Hiero Desteen (Omnibus)

by Sterling E. Lanier

  “Let’s have a few facts first from you,” he countered. “What’s your name and who are you and where do you come from?”

  “I am Luchare,” she said. Her voice was rather high-pitched but not nasal. She spoke with pride, not arrogance, just pride. I am who I am, was the unspoken message, that of one who valued herself. Hiero liked her, but kept that fact to himself.

  “Very interesting, Luchare,” he said, “and a pretty name, no doubt of it. But what about my other questions? Where is your home? How did you get here?” And what am. I to do about you? was the unspoken one.

  “I ran away from my home,” she said. Her voice, like his, was now flat and emotionless, but she watched him carefully, her eyes bright in the firelight. “My home is far off, far beyond this sea. I think there.” She turned and pointed unerringly to the northwest, in the direction of the Republic.

  “I think it unlikely,” the priest said in a dry tone, “because that’s where I come from, and I never heard of anyone like you before. But don’t worry about direction,” he added in a voice he tried to soften; “that’s not important. Tell me about your country. Is it like this? What are your people like? You called those white people who set the birds on you ‘barbarians.’ That’s an odd term for a slave girl to use.”

  Their conversation, it may be added, was not at first this smooth and continuous. There were many gaps, fumblings for alternate terms, corrections of pronunciation, and explanation of new words. But both were highly intelligent and quick at adapting. As a result, it went at an increasing rate of progress.

  “My people are a mighty and strong one,” she said firmly. “They live in great cities of stone, not dirty huts of hide and leaves. They are great warriors too, and not even the big, homed one could have saved you as he did this afternoon if it had been they you fought.”

  Just like a woman, Hiero thought bitterly; give Klootz all the credit. “AM right,” he said, “your people are great and strong. But what are you doing here, which I gather must be a long way off from wherever you started?”

  “First,” she said firmly, “it would be more correct if you told me who you axe, where you are from, and what rank you held in your own country,”

  “I am Per Hiero Desteen, Priest, Scholar, and Senior Killmanof the Church Universal. And I fail to see why a bare-rumped chit of a slave girl cares what the rank of the man who has rescued her from an exceedingly nasty death is!” He glared angrily at her, but he might as well have spared himself the effort.

  “Your church can’t be all that universal,” she said calmly, “if I haven’t heard of it. Which is not surprising, since it just so happens,

  Sir Priest, that we happen to have the only true church in my country, and if someone went around looking like you, with silly paint on his face, saying he was a priest, they’d put him in the house for mad people. And furthermore,” she went on in the same flat, lecturing voice, “I was not always a slave girl, as any man with breeding, sense or manners could tell who looked at me!”

  Despite his Abbey training in handling people, Hiero found her very annoying. “I beg your pardon, your ladyship,” he rejoined acidly. “You were, I suppose, a princess in your own mighty kingdom, perhaps betrothed to an unwelcome suitor and forced to flee as a result, rather than marry him?”

  Luchare stared, open-mouthed at him. “How did you know that? Are you some spy of my father’s or of Efrem’s, sent to bring me back?”

  Hiero in turn stared back hard at her, before laughing in a nasty way. “My God, you’ve grabbed up the fantasy of every girl-child who has first heard the legends of the ancient past. Now stop trying to waste my time on this silliness, will you? I want to know about wherever you come from, and I solemnly warn you, I have my own methods of finding out, even if the manners you boast of, plus a little common gratitude, don’t get me the answers I want freely given! Now start talking! Where in the known universe do you come from, and if you really don’t know even that, at least tell me the name of the place, what it’s like, and how you got here!”

  The girl looked at him darkly, her eyes narrowed as if in thought. Then, as if she had come to a decision, her face cleared, and she spoke reasonably and in softer tones.

  “I am very sorry, Per Hiero—is that right?—I honestly didn’t mean to be rude. I’ve made believe I was someone extra important so long that it’s hard to be normal again. I come from a country which I guess is south of here, only, as you saw just now, I don’t know where south is. I did really live in a city, and the country, especially the wilds, is not what I’m used to. Oh, yes, my country is called D’alwah, and part of it lies on the coast, the salt sea of Lantik, What else did you want to know?”

  “Well,” Hiero said more cheerfully, “that’s quite a bit better. I’m not really as nasty as I just sounded. Only remember that I’m fond of straight talk, my girl. Save the fairy tales for the kids from now on and we’ll get along. To start with, how did you get into the fix where I found you?”

  As the tiny fire grew dimmer, until it was only an unregarded, winking ember, Luchare spun her tale. Hiero still believed not more than two-thirds of it, but even that was interesting enough to hold him riveted.

  Judging from her description, she did indeed come from the far South and East, in fact just about where he himself wanted to go. Which made him listen to every word she dropped with extra special attention.

  Her country was a land of wailed cities and giant trees, a tropical forest which reached up to the very sky. It was also a land of constant warfare, of blood and death, of great beasts and warlike men. A church and a priesthood not too unlike that of the Abbeys, so far as he could gather, governed the religion of the people and preached peace and cooperation. But the priests were seemingly incapable of stopping the constant warfare between the various city-states. These states were socially stratified, with castes of nobles, merchants, artisans, and peasants, plus autocratic rulers. There were standing armies, just as large as could be economically maintained without crippling their respective countries through taxation exacted from the peasants to maintain them.

  Hiero was frankly incredulous. “Can your people read and write?” he asked. “Have they any of the old books of the past? Do you know of The Death?”

  Of course they could read and write, she retorted. Or at least the priesthood and most of the nobles could. The poor were kept too busy to learn, except the few who got into the church. The merchants could do simple, practical arithmetic. What more was needed? As for The Death, everyone knew about it. Were not many of the Lost Cities nearby, and some of the deserts of The Death too? But books from the pre-Death age were forbidden, except perhaps to the priesthood. She herself had never seen one, though she had heard of their existence and also that anyone who found one had to turn it over to the authorities on pain of death.

  “Good God!” the Metz exploded. “Your people—-and I’m assuming that most of what you’ve told me is the truth—have picked up all the discarded social junk of the dead past at its worst. I knew some of the traders down here had slaves, but I thought they were probably the most primitive people we knew about. The Eastern League at Otwah can’t have heard about you either, because they’re not far behind us. Kingdoms, peasants, internecine warfare, armies, slavery, and general illiteracy! What your D’alwah place needs is a thorough housecleaning!”

  I lis obvious disgust silenced the girl, who bit her full lower lip in anger at his open contempt. She was nothing near being stupid, and she knew that her strange rescuer was both a clever and, more, a learned man. For the first time in a long while, Luchare began to wonder if her longed-for homeland was quite as perfect as her dreams made it.

  “I’m sorry,” Hiero said abruptly. “I was rude about your country, and you had nothing to do with making it the way it is. I’ve never seen it, and it’s probably a very nice place. It sounds interesting, anyway. Please go on with your own story. I’d like to hear what brought you so far from the Lantik Sea. I kno
w how far away that is, at least up in the North.”

  “Well,” she began, a little doubtfully, “I ran away, from my—my slave master, who was cruel to me. I really did,” she said earnestly, her dark eyes large in the dim light.

  “Oh, I believe you. Go on from there. How long ago was that?”

  It had been well over a year, Luchare thought. It had been hard at first, and she had learned to steal food from peasant huts. Wild animals had almost caught her on several occasions, but she had got toughened up and had weapons too, also stolen, a spear and a knife. She had lived thus on the cultivated lands at the edge of a great jungle for several months, until one day she had fallen from a tree, breaking her ankle. While waiting for the inevitable prowling animal to find her, an Elevener had come instead.

  “What, you have them too?” he interrupted. “I had no idea they went so far. What do they do in your society? Are they well thought of, do people trust them?” He was really excited, for here at last was an actual link between the two widely separated areas from which they came.

  The “Eleveners,” the mysterious followers of the so-called Eleventh Commandment, were a group of wandering men whose little-known order dated back to The Death itself and perhaps even before. They wore simple clothes of brown cloth, were strict vegetarians, and carried no weapons beyond a belt knife and a wooden staff. They seldom appeared in groups and indeed were usually alone. They wandered from place to place, harming no one, occasionally doing some work for keep, teaching children their letters or watching flocks. They were skilled physicians and always ready to help the sick and injured. They hated the works of the Unclean, but sought no trouble with anyone, unless actually attacked. They had strange powers over animals, and even the Leemutes usually avoided them.

  No one knew where their headquarters was, or even if they had one, nor how they were recruited or where. They seemed to be utterly apolitical, but many of the Metz politicians and even some of the Abbey hierarchs distrusted and disliked them. When pressed, such people could never say why, however, except that the Eleveners “must be hiding something.” For they were no Christians, or if they were, they concealed it well. They professed a vague pantheism, in line with their ancient (apocryphal, the Abbey scholars said) commandment: “Thou shalt not destroy the Earth nor the life thereon.”

  Hiero had always liked the ones he had met, finding them merry, decent men who behaved far better than many of the self-proclaimed leaders of his own country. And he knew, too, that Abbot Demero both liked and, more important, trusted them.

  He was leaning over, intent on further questions, when, with a strangled cry, Luchare sprang over almost dead coals right into his arms, knocking him flat on his back in the process.

  5

  On To the East

  Look out!” she yelled. “A monster behind you! I saw it! Something black with long teeth! Get up and fight, quick!”

  It had been over three weeks since he had even spoken to a woman, Hiero reflected, as he held her warm body tightly and made no effort to move. She smelled sweetly of girl, perspiration, and something else, something wild and fierce.

  “That’s my bear,” he said mildly. “He’s a friend and won’t hurt you!” As he spoke, his mouth was pressed against a mass of warm, scented hair and a soft cheek. Hiero had detected Gorm some ten minutes back and sent him a mental order to stay outside the tree’s domed shelter, but the inquisitive young bear had wanted to look at the stranger.

  Luchare pushed herself off him and glared down at his smiling face. “So, what they say about priests is true, eh? A bunch of lazy womanizers and sneaking skirt-lifters! Don’t get any clever ideas, priest! I can defend myself and I will, too!”

  Hiero sat up and brushed himself off. Next, he carefully threw a few more twigs on the fire, so that it flared up, illuminating his copper skin and high cheekbones.

  “Now, listen, young lady,” he said, “let’s get everything straight. I was the one jumped on just now, not the other way around. I’m a healthy, normal man, and regardless of what takes place down south in your peculiar-sounding country, Abbey priests have no vows of celibacy and are, in fact, usually married by my age, at least twice! However we do have rather firm rules against rape and any similar forced consent. Also, I am not in the habit of making love to children and rather think you’re about fifteen. Am I right?” As he spoke, he was patting Gorm, who had now crawled all the way in and was lying with his head in the man’s lap, peering shortsightedly at the girl across the fire.

  “I’m seventeen, almost eighteen,” she said in indignant tones, “and priests aren’t supposed to go around with women; at least ours don’t. Who ever heard of a married priest?” In a lower voice, she halfway apologized. “I’m sorry, but how was I to know? You never said anything about that new animal. And how did you know he was there, anyway? I heard nothing and I have good ears.”

  “I accept the apology,” the priest said. “And I might as well interrupt your story briefly and spell out a few more things, since we’re apparently going to be traveling together for some time, until I can figure out what to do with you. Does anyone in your country have the ability to speak with his mind? That is, send silent thoughts, so that without using his, or her, voice, another person or perhaps an animal can understand him?”

  Luchare drew back, lips parted slightly, her dark brown skin reflecting the firelight in soft, shadowed movements.

  “The Unclean, the evil monsters from the days of The Death, are said to do this thing,” she said slowly. “And there are many rumors, which I know now to be true, that they are ruled by the most wicked of men, horrible sorcerers, who also have this power. An old church priest who taught me my lessons, a good man, said that such powers of the mind might not themselves be evil in theory, but that in actual practice only the Unclean and their devils seemed to know how to make use of them.” Her eyes brightened suddenly, “I see! You knew the animal was out there by thinking to him! But you are not one of the—” Her voice failed as she realized that she might be in the presence of one of the nightmares of her childhood, a wizard of the diabolic enemy!

  Hiero smiled cheerfully. “Unclean? No, Luchare, I’m not. And neither is Gorm here.” Gorm, go over slowly, lie down, and put your head in her lap. She has (never) seen a bear (I think?) or believed (been taught) in thought/speech/mind sending. We’ll (have to) teach her, like a cub.

  The slim, dark brown girl sat, frozen, as the small bear ambled over and did as he had been directed. But when a long, pink tongue came out and gently licked her hand, she relaxed a little.

  “You—you told him to do that, didn’t you?” she said in a shaky voice. “You really can talk to him, just as you do to me?”

  “Not as easily, no. But he’s very clever; in fact, I’m not sure exactly how clever he is. He’s really something almost as new to me as to you, and we’ve only been together a week. Now Klootz, my bull morse, the big fellow outside, has been my partner for years. I can talk to him easily, but he’s nowhere near as clever as Gorm here. Still, he fools me at times too, and just when I think I know the limits of his brain, he tries something brand new and surprises me.”

  “Gorm,” she said softly, stroking the furry, black head. “Will you be my friend, Gorm?”

  “He’ll be your friend, don’t worry,” Hiero said. “And he’s also a very effective guide and scout. But now please be quiet for a few moments. I want to ask him how he got here. We parted when I went clumping out in the open to pick you up.” He leaned forward and concentrated on Gorm’s mind.

  The bear, it seemed, had drawn back behind the rocky point as soon as he had seen where Klootz was heading. He had tried to make mental contact with the departing priest, but realized that it would be hopeless in all the confusion. He had, however, picked up other telepathic minds, not Hiero’s, although he could not make out what message they were sending.

  I think that was our enemies (who were) trying to get people to hunt/stop/attack us from in front,
Hiero sent. How did you/Gorm smell/find (us)?

  Easy/cub/trick, came the answer. Went (back from) big water, walked along—came down to big water—smelled—went back-swam small water above men’s houses—came down (again), followed and smelled your trail.

  By that time, Gorm had come to the hut village of the white savages, most of whom were back from their bird arena and were milling around and all making a fearful racket in the night. He had watched for a while and then, seeing that the villagers had a large pack of yelping dogs, he had quietly swum the little river and gone on east, returning to the beach to pick up Klootz’s tracks and then simply following them until he found their present camp.

  The priest decided that pursuit that night sounded very unlikely and that they could relax and trust Klootz and the bear to warn them. Settling himself once again, he recommenced questioning Luchare where he had left off.

  “The Elevener? Why, he looked like anyone else, an ordinary man of my people, perhaps fifty or so years old, except for those drab, brown clothes. Why?”

  “That’s very interesting,” Hiero said. “In your country, it’s obvious, the people are all as dark-skinned as you and have that curly hair and those dark, dark eyes, right?”

  “Of course. Why? Until I ran away, I never saw anyone of another color, except once or twice a white-skinned slave from the North, from around here, I guess. But the few Eleveners I’ve seen have all been of my own people.”

  “Well,” the man said thoughtfully, his eyes fixed on the tiny fire, “up my way, they all look like my people, that is, with bronze or the Inyan reddish skin, straight black hair, high cheekbones, and so on. Which, I think, tells us something interesting about the Eleveners that the Abbeys hadn’t known before. Now, before you go on with your own story, tell me one more thing about them. In our areas, they carry no weapons, teach children in school, serve as animal doctors, work on farms, eat no meat, and never take any pay, except mere subsistence. Also, they hate the Unclean, but never seem to do much about fighting them. Is all that true down in D’alwah?”