The Sea-Story Megapack

by Jack Williamson

  This loneliness is bad enough in itself, but, to make it worse, he is oppressed by the primal melancholy of the race. Knowing him, I review the old Scandinavian myths with clearer understanding. The white-skinned, fair-haired savages who created that terrible pantheon were of the same fibre as he. The frivolity of the laughter-loving Latins is no part of him. When he laughs it is from a humour that is nothing else than ferocious. But he laughs rarely; he is too often sad. And it is a sadness as deep-reaching as the roots of the race. It is the race heritage, the sadness which has made the race sober-minded, clean-lived and fanatically moral, and which, in this latter connection, has culminated among the English in the Reformed Church and Mrs. Grundy.

  In point of fact, the chief vent to this primal melancholy has been religion in its more agonizing forms. But the compensations of such religion are denied Wolf Larsen. His brutal materialism will not permit it. So, when his blue moods come on, nothing remains for him, but to be devilish. Were he not so terrible a man, I could sometimes feel sorry for him, as instance three mornings ago, when I went into his stateroom to fill his water-bottle and came unexpectedly upon him. He did not see me. His head was buried in his hands, and his shoulders were heaving convulsively as with sobs. He seemed torn by some mighty grief. As I softly withdrew I could hear him groaning, “God! God! God!” Not that he was calling upon God; it was a mere expletive, but it came from his soul.

  At dinner he asked the hunters for a remedy for headache, and by evening, strong man that he was, he was half-blind and reeling about the cabin.

  “I’ve never been sick in my life, Hump,” he said, as I guided him to his room. “Nor did I ever have a headache except the time my head was healing after having been laid open for six inches by a capstan-bar.”

  For three days this blinding headache lasted, and he suffered as wild animals suffer, as it seemed the way on ship to suffer, without plaint, without sympathy, utterly alone.

  This morning, however, on entering his stateroom to make the bed and put things in order, I found him well and hard at work. Table and bunk were littered with designs and calculations. On a large transparent sheet, compass and square in hand, he was copying what appeared to be a scale of some sort or other.

  “Hello, Hump,” he greeted me genially. “I’m just finishing the finishing touches. Want to see it work?”

  “But what is it?” I asked.

  “A labour-saving device for mariners, navigation reduced to kindergarten simplicity,” he answered gaily. “From today a child will be able to navigate a ship. No more long-winded calculations. All you need is one star in the sky on a dirty night to know instantly where you are. Look. I place the transparent scale on this star-map, revolving the scale on the North Pole. On the scale I’ve worked out the circles of altitude and the lines of bearing. All I do is to put it on a star, revolve the scale till it is opposite those figures on the map underneath, and presto! There you are, the ship’s precise location!”

  There was a ring of triumph in his voice, and his eyes, clear blue this morning as the sea, were sparkling with light.

  “You must be well up in mathematics,” I said. “Where did you go to school?”

  “Never saw the inside of one, worse luck,” was the answer. “I had to dig it out for myself.”

  “And why do you think I have made this thing?” he demanded, abruptly. “Dreaming to leave footprints on the sands of time?” He laughed one of his horrible mocking laughs. “Not at all. To get it patented, to make money from it, to revel in piggishness with all night in while other men do the work. That’s my purpose. Also, I have enjoyed working it out.”

  “The creative joy,” I murmured.

  “I guess that’s what it ought to be called. Which is another way of expressing the joy of life in that it is alive, the triumph of movement over matter, of the quick over the dead, the pride of the yeast because it is yeast and crawls.”

  I threw up my hands with helpless disapproval of his inveterate materialism and went about making the bed. He continued copying lines and figures upon the transparent scale. It was a task requiring the utmost nicety and precision, and I could not but admire the way he tempered his strength to the fineness and delicacy of the need.

  When I had finished the bed, I caught myself looking at him in a fascinated sort of way. He was certainly a handsome man—beautiful in the masculine sense. And again, with never-failing wonder, I remarked the total lack of viciousness, or wickedness, or sinfulness in his face. It was the face, I am convinced, of a man who did no wrong. And by this I do not wish to be misunderstood. What I mean is that it was the face of a man who either did nothing contrary to the dictates of his conscience, or who had no conscience. I am inclined to the latter way of accounting for it. He was a magnificent atavism, a man so purely primitive that he was of the type that came into the world before the development of the moral nature. He was not immoral, but merely unmoral.

  As I have said, in the masculine sense his was a beautiful face. Smooth-shaven, every line was distinct, and it was cut as clear and sharp as a cameo; while sea and sun had tanned the naturally fair skin to a dark bronze which bespoke struggle and battle and added both to his savagery and his beauty. The lips were full, yet possessed of the firmness, almost harshness, which is characteristic of thin lips. The set of his mouth, his chin, his jaw, was likewise firm or harsh, with all the fierceness and indomitableness of the male—the nose also. It was the nose of a being born to conquer and command. It just hinted of the eagle beak. It might have been Grecian, it might have been Roman, only it was a shade too massive for the one, a shade too delicate for the other. And while the whole face was the incarnation of fierceness and strength, the primal melancholy from which he suffered seemed to greaten the lines of mouth and eye and brow, seemed to give a largeness and completeness which otherwise the face would have lacked.

  And so I caught myself standing idly and studying him. I cannot say how greatly the man had come to interest me. Who was he? What was he? How had he happened to be? All powers seemed his, all potentialities—why, then, was he no more than the obscure master of a seal-hunting schooner with a reputation for frightful brutality amongst the men who hunted seals?

  My curiosity burst from me in a flood of speech.

  “Why is it that you have not done great things in this world? With the power that is yours you might have risen to any height. Unpossessed of conscience or moral instinct, you might have mastered the world, broken it to your hand. And yet here you are, at the top of your life, where diminishing and dying begin, living an obscure and sordid existence, hunting sea animals for the satisfaction of woman’s vanity and love of decoration, revelling in a piggishness, to use your own words, which is anything and everything except splendid. Why, with all that wonderful strength, have you not done something? There was nothing to stop you, nothing that could stop you. What was wrong? Did you lack ambition? Did you fall under temptation? What was the matter? What was the matter?”

  He had lifted his eyes to me at the commencement of my outburst, and followed me complacently until I had done and stood before him breathless and dismayed. He waited a moment, as though seeking where to begin, and then said:

  “Hump, do you know the parable of the sower who went forth to sow? If you will remember, some of the seed fell upon stony places, where there was not much earth, and forthwith they sprung up because they had no deepness of earth. And when the sun was up they were scorched, and because they had no root they withered away. And some fell among thorns, and the thorns sprung up and choked them.”

  “Well?” I said.

  “Well?” he queried, half petulantly. “It was not well. I was one of those seeds.”

  He dropped his head to the scale and resumed the copying. I finished my work and had opened the door to leave, when he spoke to me.

  “Hump, if you will look on the west coast of the map of Norway you will see an indentation called Romsdal Fiord. I was born within a hundred miles of that stretch of water.
But I was not born Norwegian. I am a Dane. My father and mother were Danes, and how they ever came to that bleak bight of land on the west coast I do not know. I never heard. Outside of that there is nothing mysterious. They were poor people and unlettered. They came of generations of poor unlettered people—peasants of the sea who sowed their sons on the waves as has been their custom since time began. There is no more to tell.”

  “But there is,” I objected. “It is still obscure to me.”

  “What can I tell you?” he demanded, with a recrudescence of fierceness. “Of the meagreness of a child’s life? of fish diet and coarse living? of going out with the boats from the time I could crawl? of my brothers, who went away one by one to the deep-sea farming and never came back? of myself, unable to read or write, cabin-boy at the mature age of ten on the coastwise, old-country ships? of the rough fare and rougher usage, where kicks and blows were bed and breakfast and took the place of speech, and fear and hatred and pain were my only soul-experiences? I do not care to remember. A madness comes up in my brain even now as I think of it. But there were coastwise skippers I would have returned and killed when a man’s strength came to me, only the lines of my life were cast at the time in other places. I did return, not long ago, but unfortunately the skippers were dead, all but one, a mate in the old days, a skipper when I met him, and when I left him a cripple who would never walk again.”

  “But you who read Spencer and Darwin and have never seen the inside of a school, how did you learn to read and write?” I queried.

  “In the English merchant service. Cabin-boy at twelve, ship’s boy at fourteen, ordinary seamen at sixteen, able seaman at seventeen, and cock of the fo’c’sle, infinite ambition and infinite loneliness, receiving neither help nor sympathy, I did it all for myself—navigation, mathematics, science, literature, and what not. And of what use has it been? Master and owner of a ship at the top of my life, as you say, when I am beginning to diminish and die. Paltry, isn’t it? And when the sun was up I was scorched, and because I had no root I withered away.”

  “But history tells of slaves who rose to the purple,” I chided.

  “And history tells of opportunities that came to the slaves who rose to the purple,” he answered grimly. “No man makes opportunity. All the great men ever did was to know it when it came to them. The Corsican knew. I have dreamed as greatly as the Corsican. I should have known the opportunity, but it never came. The thorns sprung up and choked me. And, Hump, I can tell you that you know more about me than any living man, except my own brother.”

  “And what is he? And where is he?”

  “Master of the steamship Macedonia, seal-hunter,” was the answer. “We will meet him most probably on the Japan coast. Men call him ‘Death’ Larsen.”

  “Death Larsen!” I involuntarily cried. “Is he like you?”

  “Hardly. He is a lump of an animal without any head. He has all my—my—”

  “Brutishness,” I suggested.

  “Yes—thank you for the word—all my brutishness, but he can scarcely read or write.”

  “And he has never philosophized on life,” I added.

  “No,” Wolf Larsen answered, with an indescribable air of sadness. “And he is all the happier for leaving life alone. He is too busy living it to think about it. My mistake was in ever opening the books.”

  CHAPTER XI

  The Ghost has attained the southernmost point of the arc she is describing across the Pacific, and is already beginning to edge away to the west and north toward some lone island, it is rumoured, where she will fill her water-casks before proceeding to the season’s hunt along the coast of Japan. The hunters have experimented and practised with their rifles and shotguns till they are satisfied, and the boat-pullers and steerers have made their spritsails, bound the oars and rowlocks in leather and sennit so that they will make no noise when creeping on the seals, and put their boats in apple-pie order—to use Leach’s homely phrase.

  His arm, by the way, has healed nicely, though the scar will remain all his life. Thomas Mugridge lives in mortal fear of him, and is afraid to venture on deck after dark. There are two or three standing quarrels in the forecastle. Louis tells me that the gossip of the sailors finds its way aft, and that two of the telltales have been badly beaten by their mates. He shakes his head dubiously over the outlook for the man Johnson, who is boat-puller in the same boat with him. Johnson has been guilty of speaking his mind too freely, and has collided two or three times with Wolf Larsen over the pronunciation of his name. Johansen he thrashed on the amidships deck the other night, since which time the mate has called him by his proper name. But of course it is out of the question that Johnson should thrash Wolf Larsen.

  Louis has also given me additional information about Death Larsen, which tallies with the captain’s brief description. We may expect to meet Death Larsen on the Japan coast. “And look out for squalls,” is Louis’s prophecy, “for they hate one another like the wolf whelps they are.” Death Larsen is in command of the only sealing steamer in the fleet, the Macedonia, which carries fourteen boats, whereas the rest of the schooners carry only six. There is wild talk of cannon aboard, and of strange raids and expeditions she may make, ranging from opium smuggling into the States and arms smuggling into China, to blackbirding and open piracy. Yet I cannot but believe for I have never yet caught him in a lie, while he has a cyclopædic knowledge of sealing and the men of the sealing fleets.

  As it is forward and in the galley, so it is in the steerage and aft, on this veritable hell-ship. Men fight and struggle ferociously for one another’s lives. The hunters are looking for a shooting scrape at any moment between Smoke and Henderson, whose old quarrel has not healed, while Wolf Larsen says positively that he will kill the survivor of the affair, if such affair comes off. He frankly states that the position he takes is based on no moral grounds, that all the hunters could kill and eat one another so far as he is concerned, were it not that he needs them alive for the hunting. If they will only hold their hands until the season is over, he promises them a royal carnival, when all grudges can he settled and the survivors may toss the non-survivors overboard and arrange a story as to how the missing men were lost at sea. I think even the hunters are appalled at his cold-bloodedness. Wicked men though they be, they are certainly very much afraid of him.

  Thomas Mugridge is cur-like in his subjection to me, while I go about in secret dread of him. His is the courage of fear—a strange thing I know well of myself—and at any moment it may master the fear and impel him to the taking of my life. My knee is much better, though it often aches for long periods, and the stiffness is gradually leaving the arm which Wolf Larsen squeezed. Otherwise I am in splendid condition, feel that I am in splendid condition. My muscles are growing harder and increasing in size. My hands, however, are a spectacle for grief. They have a parboiled appearance, are afflicted with hang-nails, while the nails are broken and discoloured, and the edges of the quick seem to be assuming a fungoid sort of growth. Also, I am suffering from boils, due to the diet, most likely, for I was never afflicted in this manner before.

  I was amused, a couple of evenings back, by seeing Wolf Larsen reading the Bible, a copy of which, after the futile search for one at the beginning of the voyage, had been found in the dead mate’s sea-chest. I wondered what Wolf Larsen could get from it, and he read aloud to me from Ecclesiastes. I could imagine he was speaking the thoughts of his own mind as he read to me, and his voice, reverberating deeply and mournfully in the confined cabin, charmed and held me. He may be uneducated, but he certainly knows how to express the significance of the written word. I can hear him now, as I shall always hear him, the primal melancholy vibrant in his voice as he read:

  “I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces; I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

  “So I was great, and increased more than all that were befor
e me in Jerusalem; also my wisdom returned with me.

  “Then I looked on all the works that my hands had wrought and on the labour that I had laboured to do; and behold, all was vanity and vexation of spirit, and there was no profit under the sun.

  “All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

  “This is an evil among all things that are done under the sun, that there is one event unto all; yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

  “For to him that is joined to all the living there is hope; for a living dog is better than a dead lion.

  “For the living know that they shall die; but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.

  “Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in anything that is done under the sun.”

  “There you have it, Hump,” he said, closing the book upon his finger and looking up at me. “The Preacher who was king over Israel in Jerusalem thought as I think. You call me a pessimist. Is not this pessimism of the blackest?—‘All is vanity and vexation of spirit,’ ‘There is no profit under the sun,’ ‘There is one event unto all,’ to the fool and the wise, the clean and the unclean, the sinner and the saint, and that event is death, and an evil thing, he says. For the Preacher loved life, and did not want to die, saying, ‘For a living dog is better than a dead lion.’ He preferred the vanity and vexation to the silence and unmovableness of the grave. And so I. To crawl is piggish; but to not crawl, to be as the clod and rock, is loathsome to contemplate. It is loathsome to the life that is in me, the very essence of which is movement, the power of movement, and the consciousness of the power of movement. Life itself is unsatisfaction, but to look ahead to death is greater unsatisfaction.”