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Delphi Septuagint

Page 832

by Lancelot C L Brenton (ed)


  [19] Yet thou shalt have respect to the prayer of thy servant, and to my petition, O Lord God, so as to hearken to the petition and the prayer which thy servant prays before thee this day:

  [20] τοῦ εἶναι ὀφθαλμούς σου ἀνεῳγμένους ἐπὶ τὸν οἶκον τοῦτον ἡμέρας καὶ νυκτός, εἰς τὸν τόπον τοῦτον, ὃν εἶπας ἐπικληθῆναι τὸ ὄνομά σου ἐκεῖ, τοῦ ἀκοῦσαι τῆς προσευχῆς, ἧς ὁ παῖς σου προσεύχεται εἰς τὸν τόπον τοῦτον.

  [20] so that thine eyes should be open over this house by day and by night, towards this place, whereon thou saidst thy name should be called, so as to hear the prayer which thy servant prays towards this house.

  [21] καὶ ἀκούσῃ τῆς δεήσεως τοῦ παιδός σου καὶ λαοῦ σου Ισραηλ, ἃ ἂν προσεύξωνται εἰς τὸν τόπον τοῦτον, καὶ σὺ εἰσακούσῃ ἐν τῷ τόπῳ τῆς κατοικήσεώς σου ἐκ τοῦ οὐρανοῦ καὶ ἀκούσῃ καὶ ἵλεως ἔσῃ. –

  [21] And thou shalt hear the supplication of thy servant, and of thy people Israel, whatsoever prayers they shall make towards this place: and thou shalt hearken in thy dwelling-place out of heaven, yea thou shalt hear, and be merciful.

  [22] ἐὰν ἁμάρτῃ ἀνὴρ τῷ πλησίον αὐτοῦ, καὶ λάβῃ ἐπ’ αὐτὸν ἀρὰν τοῦ ἀρᾶσθαι αὐτόν, καὶ ἔλθῃ καὶ ἀράσηται κατέναντι τοῦ θυσιαστηρίου ἐν τῷ οἴκῳ τούτῳ,

  [22] If a man sin against his neighbour, and he bring an oath upon him so as to make him swear, and he come and swear before the altar in this house;

  [23] καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ καὶ ποιήσεις καὶ κρινεῖς τοὺς δούλους σου τοῦ ἀποδοῦναι τῷ ἀνόμῳ καὶ ἀποδοῦναι ὁδοὺς αὐτοῦ εἰς κεφαλὴν αὐτοῦ, τοῦ δικαιῶσαι δίκαιον τοῦ ἀποδοῦναι αὐτῷ κατὰ τὴν δικαιοσύνην αὐτοῦ. –

  [23] then shalt thou hearken out of heaven, and do, and judge thy servants, to recompense the transgressor, and to return his ways upon his head: and to justify the righteous, to recompense him according to his righteousness.

  [24] καὶ ἐὰν θραυσθῇ ὁ λαός σου Ισραηλ κατέναντι τοῦ ἐχθροῦ, ἐὰν ἁμάρτωσίν σοι, καὶ ἐπιστρέψωσιν καὶ ἐξομολογήσωνται τῷ ὀνόματί σου καὶ προσεύξωνται καὶ δεηθῶσιν ἐναντίον σου ἐν τῷ οἴκῳ τούτῳ,

  [24] And if thy people Israel should be put to the worse before the enemy, if they should sin against thee, and then turn and confess to thy name, and pray and make supplication before thee in this house;

  [25] καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις λαοῦ σου Ισραηλ καὶ ἀποστρέψεις αὐτοὺς εἰς τὴν γῆν, ἣν ἔδωκας αὐτοῖς καὶ τοῖς πατράσιν αὐτῶν. –

  [25] then shalt thou hearken out of heaven and shalt be merciful to the sins of thy people Israel, and thou shalt restore them to the land which thou gavest to them and to their fathers.

  [26] ἐν τῷ συσχεθῆναι τὸν οὐρανὸν καὶ μὴ γενέσθαι ὑετόν, ὅτι ἁμαρτήσονταί σοι, καὶ προσεύξονται εἰς τὸν τόπον τοῦτον καὶ αἰνέσουσιν τὸ ὄνομά σου καὶ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν ἐπιστρέψουσιν, ὅτι ταπεινώσεις αὐτούς,

  [26] When heaven is restrained, and there is no rain, because they shall have sinned against thee, and when they shall pray towards this place, and praise thy name, and shall turn from their sins, because thou shalt afflict them;

  [27] καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις τῶν παίδων σου καὶ τοῦ λαοῦ σου Ισραηλ, ὅτι δηλώσεις αὐτοῖς τὴν ὁδὸν τὴν ἀγαθήν, ἐν ᾗ πορεύσονται ἐν αὐτῇ, καὶ δώσεις ὑετὸν ἐπὶ τὴν γῆν σου, ἣν ἔδωκας τῷ λαῷ σου εἰς κληρονομίαν. –

  [27] then shalt thou hearken from heaven, and thou shalt be merciful to the sins of thy servants, and of thy people Israel; for thou shalt shew them the good way in which they shall walk; and thou shalt send rain upon thy land, which thou gavest to thy people for an inheritance.

  [28] λιμὸς ἐὰν γένηται ἐπὶ τῆς γῆς, θάνατος ἐὰν γένηται, ἀνεμοφθορία καὶ ἴκτερος, ἀκρὶς καὶ βροῦχος ἐὰν γένηται, ἐὰν θλίψῃ αὐτὸν ὁ ἐχθρὸς κατέναντι τῶν πόλεων αὐτῶν, κατὰ πᾶσαν πληγὴν καὶ πᾶν πόνον,

  [28] If there should be famine upon the land, if there should be death, a pestilent wind an blight; if there should be locust and caterpiller, and if the enemy should harass them before their cities: in whatever plague and whatever distress they may be;

  [29] καὶ πᾶσα προσευχὴ καὶ πᾶσα δέησις, ἣ ἐὰν γένηται παντὶ ἀνθρώπῳ καὶ παντὶ λαῷ σου Ισραηλ, ἐὰν γνῷ ἄνθρωπος τὴν ἁφὴν αὐτοῦ καὶ τὴν μαλακίαν αὐτοῦ καὶ διαπετάσῃ τὰς χεῖρας αὐτοῦ εἰς τὸν οἶκον τοῦτον,

  [29] Then whatever prayer and whatever supplication shall be made by any man and all thy people Israel, if a man should know his own plague and his own sickness, and should spread forth his hands toward this house;

  [30] καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ ἐξ ἑτοίμου κατοικητηρίου σου καὶ ἱλάσῃ καὶ δώσεις ἀνδρὶ κατὰ τὰς ὁδοὺς αὐτοῦ, ὡς ἂν γνῷς τὴν καρδίαν αὐτοῦ, ὅτι μόνος γινώσκεις τὴν καρδίαν υἱῶν ἀνθρώπων,

  [30] then shalt thou hear from heaven, out of thy prepared dwelling-place, and shalt be merciful, and shalt recompense to the man according to his ways, as thou shalt know his heart to be; for thou alone knowest the heart of the children of men:

  [31] ὅπως φοβῶνται τὰς ὁδούς σου πάσας τὰς ἡμέρας, ἃς αὐτοὶ ζῶσιν ἐπὶ προσώπου τῆς γῆς, ἧς ἔδωκας τοῖς πατράσιν ἡμῶν. –

  [31] that they may reverence all thy ways all the days which they live upon the face of the land, which thou gavest to our fathers.

  [32] καὶ πᾶς ἀλλότριος, ὃς οὐκ ἐκ τοῦ λαοῦ σου Ισραηλ ἐστὶν αὐτὸς καὶ ἔλθῃ ἐκ γῆς μακρόθεν διὰ τὸ ὄνομά σου τὸ μέγα καὶ τὴν χεῖρά σου τὴν κραταιὰν καὶ τὸν βραχίονά σου τὸν ὑψηλὸν καὶ ἔλθωσιν καὶ προσεύξωνται εἰς τὸν τόπον τοῦτον,

  [32] And every stranger who is not himself of thy people Israel, and who shall have come from a distant land because of thy great name, and thy mighty hand, and thy high arm; when they shall come and worship toward this place; —

  [33] καὶ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ ἐξ ἑτοίμου κατοικητηρίου σου καὶ ποιήσεις κατὰ πάντα, ὅσα ἐὰν ἐπικαλέσηταί σε ὁ ἀλλότριος, ὅπως γνῶσιν πάντες οἱ λαοὶ τῆς γῆς τὸ ὄνομά σου καὶ τοῦ φοβεῖσθαί σε ὡς ὁ λαός σου Ισραηλ καὶ τοῦ γνῶναι ὅτι ἐπικέκληται τὸ ὄνομά σου ἐπὶ
τὸν οἶκον τοῦτον, ὃν ᾠκοδόμησα. –

  [33] then shalt thou hearken out of heaven, out of thy prepared dwelling-place, and shalt do according to all that the stranger shall call upon thee for; that all the nations of the earth may know thy name, and that they may fear thee, as thy people Israel do, and that they may know that thy name is called upon this house which I have built.

  [34] ἐὰν δὲ ἐξέλθῃ ὁ λαός σου εἰς πόλεμον ἐπὶ τοὺς ἐχθροὺς αὐτοῦ ἐν ὁδῷ, ᾗ ἀποστελεῖς αὐτούς, καὶ προσεύξωνται πρὸς σὲ κατὰ τὴν ὁδὸν τῆς πόλεως ταύτης, ἣν ἐξελέξω ἐν αὐτῇ, καὶ οἴκου, οὗ ᾠκοδόμησα τῷ ὀνόματί σου,

  [34] And if thy people shall go forth to war against their enemies by the way by which thou shalt send them, and shall pray to thee toward this city which thou hast chosen, and toward the house which I have built to thy name;

  [35] καὶ ἀκούσῃ ἐκ τοῦ οὐρανοῦ τῆς δεήσεως αὐτῶν καὶ τῆς προσευχῆς αὐτῶν καὶ ποιήσεις τὸ δικαίωμα αὐτῶν. –

  [35] then shalt thou hear out of heaven their prayer and their supplication, and maintain their cause.

  [36] ὅτι ἁμαρτήσονταί σοι [ὅτι οὐκ ἔσται ἄνθρωπος, ὃς οὐχ ἁμαρτήσεται] καὶ πατάξεις αὐτοὺς καὶ παραδώσεις αὐτοὺς κατὰ πρόσωπον ἐχθρῶν καὶ αἰχμαλωτεύσουσιν οἱ αἰχμαλωτεύοντες αὐτοὺς εἰς γῆν ἐχθρῶν εἰς γῆν μακρὰν ἢ ἐγγὺς

  [36] Whereas if they shall sin against thee, (for there is no man who will not sin,) and thou shalt smite them, and deliver them up before their enemies, and they that take them captive shall carry them away into a land of enemies, to a land far off or near;

  [37] καὶ ἐπιστρέψωσιν καρδίαν αὐτῶν ἐν τῇ γῇ αὐτῶν, οὗ μετήχθησαν ἐκεῖ, καί γε ἐπιστρέψωσιν καὶ δεηθῶσίν σου ἐν τῇ αἰχμαλωσίᾳ αὐτῶν λέγοντες Ἡμάρτομεν ἠδικήσαμεν ἠνομήσαμεν,

  [37] and if they shall repent in their land whither they were carried captive, and shall also turn and make supplication to thee in their captivity, saying, We have sinned, we have transgressed, we have wrought unrighteously;

  [38] καὶ ἐπιστρέψωσιν πρὸς σὲ ἐν ὅλῃ καρδίᾳ καὶ ἐν ὅλῃ ψυχῇ αὐτῶν ἐν γῇ αἰχμαλωτευσάντων αὐτοὺς καὶ προσεύξωνται ὁδὸν γῆς αὐτῶν, ἧς ἔδωκας τοῖς πατράσιν αὐτῶν, καὶ τῆς πόλεως, ἧς ἐξελέξω, καὶ τοῦ οἴκου, οὗ ᾠκοδόμησα τῷ ὀνόματί σου,

  [38] and if they shall turn to thee with all their heart and all their soul in the land of them that carried them captives, whither they carried them captives, and shall pray toward their land which thou gavest to their fathers, and the city which thou didst choose, and the house which I built to thy name: —

  [39] καὶ ἀκούσῃ ἐκ τοῦ οὐρανοῦ ἐξ ἑτοίμου κατοικητηρίου σου τῆς προσευχῆς αὐτῶν καὶ τῆς δεήσεως αὐτῶν καὶ ποιήσεις κρίματα καὶ ἵλεως ἔσῃ τῷ λαῷ τῷ ἁμαρτόντι σοι. –

  [39] then shalt thou hear out of heaven, out of thy prepared dwelling-place, their prayer and their supplication, and thou shalt execute justice, and shalt be merciful to thy people that sin against thee.

  [40] νῦν, κύριε, ἔστωσαν δὴ οἱ ὀφθαλμοί σου ἀνεῳγμένοι καὶ τὰ ὦτά σου ἐπήκοα εἰς τὴν δέησιν τοῦ τόπου τούτου.

  [40] And now, Lord, let, I pray thee, thine eyes be opened, and thine ears be attentive to the petition made in this place.

  [41] καὶ νῦν ἀνάστηθι, κύριε ὁ θεός, εἰς τὴν κατάπαυσίν σου, σὺ καὶ ἡ κιβωτὸς τῆς ἰσχύος σου. οἱ ἱερεῖς σου, κύριε ὁ θεός, ἐνδύσαιντο σωτηρίαν, καὶ οἱ υἱοί σου εὐφρανθήτωσαν ἐν ἀγαθοῖς.

  [41] And now, O Lord God, arise into thy resting-place, thou, and the ark of thy strength: let thy priests, O Lord God, clothe themselves with salvation, and thy sons rejoice in prosperity.

  [42] κύριε ὁ θεός, μὴ ἀποστρέψῃς τὸ πρόσωπον τοῦ χριστοῦ σου, μνήσθητι τὰ ἐλέη Δαυιδ τοῦ δούλου σου.

  [42] O Lord God, turn not away the face of thine anointed: remember the mercies of thy servant David.

  CHAPTER 7

  [1] Καὶ ὡς συνετέλεσεν Σαλωμων προσευχόμενος, καὶ τὸ πῦρ κατέβη ἐκ τοῦ οὐρανοῦ καὶ κατέφαγεν τὰ ὁλοκαυτώματα καὶ τὰς θυσίας, καὶ δόξα κυρίου ἔπλησεν τὸν οἶκον.

  [1] And when Solomon had finished praying, then the fire came down from heaven, and devoured the whole-burnt-offerings and the sacrifices; and the glory of the Lord filled the house.

  [2] καὶ οὐκ ἠδύναντο οἱ ἱερεῖς εἰσελθεῖν εἰς τὸν οἶκον κυρίου ἐν τῷ καιρῷ ἐκείνῳ, ὅτι ἔπλησεν δόξα κυρίου τὸν οἶκον.

  [2] And the priests could not enter into the house of the Lord at that time, for the glory of the Lord filled the house.

  [3] καὶ πάντες οἱ υἱοὶ Ισραηλ ἑώρων καταβαῖνον τὸ πῦρ, καὶ ἡ δόξα κυρίου ἐπὶ τὸν οἶκον, καὶ ἔπεσον ἐπὶ πρόσωπον ἐπὶ τὴν γῆν ἐπὶ τὸ λιθόστρωτον καὶ προσεκύνησαν καὶ ᾔνουν τῷ κυρίῳ, ὅτι ἀγαθόν, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.

  [3] And all the children of Israel saw the fire descending, and the glory of the Lord was upon the house: and they fell upon their face to the ground on the pavement, and worshipped, and praised the Lord; for it is good to do so, because his mercy endures for ever.

  [4] καὶ ὁ βασιλεὺς καὶ πᾶς ὁ λαὸς θύοντες θύματα ἔναντι κυρίου.

  [4] And the king and all the people were offering sacrifices before the Lord.

  [5] καὶ ἐθυσίασεν Σαλωμων τὴν θυσίαν, μόσχων εἴκοσι καὶ δύο χιλιάδας καὶ βοσκημάτων ἑκατὸν καὶ εἴκοσι χιλιάδας, καὶ ἐνεκαίνισεν τὸν οἶκον τοῦ θεοῦ ὁ βασιλεὺς καὶ πᾶς ὁ λαός.

  [5] And king Solomon offered a sacrifice of calves twenty and two thousand, of sheep a hundred and twenty thousand: so the king and all the people dedicated the house of God.

  [6] καὶ οἱ ἱερεῖς ἐπὶ τὰς φυλακὰς αὐτῶν ἑστηκότες, καὶ οἱ Λευῖται ἐν ὀργάνοις ᾠδῶν κυρίου τοῦ Δαυιδ τοῦ βασιλέως τοῦ ἐξομολογεῖσθαι ἔναντι κυρίου ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ ἐν ὕμνοις Δαυιδ διὰ χειρὸς αὐτῶν, καὶ οἱ ἱερεῖς σαλπίζοντες ταῖς σάλπιγξιν ἐναντίον αὐτῶν, καὶ πᾶς Ισραηλ ἑστηκώς.

  [6] And the priests were standing at their watches, and the Levites with instruments of music of the Lord, belonging to king David, to give thanks before the Lord, for his mercy endures for ever, with the hymns of David, by their ministry: and the priests were blowing the trumpets before them, and all Israel standing.

  [7] καὶ ἡγίασεν Σαλωμων τὸ μέσον τῆς αὐλῆς τῆς ἐν οἴκῳ κυρίου· ὅτι �
�ποίησεν ἐκεῖ τὰ ὁλοκαυτώματα καὶ τὰ στέατα τῶν σωτηρίων, ὅτι τὸ θυσιαστήριον τὸ χαλκοῦν, ὃ ἐποίησεν Σαλωμων, οὐκ ἐξεποίει δέξασθαι τὰ ὁλοκαυτώματα καὶ τὰ μαναα καὶ τὰ στέατα.

  [7] And Solomon consecrated the middle of the court that was in the house of the Lord: for he offered there the whole-burnt-offerings and the fat of the peace-offerings, for the brazen altar which Solomon had made was not sufficient to receive the whole-burnt-offerings, and the meat-offerings, and the fat.

  [8] καὶ ἐποίησεν Σαλωμων τὴν ἑορτὴν ἐν τῷ καιρῷ ἐκείνῳ ἑπτὰ ἡμέραις καὶ πᾶς Ισραηλ μετ’ αὐτοῦ, ἐκκλησία μεγάλη σφόδρα ἀπὸ εἰσόδου Αιμαθ καὶ ἕως χειμάρρου Αἰγύπτου.

  [8] And Solomon kept the feast at that time seven days, and all Israel with him, a very great assembly, from the entering in of Æmath, and as far as the river of Egypt.

  [9] καὶ ἐποίησεν ἐν τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐξόδιον, ὅτι ἐγκαινισμὸν τοῦ θυσιαστηρίου ἐποίησεν ἑπτὰ ἡμέρας ἑορτήν.

  [9] And on the eighth day he kept a solemn assembly: for he kept a feast of seven days as the dedication of the altar.

  [10] καὶ ἐν τῇ τρίτῃ καὶ εἰκοστῇ τοῦ μηνὸς τοῦ ἑβδόμου ἀπέστειλεν τὸν λαὸν εἰς τὰ σκηνώματα αὐτῶν εὐφραινομένους καὶ ἀγαθῇ καρδίᾳ ἐπὶ τοῖς ἀγαθοῖς, οἷς ἐποίησεν κύριος τῷ Δαυιδ καὶ τῷ Σαλωμων καὶ τῷ Ισραηλ λαῷ αὐτοῦ.

  [10] And on the twenty-third day of the seventh month he dismissed the people to their tents, rejoicing, and with a glad heart because of the good deeds which the Lord had done to David, and to Solomon, and to Israel his people.

 

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