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Slavery by Another Name

Page 55

by Douglas A. Blackmon


  forebears.

  It was Henry Tinsley and his brother, Luke, who as children three

  decades earlier had been captured by John Pace and forced to work

  on his brutal Tal apoosa plantation. 58 They were the two young

  boys Warren Reese had discovered stil being held by Pace ve

  years after taking them from their mother and long after Pace had

  been pardoned by President Roosevelt on a promise never to hold

  been pardoned by President Roosevelt on a promise never to hold

  slaves again.

  Henry had worked for a time in the warehouse of a grocery

  wholesaler in Birmingham. He had married and fathered a child

  more than a decade earlier. He had been a soldier too, cal ed in

  1917 to ght in the U.S. Army59But the Alabama Henry returned to

  after World War I was the same state he was born into in 1892. And

  soon it returned him to the condition Alabama had reserved for him

  at birth.

  His crime in 1929 was recorded as assault with intent to murder.

  The details of the case are lost, but the sentence of two years’

  imprisonment suggests a brawl in which the other man was

  injured.60 Regardless of whether the man who had grown from that

  captive thirteen-year-old commit ed a real crime or whether it was

  his enslavement by John Pace that led him to do so twenty-three

  years later, deep into the twentieth century, Henry Tinsley wore

  chains again.

  XVI

  FREEDOM

  "In the United States one cannot sel himself."

  Two years after the last convicts emerged from Flat Top prison, a

  white writer named John Spivak visited the o ces of the state

  Prison Commission in Georgia in September 1930. Presenting

  himself in Atlanta as a journalist seeking to document reforms in

  the convict system, Spivak was given a let er of introduction from

  none other than the state's top penal o cer, directing the wardens

  of every prison camp in Georgia to give him ful access to their

  stockades and inmates.

  Spivak, born in Connecticut, had worked as a police reporter for

  a newspaper in his home state and as a writer of pulp ction

  stories. His strong socialist leanings made him sympathetic to the

  plight of blacks held against their wil in the South. His skil with

  the jocular techniques of insinuating into the comfort of sheri s and

  wardens gave him the tools to render an astonishingly sharp

  portrait of what he found.

  Contrary to the congratulatory pronouncements that fol owed

  Georgia's "abolition" of the practice of sel ing black prisoners in

  1908, the state had more forced labor slaves than ever by 1930. In

  excess of eight thousand men—nearly al of them black—worked in

  chain gangs in 116 counties. Of 1.1 mil ion African Americans in

  the state that year, approximately half lived under the direct control

  and force of whites—unable to move or seek employment

  elsewhere under threat that doing so would lead to the dreaded

  chain gang.1

  Two years later Spivak published Georgia Nigger, a 241-page

  ctionalized account of his nds—built around the harrowing

  narrative of a young black boy drawn inexorably and cynical y into

  a lifetime of slavery—on a county chain gang, as a debt slave to

  farmers, as a possession bought and sold by white plantation men.

  farmers, as a possession bought and sold by white plantation men.

  The episodes that make up the narrative could have just as easily

  been rsthand accounts of the ery lynching disaster in Pine Apple,

  Alabama, the brutish violence and perversion of Lowndes County

  three decades earlier, or the "murder farm" of John S. Wil iams.

  Unlike the plethora of chain-gang-themed novels and movies that

  fol owed in the next four decades such as the 1967 lm Cool Hand

  Luke—nearly al of which assiduously labored to depict the

  southern penal barbarism as something directed equitably at both

  whites and blacks—Spivak made no e ort to blunt the overtly

  racial character of involuntary servitude. He unstintingly portrayed

  a system designed to enslave or intimidate black men into

  obedience. That a smal minority of white men were drawn in as

  wel was peripheral and inconsequential.

  Spivak created a character named David Jackson, a black

  sharecropper's son rst sentenced to the chain gang of ctional

  Ochlockonee County for no apparent crime. Stil a teenager, he was

  released from the traveling camp—in which prisoners were, as in

  actual life at the time, held in rol ing cages similar to circus wagons

  transporting exotic animals. The men were perpetual y chained to

  one another—eating, sleeping, working, bathing, and defecating

  together, never freed from their heavy iron links.

  After the character's release from the chain gang, David watched a

  game of dice in an al eyway during a Saturday visit to town. A ght

  breaks out: "A steel blade glinted in the yel ow light. The burly

  nigger grunted and clutched at his neck. The assailant dropped the

  knife and ed. Someone scooped up the money and ran. Only the

  knife was left by the time the restaurant proprietor and his two

  customers rushed out. David instinctively turned to the lighted

  streets, hoping to lose himself in the crowds. Dark forms scurried

  by. A strong hand grasped the boy's arm and a voice demanded:

  ‘What's yo’ hurry nigger?’

  " ‘I didn't do nothing,’ " he protested frantical y.2

  Rounded up with four other young black men, none of whom

  was connected to the ght, Jackson is convinced by the sheri that

  was connected to the ght, Jackson is convinced by the sheri that

  he must al ow the county's largest landowner to buy him or sit in a

  vermin-infested jail for a year, awaiting trial. Sold to the white

  plantation farmer for $25—ostensibly to pay a ne for disturbing

  the peace—David is taken in chains to Jim Deering's remote

  plantation. There he is worked as a slave, and witnesses how

  Deering handles those blacks who resist any order— ogging men

  on their naked but ocks with straps dipped in syrup and sand,

  beating men with sts and clubs. As the farm fal s behind during

  picking season—raising the prospect that some of the cot on in the

  eld could be lost—Deering's methods of compel ing the slaves to

  work harder grow even more sadistic. To teach others a lesson, he

  orders a man nicknamed "High Yal er" for his lighter skin to be

  whipped for stopping to get a drink of water.

  A guard slipped handcu s on him. Another appeared with a long,

  leather strap of knotted thongs. With a quick movement the guards threw

  him face down. One sat on his shoulders and the other on his feet. Charlie

  slipped the niggers overalls down until the buttocks were exposed, took

  the strap and stepped back. It swished through the air and cracked like a

  pistol shot on the brown flesh.

  High Yaller screamed and squirmed, rubbing his face in the soil. The

  guards dug their feet into the earth to keep from being thrown off.

  Red welts showed on the skin.

  The strap swished through the air again. High Yaller ceased scream
ing

  before the twentieth stroke. He moaned and his body jerked

  spasmodically. His face was scratched and bleeding. He tried to spit the

  red clay from his mouth but it stuck to his lips and chin. The exposed

  esh was a mass of welts and criss-crossed lines of blood…. Flies settled

  on the raw buttocks.3

  Another morning a sick prisoner named Limpy—for his injured

  hip— begs in the road to be al owed to rest. Ordered to begin

  picking cot on again, Limpy has the audacity to resist. He accuses

  the farmer of trying to work him to death, of treating the prisoners

  worse than "real" slaves before the Civil War. "If I was yo’ slave an’

  you paid a t'ousan’ dol ar fo’ me you'd tek care o’ me when I git de

  you paid a t'ousan’ dol ar fo’ me you'd tek care o’ me when I git de

  mis'ries but you kin git plenty mo’ niggers cheap if I die,’ " Limpy

  yel ed from the pages of the book.

  Deering turned on him white with fury. His st smashed against the

  nigger's face. Limpy sank to the ground, blood running from his nose and

  mouth….

  "Get up and go to work!" Deering ordered tersely. "Get up, or I'll give

  you something to get sick over!"

  "Sho," he growled, "why doan you kill me now instead o’ sendin’ me out

  in de fiel's to die!"

  The planter's face turned apoplectic. For a moment he tried to restrain

  himself. Then with a swift movement his hand darted to his hip and drew

  his pistol.

  With a hoarse scream Limpy tried to scramble to his feet, his hands half

  raised in supplication.

  "Mist’ Deerin’—" he cried.

  Deering red twice. Limpy slumped to the ground, his head on his

  chest….

  "You asked for it, you black bastard! …I want no impudence around

  here!" he shouted to the terrified niggers at the tables. "Remember that!"

  He turned to the gigantic nigger beside him. "Weight the son of a bitch

  and bury him in the swamp!"4

  Spivak's protagonist eventual y escaped Deering's farm, but his

  freedom leads only to a series of pathetic and ever more desperate

  e orts to avoid returning to his slave status under Deering or

  another white man. Final y nding a way out of his home county

  and the feudal dominion of Deering and the sheri he control ed,

  Jackson discovers that every other town in Georgia is another

  vortex of police coercion and involuntary servitude. He is quickly

  arrested and sold to other white men. Hunted down by

  bloodhounds after another escape—betrayed by a prisoner who had

  been "stretched" on a rack by guards—-Jackson is nal y resigned to

  his fate. Spikes riveted to his ankles and an iron col ar padlocked to

  a five-foot chain, Jackson accepts that he wil die a slave.5

  a five-foot chain, Jackson accepts that he wil die a slave.

  To underscore the veracity of Spivak's description of black life in

  Georgia, the author published as a visual epilogue to the book a

  series of photographs taken in Georgia's labor camps. He reprinted

  reports detailing whippings, extra chains, and "put in barrel"—a

  variation of the sweatbox. One document—titled "O cial Whipping

  Report"—listed fty beatings at one camp in August 1930. A gal ery

  of photographs showed bloodhounds baying at an escapee in a tree.

  Guards proudly demonstrated to their visitor the latest techniques of

  punishment and torture—colonial-era stocks, black men trussed

  around pick handles like pigs ready for slaughter, the "stretching"

  rack.67

  Across the South, despite claimed reforms in many states, more

  prisoners than ever before were pressed into compel ed labor for

  private contractors— but now almost entirely through local customs

  and informal arrangements in city and county courts. The state of

  Alabama was no longer sel ing slaves to coal mines, but thousands

  of men continued to work on a chain gang or under lease to a local

  owner. The total number of men arrested on misdemeanor charges

  and subject to sale by county sheri s in 1927 grew to 37,701. One

  out of every nineteen black men over the age of twelve in Alabama

  was captured in some form of involuntary servitude.

  The triviality of the charges used to justify the massive numbers

  of people forced into labor never diminished. More than 12,500

  people were arrested in Alabama in 1928 for possessing or sel ing

  alcohol; 2,735 were charged with vagrancy; 2,014 with gaming; 458

  for leaving the farm of an employer without permission; 154 with

  the age-old vehicle for stopping intimate relations between blacks

  and whites: adultery.

  Roughly half of al African Americans—or 4.8 mil ion—lived in

  the Black Belt region of the South in 1930, the great majority of

  whom were almost certainly trapped in some form of coerced labor

  like that described in Spivak's chil ing account.

  Two Mississippi sheri s reported making between $20,000 and

  Two Mississippi sheri s reported making between $20,000 and

  $30,000 each during 1929 in extra compensation for procuring

  black laborers and sel ing them to local planters. After a plea for

  more cot on pickers in August 1932, police in Macon, Georgia,

  scoured the town's streets, arresting sixty black men on "vagrancy"

  charges and immediately turning them over to a plantation owner

  named J. H. Stroud. A year later, The New York Times reported a

  similar roundup in the cot on town of Helena, Arkansas.8

  Ot o B. Wil is, a forty-six-year-old white farmer living near

  Evergreen, Alabama, deep in the Black Belt, wrote the Department

  of Justice in 1933, describing the desperate system under which

  black families were held as de facto serfs on the land of the county's

  white landowners. Why Wil is— an Alabama-born farmer with a

  wife and six children, living on land they owned—would be moved

  to defend the plight of the tens of thousands of black laborers who

  shared rural Hale County with him is a mystery. But in an elegant

  longhand, he described point by damning point how black men and

  their wives and children were compel ed to remain at work for

  years upon years to retire so-cal ed debts for their seed, tools, food,

  clothing, and mules that could never be extinguished, regardless of

  how much cot on they grew in any year. Lit le had changed since

  Klansmen in Hale County shipped R. H. Skinner to the Alabama

  slave mines in 1876.

  "The negro is worse than broke…. His family goes ragged and

  without medical at ention and the women are at ended by ignorant

  colored midwives at childbirth and many die from blood poison,"

  Wil is wrote. "The negro is half starved and half clothed, yet he sees

  no hope of ever being out of debt, cause many landowners tel

  them if they move o his land he wil have them put in jail or

  threatened bodily harm. Colored people have lit le standing in

  court here. So he is afraid to move. So they are forced to remain on

  and start another crop for the landlord…. These are the facts…. Is it

  right?"9

  Whatever motivation Wil is had in penning his detailed litany of

  the me
chanics of slavery in the 1930s, federal o cials weary of the

  the mechanics of slavery in the 1930s, federal o cials weary of the

  issue had lit le interest. Writing on behalf of the at orney general,

  Joseph B. Keenan replied with the timeworn explanation for why

  slavery was not a mat er meriting the at ention of the Department

  of Justice—that only narrowly de ned debt slavery would be

  examined by federal agents.

  "Peonage is a condition of compulsory service based upon the

  indebtedness of the peon to the master; the basal fact being

  indebtedness," Keenan wrote, in bored, boilerplate language.

  Ignoring that Wil is's let er explicitly described a system of holding

  laborers against their wil until claimed debts were paid o , the

  Justice Department o cial dismissed Wil is with a patronizing

  bureaucratic directive. "If you have any speci c facts showing that

  the mat er fal s within the above de nition, it is suggested that you

  report the same." The case was closed.10

  By the middle of the decade before World War I , federal

  investigations into peonage al but stopped except in the most

  egregious cases. Even those resulted in the rarest convictions. Even

  more rare was meaningful punishment. On October 13, 1941,

  Charles E. Bledsoe pleaded guilty in federal court in Mobile,

  Alabama, to a charge of peonage for holding a black man named

  Martin Thompson against his wil . Using the same technique as

  John Pace in 1903, Bledsoe didn't resist the charge and trusted that

  federal o cials and the U.S. District Court judge would not deal

  harshly with a white man holding slaves. He was correct. Bledsoe's

  punishment was a ne of $100 and six months of probation. The

  status of new black slavery appeared complete. The futility of

  combating it was clear.

  Less than two months after the slap on the wrist of Charles Bledsoe,

  the naval forces of imperial Japan launched their at ack on Pearl

  Harbor. Caught at-footed and unprepared for war, U.S. o cials

  frantical y planned for a massive national mobilization. President

  Franklin D. Roosevelt instinctively knew the second-class citizenship

  and violence imposed upon African Americans would be exploited

  and violence imposed upon African Americans would be exploited

  by the enemies of the United States. At orney General Francis

  Biddle cal ed together his top assistants and shared the president's

 

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