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Alexander at the Worlds End Tom Holt

Page 42

by Alexander at the World's End (lit)


  thousands of men crammed into our dusty little market square, with Alexander’s

  vast siege ramps and assault towers poking their noses over our low,

  burned-brick wall. Where did you see Gaugamela , I wonder? Don’t tell me; either

  the temple lot, before we started the building work, or the patch of scrubby

  orchard behind the water-tanks. Of course your Alexander will have been

  dark-haired and black-eyed, with a tall felt cap on his head as he rode his

  short-legged, round-nosed pony in the cavalry charge at Arbela —was Arbela the

  battle with the cavalry charge, or am I thinking of the Granicus? My Alexander,

  you see, is getting fainter as the years go by, while our civic Alexander gets

  bigger and bolder and more godlike as each year passes, as each year of children

  meet him for the first time on Founder’s Day, with the cake sweating honey

  through their hot little fingers. The day will come when I won’t recognise our

  Alexander at all, the way a senile father forgets his own children.

  But we’re not there quite yet; so indulge me and put aside your personal

  Alexander for a moment, or try to think of the man I’m going to talk about as

  someone else who coincidentally had the same name.

  Before setting out on his great adventure, Alexander of Macedon cleared up all

  his father’s outstanding business in Greece . He had four of his relatives

  murdered; they were too close to the throne to be left behind, and they weren’t

  wanted on the journey. They were the two brothers of the King of Lyncestis, a

  bastard son of King Philip’s and the son of Philip’s elder brother, as whose

  regent Philip had been crowned in the first place.

  Alexander went to Corinth with an army to be officially installed as Captain of

  the Greeks in his father’s place. While he was there, so they tell me, he paid a

  visit to one Diogenes, known as the Yapping Dog, who’d moved to Corinth from

  Athens a few years earlier for the good of his health. Now, it may be that he

  remembered some of the things his old tutor had told him about Diogenes, or

  maybe the great philosopher (who I thought had been dead for years at this

  point) was included on every sightseeing tour; in any case, Alexander summoned

  Diogenes for an audience. Diogenes didn’t turn up. So Alexander went to see

  Diogenes.

  ‘Hello,’ he said. ‘My name is Alexander.’

  Diogenes (or at any rate, my Diogenes) grunted and said nothing. He was sitting,

  naked as the day he was born, on a flat stone half a

  mile outside the city, staring up at the hills. As I picture him, he must have

  looked pretty much like a thin brown lizard. Alexander studied him for a few

  minutes, as if getting ready to write an essay for his next tutorial, while

  behind him the soldiers of his bodyguard shuffled their feet and the Corinthian

  civic dignitaries cringed with embarrassment and wondered how in hell they were

  going to get out of this in one piece.

  ‘Are you all right, sitting there?’ Alexander asked eventually.

  ‘Mphm.’

  ‘Is there anything I can do for you?’

  Silence.

  ‘Is there anything at all I can do for you? Anything you want? Just name it.’

  Then this long brown lizard of mine turned his head and opened one lidless

  reptilian eye. ‘Since you ask,’ he said, ‘there is.’

  Alexander’s lips curled in a small smile, an I-thought-there-might-be

  expression. He might have remembered being taught when he was a boy that power,

  like money, works rather like magic, because it can make people do things they

  normally wouldn’t, and can make possible things that normally aren’t. ‘Name it,’

  he said, ‘and you’ll get it. You have my word.’

  The lizard nodded. ‘In that case,’ he said, ‘move a bit to the left. You’re

  getting in my light.’

  At which, so they tell me, this Alexander was bitterly offended, and it was only

  his respect for the grand old man of Yapping Dog philosophy that kept him from

  losing his temper and having the old fool punished. ‘That’s no favour for a king

  to grant,’ he said.

  ‘All right,’ Diogenes replied. ‘If it makes you any happier, give me a thousand

  talents in gold.’

  Alexander smiled; a very thin smile, probably. ‘That’s no gift for a Yapping Dog

  to receive,’ he said.

  Diogenes nodded. ‘Good answer,’ he replied. ‘I can see the time I spent on you

  hasn’t been entirely wasted.’

  Alexander raised one perfect godlike eyebrow. ‘I don’t follow you,’ he said.

  ‘What?’ Diogenes sat up, resting on one elbow. ‘Oh, sorry, for a moment there I

  thought you were someone I used to know.’

  It was probably at this point that the Corinthian civic dignitaries suggested

  that now would be a good time to go and look at the new aqueduct.

  After that, Alexander took an army into Thrace and Illyria and beat hell out of

  the natives there, for reasons that doubtless made a lot of sense at the time.

  He pushed up as far as the Danube — we heard about him from the Scythians (it

  was before the trouble started), who seemed to blame us for all the disturbance

  and bother their south-eastern cousins were having, though we assured them that

  Alexander was no fault of ours. He very nearly died up there, as a result of

  carelessness and overconfidence, but he pulled himself out again with some

  brilliantly imaginative improvisation that wouldn’t have been needed if he’d

  been paying attention when we did Brasidas’ northern campaigns...

  But news of his supposed death reached the ancient and powerful city of Thebes ,

  which for a while, in my father’s time, had been the most important power in

  Greece . Immediately, the Theban government resolved to throw off the Macedonian

  yoke and restore their city to its former glory — a bit like the mice declaring

  war on the gram-bin once they’ve heard the cat is dead. At least one of their

  politicians urged a degree of caution; wait a week or so, he suggested, just in

  case. ‘After all,’ he told them, ‘if Alexander’s dead today, then he’ll still be

  dead tomorrow. Who knows, he may even still be dead the day after tomorrow; and

  then we can declare war on Macedon.’

  But nobody listened; which was a pity, because when Alexander came back to life

  again, he stormed Thebes, massacred the citizens and had the place levelled —

  except for the house where Pindar, the celebrated poet, was supposed to have

  lived a hundred years or so ago; it’s nice to see that all those hot, dull

  afternoons scanning iambic pentameters under the fig-tree in Mieza turned him

  into a man of culture and refinement.

  After that he went back to Macedon, where his mother had just murdered his

  father’s second wife by roasting her alive over a char­coal brazier, to discover

  that he had inherited from his father a balance of payments deficit of three

  million drachmas, which, as I understand it, is roughly how much it would cost

  to build the Great Pyramid in Egypt.

  To say he was annoyed would be an understatement. Imagine how Achilles would

  have felt if, having killed Hector under the Scaean Gate and stripped him of his

  armour, he’d had that same armour impounded
by the bailiffs on account of unpaid

  forage bills. As far as Alexander was concerned, his Alexander wasn’t supposed

  to have to bother with stuff like that, so he did the only honourable thing and

  pretended he hadn’t heard. Instead, he borrowed a further five million drachmas

  (I have no idea who from) and marched into Asia with forty thousand men. His

  first stop, they tell me, was Troy, where he broke open the vault of the temple

  and helped himself to a shield that was supposed to have belonged to Achilles—

  ‘Achilles was lucky,’ he told someone at the time. ‘He had Homer to praise him.’

  What the other guy said is not, for some reason, recorded.

  In spite of Tyrsenius’ dire warnings, we did manage to hire some mercenaries; a

  hundred Budini horse-archers and fifty or so Thracian light cavalry. The Budini

  were very much like the ones we’d already met, but the Thracians were a

  miserable bunch, mostly men who’d been thrown out of their villages for

  antisocial behaviour of one sort or another. Nobody liked them very much, but

  they kept to themselves and only bothered those of us who hung around their camp

  looking for trouble. Nevertheless; we were paying them by the day and they

  weren’t cheap, which was a further incentive to us to make a move.

  Even so, I persuaded my colleagues to restrain their enthusiasm for a little

  longer, simply because the longer we left it, the better our chances would be of

  taking them off-guard. We needed the element of surprise. With our deficiency in

  cavalry, we couldn’t mount the sort of lightning raid they’d hit us with, and

  besides, we had something rather more permanent in mind than killing a few

  people at random and torching a handful of buildings.

  After endless meetings, discussions, debates, councils of war and other

  exercises in communal futility, I made a decision. I wasn’t the best person to

  decide the matter, gods know, and I’m not entirely sure to this day whether I

  actually had the authority to be quite so unilateral about it, but what mattered

  was that nobody else knew I didn’t have the authority. If I hadn’t forced the

  issue, I console myself, we’d probably still be arguing about it now; or at any

  rate, our grandchildren would.

  My idea was to send the Thracians on a make-believe cattle raid. If they were

  sufficiently convincing (and I couldn’t see any reason why they wouldn’t be; in

  their particular dialect ofThracian, the words for ‘soldier’, ‘hero’,

  ‘cattle-thief’ and ‘unmitigated bastard’ are all the same) this would have the

  effect of turning out the able-bodied and warlike inhabitants of the village en

  masse, leaving the way clear for us to walk in through the front gate. When the

  village warriors realised they’d been had, of course, they’d turn back and ride

  like hell for home, knowing perfectly well what the diversion was in aid of; at

  which point they’d be ambushed by the Budini and the infantry reserve, with the

  Thracians coming in at the end to murder and rob the walking wounded. Finally,

  the ambush contingent would join the main body of the army to help with the

  demolition work.

  Two days before we were scheduled to go, I was sitting in the back room of my

  house polishing my armour. If you could have seen me then, you’d have got a very

  good idea of the priority that matters military had had in my general view of

  things up to that point, because my helmet and breastplate were as green as the

  lush grass of the Vale of Tempe, the clip in the left-hand greave had gone soft,

  and the little patch that had been brazed over the hole in the backplate,

  through which Death had come to visit the armour’s previous one careful owner,

  had come away on two sides and was curling up like a dry leaf. That armour was

  worth exactly what I paid for it, which is another way of saying it was junk.

  ‘Someone to see you,’ Theano said. She had an expression on her face that I just

  couldn’t place, though I could deduce enough to know it wasn’t a happy one.

  ‘All right,’ I sighed, putting the breastplate down. ‘I’ll come through.’

  As I walked into the main room, I nearly fell over.

  ‘Well, you’ve got a nerve,’ I said, as soon as I felt able to speak. ‘What the

  hell are you doing here?’

  Anabruzas, my old acquaintance, stood up. As he did so, the three men

  Marsamleptes had set to watch his every move started forward and grabbed their

  daggers. I frowned and shook my head, and they backed off, looking disappointed.

  ‘Thank you for the welcome,’ Anabruzas said. ‘Is there any point trying to talk

  to you?’

  I took a deep breath, nodded and told him to sit down. ‘I’d always rather talk

  than fight,’ I said. ‘I suppose that’s the difference between us. Now, what’s on

  your mind?’

  He looked at Marsemleptes’ men, then at me, and sat down, rather as if he

  expected the chair to come alive and bite him. ‘I told them not to do it,’ he

  said. ‘You know by now that I can’t stop them doing something they’ve set their

  hearts on doing, but I did hope I could talk sense into them. I couldn’t, so

  there it is.’

  ‘I see,’ I said. ‘So you’re telling me you have absolutely no authority to

  negotiate any kind of settlement.’

  He rubbed his eyes, like a very tired man. ‘What they’re saying,’ he replied,

  ‘is that there’s no point trying to talk to you now because after what happened,

  you’re never going to listen. If I can go back to them and tell them otherwise,

  I might be able to make them see sense.’

  I looked at him, then said, ‘And if you do go back and tell them we’re ready to

  talk, what makes you think they’ll trust either of us?’

  He smiled sadly. ‘They know me,’ he said. ‘And they’ve dealt with Greeks long

  enough to know that they take this sort of thing seriously

  — you know, treaties and oaths and honour, the sort of thing you make laws and

  write poems about. Oh, you’ll bend the law right back on itself if it gives you

  an advantage, but you’ll stick to the letter of it. A wise man from one of the

  other nations of my people once said that Greek laws are like our bows; they’re

  designed to be bent almost indefinitely but never to be broken.’

  ‘That’s neat,’ I said. ‘I must use it myself some time. And if I try really

  hard, I suppose I could interpret that as a compliment to our integrity. Now, do

  you have anything specific to propose, or is this just an exercise in vague

  hand-wringing?’

  He shook his head. ‘I have a very specific proposal,’ he replied. ‘I propose

  that we pay blood-money for your people who were killed, as if this was a family

  feud between us; then we join together to build a wall between your land and

  ours, which we both undertake never to cross without the other’s leave. And,

  since you have no particular reason to trust us without some sort of security,

  we’ll send you the second sons of each of our leading families as hostages;

  hereafter, for every Greek who’s killed by one of us, you’ll be entitled to

  execute five of our children.’

  I nodded. ‘That’s a very favourable ratio,’ I said. ‘But personally I’d rather<
br />
  you simply gave up killing Greeks.’

  ‘So would I,’ he replied angrily. ‘I still have one son left—’

  ‘Which is more than can be said of me,’ I broke in. I felt guilty for saying it,

  though I’m not sure why. It was as if it was cheating to equate his son with

  mine, because he’d loved his son... The thought made me frown.

  He looked at me. ‘I’m sorry,’ he said, and I knew he meant it. ‘But you must try

  to understand, we don’t think the way you do, and I’m trying to be realistic.

  With the best will in the world I can’t guarantee there won’t be any more

  killings. If I pretended otherwise, I’d end up being proved a liar, and then

  there’d be no hope of peace after that. All I can do is try and arrange matters

  so that, if there is any more violence, we know that we’ll come out of it far

  worse off than you. If there’s anything else you think I can do, please tell

  me.’

  I didn’t say anything; I was thinking, what a remarkable man this was, a man

  who’d sent his own son to be ritually slaughtered by us the first time he’d

  tried to make peace; and here he was again, asking to be allowed to send us his

  other son, fully expecting that there’d be a time when we slaughtered him, too.

  This man was no philosopher, he didn’t profess to disregard the material world

  as an unimportant illusion. There are philosophers and holy men who offer up

  their lives and the lives of those they love for the good of others because they

  put no value on life, and so they offer something they don’t care much about.

  That’s cheating, of course. And I’ve heard that among some of the Scythian

  tribes, when their king dies his wives and servants and companions are pleased

  and honoured to have their legs and necks broken and be buried in the same mound

  as their lord, because it means they’ll go to the pastures in the land of the

  dead that are specifically reserved for kings and great lords, instead of the

  cold steppes where commoners go. That’s cheating; it’s haggling with death for a

  better deal, getting a higher price for what you’ve got to trade than it’s

  actually worth. And those men who die in battle, whose names are read out before

  the people and whose sons are honoured on Remembrance Day with laurel crowns and

 

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