Yog Sothothery - The Definitive H.P. Lovecraft Anthology

by H. P. Lovecraft

  I struggled to my feet, my disturbed circulation adjusting itself in waves, and stood upright hanging to the back of a big chair. I was still ‘groggy’, but a blast of fresh, bitterly cold air from the window revived me rapidly. I sat down in the big chair and looked at Robert, now walking toward me.

  “First,” I said hurriedly, “tell me, Robert—those others—Holm? What happened to them, when I—opened the exit?”

  Robert paused half-way across the room and looked at me very gravely.

  “I saw them fade away—into nothingness—Mr. Canevin,” he said with solemnity; “and with them—everything. There isn’t any more ‘inside’, sir—thank God, and you, sir!”

  And young Robert, at last yielding to the sustained strain which he had borne through all those terrible eleven days, suddenly broke down like a little child and began to weep hysterically in great, stifling, dry sobs.

  I picked him up and placed him gently on my davenport, threw a rug over him, sat down by his side, and put a calming hand on his forehead.

  “Take it easy, old fellow,” I said soothingly.

  The boy’s sudden and very natural hysteria passed as quickly as it had come on as I talked to him reassuringly about my plans for his quiet restoration to the school. The interest of the situation and the need of concealing the incredible truth beneath a rational explanation took hold of his imagination as I had expected; and at last he sat up eagerly, telling the details of his release and listening to the instructions I had thought out. He had, it seems, been in the ‘projected area’ of my bedroom when I opened the way back, and had emerged in that actual room—hardly realizing that he was ‘out’. Upon hearing a fall in the living-room he had hastened thither, finding me on the rug in my fainting spell.

  I need mention only briefly my method of restoring Robert in a seemingly normal way—how I smuggled him out of the window in an old hat and sweater of mine, took him down the road in my quietly started car, coached him carefully in a tale I had devised, and returned to arouse Browne with the news of his discovery. He had, I explained, been walking alone on the afternoon of his disappearance; and had been offered a motor ride by two young men who, as a joke and over his protests that he could go no farther than Stamford and back, had begun to carry him past that town. Jumping from the car during a traffic stop with the intention of hitch-hiking back before Call-Over, he had been hit by another car just as the traffic was released—awakening ten days later in the Greenwich home of the people who had hit him. On learning the date, I added, he had immediately telephoned the school; and I, being the only one awake, had answered the call and hurried after him in my car without stopping to notify anyone.

  Browne, who at once telephoned to Robert’s parents, accepted my story without question; and forbore to interrogate the boy because of the latter’s manifest exhaustion. It was arranged that he should remain at the school for a rest, under the expert care of Mrs. Browne, a former trained nurse. I naturally saw a good deal of him during the remainder of the Christmas vacation, and was thus enabled to fill in certain gaps in his fragmentary dream-story.

  Now and then we would almost doubt the actuality of what had occurred; wondering whether we had not both shared some monstrous delusion born of the mirror’s glittering hypnotism, and whether the tale of the ride and accident were not after all the real truth. But whenever we did so we would be brought back to belief by some monstrous and haunting memory; with me, of Robert’s dream-figure and its thick voice and inverted colors; with him, of the whole fantastic pageantry of ancient people and dead scenes that he had witnessed. And then there was that joint recollection of that damnable dusty odor… We knew what it meant: the instant dissolution of those who had entered an alien dimension a century and more ago.

  There are, in addition, at least two lines of rather more positive evidence; one of which comes through my researches in Danish annals concerning the sorcerer, Axel Holm. Such a person, indeed, left many traces in folklore and written records; and diligent library sessions, plus conferences with various learned Danes, have shed much more light on his evil fame. At present I need say only that the Copenhagen glass-blower—born in 1612—was a notorious Luciferian whose pursuits and final vanishing formed a matter of awed debate over two centuries ago. He had burned with a desire to know all things and to conquer every limitation of mankind—to which end he had delved deeply into occult and forbidden fields ever since he was a child.

  He was commonly held to have joined a coven of the dreaded witch-cult, and the vast lore of ancient Scandinavian myth—with its Loki the Sly One and the accursed Fenris-Wolf—was soon an open book to him. He had strange interests and objectives, few of which were definitely known, but some of which were recognized as intolerably evil. It is recorded that his two Negro helpers, originally slaves from the Danish West Indies, had become mute soon after their acquisition by him; and that they had disappeared not long before his own disappearance from the ken of mankind.

  Near the close of an already long life the idea of a glass of immortality appears to have entered his mind. That he had acquired an enchanted mirror of inconceivable antiquity was a matter of common whispering; it being alleged that he had purloined it from a fellow-sorcerer who had entrusted it to him for polishing.

  This mirror—according to popular tales a trophy as potent in its way as the better-known Aegis of Minerva or Hammer of Thor—was a small oval object called “Loki’s Glass”, made of some polished fusible mineral and having magical properties which included the divination of the immediate future and the power to show the possessor his enemies. That it had deeper potential properties, realizable in the hands of an erudite magician, none of the common people doubted; and even educated persons attached much fearful importance to Holm’s rumored attempts to incorporate it in a larger glass of immortality. Then had come the wizard’s disappearance in 1687, and the final sale and dispersal of his goods amidst a growing cloud of fantastic legendry. It was, altogether, just such a story as one would laugh at if possessed of no particular key; yet to me, remembering those dream messages and having Robert Grandison’s corroboration before me, it formed a positive confirmation of all the bewildering marvels that had been unfolded.

  But as I have said, there is still another line of rather positive evidence—of a very different character—at my disposal. Two days after his release, as Robert, greatly improved in strength and appearance, was placing a log on my living-room fire, I noticed a certain awkwardness in his motions and was struck by a persistent idea. Summoning him to my desk I suddenly asked him to pick up an ink-stand—and was scarcely surprised to note that, despite lifelong right-handedness, he obeyed unconsciously with his left hand. Without alarming him, I then asked that he unbutton his coat and let me listen to his cardiac action. What I found upon placing my ear to his chest—and what I did not tell him for some time afterward—was that his heart was beating on his right side.

  He had gone into the glass right-handed and with all organs in their normal positions. Now he was left-handed and with organs reversed, and would doubtless continue so for the rest of his life. Clearly, the dimensional transition had been no illusion—for this physical change was tangible and unmistakable. Had there been a natural exit from the glass, Robert would probably have undergone a thorough re-reversal and emerged in perfect normality—as indeed the color-scheme of his body and clothing did emerge. The forcible nature of his release, however, undoubtedly set something awry; so that dimensions no longer had a chance to right themselves as chromatic wave-frequencies still did.

  I had not merely opened Holm’s trap; I had destroyed it; and at the particular stage of destruction marked by Robert’s escape some of the reversing properties had perished. It is significant that in escaping Robert had felt no pain comparable to that experienced in entering. Had the destruction been still more sudden, I shiver to think of the monstrosities of color the boy would always have been forced to bear. I may add that after discovering Robert’s reversal I examin
ed the rumpled and discarded clothing he had worn in the glass, and found, as I had expected, a complete reversal of pockets, buttons, and all other corresponding details.

  At this moment Loki’s Glass, just as it fell on my Bokhara rug from the now patched and harmless mirror, weighs down a sheaf of papers on my writing-table here in St. Thomas, venerable capital of the Danish West Indies—now the American Virgin Islands. Various collectors of old Sandwich glass have mistaken it for an odd bit of that early American product—but I privately realize that my paper-weight is an antique of far subtler and more paleogean craftsmanship. Still, I do not disillusion such enthusiasts.

  Two Black Bottles

  By H.P. Lovecraft & Wilfred Blanch Talman

  Written: June-October 1926

  First Published: Weird Tales,

  Vol. 10, No. 2 (August 1927), Pages 251-258

  Not all of the few remaining inhabitants of Daalbergen, that dismal little village in the Ramapo Mountains, believe that my uncle, old Dominie Vanderhoof, is really dead. Some of them believe he is suspended somewhere between heaven and hell because of the old sexton’s curse. If it had not been for that old magician, he might still be preaching in the little damp church across the moor.

  After what has happened to me in Daalbergen, I can almost share the opinion of the villagers. I am not sure that my uncle is dead, but I am very sure that he is not alive upon this earth. There is no doubt that the old sexton buried him once, but he is not in that grave now. I can almost feel him behind me as I write, impelling me to tell the truth about those strange happenings in Daalbergen so many years ago.

  It was the fourth day of October when I arrived at Daalbergen in answer to a summons. The letter was from a former member of my uncle’s congregation, who wrote that the old man had passed away and that there should be some small estate which I, as his only living relative, might inherit. Having reached the secluded little hamlet by a wearying series of changes on branch railways, I found my way to the grocery store of Mark Haines, writer of the letter, and he, leading me into a stuffy back room, told me a peculiar tale concerning Dominie Vanderhoof’s death.

  “Y’ should be careful, Hoffman,” Haines told me, “when y’ meet that old sexton, Abel Foster. He’s in league with the devil, sure’s you’re alive. ’Twa’n’t two weeks ago Sam Pryor, when he passed the old graveyard, heared him mumblin ‘t’ the dead there. ’Twa’n’t right he should talk that way—an’ Sam does vow that there was a voice answered him—a kind o’ half-voice, hollow and muffled-like, as though it come out o’ th’ ground. There’s others, too, as could tell y’ about seein’ him standin’ afore old Dominie Slott’s grave—that one right agin’ the church wall—a-wringin’ his hands an’ a-talkin’ t’ th’ moss on th’ tombstone as though it was the old Dominie himself.”

  Old Foster, Haines said, had come to Daalbergen about ten years before, and had been immediately engaged by Vanderhoof to take care of the damp stone church at which most of the villagers worshipped. No one but Vanderhoof seemed to like him, for his presence brought a suggestion almost of the uncanny. He would sometimes stand by the door when the people came to church, and the men would coldly return his servile bow while the women brushed past in haste, holding their skirts aside to avoid touching him. He could be seen on week days cutting the grass in the cemetery and tending the flowers around the graves, now and then crooning and muttering to himself. And few failed to notice the particular attention he paid to the grave of the Reverend Guilliam Slott, first pastor of the church in 1701.

  It was not long after Foster’s establishment as a village fixture that disaster began to lower. First came the failure of the mountain mine where most of the men worked. The vein of iron had given out, and many of the people moved away to better localities, while those who had large holdings of land in the vicinity took to farming and managed to wrest a meager living from the rocky hillsides. Then came the disturbances in the church. It was whispered about that the Reverend Johannes Vanderhoof had made a compact with the devil, and was preaching his word in the house of God. His sermons had become weird and grotesque—redolent with sinister things which the ignorant people of Daalbergen did not understand. He transported them back over ages of fear and superstition to regions of hideous, unseen spirits, and peopled their fancy with night-haunting ghouls. One by one the congregation dwindled, while the elders and deacons vainly pleaded with Vanderhoof to change the subject of his sermons. Though the old man continually promised to comply, he seemed to be enthralled by some higher power which forced him to do its will.

  A giant in stature, Johannes Vanderhoof was known to be weak and timid at heart, yet even when threatened with expulsion he continued his eerie sermons, until scarcely a handful of people remained to listen to him on Sunday morning. Because of weak finances, it was found impossible to call a new pastor, and before long not one of the villagers dared venture near the church or the parsonage which adjoined it. Everywhere there was fear of those spectral wraiths with whom Vanderhoof was apparently in league.

  My uncle, Mark Haines told me, had continued to live in the parsonage because there was no one with sufficient courage to tell him to move out of it. No one ever saw him again, but lights were visible in the parsonage at night, and were even glimpsed in the church from time to time. It was whispered about the town that Vanderhoof preached regularly in the church every Sunday morning, unaware that his congregation was no longer there to listen. He had only the old sexton, who lived in the basement of the church, to take care of him, and Foster made a weekly visit to what remained of the business section of the village to buy provisions. He no longer bowed servilely to everyone he met, but instead seemed to harbor a demoniac and ill-concealed hatred. He spoke to no one except as was necessary to make his purchases, and glanced from left to right out of evil-filled eyes as he walked the street with his cane tapping the uneven pavements. Bent and shriveled with extreme age, his presence could actually be felt by anyone near him, so powerful was that personality which, said the townspeople, had made Vanderhoof accept the devil as his master. No person in Daalbergen doubted that Abel Foster was at the bottom of all the town’s ill luck, but not a one dared lift a finger against him, or could even approach him without a tremor of fear. His name, as well as Vanderhoof’s, was never mentioned aloud. Whenever the matter of the church across the moor was discussed, it was in whispers; and if the conversation chanced to be nocturnal, the whisperers would keep glancing over their shoulders to make sure that nothing shapeless or sinister crept out of the darkness to bear witness to their words.

  The churchyard continued to be kept just as green and beautiful as when the church was in use, and the flowers near the graves in the cemetery were tended just as carefully as in times gone by. The old sexton could occasionally be seen working there, as if still being paid for his services, and those who dared venture near said that he maintained a continual conversation with the devil and with those spirits which lurked within the graveyard walls.

  One morning, Haines went on to say, Foster was seen digging a grave where the steeple of the church throws its shadow in the afternoon, before the sun goes down behind the mountain and puts the entire village in semi-twilight. Later, the church bell, silent for months, tolled solemnly for a half-hour. And at sundown those who were watching from a distance saw Foster bring a coffin from the parsonage on a wheelbarrow, dump it into the grave with slender ceremony, and replace the earth in the hole.

  The sexton came to the village the next morning, ahead of his usual weekly schedule, and in much better spirits than was customary. He seemed willing to talk, remarking that Vanderhoof had died the day before, and that he had buried his body beside that of Dominie Slott near the church wall. He smiled from time to time, and rubbed his hands in an untimely and unaccountable glee. It was apparent that he took a perverse and diabolic delight in Vanderhoof’s death. The villagers were conscious of an added uncanniness in his presence, and avoided him as much as they could. With Vanderhoof
gone they felt more insecure than ever, for the old sexton was now free to cast his worst spells over the town from the church across the moor. Muttering something in a tongue which no one understood, Foster made his way back along the road over the swamp.

  It was then, it seems, that Mark Haines remembered having heard Dominie Vanderhoof speak of me as his nephew. Haines accordingly sent for me, in the hope that I might know something which would clear up the mystery of my uncle’s last years. I assured my summoner, however, that I knew nothing about my uncle or his past, except that my mother had mentioned him as a man of gigantic physique but with little courage or power of will.

  Having heard all that Haines had to tell me, I lowered the front legs of my chair to the floor and looked at my watch. It was late afternoon.

  “How far is it out to the church?” I inquired. “Think I can make it before sunset?”

  “Sure, lad, y’ ain’t goin’ out there t’night! Not t’ that place!” The old man trembled noticeably in every limb and half rose from his chair, stretching out a lean, detaining hand. “Why, it’s plumb foolishness!” he exclaimed.

  I laughed aside his fears and informed him that, come what may, I was determined to see the old sexton that evening and get the whole matter over as soon as possible. I did not intend to accept the superstitions of ignorant country folk as truth, for I was convinced that all I had just heard was merely a chain of events which the over-imaginative people of Daalbergen had happened to link with their ill-luck. I felt no sense of fear or horror whatever.

  Seeing that I was determined to reach my uncle’s house before nightfall, Haines ushered me out of his office and reluctantly gave me the few required directions, pleading from time to time that I change my mind. He shook my hand when I left, as though he never expected to see me again.

  “Take keer that old devil, Foster, don’t git ye!” he warned, again and again. “I wouldn’t go near him after dark fer love n’r money. No siree!” He re-entered his store, solemnly shaking his head, while I set out along a road leading to the outskirts of the town.