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Complete Works of Tacitus (Delphi Classics) (Delphi Ancient Classics Book 24)

Page 83

by Publius Cornelius Tacitus


  12 1 However, with a notable spirit of emulation among the magnates, decrees were drawn up: thanksgivings were to be held at all appropriate shrines; the festival of Minerva, on which the conspiracy had been brought to light, was to be celebrated with annual games; a golden statue of the goddess, with an effigy of the emperor by her side, was to be erected in the curia, and Agrippina’s birthday included among the inauspicious dates. Earlier sycophancies Thrasea Paetus had usually allowed to pass, either in silence or with a curt assent: this time he walked out of the senate, creating a source of danger for himself, but implanting no germ of independence in his colleagues. Portents, also, frequent and futile made their appearance: a woman gave birth to a serpent, another was killed by a thunderbolt in the embraces of her husband; the sun, again, was suddenly obscured, and the fourteen regions of the capital were struck by lightning — events which so little marked the concern of the gods that Nero continued for years to come his empire and his crimes. However, to aggravate the feeling against his mother, and to furnish evidence that his own mildness had increased with her removal, he restored to their native soil two women of high rank, Junia and Calpurnia, along with the ex-praetors Valerius Capito and Licinius Gabolus — all of them formerly banished by Agrippina. He sanctioned the return, even, of the ashes of Lollia Paulina, and the erection of a tomb: Iturius and Calvisius, whom he had himself relegated some little while before, he now released from the penalty. As to Silana, she had died a natural death at Tarentum, to which she had retraced her way, when Agrippina, by whose enmity she had fallen, was beginning to totter or to relent.

  13 1 And yet he dallied in the towns of Campania, anxious and doubtful how to make his entry into Rome. Would he find obedience in the senate? enthusiasm in the crowd? Against his timidity it was urged by every reprobate — and a court more prolific of reprobates the world has not seen — that the name of Agrippina was abhorred and that her death had won him the applause of the nation. Let him go without a qualm and experience on the spot the veneration felt for his position! At the same time, they demanded leave to precede him. They found, indeed, an alacrity which surpassed their promises: the tribes on the way to meet him; the senate in festal dress; troops of wives and of children disposed according to their sex and years, while along his route rose tiers of seats of the type used for viewing a triumph. Then, flushed with pride, victor over the national servility, he made his way to the Capitol, paid his grateful vows, and abandoned himself to all the vices, till now retarded, though scarcely repressed, by some sort of deference to his mother.

  14 1 It was an old desire of his to drive a chariot and team of four, and an equally repulsive ambition to sing to the lyre in the stage manner. “Racing with horses,” he used to observe, “was a royal accomplishment, and had been practised by the commanders of antiquity: the sport had been celebrated in the praises of poets and devoted to the worship of Heaven. As to song, it was sacred to Apollo; and it was in the garb appropriate to it that, both in Greek cities and in Roman temples, that great and prescient deity was seen standing.” He could no longer be checked, when Seneca and Burrus decided to concede one of his points rather than allow him to carry both; and an enclosure was made in the Vatican valley, where he could manoeuvre his horses without the spectacle being public. Before long, the Roman people received an invitation in form, and began to hymn his praises, as is the way of the crowd, hungry for amusements, and delighted if the sovereign draws in the same direction. However, the publication of his shame brought with it, not the satiety expected, but a stimulus; and, in the belief that he was attenuating his disgrace by polluting others, he brought on the stage those scions of the great houses whom poverty had rendered venal. They have passed away, and I regard it as a debt due to their ancestors not to record them by name. For the disgrace, in part, is his who gave money for the reward of infamy and not for its prevention. Even well-known Roman knights he induced to promise their services in the arena by what might be called enormous bounties, were it not that gratuities from him who is able to command carry with them the compelling quality of necessity.

  15 1 Reluctant, however, as yet to expose his dishonour on a public stage, he instituted the so-called Juvenile Games, for which a crowd of volunteers enrolled themselves. Neither rank, nor age, nor an official career debarred a man from practising the art of a Greek or a Latin mummer, down to attitudes and melodies never meant for the male sex. Even women of distinction studied indecent parts; and in the grove with which Augustus fringed his Naval Lagoon, little trysting-places and drinking-dens sprang up, and every incentive to voluptuousness was exposed for sale. Distributions of coin, too, were made, for the respectable man to expend under compulsion and the prodigal from vainglory. Hence debauchery and scandal throve; nor to our morals, corrupted long before, has anything contributed more of uncleanness than that herd of reprobates. Even in the decent walks of life, purity is hard to keep: far less could chastity or modesty or any vestige of integrity survive in that competition of the vices. — Last of all to tread the stage was the sovereign himself, scrupulously testing his lyre and striking a few preliminary notes to the trainers at his side. A cohort of the guards had been added to the audience — centurions and tribunes; Burrus, also, with his sigh and his word of praise. Now, too, for the first time was enrolled the company of Roman knights known as the Augustiani; conspicuously youthful and robust; wanton in some cases by nature; in others, through dreams of power. Days and nights they thundered applause, bestowed the epithets reserved for deity upon the imperial form and voice, and lived in a repute and honour, which might have been earned by virtue.

  16 1 And yet, lest it should be only the histrionic skill of the emperor which won publicity, he affected also a zeal for poetry and gathered a group of associates with some faculty for versification but not such as to have yet attracted remark. These, after dining, sat with him, devising a connection for the lines they had brought from home or invented on the spot, and eking out the phrases suggested, for better or worse, by their master; the method being obvious even from the general cast of the poems, which run without energy or inspiration and lack unity of style. Even to the teachers of philosophy he accorded a little time — but after dinner, and in order to amuse himself by the wrangling which attended the exposition of their conflicting dogmas. Nor was there any dearth of gloomy-browed and sad-eyed sages eager to figure among the diversions of majesty.

  17 1 About the same date, a trivial incident led to a serious affray between the inhabitants of the colonies of Nuceria and Pompeii, at a gladiatorial show presented by Livineius Regulus, whose removal from the senate has been noticed. During an exchange of raillery, typical of the petulance of country towns, they resorted to abuse, then to stones, and finally to steel; the superiority lying with the populace of Pompeii, where the show was being exhibited. As a result, many of the Nucerians were carried maimed and wounded to the capital, while a very large number mourned the deaths of children or of parents. The trial of the affair was delegated by the emperor to the senate; by the senate to the consuls. On the case being again laid before the members, the Pompeians as a community were debarred from holding any similar assembly for ten years, and the associations which they had formed illegally were dissolved. Livineius and the other fomenters of the outbreak were punished with exile.

  18 1 Pedius Blaesus also was removed from the senate: he was charged by the Cyrenaeans with profaning the treasury of Aesculapius and falsifying the military levy by venality and favouritism. An indictment was brought, again by Cyrene, against Acilius Strabo, who had held praetorian office and been sent by Claudius to adjudicate on the estates, once the patrimony of King Apion, which he had bequeathed along with his kingdom to the Roman nation. They had been annexed by the neighbouring proprietors, who relied on their long-licensed usurpation as a legal and fair title. Hence, when the adjudication went against them, there was an outbreak of ill-will against the adjudicator; and the senate could only answer that it was ignorant of Claudius’ i
nstructions and the emperor would have to be consulted. Nero, while upholding Strabo’s verdict, wrote that none the less he supported the provincials and made over to them the property occupied.

  19 1 There followed the death of two famous men, Domitius Afer and Marcus Servilius; both of whom had been distinguished as great officials and eloquent orators. Afer’s celebrity, however, was due to his practice as an advocate; that of Servilius, primarily to his long activity in the courts, then to his work as a Roman historian, and, again, to a refinement of life made more noticeable by the fact that, while equal in genius to his rival, he was a complete contrast to him in character.

  20 1 In the consulate of Nero — his fourth term — and of Cornelius Cossus, a quinquennial competition on the stage, in the style of a Greek contest, was introduced at Rome. Like almost all innovations it was variously canvassed. Some insisted that “even Pompey had been censured by his elders for establishing the theatre in a permanent home. Before, the games had usually been exhibited with the help of improvised tiers of benches and a stage thrown up for the occasion; or, to go further into the past, the people stood to watch: seats in the theatre, it was feared, might tempt them to pass whole days in indolence. By all means let the spectacles be retained in their old form, whenever the praetor presided, and so long as no citizen lay under any obligation to compete. But the national morality, which had gradually fallen into oblivion, was being overthrown from the foundations by this imported licentiousness; the aim of which was that every production of every land, capable of either undergoing or engendering corruption, should be on view in the capital, and that our youth, under the influence of foreign tastes, should degenerate into votaries of the gymnasia, of indolence, and of dishonourable amours, — and this at the instigation of the emperor and senate, who, not content with conferring immunity upon vice, were applying compulsion, in order that Roman nobles should pollute themselves on the stage under pretext of delivering an oration or a poem. What remained but to strip to the skin as well, put on the gloves, and practise that mode of conflict instead of the profession of arms? Would justice be promoted, would the equestrian decuries better fulfil their great judicial functions, if they had lent an expert ear to emasculated music and dulcet voices? Even night had been requisitioned for scandal, so that virtue should not be left with a breathing-space, but that amid a promiscuous crowd every vilest profligate might venture in the dark the act for which he had lusted in the light.”

  21 1 It was this very prospect of licence which attracted the majority; and yet their pretexts were decently phrased:—”Even our ancestors had not been averse from amusing themselves with spectacles in keeping with the standard of wealth in their day; and that was the reason why actors had been imported from Etruria and horse-races from Thurii. Since the annexation of Achaia and Asia, games had been exhibited in a more ambitious style; and yet, at Rome, no one born in a respectable rank of life had condescended to the stage as a profession, though it was now two hundred years since the triumph of Lucius Mummius, who first gave an exhibition of the kind in the capital. But, more than this, it had been a measure of economy when the theatre was housed in a permanent building instead of being reared and razed, year after year, at enormous expense. Again, the magistrates would not have the same drain upon their private resources, nor the populace the same excuse for demanding contests in the Greek style from the magistrates, when the cost was defrayed by the state. The victories of orators and poets would apply a spur to genius; nor need it lie heavy on the conscience of any judge, if he had not turned a deaf ear to reputable arts and to legitimate pleasures. It was to gaiety, rather than to wantonness, that a few nights were being given out of five whole years — nights in which, owing to the blaze of illuminations, nothing illicit could be concealed.” The display in question, it must be granted, passed over without any glaring scandal; and there was no outbreak, even slight, of popular partisanship, since the pantomimic actors, though restored to the stage, were debarred from the sacred contests. The first prize for eloquence was not awarded, but an announcement was made that the Caesar had proved victorious. The Greek dress, in which a great number of spectators had figured during the festival, immediately went out of vogue.

  22 1 Meanwhile, a comet blazed into view — in the opinion of the crowd, an apparition boding change to monarchies. Hence, as though Nero were already dethroned, men began to inquire on whom the next choice should fall; and the name in all mouths was that of Rubellius Plautus, who, on the mother’s side, drew his nobility from the Julian house. Personally, he cherished the views of an older generation: his bearing was austere, his domestic life being pure and secluded; and the retirement which his fears led him to seek had only brought him an accession of fame. The rumours gained strength from the interpretation — suggested by equal credulity — which was placed upon a flash of light. Because, while Nero dined by the Simbruine lakes in the villa known as the Sublaqueum, the banquet had been struck and the table shivered; and because the accident had occurred on the confines of Tibur, the town from which Plautus derived his origin on the father’s side, a belief spread that he was the candidate marked out by the will of deity; and he found numerous supporters in the class of men who nurse the eager and generally delusive ambition to be the earliest parasites of a new and precarious power. Nero, therefore, perturbed by the reports, drew up a letter to Plautus, advising him “to consult the peace of the capital and extricate himself from the scandal-mongers: he had family estates in Asia, where he could enjoy his youth in safety and quiet.” To Asia, accordingly, he retired with his wife Antistia and a few of his intimate friends.

  About the same date, Nero’s passion for extravagance brought him some disrepute and danger: he had entered and swum in the sources of the stream which Quintus Marcius conveyed to Rome; and it was considered that by bathing there he had profaned the sacred waters and the holiness of the site. The divine anger was confirmed by a grave illness which followed.

  23 1 Meanwhile, after razing Artaxata, Corbulo resolved to profit by the first impression of terror in order to seize Tigranocerta, which he could either destroy, and deepen the fears of the enemy, or spare, and earn a reputation for clemency. He marched on the town, then, avoiding offensive operations, so as not to dispel the hope of an amnesty, but at the same time relaxing nothing of his vigilance; for he knew the facile inconstancy of a race which, if slow to confront danger, was quick to embrace an opportunity of treason. The barbarians, according to their moods, either met him with prayers or abandoned their hamlets and dispersed to the wilds: others, again, concealed themselves, together with their most treasured belongings, in caverns. The Roman general, therefore, varied his methods; in the case of the suppliants, he employed pardon; in that of the fugitives, pursuit; to those lurking in covert he was merciless, firing the entrances and exits of their dens, after filling them with lopped branches and bushes. The Mardi, experienced freebooters with a mountain-barrier to secure them against invasion, harassed his march along their frontier: Corbulo threw the Iberians into the country, ravaged it, and chastised the enemy’s boldness at the price of purely foreign blood.

  24 1 He himself and his army, though they had sustained no casualties in battle, were yet beginning to feel the strain of short rations and hardship — they had been reduced to keeping starvation at bay by a flesh-diet. Added to this were a shortage of water, a blazing summer, and long marches; the one mitigating circumstance being the patience of the general, who bore the same privations as the common soldier, and even more. In time they reached an agricultural district, cut down the crops, and, out of the two forts in which the Armenians had taken refuge, carried one by storm: the other beat back the first assault and was reduced by blockade. Hence he crossed into the Tauronite district, where he escaped an unexpected danger. A barbarian of some note, who had been found with a weapon not far from Corbulo’s tent, disclosed under torture the whole sequence of the plot, his own responsibility for it, and his accomplices. There followed the convict
ion and punishment of the traitors who, under the cloak of friendship, were designing murder. Nor was it long before envoys from Tigranocerta brought news that the city-gates were open and their countrymen awaiting his orders: at the same time, they handed over a gold crown, presented as a token of welcome. He accepted it with a complimentary speech, and left the city intact, hoping that a population which had lost nothing would retain its loyalty with greater readiness.

  25 1 On the other hand, the military post of Legerda, which had been shut against the invader by a body of resolute youths, was carried only with a struggle, as the defenders not merely risked an engagement outside the walls, but, when driven within the ramparts, yielded only to a siege-mound and the arms of a storming-party. These successes were gained with the more ease that the Parthians were fully occupied with the Hyrcanian war. The Hyrcanians, in fact, had sent to the Roman emperor, soliciting an alliance and pointing, as a pledge of friendliness, to their detention of Vologeses. On the return of the deputies, who by crossing the Euphrates might have been intercepted by the enemy’s outposts, Corbulo assigned them a guard and escorted them to the shores of their own sea, from which they were able to regain their country, while avoiding Parthian territory.

  26 Moreover, as Tiridates was attempting to penetrate the extreme Armenian frontier by way of Media, he sent the legate Verulanus in advance with the auxiliaries, and by his own appearance with the legions after a forced march compelled the prince to retire to a distance and abandon the thought of war. After devastating with fire and sword the districts he had found hostile to ourselves, he remained master of Armenia, when Tigranes, who had been chosen by Nero to assume the crown, arrived on the scene — a member of the Cappadocian royal house and a great-grandson of King Archelaus, but by his long residence as a hostage in the capital reduced to a slave-like docility. Nor was his reception unanimous, since in some quarters the popularity of the Arsacidae still persisted: the majority, however, revolted by Parthian arrogance, preferred a king assigned by Rome. He was allowed, further, a garrison of one thousand legionaries, three allied cohorts, and two squadrons of cavalry; while, to make his new kingdom more easily tenable, any district of Armenia adjoining the frontier of Pharasmanes or Polemo, or Aristobulus or Antiochus, was ordered to obey that prince. Corbulo withdrew to Syria, deprived of its governor by the death of Ummidius, and since then left to its own devices.

 

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