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The Secret Life of Stories

Page 22

by Bérubé, Michael;


  8 Rabinowitz summarizes these various options like so:

  Mary McCarthy argued that Kinbote was really a member of the Russian department named Botkin; Andrew Field claimed that Kinbote had in fact been invented by Shade; and Page Stegner suggested that perhaps, to the contrary, Shade had actually been invented by Kinbote. Kevin Pilon wrote a chronology of Pale Fire as if all events—including those in Zembla and those in Shade’s poem—had really occurred. John Stark, on the other hand, insisted that actually only “Nabokov and Pale Fire (in a sense) are real; any layer inside them (actually in the novel) is imagined, and none of those inside layers is more real than any other,” although, curiously, he also criticized Shade for the realism of his poetry . . . and praised Kinbote for a commentary that is “purely imaginary.” (122)

  9 Radhika Jones’s “Father-Born: Mediating the Classics in J. M. Coetzee’s Foe” offers an especially good reading of the role of Roxana.

  10 I am making this up. In reality, Janet’s favorite author was Woolf and mine was Joyce, so we were reasonably compatible from the start, even if her author did look down on mine. But the story tells better this way, I think.

  Conclusion

  1 My thanks to SCT participant Leon Hilton for bringing this essay to my attention.

  2 See Louis Menand, “What Comes Naturally.”

  3 In “Re-Minding Modernism,” David Herman offers a still stronger endorsement of the idea that modernism is not merely amenable but congenial to the projects of cognitive literary criticism: “Modernist narratives can both be illuminated by and help illuminate postcognitivist accounts of the mind as inextricably embedded in contexts for action and interaction” (249).

  4 In his initial essay, Kramnick complains that “the recent reception of long and ambitious works by Boyd and Dutton has in the main given literary Darwinism a free pass on the science” (323), and his footnoted example is my review of Boyd in American Scientist. Guilty as charged, and not for a good reason, either: I severely underread Boyd’s adaptationist claims and the importance attached to them. As Kramnick then proceeds to point out, Boyd, Carroll, Dutton, and company are very deliberately choosing sides in a scientific dispute, on the side of E. O. Wilson and evolutionary psychology and against Stephen Jay Gould and Richard Lewontin’s critique thereof. Indeed, they tend to speak of the dispute as if it were a standoff between Rock ‘Em Sock ‘Em Robots in which one side simply beat down the other, as Kramnick points out in the follow-up essay:

  Fighting the fight against Gould and for Wilson is one of their major pastimes. Boyd is right that the controversy is old. That is why I quote from more recent criticism of the genetic foundations of evolutionary psychology, including those by biologists like Marcus Feldman and philosophers of science like Elizabeth Lloyd. And yet I’m not sure that anyone in the relevant fields is quite so confident that the quarrel was [as Boyd writes] “resolved within biology against Gould and in favor of adaptationism” (397). The history of science is not a tennis match. (442–43).

  I regret missing this important—indeed, crucial—aspect of Boyd’s work on first go, and thank Kramnick for the correction.

  5 I owe this observation to Krista Quisenberry, a student in the spring 2013 graduate seminar in which we read both Boyd and Zunshine.

  6 Cf. William Deresiewicz (no defender of theory he—indeed, no defender of academic criticism in any form): “I have read any number of Darwinian essays about Pride and Prejudice (one critic calls it their ‘fruit fly’), but I have yet to read one that told me anything interesting. The idea that the novel is about mate selection does not count as an original contribution.”

  7 For a devastating account of Boyd’s hostility to theory and inattention to the language of texts, see Dubreuil, “On Experimental Criticism.”

  8 I discuss the Sokal affair and its aftermath at some length in the first three chapters of Rhetorical Occasions.

  9 The phrase “literary competence” is a minor misstep on Kramnick’s part; Boyd and Carroll took exception to it in their replies, and Kramnick withdrew it. But it harks back to an earlier moment in literary theory, at the high-water mark of structuralism, when Jonathan Culler elaborated on a form of “literary competence” analogous to that of Chomskian “linguistic competence.” See Culler, Structuralist Poetics.

  10 See Cohen’s Atlantic essay, “Of Mice and Men: The Execution of Marvin Wilson.”

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