Delphi Septuagint
Page 916
[8] Then shall the Lord shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably sanctified.
[9] διεσαφεῖτο δὲ καὶ ὡς σοφίαν ἔχων ἀνήνεγκεν θυσίαν ἐγκαινισμοῦ καὶ τῆς τελειώσεως τοῦ ἱεροῦ.
[9] It was also declared, that he being wise offered the sacrifice of dedication, and of the finishing of the temple.
[10] καθὼς καὶ Μωϋσῆς προσηύξατο πρὸς κύριον, καὶ κατέβη πῦρ ἐκ τοῦ οὐρανοῦ καὶ τὰ τῆς θυσίας ἐδαπάνησεν, οὕτως καὶ Σαλωμων προσηύξατο, καὶ καταβὰν τὸ πῦρ ἀνήλωσεν τὰ ὁλοκαυτώματα.
[10] And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
[11] καὶ εἶπεν Μωϋσῆς Διὰ τὸ μὴ βεβρῶσθαι τὸ περὶ τῆς ἁμαρτίας ἀνηλώθη.
[11] And Moses said, Because the sin offering was not to be eaten, it was consumed.
[12] ὡσαύτως καὶ ὁ Σαλωμων τὰς ὀκτὼ ἡμέρας ἤγαγεν.
[12] So Solomon kept those eight days.
[13] ἐξηγοῦντο δὲ καὶ ἐν ταῖς ἀναγραφαῖς καὶ ἐν τοῖς ὑπομνηματισμοῖς τοῖς κατὰ τὸν Νεεμιαν τὰ αὐτὰ καὶ ὡς καταβαλλόμενος βιβλιοθήκην ἐπισυνήγαγεν τὰ περὶ τῶν βασιλέων βιβλία καὶ προφητῶν καὶ τὰ τοῦ Δαυιδ καὶ ἐπιστολὰς βασιλέων περὶ ἀναθεμάτων.
[13] The same things also were reported in the writings and commentaries of Neemias; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the epistles of the kings concerning the holy gifts.
[14] ὡσαύτως δὲ καὶ Ιουδας τὰ διαπεπτωκότα διὰ τὸν γεγονότα πόλεμον ἡμῖν ἐπισυνήγαγεν πάντα, καὶ ἔστιν παρ’ ἡμῖν·
[14] In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,
[15] ὧν οὖν ἐὰν χρείαν ἔχητε, τοὺς ἀποκομιοῦντας ὑμῖν ἀποστέλλετε.
[15] Wherefore if ye have need thereof, send some to fetch them unto you.
[16] Μέλλοντες οὖν ἄγειν τὸν καθαρισμὸν ἐγράψαμεν ὑμῖν· καλώς οὖν ποιήσετε ἄγοντες τὰς ἡμέρας.
[16] Whereas we then are about to celebrate the purification, we have written unto you, and ye shall do well, if ye keep the same days.
[17] ὁ δὲ θεὸς ὁ σώσας τὸν πάντα λαὸν αὐτοῦ καὶ ἀποδοὺς τὴν κληρονομίαν πᾶσιν καὶ τὸ βασίλειον καὶ τὸ ἱεράτευμα καὶ τὸν ἁγιασμόν,
[17] We hope also, that the God, that delivered all his people, and gave them all an heritage, and the kingdom, and the priesthood, and the sanctuary,
[18] καθὼς ἐπηγγείλατο διὰ τοῦ νόμου· ἐλπίζομεν γὰρ ἐπὶ τῷ θεῷ ὅτι ταχέως ἡμᾶς ἐλεήσει καὶ ἐπισυνάξει ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὸν ἅγιον τόπον· ἐξείλετο γὰρ ἡμᾶς ἐκ μεγάλων κακῶν καὶ τὸν τόπον ἐκαθάρισεν.
[18] As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he hath delivered us out of great troubles, and hath purified the place.
[19] Τὰ δὲ κατὰ τὸν Ιουδαν τὸν Μακκαβαῖον καὶ τοὺς τούτου ἀδελφοὺς καὶ τὸν τοῦ ἱεροῦ τοῦ μεγίστου καθαρισμὸν καὶ τὸν τοῦ βωμοῦ ἐγκαινισμὸν
[19] Now as concerning Judas Maccabeus, and his brethren, and the purification of the great temple, and the dedication of the altar,
[20] ἔτι τε τοὺς πρὸς Ἀντίοχον τὸν Ἐπιφανῆ καὶ τὸν τούτου υἱὸν Εὐπάτορα πολέμους
[20] And the wars against Antiochus Epiphanes, and Eupator his son,
[21] καὶ τὰς ἐξ οὐρανοῦ γενομένας ἐπιφανείας τοῖς ὑπὲρ τοῦ Ιουδαισμοῦ φιλοτίμως ἀνδραγαθήσασιν, ὥστε τὴν ὅλην χώραν ὀλίγους ὄντας λεηλατεῖν καὶ τὰ βάρβαρα πλήθη διώκειν,
[21] And the manifest signs that came from heaven unto those that behaved themselves manfully to their honour for Judaism: so that, being but a few, they overcame the whole country, and chased barbarous multitudes,
[22] καὶ τὸ περιβόητον καθ’ ὅλην τὴν οἰκουμένην ἱερὸν ἀνακομίσασθαι καὶ τὴν πόλιν ἐλευθερῶσαι καὶ τοὺς μέλλοντας καταλύεσθαι νόμους ἐπανορθῶσαι, τοῦ κυρίου μετὰ πάσης ἐπιεικείας ἵλεω γενομένου αὐτοῖς,
[22] And recovered again the temple renowned all the world over, and freed the city, and upheld the laws which were going down, the Lord being gracious unto them with all favour:
[23] ὑπὸ Ἰάσωνος τοῦ Κυρηναίου δεδηλωμένα διὰ πέντε βιβλίων πειρασόμεθα δι’ ἑνὸς συντάγματος ἐπιτεμεῖν.
[23] All these things, I say, being declared by Jason of Cyrene in five books, we will assay to abridge in one volume.
[24] συνορῶντες γὰρ τὸ χύμα τῶν ἀριθμῶν καὶ τὴν οὖσαν δυσχέρειαν τοῖς θέλουσιν εἰσκυκλεῖσθαι τοῖς τῆς ἱστορίας διηγήμασιν διὰ τὸ πλῆθος τῆς ὕλης
[24] For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,
[25] ἐφροντίσαμεν τοῖς μὲν βουλομένοις ἀναγινώσκειν ψυχαγωγίαν, τοῖς δὲ φιλοφρονοῦσιν εἰς τὸ διὰ μνήμης ἀναλαβεῖν εὐκοπίαν, πᾶσιν δὲ τοῖς ἐντυγχάνουσιν ὠφέλειαν.
[25] We have been careful, that they that will read may have delight, and that they that are desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.
[26] καὶ ἡμῖν μὲν τοῖς τὴν κακοπάθειαν ἐπιδεδεγμένοις τῆς ἐπιτομῆς οὐ ῥᾴδιον, ἱδρῶτος δὲ καὶ ἀγρυπνίας τὸ πρᾶγμα,
[26] Therefore to us, that have taken upon us this painful labour of abridging, it was not easy, but a matter of sweat and watching;
[27] καθάπερ τῷ παρασκευάζοντι συμπόσιον καὶ ζητοῦντι τὴν ἑτέρων λυσιτέλειαν οὐκ εὐχερές, ὅμως διὰ τὴν τῶν πολλῶν εὐχαριστίαν ἡδέως τὴν κακοπάθειαν ὑποίσομεν
[27] Even as it is no ease unto him that prepareth a banquet, and seeketh the benefit of others: yet for the pleasuring of many we will undertake gladly this great pains;
[28] τὸ μὲν διακριβοῦν περὶ ἑκάστων τῷ συγγραφεῖ παραχωρήσαντες, τὸ δὲ ἐπιπορεύεσθαι τοῖς ὑπογραμμοῖς τῆς ἐπιτομῆς διαπονοῦντες.
[28] Leaving to the author the exact handling of every particu
lar, and labouring to follow the rules of an abridgement.
[29] καθάπερ γὰρ τῆς καινῆς οἰκίας ἀρχιτέκτονι τῆς ὅλης καταβολῆς φροντιστέον, τῷ δὲ ἐγκαίειν καὶ Ζωγραφεῖν ἐπιχειροῦντι τὰ ἐπιτήδεια πρὸς διακόσμησιν ἐξεταστέον, οὕτως δοκῶ καὶ ἐπὶ ἡμῶν.
[29] For as the master builder of a new house must care for the whole building; but he that undertaketh to set it out, and paint it, must seek out fit things for the adorning thereof: even so I think it is with us.
[30] τὸ μὲν ἐμβατεύειν καὶ περίπατον ποιεῖσθαι λόγων καὶ πολυπραγμονεῖν ἐν τοῖς κατὰ μέρος τῷ τῆς ἱστορίας ἀρχηγέτῃ καθήκει·
[30] To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
[31] τὸ δὲ σύντομον τῆς λέξεως μεταδιώκειν καὶ τὸ ἐξεργαστικὸν τῆς πραγματείας παραιτεῖσθαι τῷ τὴν μετάφρασιν ποιουμένῳ συγχωρητέον.
[31] But to use brevity, and avoid much labouring of the work, is to be granted to him that will make an abridgment.
[32] ἐντεῦθεν οὖν ἀρξώμεθα τῆς διηγήσεως τοῖς προειρημένοις τοσοῦτον ἐπιζεύξαντες· εὔηθες γὰρ τὸ μὲν πρὸ τῆς ἱστορίας πλεονάζειν, τὴν δὲ ἱστορίαν ἐπιτεμεῖν.
[32] Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.
CHAPTER 3
[1] Τῆς ἁγίας πόλεως κατοικουμένης μετὰ πάσης εἰρήνης καὶ τῶν νόμων ὅτι κάλλιστα συντηρουμένων διὰ τὴν Ονιου τοῦ ἀρχιερέως εὐσέβειάν τε καὶ μισοπονηρίαν
[1] Now when the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,
[2] συνέβαινεν καὶ αὐτοὺς τοὺς βασιλεῖς τιμᾶν τὸν τόπον καὶ τὸ ἱερὸν ἀποστολαῖς ταῖς κρατίσταις δοξάζειν
[2] It came to pass that even the kings themselves did honour the place, and magnify the temple with their best gifts;
[3] ὥστε καὶ Σέλευκον τὸν τῆς Ἀσίας βασιλέα χορηγεῖν ἐκ τῶν ἰδίων προσόδων πάντα τὰ πρὸς τὰς λειτουργίας τῶν θυσιῶν ἐπιβάλλοντα δαπανήματα.
[3] Insomuch that Seleucus of Asia of his own revenues bare all the costs belonging to the service of the sacrifices.
[4] Σιμων δέ τις ἐκ τῆς Βενιαμιν φυλῆς προστάτης τοῦ ἱεροῦ καθεσταμένος διηνέχθη τῷ ἀρχιερεῖ περὶ τῆς κατὰ τὴν πόλιν ἀγορανομίας·
[4] But one Simon of the tribe of Benjamin, who was made governor of the temple, fell out with the high priest about disorder in the city.
[5] καὶ νικῆσαι τὸν Ονιαν μὴ δυνάμενος ἦλθεν πρὸς Ἀπολλώνιον Θαρσεου τὸν κατ’ ἐκεῖνον τὸν καιρὸν Κοίλης Συρίας καὶ Φοινίκης στρατηγὸν
[5] And when he could not overcome Onias, he gat him to Apollonius the son of Thraseas, who then was governor of Celosyria and Phenice,
[6] καὶ προσήγγειλεν περὶ τοῦ χρημάτων ἀμυθήτων γέμειν τὸ ἐν Ιεροσολύμοις γαζοφυλάκιον ὥστε τὸ πλῆθος τῶν διαφόρων ἀναρίθμητον εἶναι, καὶ μὴ προσήκειν αὐτὰ πρὸς τὸν τῶν θυσιῶν λόγον, εἶναι δὲ δυνατὸν ὑπὸ τὴν τοῦ βασιλέως ἐξουσίαν πεσεῖν ταῦτα.
[6] And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.
[7] συμμείξας δὲ ὁ Ἀπολλώνιος τῷ βασιλεῖ περὶ τῶν μηνυθέντων αὐτῷ χρημάτων ἐνεφάνισεν· ὁ δὲ προχειρισάμενος Ἡλιόδωρον τὸν ἐπὶ τῶν πραγμάτων ἀπέστειλεν δοὺς ἐντολὰς τὴν τῶν προειρημένων χρημάτων ἐκκομιδὴν ποιήσασθαι.
[7] Now when Apollonius came to the king, and had shewed him of the money whereof he was told, the king chose out Heliodorus his treasurer, and sent him with a commandment to bring him the foresaid money.
[8] εὐθέως δὲ ὁ Ἡλιόδωρος ἐποιεῖτο τὴν πορείαν, τῇ μὲν ἐμφάσει ὡς τὰς κατὰ Κοίλην Συρίαν καὶ Φοινίκην πόλεις ἐφοδεῦσαι, τῷ πράγματι δὲ τὴν τοῦ βασιλέως πρόθεσιν ἐπιτελεῖν.
[8] So forthwith Heliodorus took his journey; under a colour of visiting the cities of Celosyria and Phenice, but indeed to fulfil the king’s purpose.
[9] παραγενηθεὶς δὲ εἰς Ιεροσόλυμα καὶ φιλοφρόνως ὑπὸ τοῦ ἀρχιερέως τῆς πόλεως ἀποδεχθεὶς ἀνέθετο περὶ τοῦ γεγονότος ἐμφανισμοῦ, καὶ τίνος ἕνεκεν πάρεστιν διεσάφησεν· ἐπυνθάνετο δὲ εἰ ταῖς ἀληθείαις ταῦτα οὕτως ἔχοντα τυγχάνει.
[9] And when he was come to Jerusalem, and had been courteously received of the high priest of the city, he told him what intelligence was given of the money, and declared wherefore he came, and asked if these things were so indeed.
[10] τοῦ δὲ ἀρχιερέως ὑποδείξαντος παρακαταθήκας εἶναι χηρῶν τε καὶ ὀρφανῶν,
[10] Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:
[11] τινὰ δὲ καὶ Ὑρκανοῦ τοῦ Τωβιου σφόδρα ἀνδρὸς ἐν ὑπεροχῇ κειμένου – οὕτως ἦν διαβάλλων ὁ δυσσεβὴς Σιμων – , τὰ δὲ πάντα ἀργυρίου τετρακόσια τάλαντα, χρυσίου δὲ διακόσια·
[11] And that some of it belonged to Hircanus son of Tobias, a man of great dignity, and not as that wicked Simon had misinformed: the sum whereof in all was four hundred talents of silver, and two hundred of gold:
[12] ἀδικηθῆναι δὲ τοὺς πεπιστευκότας τῇ τοῦ τόπου ἁγιωσύνῃ καὶ τῇ τοῦ τετιμημένου κατὰ τὸν σύμπαντα κόσμον ἱεροῦ σεμνότητι καὶ ἀσυλίᾳ παντελῶς ἀμήχανον εἶναι.
[12] And that it was altogether impossible that such wrongs should be done unto them, that had committed it to the holiness of the place, and to the majesty and inviolable sanctity of the temple, honoured over all the world.
[13] ὁ δὲ Ἡλιόδωρος, δι’ ἃς εἶχεν βασιλικὰς ἐντολάς, πάντως ἔλεγεν εἰς τὸ βασιλικὸν ἀναλημπτέα ταῦτα εἶναι.
[13] But Heliodorus, because of the king’s commandment given him, said, That in any wise it must be brought into the king’s treasury.
[14] ταξάμενος δὲ ἡμέραν εἰσῄει τὴν περὶ τούτων ἐπίσκεψιν οἰκονομήσων· ἦν δὲ οὐ μικρὰ καθ’ ὅλην τὴν πόλιν ἀγωνία.
[14] So
at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.
[15] οἱ δὲ ἱερεῖς πρὸ τοῦ θυσιαστηρίου ἐν ταῖς ἱερατικαῖς στολαῖς ῥίψαντες ἑαυτοὺς ἐπεκαλοῦντο εἰς οὐρανὸν τὸν περὶ παρακαταθήκης νομοθετήσαντα τοῖς παρακαταθεμένοις ταῦτα σῶα διαφυλάξαι.
[15] But the priests, prostrating themselves before the altar in their priests’ vestments, called unto heaven upon him that made a law concerning things given to he kept, that they should safely be preserved for such as had committed them to be kept.
[16] ἦν δὲ ὁρῶντα τὴν τοῦ ἀρχιερέως ἰδέαν τιτρώσκεσθαι τὴν διάνοιαν· ἡ γὰρ ὄψις καὶ τὸ τῆς χρόας παρηλλαγμένον ἐνέφαινεν τὴν κατὰ ψυχὴν ἀγωνίαν·
[16] Then whoso had looked the high priest in the face, it would have wounded his heart: for his countenance and the changing of his colour declared the inward agony of his mind.
[17] περιεκέχυτο γὰρ περὶ τὸν ἄνδρα δέος τι καὶ φρικασμὸς σώματος, δι’ ὧν πρόδηλον ἐγίνετο τοῖς θεωροῦσιν τὸ κατὰ καρδίαν ἐνεστὸς ἄλγος.
[17] For the man was so compassed with fear and horror of the body, that it was manifest to them that looked upon him, what sorrow he had now in his heart.
[18] ἔτι δὲ ἐκ τῶν οἰκιῶν ἀγεληδὸν ἐξεπήδων ἐπὶ πάνδημον ἱκετείαν διὰ τὸ μέλλειν εἰς καταφρόνησιν ἔρχεσθαι τὸν τόπον.
[18] Others ran flocking out of their houses to the general supplication, because the place was like to come into contempt.