Delphi Septuagint

by Lancelot C L Brenton (ed)

  [4] He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.

  [5] τὴν καρδίαν αὐτοῦ ἐπιδώσει ὀρθρίσαι πρὸς Κύριον τὸν ποιήσαντα αὐτὸν καὶ ἔναντι ῾Υψίστου δεηθήσεται· καὶ ἀνοίξει τὸ στόμα αὐτοῦ ἐν προσευχῇ καὶ περὶ τῶν ἁμαρτιῶν αὐτοῦ δεηθήσεται.

  [5] He will give his heart to resort early to the Lord that made him, and will pray before the most High, and will open his mouth in prayer, and make supplication for his sins.

  [6] ἐὰν Κύριος ὁ μέγας θελήσῃ, πνεύματι συνέσεως ἐμπλησθήσεται· αὐτὸς ἀνομβρήσει ρήματα σοφίας αὐτοῦ, καὶ ἐν προσευχῇ ἐξομολογήσεται Κυρίῳ.

  [6] When the great Lord will, he shall be filled with the spirit of understanding: he shall pour out wise sentences, and give thanks unto the Lord in his prayer.

  [7] αὐτὸς κατευθυνεῖ βουλὴν αὐτοῦ καὶ ἐπιστήμην καὶ ἐν τοῖς ἀποκρύφοις αὐτοῦ διανοηθήσεται·

  [7] He shall direct his counsel and knowledge, and in his secrets shall he meditate.

  [8] αὐτὸς ἐκφανεῖ παιδείαν διδασκαλίας αὐτοῦ καὶ ἐν νόμῳ διαθήκης Κυρίου καυχήσεται.

  [8] He shall shew forth that which he hath learned, and shall glory in the law of the covenant of the Lord.

  [9] αἰνέσουσι τὴν σύνεσιν αὐτοῦ πολλοί, ἕως τοῦ αἰῶνος οὐκ ἐξαλειφθήσεται· οὐκ ἀποστήσεται τὸ μνημόσυνον αὐτοῦ, καὶ ὄνομα αὐτοῦ ζήσεται εἰς γενεὰς γενεῶν.

  [9] Many shall commend his understanding; and so long as the world endureth, it shall not be blotted out; his memorial shall not depart away, and his name shall live from generation to generation.

  [10] τὴν σοφίαν αὐτοῦ διηγήσονται ἔθνη, καὶ τὸν ἔπαινον αὐτοῦ ἐξαγγελεῖ ἐκκλησία.

  [10] Nations shall shew forth his wisdom, and the congregation shall declare his praise.

  [11] ἐὰν ἐμμείνῃ, ὄνομα καταλείψει ἢ χίλιοι, καὶ ἐὰν ἀναπαύσηται, ἐμποιήσει αὐτῷ.

  [11] If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.

  [12] ῎Ετι διανοηθεὶς ἐκδιηγήσομαι καὶ ὡς διχομηνία ἐπληρώθην.

  [12] Yet have I more to say, which I have thought upon; for I am filled as the full.

  [13] εἰσακούσατέ μου, υἱοὶ ὅσιοι, καὶ βλαστήσατε ὡς ρόδον φυόμενον ἐπὶ ρεύματος ὑγροῦ

  [13] Hearken unto me, ye holy children, and bud forth as a rose growing by the brook of the field:

  [14] καὶ ὡς λίβανος εὐωδιάσατε ὀσμὴν καὶ ἀνθήσατε ἄνθος ὡς κρίνον, διάδοτε ὀσμὴν καὶ αἰνέσατε ᾆσμα. εὐλογήσατε Κύριον ἐπὶ πᾶσι τοῖς ἔργοις,

  [14] And give ye a sweet savour as frankincense, and flourish as a lily, send forth a smell, and sing a song of praise, bless the Lord in all his works.

  [15] δότε τῷ ὀνόματι αὐτοῦ μεγαλωσύνην καὶ ἐξομολογήσασθε ἐν αἰνέσει αὐτοῦ, ἐν ᾠδαῖς χειλέων καὶ ἐν κινύραις καὶ οὕτως ἐρεῖτε ἐν ἐξομολογήσει·

  [15] Magnify his name, and shew forth his praise with the songs of your lips, and with harps, and in praising him ye shall say after this manner:

  [16] Τὰ ἔργα Κυρίου πάντα ὅτι καλὰ σφόδρα, καὶ πᾶν πρόσταγμα ἐν καιρῷ αὐτοῦ ἔσται· οὐκ ἔστιν εἰπεῖν· τί τοῦτο; εἰς τί τοῦτο;

  [16] All the works of the Lord are exceeding good, and whatsoever he commandeth shall be accomplished in due season. And none may say, What is this? wherefore is that?

  [17] πάντα γὰρ ἐν καιρῷ αὐτοῦ ζητηθήσεται. ἐν λόγῳ αὐτοῦ ἔστη ὡς θημωνία ὕδωρ, καὶ ἐν ρήματι στόματος αὐτοῦ ἀποδοχεῖα ὑδάτων.

  [17] for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

  [18] ἐν προστάγματι αὐτοῦ πᾶσα ἡ εὐδοκία, καὶ οὐκ ἔστιν ὃς ἐλαττώσει τὸ σωτήριον αὐτοῦ.

  [18] At his commandment is done whatsoever pleaseth him; and none can hinder, when he will save.

  [19] ἔργα πάσης σαρκὸς ἐνώπιον αὐτοῦ, καὶ οὐκ ἔστι κρυβῆναι ἀπὸ τῶν ὀφθαλμῶν αὐτοῦ.

  [19] The works of all flesh are before him, and nothing can be hid from his eyes.

  [20] ἀπὸ τοῦ αἰῶνος εἰς τὸν αἰῶνα ἐπέβλεψε, καὶ οὐθέν ἐστι θαυμάσιον ἐναντίον αὐτοῦ.

  [20] He seeth from everlasting to everlasting; and there is nothing wonderful before him.

  [21] οὐκ ἔστιν εἰπεῖν· τί τοῦτο; εἰς τί τοῦτο; πάντα γὰρ εἰς χρείας αὐτῶν ἔκτισται.

  [21] A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.

  [22] ἡ εὐλογία αὐτοῦ ὡς ποταμὸς ἐπεκάλυψε, καὶ ὡς κατακλυσμὸς ξηρὰν ἐμέθυσεν.

  [22] His blessing covered the dry land as a river, and watered it as a flood.

  [23] οὕτως ὀργὴν αὐτοῦ ἔθνη κληρονομήσει, ὡς μετέστρεψεν ὕδατα εἰς ἅλμην.

  [23] As he hath turned the waters into saltness: so shall the heathen inherit his wrath.

  [24] αἱ ὁδοὶ αὐτοῦ τοῖς ὁσίοις εὐθεῖαι, οὕτως τοῖς ἀνόμοις προσκόμματα.

  [24] As his ways are plain unto the holy; so are they stumblingblocks unto the wicked.

  [25] ἀγαθὰ τοῖς ἀγαθοῖς ἔκτισται ἀπ᾿ ἀρχῆς, οὕτως τοῖς ἁμαρτωλοῖς κακά.

  [25] For the good are good things created from the beginning: so evil things for sinners.

  [26] ἀρχὴ πάσης χρείας εἰς ζωὴν ἀνθρώπου, ὕδωρ, πῦρ, καὶ σίδηρος καὶ ἅλας καὶ σεμίδαλις πυροῦ καὶ μέλι καὶ γάλα, αἷμα σταφυλῆς καὶ ἔλαιον καὶ ἱμάτιον.

  [26] The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.

  [27] ταῦτα πάντα τοῖς εὐσεβέσιν εἰς ἀγαθά, οὕτως τοῖς ἁμαρτωλοῖς τραπήσεται εἰς κακά.

  [27] All these things are for good to the godly: so to the sinners they are turned into evil.

  [28] ἔστι πνεύματα, ἃ εἰς ἐκδίκησιν ἔκτισται καὶ ἐν θυμῷ αὐτοῦ ἐστερέωσαν μάστιγας αὐτῶν· ἐν καιρῷ συντελείας ἰσχὺν ἐκχεοῦσι καὶ τὸν θυμὸν τοῦ ποιήσαντος αὐτοὺς κοπάσουσι.

  [28] There be spirits that are created for vengeance, which in their fury lay on sore strokes; in the time of destruction they pour out their force,
and appease the wrath of him that made them.

  [29] πῦρ καὶ χάλαζα καὶ λιμὸς καὶ θάνατος, πάντα ταῦτα εἰς ἐκδίκησιν ἔκτισται·

  [29] Fire, and hail, and famine, and death, all these were created for vengeance;

  [30] θηρίων ὀδόντες καὶ σκορπίοι καὶ ἔχεις καὶ ρομφαία ἐκδικοῦσα εἰς ὄλεθρον ἀσεβεῖς·

  [30] Teeth of wild beasts, and scorpions, serpents, and the sword punishing the wicked to destruction.

  [31] ἐν τῇ ἐντολῇ αὐτοῦ εὐφρανθήσονται καὶ ἐπὶ τῆς γῆς εἰς χρείας ἑτοιμασθήσονται καὶ ἐν τοῖς καιροῖς αὐτῶν οὐ παραβήσονται λόγον.

  [31] They shall rejoice in his commandment, and they shall be ready upon earth, when need is; and when their time is come, they shall not transgress his word.

  [32] διὰ τοῦτο ἐξ ἀρχῆς ἐστηρίχθην καὶ διενοήθην καὶ ἐν γραφῇ ἀφῆκα·

  [32] Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.

  [33] τὰ ἔργα Κυρίου πάντα ἀγαθὰ καὶ πᾶσαν χρείαν ἐν ὥρᾳ αὐτῆς χορηγήσει.

  [33] All the works of the Lord are good: and he will give every needful thing in due season.

  [34] καὶ οὐκ ἔστιν εἰπεῖν· τοῦτο τούτου πονηρότερον, πάντα γὰρ ἐν καιρῷ εὐδοκιμηθήσεται.

  [34] So that a man cannot say, This is worse than that: for in time they shall all be well approved.

  [35] καὶ νῦν ἐν πάσῃ καρδίᾳ καὶ στόματι ὑμνήσατε καὶ εὐλογήσατε τὸ ὄνομα Κυρίου.

  [35] And therefore praise ye the Lord with the whole heart and mouth, and bless the name of the Lord.

  CHAPTER 40

  ΑΣΧΟΛΙΑ μεγάλη ἔκτισται παντὶ ἀνθρώπῳ καὶ ζυγὸς βαρὺς ἐπὶ υἱοὺς ᾿Αδὰμ ἀφ᾿ ἡμέρας ἐξόδου ἐκ γαστρὸς μητρὸς αὐτῶν ἕως ἡμέρας ἐπιστροφῆς εἰς μητέρα πάντων·

  Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things.

  [2] τοὺς διαλογισμοὺς αὐτῶν καὶ φόβον καρδίας, ἐπίνοια προσδοκίας, ἡμέρα τελευτῆς.

  [2] Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;

  [3] ἀπὸ καθημένου ἐπὶ θρόνου ἐν δόξῃ καὶ ἕως τεταπεινωμένου ἐν γῇ καὶ σποδῷ,

  [3] From him that sitteth on a throne of glory, unto him that is humbled in earth and ashes;

  [4] ἀπὸ φοροῦντος ὑάκινθον καὶ στέφανον καὶ ἕως περιβαλλομένου ὠμόλινον,

  [4] From him that weareth purple and a crown, unto him that is clothed with a linen frock.

  [5] θυμὸς καὶ ζῆλος καὶ ταραχὴ καὶ σάλος καὶ φόβος θανάτου καὶ μηνίαμα καὶ ἔρις· καὶ ἐν καιρῷ ἀναπαύσεως ἐπὶ κοίτης ὕπνος νυκτὸς ἀλλοιοῖ γνῶσιν αὐτοῦ.

  [5] Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge.

  [6] ὀλίγον ὡς οὐδὲν ἐν ἀναπαύσει, καὶ ἀπ᾿ ἐκείνου ἐν ὕπνοις ὡς ἐν ἡμέρᾳ σκοπιᾶς τεθορυβημένος ἐν ὁράσει καρδίας αὐτοῦ, ὡς ἐκπεφευγὼς ἀπὸ προσώπου πολέμου.

  [6] A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.

  [7] ἐν καιρῷ σωτηρίας αὐτοῦ ἐξηγέρθη καὶ ἀποθαυμάζων εἰς οὐδένα φόβον.

  [7] When all is safe, he awaketh, and marvelleth that the fear was nothing.

  [8] μετὰ πάσης σαρκὸς ἀπὸ ἀνθρώπου ἕως κτήνους, καὶ ἐπὶ ἁμαρτωλῶν ἑπταπλάσια πρὸς ταῦτα·

  [8] Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.

  [9] θάνατος καὶ αἷμα καὶ ἔρις καὶ ρομφαία, ἐπαγωγαί, λιμὸς καὶ σύντριμμα καὶ μάστιξ,

  [9] Death, and bloodshed, strife, and sword, calamities, famine, tribulation, and the scourge;

  [10] ἐπὶ τοὺς ἀνόμους ἐκτίσθη ταῦτα πάντα, καὶ δι᾿ αὐτοὺς ἐγένετο ὁ κατακλυσμός.

  [10] These things are created for the wicked, and for their sakes came the flood.

  [11] πάντα, ὅσα ἀπὸ γῆς, εἰς γῆν ἀναστρέφει, καὶ ἀπὸ ὑδάτων εἰς θάλασσαν ἀνακάμπτει.

  [11] All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea.

  [12] Πᾶν δῶρον καὶ ἀδικία ἐξαλειφθήσεται, καὶ πίστις εἰς τὸν αἰῶνα στήσεται.

  [12] All bribery and injustice shall be blotted out: but true dealing shall endure for ever.

  [13] χρήματα ἀδίκων ὡς ποταμὸς ξηρανθήσεται καὶ ὡς βροντὴ μεγάλη ἐν ὑετῷ ἐξηχήσει.

  [13] The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain.

  [14] ἐν τῷ ἀνοῖξαι αὐτὸν χεῖρας εὐφρανθήσεται, οὕτως οἱ παραβαίνοντες εἰς συντέλειαν ἐκλείψουσιν.

  [14] While he openeth his hand he shall rejoice: so shall transgressors come to nought.

  [15] ἔκγονα ἀσεβῶν οὐ πληθύνει κλάδους, καὶ ρίζαι ἀκάθαρτοι ἐπ᾿ ἀκροτόμου πέτρας·

  [15] The children of the ungodly shall not bring forth many branches: but are as unclean roots upon a hard rock.

  [16] ἄχει ἐπὶ παντὸς ὕδατος καὶ χείλους ποταμοῦ πρὸ παντὸς χόρτου ἐκτιλήσεται.

  [16] The weed growing upon every water and bank of a river shall be pulled up before all grass.

  [17] χάρις ὡς παράδεισος ἐν εὐλογίαις, καὶ ἐλεημοσύνη εἰς τὸν αἰῶνα διαμένει.

  [17] Bountifulness is as a most fruitful garden, and mercifulness endureth for ever.

  [18] Ζωὴ αὐτάρκους ἐργάτου γλυκανθήσεται, καὶ ὑπὲρ ἀμφότερα ὁ εὑρίσκων θησαυρόν.

  [18] To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.

  [19] τέκνα καὶ οἰκοδομὴ πόλεως στηρίζουσιν ὄνομα, καὶ ὑπὲρ ἀμφότερα γυνὴ ἄμωμος λογίζεται.

  [19] Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.

  [20] οἶνος καὶ μουσικὰ εὐφραίνουσι καρδίαν, καὶ ὑπὲρ ἀμφότερα ἀγάπησις σοφίας.

  [20] Wine and musick rejoice the heart: but the love of wisdom is above them both.

  [21] αὐλὸς καὶ ψαλ
τήριον ἡδύνουσι μέλι, καὶ ὑπὲρ ἀμφότερα γλῶσσα ἡδεῖα.

  [21] The pipe and the psaltery make sweet melody: but a pleasant tongue is above them both.

  [22] χάριν καὶ κάλλος ἐπιθυμήσει ὁ ὀφθαλμός σου, καὶ ὑπὲρ ἀμφότερα χλόην σπόρου.

  [22] Thine eye desireth favour and beauty: but more than both corn while it is green.

  [23] φίλος καὶ ἑταῖρος εἰς καιρὸν ἀπαντῶντες, καὶ ὑπὲρ ἀμφότερα γυνὴ μετὰ ἀνδρός.

  [23] A friend and companion never meet amiss: but above both is a wife with her husband.

  [24] ἀδελφοὶ καὶ βοήθεια εἰς καιρὸν θλίψεως, καὶ ὑπὲρ ἀμφότερα ἐλεημοσύνη ρύσεται.

  [24] Brethren and help are against time of trouble: but alms shall deliver more than them both.

  [25] χρυσίον καὶ ἀργύριον ἐπιστήσουσι πόδα, καὶ ὑπὲρ ἀμφότερα βουλὴ εὐδοκιμεῖται.

  [25] Gold and silver make the foot stand sure: but counsel is esteemed above them both.

  [26] χρήματα καὶ ἰσχὺς ἀνυψώσουσι καρδίαν, καὶ ὑπὲρ ἀμφότερα φόβος Κυρίου· οὐκ ἔστιν ἐν φόβῳ Κυρίου ἐλάττωσις, καὶ οὐκ ἔστιν ἐπιζητῆσαι ἐν αὐτῷ βοήθειαν·

  [26] Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.

  [27] φόβος Κυρίου ὡς παράδεισος εὐλογίας, καὶ ὑπὲρ πᾶσαν δόξαν ἐκάλυψαν αὐτόν.

  [27] The fear of the Lord is a fruitful garden, and covereth him above all glory.

  [28] Τέκνον, ζωὴν ἐπαιτήσεως μὴ βιώσῃς· κρεῖσσον ἀποθανεῖν ἢ ἐπαιτεῖν.

  [28] My son, lead not a beggar’s life; for better it is to die than to beg.