Period

by Kate Farrell

  Begin Reading

  Table of Contents

  About the Authors

  Copyright Page

  Thank you for buying this

  Feiwel and Friends ebook.

  To receive special offers, bonus content,

  and info on new releases and other great reads,

  sign up for our newsletters.

  Or visit us online at

  us.macmillan.com/newslettersignup

  For email updates on the author, click here.

  The author and publisher have provided this e-book to you for your personal use only. You may not make this e-book publicly available in any way. Copyright infringement is against the law. If you believe the copy of this e-book you are reading infringes on the author’s copyright, please notify the publisher at: us.macmillanusa.com/piracy.

  I first got my period when I was twelve the day my father died

  at least I knew what it was, some girls didn’t then

  we were told you can’t go swimming but don’t you wanna have children

  so much for confessionalism

  I won’t call on the moon like in a real poem

  or anthropology or the bible or talk about being untouchable

  or power etc. I’ve nothing at all to say but to exercise

  my freedom to speak about everything

  —BERNADETTE MAYER

  Introduction

  KATE FARRELL

  This book grew out of a conversation. We were about half a dozen people in a room, of all different ages and backgrounds and life experiences, but we were all people whose lives were impacted by periods, and we shared an overwhelming desire to talk about them. We were sick of pretending periods didn’t happen, and we were excited by the increase in open discussion on the subject.

  Periods are in the news and on podcasts and all over the Internet. Movements are growing to repeal state luxury taxes on menstrual products, and to provide supplies for menstruating people who can’t access them reliably, both here in the United States and across the globe.

  Pop culture is increasingly referencing periods. On BuzzFeed alone, you can read about “9 Types of Periods Anyone Who’s Had a Period Will Recognize,” or check out “37 Period Memes to Make You Laugh While Losing Ounces of Your Own Blood.” And there is a BuzzFeed Period Quiz, of course. I took it and I only got 11 out of 17 right. But here I am writing an introduction to a book about periods! It’s a big subject and we can all keep learning, no matter how much period experience we’ve had.

  If I do some rough calculations and subtract the months that pregnancy and breastfeeding gave me a break from them, I have had at least 432 periods in my life. And it is only very recently that I’ve begun to feel some lifting of the culture of secrecy and shame surrounding them.

  When I was thirteen, my mother had to have a private word with me about getting blood on the toilet seat. I said that there was no way in the world that could possibly have been me. I would never do such a thing. But she knew, somehow, that I had done it, and she even knew how. She said that I must have been letting my tampons thunk against the seat when I took them out. Oh, I wanted to die, because that was exactly what I did. I wanted to see what was on them, so I could know how bad it was, how messy and how much. I felt so ashamed. My sloppy, bloody, grotesque ways had been noticed, pointed out, and condemned. I know my family wasn’t trying to shame me. They were just in the camp of Let’s Not Have Blood or Other Bodily Fluids on the Toilet Seat We All Have to Share. I’m in that camp, too! But I had already been infected by the larger culture of period shaming. I was mortified that I’d left a trace of my blood somewhere for other people to see. I felt that there was basically nothing more disgusting I could have done. To this day, four-hundred-plus periods later and counting, I still think about this every time I change a tampon.

  The shame surrounding periods is not just old-fashioned, it is damaging. Menstruation stigma is a global human rights issue. When people who menstruate don’t have the means to safely manage their periods, when they don’t have access to supplies, or to bathrooms where they feel safe, they miss out on education and the opportunities it leads to. All societies suffer when half their populations have their educational and economic potential cut short.

  We have gathered twelve voices in this book, speaking out on the subject of periods from varied points of view. Arisleyda Dilone writes about the period that never came, and how she has grown to embrace her intersex body and identity. Ann Friedman and Aminatou Sow have the kind of back-and-forth about periods that only two of the smartest, funniest, wisest, and most wonderful best friends could have. Madame Gandhi shares the experience of, and motivations behind, her headline-making free-bleeding London Marathon. Santina Muha tells us what is different, and not different, about coping with a period when you’re in a wheelchair. Ingrid Nilsen writes about a trio of period firsts. Wiley Reading helps us understand that men can have periods, too. Ashley Reese writes about the extra layers of difficulty periods can bring for black girls. Kylyssa Shay shows us the reality of coping with periods for homeless people, and shares some ways we might help. Emma Straub describes living for years with the kind of period that means never being too far from a bathroom, ever. Jennifer Weiss-Wolf writes about the politics of periods, and tells us how we can all seize this moment to fight for menstrual equity. And Elizabeth Yuko looks at the progress we have made through the lens of pop culture. These twelve voices each bring a unique perspective to the subject of periods, and all their pieces are illuminating. I hope that readers will find, as all of us who have worked on this project together have found, some parts of this book to recognize and identify with, and other parts that are new and enlightening. Each of these writers has inspired us, and we hope they will inspire you, too. In seeking out contributors on this subject, we have tried to cover as many different perspectives as possible, within the limited scope of twelve voices. We could have twelve-hundred voices, and we still wouldn’t cover the many different ways that periods affect people. But we hope this book will be part of a liberating and ongoing conversation.

  —Kate Farrell

  She’ll Become a Woman Later

  ARISLEYDA DILONE

  I am a woman with male chromosomes. This means I never developed breasts or experienced menstruation but nonetheless I was raised as a woman.

  Nothing about my appearance ever led others to believe that I was anything but a girl.

  As a child, my personality seemed unique only when I compared myself to the girls in my family. Unlike my sisters, I was a proud marimacho who loved sports, was obsessed with The Simpsons, and would find any reason to stay in school longer. By middle school, my womanhood was a playful deceit propped up by benign teenage lies. I would pretend to have my period so I could skip math class and stare aimlessly out the bathroom window. I knew plenty of girls who lied about getting their period. Sitting in the stall, I would think about bleeding and what it would feel like. While my classmates awaited their periods, I remembered my first encounter with menstruation.

  When I was nine, one of my older sisters, Nana, got her period. When Nana and our eldest sister, Rosa, locked themselves in the bathroom, I banged on the door, demanding to know what was happening. Rosa opened the door and proudly announced, “Nana is a woman now.” Nana was ten. She showed me some underwear and the bathroom was smelly. I thought the whole situation was gross and I walked away, shaking my head, saying to myself, That is definitely not happening to me. And it never did.

  It wasn’t until my ninth-grade biology class that I began to pay more attention to lessons about female puberty. A very pregnant Mrs. Cox lit up her overhead projector and began a lesson on the menstrual cycle.

  “Menstruation is a magical process that connects women to the moon, to the tides, to the
earth, to humanity, and to the very essence of the creation of life,” she said out of the side of her mouth with a snarky sarcasm.

  This explanation seemed interesting but was just as difficult to grasp as the scientific wording in our textbook. While I was quietly conscious of the fact that I was a fifteen-year-old girl who had yet to get a period, I was mostly uninterested. After all, this didn’t seem to apply to me.

  Instead I found myself daydreaming about Julio—the new student from the Dominican Republic, the same place I came from. Julio was tall, dark, lanky, and played baseball. We had similar builds. He spoke broken English and struggled to understand the lessons, so I helped him. I wanted to impress him, so I paid close attention. All of a sudden, hereditary traits and Mendel’s peas experiment captured my attention. Which parent gave me what features? My mother thought I was a late bloomer like her. At that time my own Dominicaness was often on my mind. I am the last in my family to immigrate to the United States from a rural village in Santiago, Dominican Republic. The village Boca de Bao is a lush green hilly campo with dusty dry valleys, dirt roads, and unreliable electricity.

  In Bao, adulthood for a young girl began at menstruation. My mother’s menstruation was a long-awaited turning point in her life.

  My parents met as young teenagers collecting water from a well. And it was love at first sight. Although they wanted to run away as soon as possible, they waited until my mother began her menstruation cycle. Devout from an early age, as a teen she was already una mujer seria and my father was just a joyful farm boy. But she was also a late bloomer. She prayed for her period as she watched her younger sisters marry their suitors. Shortly after turning eighteen, she got her period and they eloped.

  In the eighties there was an exodus from my village toward New York City and New Jersey. When my mother was three months pregnant with me, my father left Bao and headed for New York through Mexico. Then, when I was eleven months old, my mother followed. Leaving me and my two older sisters to be raised by the village of extended relatives: great-aunts, grandparents, and cousins. In February 1989, when I was seven years old, I arrived in Long Island, New York, in the middle of a major blizzard. My upbringing in this middle-class suburban port town provided me with options.

  Very early on, I recognized that many of the things deemed feminine in my family were optional. Sometimes I opted in and sometimes I opted out. Sometimes I was met with confrontation and sometimes I wasn’t. By the age of fifteen my reasoning was: If I didn’t get a period, if I didn’t have breasts, and yet was still considered a woman, then to some extent my gender identity was up to me. But I enjoyed being a woman. Breasts are an obsession in my family. Women sit around and talk about the size of their breasts and the surgeries they would have. Consequently, I was desperately desirous of breasts. Throughout high school I wore falsies.

  In my junior year of high school my mother took me to see an endocrinologist and I opted to begin hormone therapy. I was willing to get a period if it meant getting breasts. So, like my mother many years before me, I found myself constantly waiting to bleed. Unbeknownst to me, behind closed doors and in church pews, my mother was also praying for blood. While I was thinking about breasts, she was thinking about my future, and whether I would become a mother.

  All these biological processes occur with an end goal of procreation. Reproduction is entrenched in our identities. I have five siblings. On my mother’s side I have nine aunts, one of whom has ten children. All three of my sisters have kids. Today, I have seven nephews and five nieces. My body exists outside of the biological development processes explained in my science class.

  Like a voyeur, I stood in the wings watching the women sympathize about a present and future role that didn’t include me. I watched as they commiserated over experiences, some of which I didn’t want but thought were inevitable. But I knew I wasn’t quite one of them because although they made room for me, they did so within a complicit silence. A silence that contained my atypical body. A silence that cradled the ongoing abuse inflicted on their bodies. An abuse that I witnessed but for some reason was spared, leading me to believe I was somehow privileged.

  In my senior year of high school I was told my body produced negligible levels of both estrogen and testosterone. And that any sexual development I was experiencing, like height growth and pubic hair, was catalyzed by other hormones. For example, on average, follicle-stimulating hormone (FSH) in an eighteen-year-old girl is 3. My FSH levels were 112. My non-sex developmental hormones were working overtime. But after a year on synthetic progestin and estrogen, my body was still not reacting.

  In college, I wanted to be desired. I went full force into appearing as feminine as possible. Straightening my long black hair, wearing makeup and pink from head to toe, I received newfound attention from men. When I would talk about my body, desirability was a major factor. The fact that I hadn’t begun a period was easy to share. It didn’t turn men off and most of my female friends expressed some degree of envy. So you’ve never had a period? So you can’t get pregnant? Lucky! You don’t ever have to worry. On the other hand, I rarely shared that I didn’t have breasts and that I was wearing falsies.

  During spring break of my freshman year, I underwent surgery. When they operated, they found that one of my ovaries was more like testes tissue, and the other ovary was streaked, meaning neither ovary produced eggs. My uterus was an unformed mass that would never carry children. I would never menstruate even with synthetic hormones. And rather than the oophorectomy that was planned, they performed a complete hysterectomy.

  A week later I was back at school.

  Senior year of college, I was introduced to Gloria E. Anzaldúa. Anzaldúa was a Chicana feminist, queer, lesbian, writer, farm laborer, and academic. Due to a rare uterine formation, Anzaldúa began to menstruate at five years old. She recalls how her mother made special cloth underwear to soak up the blood. By the age of eight she had developed breasts, about which she says otras muchachitas no tenían. She recalls looking at the cloth diapers being hung up on the clotheslines. Only she and her mother knew about her body. This ritual of deep complicit silence between her and her mother hid Anzaldúa’s body so well that they both had forgotten it even occurred the way it did.

  Anzaldúa changed me. She spoke to my stratified existence as a queer immigrant living in the United States. She spoke to a core silence filled with all parts of me. Suddenly femininity and masculinity became ephemeral. And gender was a distraction to the omnipresent me. The me that shines beyond all gendered things but can be felt through my gaze.

  My queer gaze distanced me from the gender-based reproductions of the clan. Anzaldúa’s stories of finding strength through her mestizaje fed my campesina soul. Like Anzaldúa, I am a storyteller in my family. I observe, ponder, and mull over our generations of stories. The depth of her writing taught me so much so quickly. After reading Anzaldúa, I concluded that menstruation exists on a spectrum. That all bodies are like fractals with never-ending layers, spectrums within spectrums. In many ways my body exists on its own terms: Womanhood without breasts. Womanhood without a period. Womanhood without biological motherhood. My femininity lies beyond the prescribed womanhood. My body expands the boundaries of gender and dismantles the binary simply by existing. But I’ve hardly had to say any of these things, because my gaze said it all.

  When I first started researching intersex bodies I came across a lot of transgender groups. In these groups I encountered newfound parallels within the process of transitioning. Hearing trans men talk about their relationship to their breasts and menstruation helped me understand that I could exist without breasts and be loved. Trans women reaffirmed my singular womanhood when I would read their expressions of the same yearning for breasts that permeated my youth. No matter the point of view, I stood in certain privilege. Unlike many from the trans community at that point in my life, health insurance had covered my breast augmentation.

  MY FEMININITY LIES BEYOND THE PRESCRIBED WOMANHOOD. MY BOD
Y EXPANDS THE BOUNDARIES OF GENDER AND DISMANTLES THE BINARY SIMPLY BY EXISTING.

  When I came across the intersex community I fell in love with our vastly different experiences. But I also learned of all the surgeries that had been performed on our bodies without our consent as children. I understood that in many ways I have been fortunate. I didn’t undergo genital mutilation as a child. These surgeries are still an ongoing occurrence on intersex bodies all over the world, including the United States.

  This body has presented me with options—regarding my presentation, regarding my gender role, regarding my sexuality—and created an opportunity for me to create my own path in this life. Existing as an intersex person has pervaded all facets of my life. At first it was a little secret that manifested in a cheeky smile and yet was the quiet sustenance of my will to exist on my terms. Now that I’m in my midthirties, it has blossomed to a new expression. And if there is such a thing as reincarnation, I hope to continue returning as an intersex person.

  Periods and Friendship

  ANN FRIEDMAN AND AMINATOU SOW

  from: Ann Friedman

  to: Aminatou Sow

  date: Mon., Apr. 17, 2017, at 1:40 PM

  subject: Friendship and Periods

  You know how some period-tracker apps let you share the details of your menstrual cycle with your friends? My first thought upon seeing that for the first time was, “If you’re not already talking about your period with your friends, how close can you be?” Really. I can’t remember exactly how I discussed my period with friends when I was a teenager, but in my adult friendships—ours included!—periods are such a normal part of the ongoing conversation. I almost always know when my closest boos are bleeding.

  Women have been doing this since ancient times. And, let’sbereal, most of us don’t need a special, cordoned-off space of a period app to talk about this stuff. It’s woven through the text threads and brief check-ins and deep conversations that make up our friendships. My friends know that my cycle runs short, more like twenty-one days than twenty-eight. My friends know that day two is my worst for cramping. My friends know that my vagina hates applicators (the goddess gave you fingers for a reason). I know that you know all of this stuff, because we talk about periods the way we talk about all of the other daily details of our lives.