The Making of Americans, Being a History of a Family's Progress

by Gertrude Stein

  He was one knowing, then when he was a young one, knowing some who were living then and some of them knew him then. He was living, being one being living and knowing some who were living then and having some who were living know him.

  He was being living then when he was a young one, he was being living then, and he was being one being living then and being one doing some things and knowing some and having some know him.

  He was one being living, then when he was quite a young one, and some knew him then and he knew some then. He was one being living then and he was being one and some knew he was that one the one he was then and some did not know then that he was that one the one he was then. He was being living then and some knowing some then did not know then that he was one of them one of those that one was knowing then. He was being living then and some knowing some then did know quite well that he was one of them one of those that one was knowing then.

  He was being living then when he was a young one and certainly there were some being living then and some knew him then and knew him again when they saw him and some who knew he was one being living then did not know him again when they saw him again.

  He was one being living and some whom he knew then were certain that they had not ever seen him and they had seen him but they had not remembered that he was that one the one they had seen. He was one being living and he knew some who were living then and he certainly did know then that some of them knew he was being living then. He was being living, then when he was quite a young one and some knew that he was being living then. He was being living then and some knew that some were being living there then and so they knew he was being living then. He was being living then and some knew that he was being living then and some of them knew some were being living then and certainly he was one of them one of those who were being living then.

  He was being living, then when he was quite a young one, and he knew some then, some who were being living then, and some knew him then, and some knew he was being living then, and some knew some were being living then.

  Some know some one is not another one and some do not know that some one is not another one. Some knew that David Hersland was not another one and some did not know that David Hersland was not another one. Some knew that some were being living then and some of them knew that David Hersland was one of such of them and some of them did not know that David Hersland was one of such of them.

  David Hersland was being living then when he was a young one, he was being living then and some who were being living knew that thing knew that he was being living then.

  She says go, go and I go, she says come, come and I come. She says come, come, and I come, she says go, go, and I go. David Hersland was almost wanting to be needing to be such a one, one coming and ore going. When he was not any longer a completely young one he was one wanting to be needing to be such a one. He was not really wanting to be such a one, he was really not wanting, he was almost completely wanting to be such a one, one needing to be going and coming, one needing to be coming and going. He was on* almost completely clearly thinking, he was one quite clearly feeling, he was not wanting to be such a one, one going and coming, one coming and going. He was almost completely wanting to be needing being such a one. In a way he was not ever coming and going, going and coming, in a way he was almost doing this thing, coming and going, going and coming. He was one clearly feeling in being living. He was one almost completely clearly thinking. He was one almost completely wanting to be needing being one coming and going, going and coming. He was one almost completely waiting to be needing this thing. He was one not needing this thing, he was almost completely wanting to be needing this thing. He was one clearly feeling in being living, he was one almost completely clearly thinking. He was not completely liking being living. He was clearly feeling in being living. He was quite completely clearly thinking in being one being living.

  He was quite a young one and he was being one being living then. He was not such a very young one and he was one being living then.

  He was one all his being living in a way wanting to be needing being one going and coming, coming and going. He was not really wanting needing this thing when he was quite a young one. He was then not wanting to be needing this thing. He was quite a young one and was being living then. He was an older one and was being living then.

  Some are knowing that they are sorrowing when they are sorrowing. Some are showing this by gloominess being in them. Some are sorrowing when they are sorrowing and are then quite certain that they would be always sorrowing if they were not ones certain that gloominess is not a cheerful way of being one being existing. Some are quite certain that sorrowing, that having gloominess in them is a thing that has meaning, is a thing that at any time there is a meaning in having, that always there is not any reason for not sorrowing and some of such of them could be ones being gloomy ones if they were not ones being cheerful ones. Some of such of them would be ones being gloomy ones if they were not ones not being gloomy ones. David Hersland was in a way such a one, he was one being certain that always there was reason enough for any one being one sorrowing and he might have been one being a gloomy one but he was not one being a gloomy one and really he was not ever sorrowing. He was not ever sorrowing when he was a young one, he was sometimes almost sorrowing when he was not any longer a young one. He was not a gloomy one and that was because he was not a gloomy one. He would have been almost a gloomy one if he had not been one not being a gloomy one. Certainly he was not a gloomy one. Certainly he was one who might have been a gloomy one if he had not been one not being a gloomy one. He was one clearly feeling what he was feeling. He was one clearly thinking, almost completely clearly thinking. He was one wanting to be needing to be feeling something and not be clearly feeling that thing, to be almost a complete one in feeling that thing.

  He was one being living, he was clearly feeling what he was feeling, he was almost completely thinking about everything. He was one being living. He was one being living until he was not any longer a young one one beginning being living, and then he was not any longer being living.

  Sometimes he was with one, sometimes he was with two, sometimes he was with three, sometimes he was with more than three. When he was a young one sometimes he was with one, sometimes he was with two, sometimes he was with three, sometimes he was with four, sometimes he was with more than four. Sometimes there was one and he was with that one, sometimes there were two and he was with one of the two of them, sometimes there were three and he was with two of them, sometimes there were three and he was with the three of them, sometimes there were four and he was with two of them, sometimes he was with the four of them, sometimes he was with three of them. Sometimes when he was a young one he was with one, sometimes he was with two, sometimes he was with more than one, sometimes he was with three, sometimes he was with more than three.

  When he was not such a young one sometimes he was with one. Sometimes he was with six. Sometimes he was with more than six. Sometimes he was with two. Sometimes he was with three.

  When he was not at all a very young one sometimes he was with one. Sometimes he was with more than one. Sometimes he was with two sometimes he was with more than two. Sometimes he was with three. Sometimes he was with more than three. Sometimes he was with four. Sometimes he was with more than four. Sometimes he was with five. Sometimes he was with more than five.

  When he was in between not being any longer a quite a young one and being one not being an older one, when he was at the ending of the beginning of being living he was sometimes with three. He was sometimes then with one. He was sometimes then with another one. He was often then with one. He was often then with three. He was often then with two. He was often then with one. He was often then with another one. He was often then with another one. He was often then with six. He was often then with ten. He was often then with one. He was often then with another one. He was often then with another one. He was often then with another one. He was often then with three.
He was often then with two.

  He was older then and he was often then not with any one. He was sometimes then with one. He was often then with more than one. He was often then with a good many more than one. He was sometimes then with one. He was sometimes then with another one. He was sometimes then with another one.

  He was sometimes then with more than ten. He was sometimes then with more than one. He was sometimes then with three. He was sometimes then with one. He was sometimes then with not any one. He was sometimes then with more than one.

  David Hersland was clearly thinking about some things about which he was thinking, David Hersland was thinking about some things. He was clearly thinking about them. He was clearly thinking about them.

  David Hersland was thinking about things and clearly thinking about them about the things about which he was clearly thinking. He was clearly thinking about things about which he was thinking. He was thinking clearly about them. He was deciding to think about things and to clearly think about them. He certainly decided that some other ones would think about somethings would clearly think about the things about which they were thinking.

  He was thinking about some things about very many things about anything and he was completely living in thinking clearly about the things about which he was thinking. He was thinking clearly and he was thinking about some things. He was thinking about anything. He was thinking about everything. He was thinking clearly about the things about which he was thinking. He was deciding about this thing about thinking clearly about the things about which he was thinking. He was deciding about thinking clearly about clearly thinking about the things about which he was thinking. He was deciding about some thinking clearly about things about which they were thinking. He was deciding about thinking clearly about things, about clearly thinking about the things about which thinking is being done as being existing. He was deciding that clearly thinking about the things about which there is thinking is something being existing. He was deciding this for some. He was one and there were some and there were more then and he was deciding that clearly thinking about things is being existing. He was deciding this for some.

  He was not deciding, not really deciding for any one that they should not be ones sorrowing. He was not deciding for himself that he should not be one sorrowing. He was not deciding about sorrowing being existing. He was not deciding about this thing. He was not deciding for any one that any one should not smell everything. He was not deciding about smelling things, for any one. He was not deciding about smelling things, for himself. He was not deciding about his being about his not being one smelling everything. He was not one deciding for any one their smelling themselves in smelling anything. He was not really deciding this for any one. He was not thinking about deciding this thing for himself, he was not deciding about this thing about smelling oneself in smelling anything. He was really not deciding anything about this thing. He might have been one who could be one deciding something about smelling, about sorrowing, he was not one feeling anything of deciding about any such thing, about smelling, about sorrowing. He was smelling some in being living, he was not deciding anything about this thing. He was smelling himself in smelling something. He was not deciding anything about this thing. He was sorrowing some in being one being living, he was not deciding anything about this thing. Sometimes he was with one, sometimes he was with more than one. He was not then deciding anything about sorrowing, about smelling. He was sometimes with one. He was not then deciding anything about sorrowing, anything about smelling. He was sometimes with more than one. He was not then really deciding anything, about smelling, anything about sorrowing.

  He was clearly feeling some things. He was very clearly feeling what he was feeling. He was wanting to be needing to be feeling some things and to be clearly thinking in not clearly feeling them. He was one really not deciding about smelling, about sorrowing.

  A noise is something some one is hearing. Many are making noises and many are hearing noises. A noise is a great many things some one is hearing. A great deal of noise is something some one is hearing.

  A good deal of noise, a very great deal of noise, noise, continued noise, more noise, always some noise, always a good deal of noise, noise is what some one is hearing. A good deal of noise, a great deal of noise, noise is something some one is not hearing. A great deal of noise, noise, continued noise, a good deal of noise is what some one would be hearing if there were any noise, if there were a great deal of noise, if there were any noise for that one to be hearing. Some one is sometime hearing very much noise. Sometimes that one is not hearing any noise. There is sometimes not any noise for that one to be hearing. A great deal of noise is something that one is sometimes hearing.

  Some one is not certain that some one whom that one was certain was not a dull one is a dull one. Some one who was certain that some one was not a dull one is now certain that that one is a dull one. That one is asking if that one who was once not a dull one if not now a dull one. That one is not so certain that that one who was once not a dull one is now a dull one, is not so certain of this thing that that one can tell any one that that one is a dull one. That one is almost certain and that one can talk about this thing about the one who was not a dull one being now a dull one.

  In a way it is a gentle thing to be one being not any longer living that is to say it is a gentle thing to be one having done something and doing that thing was not a gentle thing not at all a gentle thing. It is a gentle thing to be one being one not any more doing the thing that one was doing and it is a gentle thing to tell about that thing by some other one the thing that one was doing. Doing a thing is not quite a gentle thing, and having done the thing is almost a gentle thing, and some one telling about it when that one is not ever doing a thing is a gentle thing and discussing that thing the thing done is a very gentle thing.

  There were times when certainly David Hersland made noises and others made noises and certainly there were times when he was interested in this thing in noises being existing, in some one hearing noises, in his being one listening to noises which were then being existing.

  There were times when David Hersland was a noisy one. There were times when he was with one and he and that one were noisy ones then. There were times when he was with more than one and he and all of them were making noises then. There were times when he was hearing noises and there were times when he was liking this thing liking noises being existing. He was not ever completely needing that noises be existing. Some are completely needing that noises are existing. David Hersland was not completely needing noises being existing. David Hersland was one making noises sometime. David Hersland was hearing noises sometimes and very often he was not hearing any noise, not hearing very much noise. David Hersland was not completely needing that noise be existing. Certainly some are completely needing that noise is existing. Certainly some are needing this thing and some certainly are not needing this thing are not needing that noise is existing. David Hersland was not completely needing this thing not completely needing that noise is existing. David Hersland could know that he was not completely needing this thing thing not needing noise to be existing. Some are knowing that they are completely needing this thing needing that noises are existing. David Hersland was not completely needing that noises be existing.

  All his living David Hersland was knowing this thing was knowing that noises were existing. This never made him a nervous one, this that noises are existing. This did not irritate him, this, that noises are existing. This did not disgust him, this, that noises are existing. This did not displease him, this did not arouse him, this, that noises are existing. He was not completely needing this thing, needing that noise is being existing. He could know this thing know that he was not completely needing this thing needing that noises are existing.

  Sometimes in being living, all his living he was making noises and sometimes then he was with one and sometimes then he was with three and sometimes then he was with more than three and sometimes then he could
know that he was not completely needing that noise, is existing and sometimes then he was not knowing this thing knowing that he was not completely needing that noises are existing and sometimes then when he was not knowing it then knowing that he was not completely needing that noises are existing every one there then knew it that he was one not completely needing that noises be existing and sometimes then some one did not tell him that he was one not completely needing this thing needing that noises are existing and sometimes then some one talked about this thing to some other one and to him and certainly then he was not knowing then that he was not completely needing that noise be existing and certainly he was one who could be knowing that he was not completely needing that noise be existing. And all his being living he was one sometimes making noises and all his living he was one not completely needing that noises be existing and all his living he was one who could be knowing this thing knowing that he was one not completely needing that noises be existing and all his living some knew this thing knew that he: was not completely needing that noises are existing and all his living he was sometimes making noises and sometimes then he was with one and sometimes then he was not with any one and sometimes then he was with more than one and sometimes then he was with a good many more than one.. All his living he was not completely needing that noises be existing. He was making noises and he was then one making some noise and he heard then the noises that he was making and he could know then that he was not completely needing that noises be existing. He was sometimes liking this thing liking that sometimes noises were existing, he was not wanting to be completely needing that noises are existing. He could know that he was not completely needing that noises are existing. He was not interested in this thing in his not completely needing that noises are existing. He was all his living sometimes making noises sometimes with one, sometimes when alone, sometimes when with some, sometimes When there were a good many and he was with them. Certainly he was not needing that noises are existing, not completely needing that noises are existing. Certainly he was sometimes making noises, all his living he was sometimes making noises. Certainly he was not completely needing that noises are existing. Certainly he was making noises sometimes, all his living. Certainly any one was knowing that he was not completely needing that noises are existing. Certainly he could be knowing that he was not completely needing that noise is existing.