Educated

by Tara Westover

  * * *

  —

  I BACKTRACKED A QUARTER mile into town and parked beside Grandma-over-in-town’s white picket fence. In my mind it was still her fence, even though she didn’t live here anymore: she had been moved to a hospice facility near Main Street.

  I had not seen my grandparents in three years, not since my parents had begun telling the extended family that I was possessed. My grandparents loved their daughter. I was sure they had believed her account of me. So I had surrendered them. It was too late to reclaim Grandma—she was suffering from Alzheimer’s and would not have known me—so I had come to see my grandfather, to find out whether there would be a place for me in his life.

  We sat in the living room; the carpet was the same crisp white from my childhood. The visit was short and polite. He talked about Grandma, whom he had cared for long after she ceased to recognize him. I talked about England. Grandpa mentioned my mother, and when he spoke of her it was with the same look of awe that I had seen in the faces of her followers. I didn’t blame him. From what I’d heard, my parents were powerful people in the valley. Mother was marketing her products as a spiritual alternative to Obamacare, and she was selling product as fast as she could make it, even with dozens of employees.

  God had to be behind such a wondrous success, Grandpa said. My parents must have been called by the Lord to do what they have done, to be great healers, to bring souls to God. I smiled and stood to go. He was the same gentle old man I remembered, but I was overwhelmed by the distance between us. I hugged him at the door, and gave him a long look. He was eighty-seven. I doubted whether, in the years he had left, I would be able to prove to him that I was not what my father said I was, that I was not a wicked thing.

  * * *

  —

  TYLER AND STEFANIE LIVED a hundred miles north of Buck’s Peak, in Idaho Falls. It was there I planned to go next, but before leaving the valley, I wrote my mother. It was a short message. I said I was nearby and wanted her to meet me in town. I wasn’t ready to see Dad, I said, but it had been years since I’d seen her face. Would she come?

  I waited for her reply in the parking lot at Stokes. I didn’t wait long.

  It pains me that you think it is acceptable to ask this. A wife does not go where her husband is not welcome. I will not be party to such blatant disrespect.*

  The message was long and reading it made me tired, as if I’d run a great distance. The bulk of it was a lecture on loyalty: that families forgive, and that if I could not forgive mine, I would regret it for the rest of my life. The past, she wrote, whatever it was, ought to be shoveled fifty feet under and left to rot in the earth.

  Mother said I was welcome to come to the house, that she prayed for the day when I would run through the back door, shouting, “I’m home!”

  I wanted to answer her prayer—I was barely more than ten miles from the mountain—but I knew what unspoken pact I would be making as I walked through that door. I could have my mother’s love, but there were terms, the same terms they had offered me three years before: that I trade my reality for theirs, that I take my own understanding and bury it, leave it to rot in the earth.

  Mother’s message amounted to an ultimatum: I could see her and my father, or I would never see her again. She has never recanted.

  * * *

  —

  THE PARKING LOT HAD filled while I was reading. I let her words settle, then started the engine and pulled onto Main Street. At the intersection I turned west, toward the mountain. Before I left the valley, I would set eyes on my home.

  Over the years I’d heard many rumors about my parents: that they were millionaires, that they were building a fortress on the mountain, that they had hidden away enough food to last decades. The most interesting, by far, were the stories about Dad hiring and firing employees. The valley had never recovered from the recession; people needed work. My parents were one of the largest employers in the county, but from what I could tell Dad’s mental state made it difficult for him to maintain employees long-term: when he had a fit of paranoia, he tended to fire people with little cause. Months before, he had fired Diane Hardy, Rob’s ex-wife, the same Rob who’d come to fetch us after the second accident. Diane and Rob had been friends with my parents for twenty years. Until Dad fired Diane.

  It was perhaps in another such fit of paranoia that Dad fired my mother’s sister Angie. Angie had spoken to Mother, believing her sister would never treat family that way. When I was a child it had been Mother’s business; now it was hers and Dad’s together. But at this test of whose it was really, my father won: Angie was dismissed.

  It is difficult to piece together what happened next, but from what I later learned, Angie filed for unemployment benefits, and when the Department of Labor called my parents to confirm that she had been terminated, Dad lost what little reason remained to him. It was not the Department of Labor on the phone, he said, but the Department of Homeland Security, pretending to be the Department of Labor. Angie had put his name on the terrorist watch list, he said. The Government was after him now—after his money and his guns and his fuel. It was Ruby Ridge all over again.

  I pulled off the highway and onto the gravel, then stepped out of the car and gazed up at Buck’s Peak. It was clear immediately that at least some of the rumors were true—for one, that my parents were making huge sums of money. The house was massive. The home I’d grown up in had had five bedrooms; now it had been expanded in all directions and looked as though it had at least forty.

  It would only be a matter of time, I thought, before Dad started using the money to prepare for the End of Days. I imagined the roof lined with solar panels, laid out like a deck of cards. “We need to be self-sufficient,” I imagined Dad would say as he dragged the panels across his titanic house. In the coming year, Dad would spend hundreds of thousands of dollars buying equipment and scouring the mountain for water. He didn’t want to be dependent on the Government, and he knew Buck’s Peak must have water, if he could only find it. Gashes the size of football fields would appear at the mountain base, leaving a desolation of broken roots and upturned trees where once there had been a forest. He was probably chanting, “Got to be self-reliant” the day he climbed into a crawler and tore into the fields of satin wheat.

  * * *

  —

  GRANDMA-OVER-IN-TOWN DIED ON MOTHER’S Day.

  I was doing research in Colorado when I heard the news. I left immediately for Idaho, but while traveling realized I had nowhere to stay. It was then that I remembered my aunt Angie, and that my father was telling anyone who would listen that she had put his name on a terrorist watch list. Mother had cast her aside; I hoped I could reclaim her.

  Angie lived next door to my grandfather, so again I parked along the white picket fence. I knocked. Angie greeted me politely, the way Grandpa had done. It was clear that she had heard much about me from my mother and father in the past five years.

  “I’ll make you a deal,” I said. “I’ll forget everything my dad has said about you, if you’ll forget everything he’s said about me.” She laughed, closing her eyes and throwing back her head in a way that nearly broke my heart, she looked so much like my mother.

  I stayed with Angie until the funeral.

  In the days before the service, my mother’s siblings began to gather at their childhood home. They were my aunts and uncles, but some of them I hadn’t seen since I was a child. My uncle Daryl, who I barely knew, suggested that his brothers and sisters should spend an afternoon together at a favorite restaurant in Lava Hot Springs. My mother refused to come. She would not go without my father, and he would have nothing to do with Angie.

  It was a bright May afternoon when we all piled into a large van and set off on the hour-long drive. I was uncomfortably aware that I had taken my mother’s place, going with her siblings and her remaining parent on an outing to remember her mother, a grandmother I had not known well. I soon realized that my not knowing her was wonderful for her children, who wer
e bursting with remembrances and loved answering questions about her. With every story my grandmother came into sharper focus, but the woman taking shape from their collective memories was nothing like the woman I remembered. It was then I realized how cruelly I had judged her, how my perception of her had been distorted, because I’d been looking at her through my father’s harsh lens.

  During the drive back, my aunt Debbie invited me to visit her in Utah. My uncle Daryl echoed her. “We’d love to have you in Arizona,” he said. In the space of a day, I had reclaimed a family—not mine, hers.

  The funeral was the next day. I stood in a corner and watched my siblings trickle in.

  There were Tyler and Stefanie. They had decided to homeschool their seven children, and from what I’d seen, the children were being educated to a very high standard. Luke came in next, with a brood so numerous I lost count. He saw me and crossed the room, and we made small talk for several minutes, neither of us acknowledging that we hadn’t seen each other in half a decade, neither of us alluding to why. Do you believe what Dad says about me? I wanted to ask. Do you believe I’m dangerous? But I didn’t. Luke worked for my parents, and without an education, he needed that job to support his family. Forcing him to take a side would only end in heartache.

  Richard, who was finishing a PhD in chemistry, had come down from Oregon with Kami and their children. He smiled at me from the back of the chapel. A few months before, Richard had written to me. He’d said he was sorry for believing Dad, that he wished he’d done more to help me when I needed it, and that from then on, I could count on his support. We were family, he said.

  Audrey and Benjamin chose a bench near the back. Audrey had arrived early, when the chapel was empty. She had grabbed my arm and whispered that my refusing to see our father was a grave sin. “He is a great man,” she said. “For the rest of your life you will regret not humbling yourself and following his counsel.” These were the first words my sister had said to me in years, and I had no response to them.

  Shawn arrived a few minutes before the service, with Emily and Peter and a little girl I had never met. It was the first time I had been in a room with him since the night he’d killed Diego. I was tense, but there was no need. He did not look at me once during the service.

  My oldest brother, Tony, sat with my parents, his five children fanning out in the pew. Tony had a GED and had built a successful trucking company in Las Vegas, but it hadn’t survived the recession. Now he worked for my parents, as did Shawn and Luke and their wives, as well as Audrey and her husband, Benjamin. Now I thought about it, I realized that all my siblings, except Richard and Tyler, were economically dependent on my parents. My family was splitting down the middle—the three who had left the mountain, and the four who had stayed. The three with doctorates, and the four without high school diplomas. A chasm had appeared, and was growing.

  * * *

  —

  A YEAR WOULD PASS before I would return to Idaho.

  A few hours before my flight from London, I wrote to my mother—as I always did, as I always will do—to ask if she would see me. Again, her response was swift. She would not, she would never, unless I would see my father. To see me without him, she said, would be to disrespect her husband.

  For a moment it seemed pointless, this annual pilgrimage to a home that continued to reject me, and I wondered if I should go. Then I received another message, this one from Aunt Angie. She said Grandpa had canceled his plans for the next day, and was refusing even to go to the temple, as he usually did on Wednesdays, because he wanted to be at home in case I came by. To this Angie added: I get to see you in about twelve hours! But who’s counting?

  * The italicized language in the description of the referenced exchange is paraphrased, not directly quoted. The meaning has been preserved.

  When I was a child, I waited for my mind to grow, for my experiences to accumulate and my choices to solidify, taking shape into the likeness of a person. That person, or that likeness of one, had belonged. I was of that mountain, the mountain that had made me. It was only as I grew older that I wondered if how I had started is how I would end—if the first shape a person takes is their only true shape.

  As I write the final words of this story, I’ve not seen my parents in years, since my grandmother’s funeral. I’m close to Tyler, Richard and Tony, and from them, as well as from other family, I hear of the ongoing drama on the mountain—the injuries, violence and shifting loyalties. But it comes to me now as distant hearsay, which is a gift. I don’t know if the separation is permanent, if one day I will find a way back, but it has brought me peace.

  That peace did not come easily. I spent two years enumerating my father’s flaws, constantly updating the tally, as if reciting every resentment, every real and imagined act of cruelty, of neglect, would justify my decision to cut him from my life. Once justified, I thought the strangling guilt would release me and I could catch my breath.

  But vindication has no power over guilt. No amount of anger or rage directed at others can subdue it, because guilt is never about them. Guilt is the fear of one’s own wretchedness. It has nothing to do with other people.

  I shed my guilt when I accepted my decision on its own terms, without endlessly prosecuting old grievances, without weighing his sins against mine. Without thinking of my father at all. I learned to accept my decision for my own sake, because of me, not because of him. Because I needed it, not because he deserved it.

  It was the only way I could love him.

  When my father was in my life, wrestling me for control of that life, I perceived him with the eyes of a soldier, through a fog of conflict. I could not make out his tender qualities. When he was before me, towering, indignant, I could not remember how, when I was young, his laugh used to shake his gut and make his glasses shine. In his stern presence, I could never recall the pleasant way his lips used to twitch, before they were burned away, when a memory tugged tears from his eyes. I can only remember those things now, with a span of miles and years between us.

  But what has come between me and my father is more than time or distance. It is a change in the self. I am not the child my father raised, but he is the father who raised her.

  If there was a single moment when the breach between us, which had been cracking and splintering for two decades, was at last too vast to be bridged, I believe it was that winter night, when I stared at my reflection in the bathroom mirror, while, without my knowing it, my father grasped the phone in his knotted hands and dialed my brother. Diego, the knife. What followed was very dramatic. But the real drama had already played out in the bathroom.

  It had played out when, for reasons I don’t understand, I was unable to climb through the mirror and send out my sixteen-year-old self in my place.

  Until that moment she had always been there. No matter how much I appeared to have changed—how illustrious my education, how altered my appearance—I was still her. At best I was two people, a fractured mind. She was inside, and emerged whenever I crossed the threshold of my father’s house.

  That night I called on her and she didn’t answer. She left me. She stayed in the mirror. The decisions I made after that moment were not the ones she would have made. They were the choices of a changed person, a new self.

  You could call this selfhood many things. Transformation. Metamorphosis. Falsity. Betrayal.

  I call it an education.

  For Tyler

  To my brothers Tyler, Richard and Tony I owe the greatest debt for making this book possible, first in the living of it, then in the writing of it. From them and their wives, Stefanie, Kami and Michele, I learned much of what I know about family.

  Tyler and Richard in particular were generous with their time and their memories, reading multiple drafts, adding their own details, and in general helping me make the book as accurate as possible. Though our perspectives may have differed in some particulars, their willingness to verify the facts of this story enabled me to write it.

&nbs
p; Professor David Runciman encouraged me to write this memoir and was among the first to read the manuscript. Without his confidence in it, I might never have had confidence in it myself.

  I am grateful to those who make books their life’s work and who gave a portion of that life to this book: my agents, Anna Stein and Karolina Sutton; and my wonderful editors, Hilary Redmon and Andy Ward at Random House, and Jocasta Hamilton at Hutchinson; as well as the many other people who worked to edit, typeset and launch this story. Most notably, Boaty Boatwright at ICM was a tireless champion. Special thanks are owed to Ben Phelan, who was given the difficult task of fact-checking this book, and who did so rigorously but with great sensitivity and professionalism.

  I am especially grateful to those who believed in this book before it was a book, when it was just a jumble of home-printed papers. Among those early readers are Dr. Marion Kant, Dr. Paul Kerry, Annie Wilding, Livia Gainham, Sonya Teich, Dunni Alao and Suraya Sidhi Singh.

  My aunts Debbie and Angie came back into my life at a crucial moment, and their support means everything. For believing in me, always, thanks to Professor Jonathan Steinberg. For granting me haven, emotional as well as practical, in which to write this book, I am indebted to my dear friend, Drew Mecham.

  Certain footnotes have been included to give a voice to memories that differ from mine. The notes concerning two stories—Luke’s burn and Shawn’s fall from the pallet—are significant and require additional commentary.

  In both events, the discrepancies between accounts are many and varied. Take Luke’s burn. Everyone who was there that day either saw someone who wasn’t there, or failed to see someone who was. Dad saw Luke, and Luke saw Dad. Luke saw me, but I did not see Dad and Dad did not see me. I saw Richard and Richard saw me, but Richard did not see Dad, and neither Dad nor Luke saw Richard. What is one to make of such a carousel of contradiction? After all the turning around and round, when the music finally stops, the only person everyone can agree was actually present that day is Luke.