[34] Ergo apud maiores nostros iuvenis ille, qui foro et eloquentiae parabatur, imbutus iam domestica disciplina, refertus honestis studiis deducebatur a patre vel a propinquis ad eum oratorem, qui principem in civitate locum obtinebat. Hunc sectari, hunc prosequi, huius omnibus dictionibus interesse sive in iudiciis sive in contionibus adsuescebat, ita ut altercationes quoque exciperet et iurgiis interesset utque sic dixerim, pugnare in proelio disceret. Magnus ex hoc usus, multum constantiae, plurimum iudicii iuvenibus statim contingebat, in media luce studentibus atque inter ipsa discrimina, ubi nemo inpune stulte aliquid aut contrarie dicit, quo minus et iudex respuat et adversarius exprobret, ipsi denique advocati aspernentur. Igitur vera statim et incorrupta eloquentia imbuebantur; et quamquam unum sequerentur, tamen omnis eiusdem aetatis patronos in plurimis et causis et iudiciis cognoscebant; habebantque ipsius populi diversissimarum aurium copiam, ex qua facile deprehenderent, quid in quoque vel probaretur vel displiceret. Ita nec praeceptor deerat, optimus quidem et electissimus, qui faciem eloquentiae, non imaginem praestaret, nec adversarii et aemuli ferro, non rudibus dimicantes, nec auditorium semper plenum, semper novum, ex invidis et faventibus, ut nec bene [nec male] dicta dissimularentur. Scitis enim magnam illam et duraturam eloquentiae famam non minus in diversis subselliis parari quam suis; inde quin immo constantius surgere, ibi fidelius corroborari. Atque hercule sub eius modi praeceptoribus iuvenis ille, de quo loquimur, oratorum discipulus, fori auditor, sectator iudiciorum, eruditus et adsuefactus alienis experimentis, cui cotidie audienti notae leges, non novi iudicum vultus, frequens in oculis consuetudo contionum, saepe cognitae populi aures, sive accusationem susceperat sive defensionem, solus statim et unus cuicumque causae par erat. Nono decimo aetatis anno L. Crassus C. Carbonem, unoetvicesimo Caesar Dolabellam, altero et vicesimo Asinius Pollio C. Catonem, non multum aetate antecedens Calvus Vatinium iis orationibus insecuti sunt, quas hodieque cum admiratione legimus.
XXXIV. The practice of our ancestors was agreeable to this theory. The youth, who was intended for public declamation, went forth, under the care of his father, or some near relation, with all the advantages of home-discipline; his mind was expanded by the fine arts, and impregnated with science. He was conducted to the most eminent orator of the time. Under that illustrious patronage he visited the forum; he attended his patron upon all occasions; he listened with attention to his pleadings in the tribunals of justice, and his public harangues before the people; he heard him in the warmth of argument; he noted his sudden replies, and thus, in the field of battle, if I may so express myself, he learned the first rudiments of rhetorical warfare. The advantages of this method are obvious: the young candidate gained courage, and improved his judgement; he studied in open day, amidst the heat of the conflict, where nothing weak or idle could be said with impunity; where every thing absurd was instantly rebuked by the judge, exposed to ridicule by the adversary, and condemned by the whole bar. In this manner the student was initiated in the rules of sound and manly eloquence; and, though it be true, that he placed himself under the auspices of one orator only, he heard the rest in their turn, and in that diversity of tastes which always prevails in mixed assemblies, he was enabled to distinguish what was excellent or defective in the kind. The orator in actual business was the best preceptor: the instructions which he gave, were living eloquence, the substance, and not the shadow. He was himself a real combatant, engaged with a zealous antagonist, both in earnest, and not like gladiators, in a mock contest, fighting for prizes. It was a struggle for victory, before an audience always changing, yet always full; where the speaker had his enemies as well as his admirers; and between both, what was brilliant met with applause; what was defective, was sure to be condemned. In this clash of opinions, the genuine orator flourished, and acquired that lasting fame, which, we all know, does not depend on the voice of friends only, but must rebound from the benches filled with your enemies. Extorted applause is the best suffrage. In that school, the youth of expectation, such as I have delineated, was reared and educated by the most eminent genius of the times. In the forum, he was enlightened by the experience of others; he was instructed in the knowledge of the laws, accustomed to the eye of the judges, habituated to the looks of a numerous audience, and acquainted with the popular taste. After this preparation, he was called forth to conduct a prosecution, or to take upon himself the whole weight of the defence. The fruit of his application was then seen at once. He was equal, in his first outset, to the most arduous business. Thus it was that Crassus, at the age of nineteen , stood forth the accuser of Papirius Carbo: thus Julius Cæsar, at one and twenty, arraigned Dolabella; Asinius Pollio, about the same age, attacked Caius Cato; and Calvus, but a little older, flamed out against Vatinius. Their several speeches are still extant, and we all read them with admiration.
[35] At nunc adulescentuli nostri deducuntur in scholas istorum, qui rhetores vocantur, quos paulo ante Ciceronis tempora extitisse nec placuisse maioribus nostris ex eo manifestum est, quod a Crasso et Domitio censoribus claudere, ut ait Cicero, “ludum impudentiae” iussi sunt. Sed ut dicere institueram, deducuntur in scholas, [in] quibus non facile dixerim utrumne locus ipse an condiscipuli an genus studiorum plus mali ingeniis adferant. Nam in loco nihil reverentiae est, in quem nemo nisi aeque imperitus intret; in condiscipulis nihil profectus, cum pueri inter pueros et adulescentuli inter adulescentulos pari securitate et dicant et audiantur; ipsae vero exercitationes magna ex parte contrariae. Nempe enim duo genera materiarum apud rhetoras tractantur, suasoriae et controversiae. Ex his suasoriae quidem etsi tamquam plane leviores et minus prudentiae exigentes pueris delegantur, controversiae robustioribus adsignantur, — quales, per fidem, et quam incredibiliter compositae! sequitur autem, ut materiae abhorrenti a veritate declamatio quoque adhibeatur. Sic fit ut tyrannicidarum praemia aut vitiatarum electiones aut pestilentiae remedia aut incesta matrum aut quidquid in schola cotidie agitur, in foro vel raro vel numquam, ingentibus verbis persequantur: cum ad veros iudices ventum . . .
XXXV. In opposition to this system of education, what is our modern practice? Our young men are led to academical prolusions in the school of vain professors, who call themselves rhetoricians; a race of impostors, who made their first appearance at Rome, not long before the days of Cicero. That they were unwelcome visitors, is evident from the circumstance of their being silenced by the two censors , Crassus and Domitius. They were ordered, says Cicero, to shut up their school of impudence. Those scenes, however, are open at present, and there our young students listen to mountebank oratory. I am at a loss how to determine which is most fatal to all true genius, the place itself, the company that frequent it, or the plan of study universally adopted. Can the place impress the mind with awe and respect, where none are ever seen but the raw, the unskilful, and the ignorant? In such an assembly what advantage can arise? Boys harangue before boys, and young men exhibit before their fellows. The speaker is pleased with his declamation, and the hearer with his judgement. The very subjects on which they display their talents, tend to no useful purpose. They are of two sorts, persuasive or controversial. The first, supposed to be of the lighter kind, are usually assigned to the youngest scholars: the last are reserved for students of longer practice and riper judgement. But, gracious powers! what are the compositions produced on these occasions? The subject is remote from truth, and even probability, unlike any thing that ever happened in human life: and no wonder if the superstructure perfectly agrees with the foundation. It is to these scenic exercises that we owe a number of frivolous topics, such as the reward due to the slayer of a tyrant; the election to be made by violated virgins; the rites and ceremonies proper to be used during a raging pestilence; the loose behaviour of married women; with other fictitious subjects, hackneyed in the schools, and seldom or never heard of in our courts of justice. These imaginary questions are treated with gaudy flourishes, and all the tumor of unnatural language. But after all this mighty parade, call these striplings from their schools of rhetoric, into the presence of the
judges, and to the real business of the bar : 1. What figure will they make before that solemn judicature? Trained up in chimerical exercises, strangers to the municipal laws, unacquainted with the principles of natural justice and the rights of nations, they will bring with them that false taste which they have been for years acquiring, but nothing worthy of the public ear, nothing useful to their clients. They have succeeded in nothing but the art of making themselves ridiculous. The peculiar quality of the teacher , whatever it be, is sure to transfuse itself into the performance of the pupil. Is the master haughty, fierce, and arrogant; the scholar swells with confidence; his eye threatens prodigious things, and his harangue is an ostentatious display of the common-places of school oratory, dressed up with dazzling splendour, and thundered forth with emphasis. On the other hand, does the master value himself for the delicacy of his taste, for the foppery of glittering conceits and tinsel ornament; the youth who has been educated under him, sets out with the same artificial prettiness, the same foppery of style and manner. A simper plays on his countenance; his elocution is soft and delicate; his action pathetic; his sentences entangled in a maze of sweet perplexity; he plays off the whole of his theatrical skill, and hopes to elevate and surprise. 2. This love of finery, this ambition to shine and glitter, has destroyed all true eloquence. Oratory is not the child of hireling teachers; it springs from another source, from a love of liberty, from a mind replete with moral science, and a thorough knowledge of the laws; from a due respect for the best examples, from profound meditation , and a style formed by constant practice. While these were thought essential requisites, eloquence flourished. But the true beauties of language fell into disuse, and oratory went to ruin. The spirit evaporated; I fear, to revive no more. I wish I may prove a false prophet, but we know the progress of art in every age and country. Rude at first, it rises from low beginnings, and goes on improving, till it reaches the highest perfection in the kind. But at that point it is never stationary: it soon declines, and from the corruption of what is good, it is not in the nature of man, nor in the power of human faculties, to rise again to the same degree of excellence. 3. Messala closed with a degree of vehemence, and then turning to Maternus and Secundus , It is yours, he said, to pursue this train of argument; or if any cause of the decay of eloquence lies still deeper, you will oblige us by bringing it to light. Maternus, I presume, will find no difficulty: a poetic genius holds commerce with the gods, and to him nothing will remain a secret. As for Secundus, he has been long a shining ornament of the forum, and by his own experience knows how to distinguish genuine eloquence from the corrupt and vicious. Maternus heard this sally of his friend’s good humour with a smile. The task, he said, which you have imposed upon us, we will endeavour to execute. But though I am the interpreter of the gods, I must notwithstanding request that Secundus may take the lead. He is master of the subject, and, in questions of this kind, experience is better than inspiration. 4. Secundus complied with his friend’s request. I yield, he said, the more willingly, as I shall hazard no new opinion, but rather confirm what has been urged by Messala. It is certain, that, as painters are formed by painters, and poets by the example of poets, so the young orator must learn his art from orators only. In the schools of rhetoricians , who think themselves the fountain-head of eloquence, every thing is false and vitiated. The true principles of the persuasive art are never known to the professor, or if at any time there may be found a preceptor of superior genius, can it be expected that he shall be able to transfuse into the mind of his pupil all his own conceptions, pure, unmixed, and free from error? The sensibility of the master, since we have allowed him genius, will be an impediment: the uniformity of the same dull tedious round will give him disgust, and the student will turn from it with aversion. And yet I am inclined to think, that the decay of eloquence would not have been so rapid, if other causes, more fatal than the corruption of the schools, had not co-operated. When the worst models became the objects of imitation, and not only the young men of the age, but even the whole body of the people, admired the new way of speaking, eloquence fell at once into that state of degeneracy, from which nothing can recover it. We, who came afterwards, found ourselves in a hopeless situation: we were driven to wretched expedients, to forced conceits, and the glitter of frivolous sentences; we were obliged to hunt after wit, when we could be no longer eloquent. By what pernicious examples this was accomplished, has been explained by our friend Messala. 5. We are none of us strangers to those unhappy times, when Rome, grown weary of her vast renown in arms, began to think of striking into new paths of fame, no longer willing to depend on the glory of our ancestors. The whole power of the state was centred in a single ruler, and by the policy of the prince, men were taught to think no more of ancient honour. Invention was on the stretch for novelty, and all looked for something better than perfection; something rare, far-fetched, and exquisite. New modes of pleasure were devised. In that period of luxury and dissipation, when the rage for new inventions was grown epidemic, Seneca arose. His talents were of a peculiar sort, acute, refined and polished; but polished to a degree that made him prefer affectation and wit to truth and nature. The predominance of his genius was great, and, by consequence, he gave the mortal stab to all true eloquence . When I say this, let me not be suspected of that low malignity which would tarnish the fame of a great character. I admire the man, and the philosopher. The undaunted firmness with which he braved the tyrant’s frown, will do immortal honour to his memory. But the fact is (and why should I disguise it?), the virtues of the writer have undone his country. 6. To bring about this unhappy revolution, no man was so eminently qualified . His understanding was large and comprehensive; his genius rich and powerful; his way of thinking ingenious, elegant, and even charming. His researches in moral philosophy excited the admiration of all; and moral philosophy is never so highly praised, as when the manners are in a state of degeneracy. Seneca knew the taste of the times. He had the art to gratify the public ear. His style is neat, yet animated; concise, yet clear; familiar, yet seldom inelegant. Free from redundancy, his periods are often abrupt, but they surprise by their vivacity. He shines in pointed sentences; and that unceasing persecution of vice, which is kept up with uncommon ardour, spreads a lustre over all his writings. His brilliant style charmed by its novelty. Every page sparkles with wit, with gay allusions, and sentiments of virtue. No wonder that the graceful ease, and sometimes the dignity of his expression, made their way into the forum. What pleased universally, soon found a number of imitators. Add to this the advantages of rank and honours. He mixed in the splendour, and perhaps in the vices, of the court. The resentment of Caligula, and the acts of oppression which soon after followed, served only to adorn his name. To crown all, Nero was his pupil, and his murderer. Hence the character and genius of the man rose to the highest eminence. What was admired, was imitated, and true oratory was heard no more. The love of novelty prevailed, and for the dignified simplicity of ancient eloquence no taste remained. The art itself, and all its necessary discipline, became ridiculous. In that black period, when vice triumphed at large, and virtue had every thing to fear, the temper of the times was propitious to the corruptors of taste and liberal science. The dignity of composition was no longer of use. It had no power to stop the torrent of vice which deluged the city of Rome, and virtue found it a feeble protection. In such a conjuncture it was not safe to speak the sentiments of the heart. To be obscure, abrupt, and dark, was the best expedient. Then it was that the affected sententious brevity came into vogue. To speak concisely, and with an air of precipitation, was the general practice. To work the ruin of a person accused, a single sentence, or a splendid phrase, was sufficient. Men defended themselves in a short brilliant expression; and if that did not protect them, they died with a lively apophthegm, and their last words were wit. This was the fashion introduced by Seneca. The peculiar, but agreeable vices of his style, wrought the downfall of eloquence. The solid was exchanged for the brilliant, and they, who ceased to be o
rators, studied to be ingenious. 7. Of late, indeed, we have seen the dawn of better times. In the course of the last six years Vespasian has revived our hopes . The friend of regular manners, and the encourager of ancient virtue, by which Rome was raised to the highest pinnacle of glory, he has restored the public peace, and with it the blessings of liberty. Under his propitious influence, the arts and sciences begin once more to flourish, and genius has been honoured with his munificence. The example of his sons has helped to kindle a spirit of emulation. We beheld, with pleasure, the two princes adding to the dignity of their rank, and their fame in arms, all the grace and elegance of polite literature. But it is fatally true, that when the public taste is once corrupted, the mind which has been warped, seldom recovers its former tone. This difficulty was rendered still more insurmountable by the licentious spirit of our young men, and the popular applause, that encouraged the false taste of the times. I need not, in this company, call to mind the unbridled presumption, with which, as soon as genuine eloquence expired, the young men of the age took possession of the forum. Of modest worth and ancient manners nothing remained. We know that in former times the youthful candidate was introduced in the forum by a person of consular rank , and by him set forward in his road to fame. That laudable custom being at an end, all fences were thrown down: no sense of shame remained, no respect for the tribunals of justice. The aspiring genius wanted no patronage; he scorned the usual forms of a regular introduction; and, with full confidence in his own powers, he obtruded himself on the court. Neither the solemnity of the place, nor the sanctity of laws, nor the importance of the oratorical character, could restrain the impetuosity of young ambition. Unconscious of the importance of the undertaking, and less sensible of his own incapacity, the bold adventurer rushed at once into the most arduous business. Arrogance supplied the place of talents. 8. To oppose the torrent, that bore down every thing, the danger of losing all fair and honest fame was the only circumstance that could afford a ray of hope. But even that slender fence was soon removed by the arts of Largius Licinius. He was the first that opened a new road to ambition. He intrigued for fame, and filled the benches with an audience suborned to applaud his declamations. He had his circle round him, and shouts of approbation followed. It was upon that occasion that Domitius Afer emphatically said, Eloquence is now at the last gasp. It had, indeed, at that time shewn manifest symptoms of decay, but its total ruin may be dated from the introduction of a mercenary band to flatter and applaud. If we except a chosen few, whose superior genius has not as yet been seduced from truth and nature, the rest are followed by their partisans, like actors on the stage, subsisting altogether on the bought suffrages of mean and prostitute hirelings. Nor is this sordid traffic carried on with secrecy: we see the bargain made in the face of the court; the bribe is distributed with as little ceremony as if they were in a private party at the orator’s own house. Having sold their voices, this venal crew rush forward from one tribunal to another, the distributors of fame, and the sole judges of literary merit. The practice is, no doubt, disgraceful. To brand it with infamy, two new terms have been invented , one in the Greek language, importing the venders of praise, and the other in the Latin idiom, signifying the parasites who sell their applause for a supper. But sarcastic expressions have not been able to cure the mischief: the applauders by profession have taken courage, and the name, which was intended as a stroke of ridicule, is now become an honourable appellation. 9. This infamous practice rages at present with increasing violence. The party no longer consists of freeborn citizens; our very slaves are hired. Even before they arrive at full age, we see them distributing the rewards of eloquence. Without attending to what is said, and without sense enough to understand, they are sure to crowd the courts of justice, whenever a raw young man, stung with the love of fame, but without talents to deserve it, obtrudes himself in the character of an advocate. The hall resounds with acclamations, or rather with a kind of bellowing; for I know not by what term to express that savage uproar, which would disgrace a theatre. Upon the whole, when I consider these infamous practices, which have brought so much dishonour upon a liberal profession, I am far from wondering that you, Maternus, judged it time to sound your retreat. When you could no longer attend with honour, you did well, my friend, to devote yourself entirely to the muses. And now, since you are to close the debate, permit me to request, that, besides unfolding the causes of corrupt eloquence, you will fairly tell us, whether you entertain any hopes of better times, and, if you do, by what means a reformation may be accomplished. 10. It is true , said Maternus, that seeing the forum deluged by an inundation of vices, I was glad, as my friend expressed it, to sound my retreat. I saw corruption rushing on with hasty strides, too shameful to be defended, and too powerful to be resisted. And yet, though urged by all those motives, I should hardly have renounced the business of the bar, if the bias of my nature had not inclined me to other studies. I balanced, however, for some time. It was, at first, my fixed resolution to stand to the last a poor remnant of that integrity and manly eloquence, which still lingered at the bar, and shewed some signs of life. It was my intention to emulate, not, indeed, with equal powers, but certainly with equal firmness, the bright models of ancient times, and, in that course of practice, to defend the fortunes, the dignity, and the innocence of my fellow-citizens. But the strong impulse of inclination was not to be resisted. I laid down my arms, and deserted to the safe and tranquil camp of the muses. But though a deserter, I have not quite forgot the service in which I was enlisted. I honour the professors of real eloquence, and that sentiment, I hope, will be always warm in my heart. 11. In my solitary walks, and moments of meditation, it often happens, that I fall into a train of thinking on the flourishing state of ancient eloquence, and the abject condition to which it is reduced in modern times. The result of my reflections I shall venture to unfold, not with a spirit of controversy, nor yet dogmatically to enforce my own opinion. I may differ in some points, but from a collision of sentiments it is possible that some new light may be struck out. My friend Aper will, therefore, excuse me, if I do not, with him, prefer the false glitter of the moderns to the solid vigour of ancient genius. At the same time, it is not my intention to disparage his friends. Messala too, whom you, Secundus, have closely followed, will forgive me, if I do not, in every thing, coincide with his opinion. The vices of the forum, which you have both, as becomes men of integrity, attacked with vehemence, will not have me for their apologist. But still I may be allowed to ask, have not you been too much exasperated against the rhetoricians? I will not say in their favour, that I think them equal to the task of reviving the honours of eloquence; but I have known among them, men of unblemished morals, of regular discipline, great erudition, and talents every way fit to form the minds of youth to a just taste for science and the persuasive arts. In this number one in particular has lately shone forth with superior lustre. From his abilities, all that is in the power of man may fairly be expected. A genius like his would have been the ornament of better times. Posterity will admire and honour him. And yet I would not have Secundus amuse himself with ill-grounded hopes: neither the learning of that most excellent man, nor the industry of such as may follow him, will be able to promote the interests of Eloquence, or to establish her former glory. It is a lost cause. Before the vices, which have been so ably described, had spread a general infection, all true oratory was at an end. The revolutions in our government, and the violence of the times, began the mischief, and, in the end, gave the fatal blow. 12. Nor are we to wonder at this event. In the course of human affairs there is no stability, nothing secure or permanent. It is with our minds as with our bodies: the latter, as soon as they have attained their full growth, and seem to flourish in the vigour of health, begin, from that moment, to feel the gradual approaches of decay. Our intellectual powers proceed in the same manner; they gain strength by degrees, they arrive at maturity, and, when they can no longer improve, they languish, droop, and fade away. This is the law of nature, t
o which every age, and every nation, of which we have any historical records, have been obliged to submit. There is besides another general law, hard perhaps, but wonderfully ordained, and it is this: nature, whose operations are always simple and uniform, never suffers in any age or country, more than one great example of perfection in the kind . This was the case in Greece, that prolific parent of genius and of science. She had but one Homer, one Plato, one Demosthenes. The same has happened at Rome: Virgil stands at the head of his art, and Cicero is still unrivalled. During a space of seven hundred years our ancestors were struggling to reach the summit of perfection: Cicero at length arose; he thundered forth his immortal energy, and nature was satisfied with the wonder she had made. The force of genius could go no further. A new road to fame was to be found. We aimed at wit, and gay conceit, and glittering sentences. The change, indeed, was great; but it naturally followed the new form of government. Genius died with public liberty. 13. We find that the discourse of men always conforms to the temper of the times. Among savage nations language is never copious. A few words serve the purpose of barbarians, and those are always uncouth and harsh, without the artifice of connection; short, abrupt, and nervous. In a state of polished society, where a single ruler sways the sceptre, the powers of the mind take a softer tone, and language grows more refined. But affectation follows, and precision gives way to delicacy. The just and natural expression is no longer the fashion. Living in ease and luxury, men look for elegance, and hope by novelty to give a grace to adulation. In other nations, where the first principles of the civil union are maintained in vigour; where the people live under the government of laws, and not the will of man; where the spirit of liberty pervades all ranks and orders of the state; where every individual holds himself bound, at the hazard of his life, to defend the constitution framed by his ancestors; where, without being guilty of an impious crime, no man dares to violate the rights of the whole community; in such a state, the national eloquence will be prompt, bold, and animated. Should internal dissensions shake the public peace, or foreign enemies threaten to invade the land, Eloquence comes forth arrayed in terror; she wields her thunder, and commands all hearts. It is true, that upon those occasions men of ambition endeavour, for their own purposes, to spread the flame of sedition; while the good and virtuous combine their force to quell the turbulent, and repel the menaces of a foreign enemy. Liberty gains new strength by the conflict, and the true patriot has the glory of serving his country, distinguished by his valour in the field, and in debate no less terrible by his eloquence. 14. Hence it is that in free governments we see a constellation of orators. Hence Demosthenes displayed the powers of his amazing genius, and acquired immortal honour. He saw a quick and lively people, dissolved in luxury, open to the seductions of wealth, and ready to submit to a master; he saw a great and warlike monarch threatening destruction to the liberties of his country; he saw that prince at the head of powerful armies, renowned for victory, possessed of an opulent treasury, formidable in battle, and, by his secret arts, still more so in the cabinet; he saw that king, inflamed by ambition and the lust of dominion, determined to destroy the liberties of Greece. It was that alarming crisis that called forth the powers of Demosthenes. Armed with eloquence, and with eloquence only, he stood as a bulwark against a combination of enemies foreign and domestic. He roused his countrymen from their lethargy: he kindled the holy flame of liberty; he counteracted the machinations of Philip, detected his clandestine frauds, and fired the men of Athens with indignation. To effect these generous purposes, and defeat the policy of a subtle enemy, what powers of mind were necessary! how vast, how copious, how sublime! He thundered and lightened in his discourse; he faced every danger with undaunted resolution. Difficulties served only to inspire him with new ardour. The love of his country glowed in his heart; liberty roused all his powers, and Fame held forth her immortal wreath to reward his labours. These were the fine incentives that roused his genius, and no wonder that his mind expanded with vast conceptions. He thought for his country, and, by consequence, every sentiment was sublime; every expression was grand and magnificent.
Complete Works of Tacitus (Delphi Classics) (Delphi Ancient Classics Book 24) Page 173