Camp Scott, accompanied by about a dozen “Be’hoys”—local talk for “Brigham’s
Boys,” a group of experienced frontiersmen that included such men as Robert
Burton, Howard Egan, Ephraim Hanks, William Kimball, and Porter Rockwell.
Young’s stance toward the army changed abruptly as Kane left. That day, news
reached Salt Lake City “of a massacre of the Saints” in Oregon Territory at the
Mormon settlement at Fort Limhi along the Salmon River (in present-day
Idaho). On February 25, a force of northern Shoshones and Bannocks (incited
in part by a mountain man and possibly a government contractor buying cattle
for the Utah Expedition) raided the settlement, killing two men and wounding
others. Messengers raced to Utah to raise a force to rescue the remainder of
the Mormons.3 The Church Historian’s Office Journal for March 8 states, “Col.
T. L. Kane left G. S. L. City for Fort Bridger to visit the U.S. Army. Gov. Brigham Young furnished him an escort of [blank] men An express arrived in the morning with intelligence of the attack upon the Salmon River Settlement.”4
The connection between these two events—Kane’s departure and the
reception of news about the attack on Fort Limhi—led Young to send Kane
the following letter. Young’s letter, which he entrusted Kane to deliver to
Johnston, offered the army substantial supplies—a herd of 200 cattle and
15–20,000 pounds of flour—as an olive branch to military leaders. In a let-
ter to Buchanan, Kane portrayed Young’s letter as an indication of Young’s
strength against more militant Mormons; the message of the letter was “Go
on. Things have not changed. I am still strong enough and confident enough
of my power to wish and work for peace.”5 Nevertheless, the letter represented
a shift in Young’s thinking. Whereas Young had initially spurned Kane’s sug-
gestion that the Saints send supplies to the federal army as an overture for
peace, he now adopted Kane’s plan as his own.
Young’s letter was delivered to Kane by his seventeen-year-old son Joseph
A. Young and another Mormon courier, George Stringham. Kane noted that he
received this letter on March 9 at 7:00 a.m., that he submitted it to Johnston at
Camp Scott on March 14 at 4:00 p.m., and that Fitz-John Porter, Johnston’s adju-
tant, returned the letter to him at 7:00 p.m. that same day.6 Johnston declared
that he would not receive assistance from the rebellious Mormons, though
3. B
igler, Fort Limhi.
4. Church Historian’s Office Journal, March 8, 1858, CHL.
5. Kane to Buchanan, ca. March 15, 1858, BYU.
6. Notations by Kane on Young to Kane, March 9, 1858.
Young to Kane, March 9, 1858
247
Governor Cumming saw the proposal as a genuine gesture for peace.7 Two
days later, in both a letter and a lengthy meeting, Kane urged Johnston to recon-
sider his rejection of the supplies.8 In Young’s view, the offer of supplies was a major concession to the army. By contrast, Johnston saw it as a cynical ploy to
embarrass the army and believed that the only proper overture of peace from the
Mormons would entail capitulation to federal power. Johnston lectured Kane that
the Mormons held the key to peace and that “Young should consider the calami-
ties he is bringing upon his people, in pursuing a course of open opposition.”
In response, Kane argued that Young desired peace, but had to conciliate more
bellicose Mormons. Kane complained that Johnston’s rebuff of Young’s proposal
“would prejudice the object of his [Kane’s] mission,—and indicate no desire
for peace on our side.”9 Kane soon expressed similar sentiments to President
Buchanan, insisting that the refusal to accept the supplies was a “grave mistake”
which would be interpreted by Young as a “Declaration of War to the knife.”10
Source
Young to Kane, March 9, 1858, Kane Collection, BYU. Retained copy is in
Brigham Young Letterbooks, box 4, vol. 4, 86, CHL. The letter was printed
in Message from the President of the United States to the Two Houses of Congress at the Commencement of the Second Session of the Thirty-Fifth Congress, “Report of the Secretary of War” (Washington: James B. Steedman, 1858), 87–88.