Book Read Free

Delphi Septuagint

Page 1062

by Lancelot C L Brenton (ed)

CHAPTER 31

  [1] Οὐαὶ οἱ καταβαίνοντες εἰς Αἴγυπτον ἐπὶ βοήθειαν, οἱ ἐφ’ ἵπποις πεποιθότες καὶ ἐφ’ ἅρμασιν, ἔστιν γὰρ πολλά, καὶ ἐφ’ ἵπποις, πλῆθος σφόδρα, καὶ οὐκ ἦσαν πεποιθότες ἐπὶ τὸν ἅγιον τοῦ Ισραηλ καὶ τὸν θεὸν οὐκ ἐξεζήτησαν.

  [1] Woe to them that go down to Egypt for help, who trust in horses and chariots, for they are many; and in horses, which are a great multitude; and have not trusted in the Holy One of Israel, and have not sought the Lord.

  [2] καὶ αὐτὸς σοφὸς ἦγεν ἐπ’ αὐτοὺς κακά, καὶ ὁ λόγος αὐτοῦ οὐ μὴ ἀθετηθῇ, καὶ ἐπαναστήσεται ἐπ’ οἴκους ἀνθρώπων πονηρῶν καὶ ἐπὶ τὴν ἐλπίδα αὐτῶν τὴν ματαίαν,

  [2] Therefore he has wisely brought evils upon them, and his word shall not be frustrated; and he shall rise up against the houses of wicked men, and against their vain hope,

  [3] Αἰγύπτιον ἄνθρωπον καὶ οὐ θεόν, ἵππων σάρκας καὶ οὐκ ἔστιν βοήθεια· ὁ δὲ κύριος ἐπάξει τὴν χεῖρα αὐτοῦ ἐπ’ αὐτούς, καὶ κοπιάσουσιν οἱ βοηθοῦντες, καὶ ἅμα πάντες ἀπολοῦνται.

  [3] even an Egyptian, a man, and not God; the flesh of horses, and there is no help in them: but the Lord shall bring his hand upon them, and the helpers shall fail, and all shall perish together.

  [4] ὅτι οὕτως εἶπέν μοι κύριος Ὃν τρόπον ἐὰν βοήσῃ ὁ λέων ἢ ὁ σκύμνος ἐπὶ τῇ θήρᾳ, ᾗ ἔλαβεν, καὶ κεκράξῃ ἐπ’ αὐτῇ, ἕως ἂν ἐμπλησθῇ τὰ ὄρη τῆς φωνῆς αὐτοῦ, καὶ ἡττήθησαν καὶ τὸ πλῆθος τοῦ θυμοῦ ἐπτοήθησαν, οὕτως καταβήσεται κύριος σαβαωθ ἐπιστρατεῦσαι ἐπὶ τὸ ὄρος τὸ Σιων ἐπὶ τὰ ὄρη αὐτῆς.

  [4] For thus said the Lord to me, As a lion would roar, or a lion’s whelp over prey which he has taken, and cry over it, until the mountains are filled with his voice, and the animals are awe-struck and tremble at the fierceness of his wrath: so the Lord of hosts shall descend to fight upon the mount Sion, even upon her mountains.

  [5] ὡς ὄρνεα πετόμενα, οὕτως ὑπερασπιεῖ κύριος ὑπὲρ Ιερουσαλημ καὶ ἐξελεῖται καὶ περιποιήσεται καὶ σώσει.

  [5] As birds flying, so shall the Lord of hosts defend; he shall defend Jerusalem, and he shall rescue, and save and deliver.

  [6] ἐπιστράφητε, οἱ τὴν βαθεῖαν βουλὴν βουλευόμενοι καὶ ἄνομον.

  [6] Turn, ye children of Israel, who devise a deep and sinful counsel.

  [7] ὅτι τῇ ἡμέρᾳ ἐκείνῃ ἀπαρνήσονται οἱ ἄνθρωποι τὰ χειροποίητα αὐτῶν τὰ ἀργυρᾶ καὶ τὰ χρυσᾶ, ἃ ἐποίησαν αἱ χεῖρες αὐτῶν.

  [7] For in that day men shall renounce their silver idols and their golden idols, which their hands made.

  [8] καὶ πεσεῖται Ασσουρ· οὐ μάχαιρα ἀνδρὸς οὐδὲ μάχαιρα ἀνθρώπου καταφάγεται αὐτόν, καὶ φεύξεται οὐκ ἀπὸ προσώπου μαχαίρας· οἱ δὲ νεανίσκοι ἔσονται εἰς ἥττημα,

  [8] And the Assyrian shall fall: not the sword of a great man, nor the sword of a mean man shall devour him; neither shall he flee from the face of the sword: but the young men shall be overthrown:

  [9] πέτρᾳ γὰρ περιλημφθήσονται ὡς χάρακι καὶ ἡττηθήσονται, ὁ δὲ φεύγων ἁλώσεται. Τάδε λέγει κύριος Μακάριος ὃς ἔχει ἐν Σιων σπέρμα καὶ οἰκείους ἐν Ιερουσαλημ.

  [9] for they shall be compassed with rocks as with a trench, and shall be worsted; and he that flees shall be taken. Thus saith the Lord, Blesses is he that has a seed in Sion, and household friends in Jerusalem.

  CHAPTER 32

  [1] ἰδοὺ γὰρ βασιλεὺς δίκαιος βασιλεύσει, καὶ ἄρχοντες μετὰ κρίσεως ἄρξουσιν.

  [1] For, behold, a righteous king shall reign, and princes shall govern with judgement.

  [2] καὶ ἔσται ὁ ἄνθρωπος κρύπτων τοὺς λόγους αὐτοῦ καὶ κρυβήσεται ὡς ἀφ’ ὕδατος φερομένου· καὶ φανήσεται ἐν Σιων ὡς ποταμὸς φερόμενος ἔνδοξος ἐν γῇ διψώσῃ.

  [2] And a man shall hide his words, and be hidden, as from rushing water, and shall appear in Sion as a rushing river, glorious in a thirsty land.

  [3] καὶ οὐκέτι ἔσονται πεποιθότες ἐπ’ ἀνθρώποις, ἀλλὰ τὰ ὦτα δώσουσιν ἀκούειν.

  [3] And they shall no more trust in men, but they shall incline their ears to hear.

  [4] καὶ ἡ καρδία τῶν ἀσθενούντων προσέξει τοῦ ἀκούειν, καὶ αἱ γλῶσσαι αἱ ψελλίζουσαι ταχὺ μαθήσονται λαλεῖν εἰρήνην.

  [4] And the heart of the weak ones shall attend to hear, and the stammering tongues shall soon learn to speak peace.

  [5] καὶ οὐκέτι μὴ εἴπωσιν τῷ μωρῷ ἄρχειν, καὶ οὐκέτι μὴ εἴπωσιν οἱ ὑπηρέται σου Σίγα.

  [5] And they shall no more at all tell a fool to rule, and thy servants shall no more at all say, Be silent.

  [6] ὁ γὰρ μωρὸς μωρὰ λαλήσει, καὶ ἡ καρδία αὐτοῦ μάταια νοήσει τοῦ συντελεῖν ἄνομα καὶ λαλεῖν πρὸς κύριον πλάνησιν τοῦ διασπεῖραι ψυχὰς πεινώσας καὶ τὰς ψυχὰς τὰς διψώσας κενὰς ποιῆσαι.

  [6] For the fool shall speak foolish words, and his heart shall meditate vanities, and to perform lawless deeds and to speak error against the Lord, to scatter hungry souls, and he will cause the thirsty souls to be empty.

  [7] ἡ γὰρ βουλὴ τῶν πονηρῶν ἄνομα βουλεύσεται καταφθεῖραι ταπεινοὺς ἐν λόγοις ἀδίκοις καὶ διασκεδάσαι λόγους ταπεινῶν ἐν κρίσει.

  [7] For the counsel of the wicked will devise iniquity, to destroy the poor with unjust words, and ruin the cause of the poor in judgement.

  [8] οἱ δὲ εὐσεβεῖς συνετὰ ἐβουλεύσαντο, καὶ αὕτη ἡ βουλὴ μενεῖ.

  [8] But the godly have devised wise measures, and this counsel shall stand.

  [9] Γυναῖκες πλούσιαι, ἀνάστητε καὶ ἀκούσατε τῆς φωνῆς μου· θυγατέρες ἐν ἐλπίδι, ἀκούσατε τοὺς λόγους μου.

  [9] Rise up, ye rich women, and hear my voice; ye confident daughters, hearken to my words.

  [10] ἡμέρας ἐνιαυτοῦ μνείαν ποιήσασθε ἐν ὀδύνῃ μετ’ ἐλπίδος· ἀνήλωται ὁ τρύγητος, πέπαυται ὁ σπόρος καὶ οὐκέτι μὴ ἔλθῃ.

  [10] Remember for a full year in pain, yet with hope: the vintage has been cut off; it has ceased, it shall by no means come again.

  [11] ἔκστητε, λυπήθητε, αἱ πεποιθυῖαι, ἐκδύσασθε, γυμναὶ γένεσθε, περιζώσασθε σάκκους τὰς ὀσφύας

  [11] Be amazed, be pained, ye confident ones: strip you, bare yourselves, gird your loins;

  [12] καὶ ἐπὶ τῶν μαστῶν κόπτεσθε ἀπ�
� ἀγροῦ ἐπιθυμήματος καὶ ἀμπέλου γενήματος.

  [12] and beat your breasts, because of the pleasant field, and the fruit of the vine.

  [13] ἡ γῆ τοῦ λαοῦ μου ἄκανθα καὶ χόρτος ἀναβήσεται, καὶ ἐκ πάσης οἰκίας εὐφροσύνη ἀρθήσεται· πόλις πλουσία,

  [13] As for the land of my people, the thorn and grass shall come upon it, and joy shall be removed from every house.

  [14] οἶκοι ἐγκαταλελειμμένοι πλοῦτον πόλεως καὶ οἴκους ἐπιθυμητοὺς ἀφήσουσιν· καὶ ἔσονται αἱ κῶμαι σπήλαια ἕως τοῦ αἰῶνος, εὐφροσύνη ὄνων ἀγρίων, βοσκήματα ποιμένων,

  [14] As for the rich city, the houses are deserted; they shall abandon the wealth of the city, and the pleasant houses: and the villages shall be caves for ever, the joy of wild asses, shepherds’ pastures;

  [15] ἕως ἂν ἐπέλθῃ ἐφ’ ὑμᾶς πνεῦμα ἀφ’ ὑψηλοῦ. καὶ ἔσται ἔρημος ὁ Χερμελ, καὶ ὁ Χερμελ εἰς δρυμὸν λογισθήσεται.

  [15] until the Spirit shall come upon you from on high, and Chermel shall be desert, and Chermel shall be counted for a forest.

  [16] καὶ ἀναπαύσεται ἐν τῇ ἐρήμῳ κρίμα, καὶ δικαιοσύνη ἐν τῷ Καρμήλῳ κατοικήσει·

  [16] Then judgement shall abide in the wilderness, and righteousness shall dwell in Carmel.

  [17] καὶ ἔσται τὰ ἔργα τῆς δικαιοσύνης εἰρήνη, καὶ κρατήσει ἡ δικαιοσύνη ἀνάπαυσιν, καὶ πεποιθότες ἕως τοῦ αἰῶνος·

  [17] And the works of righteousness shall be peace; and righteousness shall ensure rest, and the righteous shall be confident for ever.

  [18] καὶ κατοικήσει ὁ λαὸς αὐτοῦ ἐν πόλει εἰρήνης καὶ ἐνοικήσει πεποιθώς, καὶ ἀναπαύσονται μετὰ πλούτου.

  [18] And his people shall inhabit a city of peace, and dwell in it in confidence, and they shall rest with wealth.

  [19] ἡ δὲ χάλαζα ἐὰν καταβῇ, οὐκ ἐφ’ ὑμᾶς ἥξει. καὶ ἔσονται οἱ ἐνοικοῦντες ἐν τοῖς δρυμοῖς πεποιθότες ὡς οἱ ἐν τῇ πεδινῇ.

  [19] And if the hail should come down, it shall not come upon you; and they that dwell in the forests shall be in confidence, as those in the plain country.

  [20] μακάριοι οἱ σπείροντες ἐπὶ πᾶν ὕδωρ, οὗ βοῦς καὶ ὄνος πατεῖ.

  [20] Blessed are they that sow by every water, where the ox and ass tread.

  CHAPTER 33

  [1] Οὐαὶ τοῖς ταλαιπωροῦσιν ὑμᾶς, ὑμᾶς δὲ οὐδεὶς ποιεῖ ταλαιπώρους, καὶ ὁ ἀθετῶν ὑμᾶς οὐκ ἀθετεῖ· ἁλώσονται οἱ ἀθετοῦντες καὶ παραδοθήσονται καὶ ὡς σὴς ἐπὶ ἱματίου οὕτως ἡττηθήσονται.

  [1] Woe to them that afflict you; but no one makes you miserable: and he that deals perfidiously with you does not deal perfidiously: they that deal perfidiously shall be taken and given up, and as a moth on a garment, so shall they be spoiled.

  [2] κύριε, ἐλέησον ἡμᾶς, ἐπὶ σοὶ γὰρ πεποίθαμεν· ἐγενήθη τὸ σπέρμα τῶν ἀπειθούντων εἰς ἀπώλειαν, ἡ δὲ σωτηρία ἡμῶν ἐν καιρῷ θλίψεως.

  [2] Lord, have mercy upon us; for we have trusted in thee: the seed of the rebellious is gone to destruction, but our deliverance was in a time of affliction.

  [3] διὰ φωνὴν τοῦ φόβου σου ἐξέστησαν λαοὶ ἀπὸ τοῦ φόβου σου, καὶ διεσπάρησαν τὰ ἔθνη.

  [3] By reason of the terrible sound the nations were dismayed for fear of thee, and the heathen were scattered.

  [4] νῦν δὲ συναχθήσεται τὰ σκῦλα ὑμῶν μικροῦ καὶ μεγάλου· ὃν τρόπον ἐάν τις συναγάγῃ ἀκρίδας, οὕτως ἐμπαίξουσιν ὑμῖν.

  [4] And now shall the spoils of your small and great be gathered: as if one should gather locusts, so shall they mock you.

  [5] ἅγιος ὁ θεὸς ὁ κατοικῶν ἐν ὑψηλοῖς, ἐνεπλήσθη Σιων κρίσεως καὶ δικαιοσύνης.

  [5] The God who dwells on high is holy: Sion is filled with judgment and righteousness.

  [6] ἐν νόμῳ παραδοθήσονται, ἐν θησαυροῖς ἡ σωτηρία ἡμῶν, ἐκεῖ σοφία καὶ ἐπιστήμη καὶ εὐσέβεια πρὸς τὸν κύριον· οὗτοί εἰσιν θησαυροὶ δικαιοσύνης.

  [6] They shall be delivered up to the law: our salvation is our treasure: there are wisdom and knowledge and piety toward the Lord; these are the treasures of righteousness.

  [7] ἰδοὺ δὴ ἐν τῷ φόβῳ ὑμῶν αὐτοὶ φοβηθήσονται· οὓς ἐφοβεῖσθε, φοβηθήσονται ἀφ’ ὑμῶν· ἄγγελοι γὰρ ἀποσταλήσονται ἀξιοῦντες εἰρήνην πικρῶς κλαίοντες παρακαλοῦντες εἰρήνην.

  [7] Behold now, these shall be terrified with fear of you: those whom ye feared shall cry out because of you: messengers shall be sent, bitterly weeping, entreating for peace.

  [8] ἐρημωθήσονται γὰρ αἱ τούτων ὁδοί· πέπαυται ὁ φόβος τῶν ἐθνῶν, καὶ ἡ πρὸς τούτους διαθήκη αἴρεται, καὶ οὐ μὴ λογίσησθε αὐτοὺς ἀνθρώπους.

  [8] For the ways of these shall be made desolate: the terror of the nations has been made to cease, and the covenant with these is taken away, and ye shall by no means deem them men.

  [9] ἐπένθησεν ἡ γῆ, ᾐσχύνθη ὁ Λίβανος, ἕλη ἐγένετο ὁ Σαρων· φανερὰ ἔσται ἡ Γαλιλαία καὶ ὁ Κάρμηλος.

  [9] The land mourns; Libanus is ashamed: Saron is become marshes; Galilee shall be laid bare, and Chermel.

  [10] νῦν ἀναστήσομαι, λέγει κύριος, νῦν δοξασθήσομαι, νῦν ὑψωθήσομαι·

  [10] Now will I arise, saith the Lord, now will I be glorified; now will I be exalted.

  [11] νῦν ὄψεσθε, νῦν αἰσθηθήσεσθε· ματαία ἔσται ἡ ἰσχὺς τοῦ πνεύματος ὑμῶν, πῦρ ὑμᾶς κατέδεται.

  [11] Now shall ye see, now shall ye perceive; the strength of your breath, shall be vain; fire shall devour you.

  [12] καὶ ἔσονται ἔθνη κατακεκαυμένα ὡς ἄκανθα ἐν ἀγρῷ ἐρριμμένη καὶ κατακεκαυμένη.

  [12] And the nations shall be burnt up; as a thorn in the field cast out and burnt up.

  [13] ἀκούσονται οἱ πόρρωθεν ἃ ἐποίησα, γνώσονται οἱ ἐγγίζοντες τὴν ἰσχύν μου.

  [13] They that are afar off shall hear what I have done; they that draw nigh shall know my strength.

  [14] ἀπέστησαν οἱ ἐν Σιων ἄνομοι, λήμψεται τρόμος τοὺς ἀσεβεῖς· τίς ἀναγγελεῖ ὑμῖν ὅτι πῦρ καίεται; τίς ἀναγγελεῖ ὑμῖν τὸν τόπον τὸν αἰώνιον;

  [14] The sinners in Sion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place?

  [15] πορευόμενος ἐν δικαιοσύνῃ, λαλῶν εὐθεῖαν ὁδόν, μισῶν ἀνομίαν καὶ ἀδικίαν καὶ τὰς
χεῖρας ἀποσειόμενος ἀπὸ δώρων, βαρύνων τὰ ὦτα ἵνα μὴ ἀκούσῃ κρίσιν αἵματος, καμμύων τοὺς ὀφθαλμοὺς ἵνα μὴ ἴδῃ ἀδικίαν,

  [15] He that walks in righteousness, speaking rightly, hating transgression and iniquity, and shaking his hands from gifts, stopping his ears that he should not hear the judgement of blood, shutting his eyes that he should not see injustice.

  [16] οὗτος οἰκήσει ἐν ὑψηλῷ σπηλαίῳ πέτρας ἰσχυρᾶς· ἄρτος αὐτῷ δοθήσεται, καὶ τὸ ὕδωρ αὐτοῦ πιστόν.

  [16] he shall dwell in a high cave of a strong rock: bread shall be given him, and his water shall be sure.

  [17] βασιλέα μετὰ δόξης ὄψεσθε, καὶ οἱ ὀφθαλμοὶ ὑμῶν ὄψονται γῆν πόρρωθεν.

  [17] Ye shall see a king with glory: your eyes shall behold a land from afar.

  [18] ἡ ψυχὴ ὑμῶν μελετήσει φόβον· ποῦ εἰσιν οἱ γραμματικοί; ποῦ εἰσιν οἱ συμβουλεύοντες; ποῦ ἐστιν ὁ ἀριθμῶν τοὺς τρεφομένους

  [18] Your soul shall meditate terror. Where are the scribes? where are the counsellors, where is he that numbers them that are growing up,

  [19] μικρὸν καὶ μέγαν λαόν; ᾧ οὐ συνεβουλεύσαντο οὐδὲ ᾔδει βαθύφωνον ὥστε μὴ ἀκοῦσαι λαὸς πεφαυλισμένος, καὶ οὐκ ἔστιν τῷ ἀκούοντι σύνεσις.

  [19] even the small and great people? with whom he took not counsel, neither did he understand a people of deep speech, so that a despised people should not hear, and there is no understanding to him that hears.

  [20] ἰδοὺ Σιων ἡ πόλις τὸ σωτήριον ἡμῶν· οἱ ὀφθαλμοί σου ὄψονται Ιερουσαλημ, πόλις πλουσία, σκηναὶ αἳ οὐ μὴ σεισθῶσιν, οὐδὲ μὴ κινηθῶσιν οἱ πάσσαλοι τῆς σκηνῆς αὐτῆς εἰς τὸν αἰῶνα χρόνον, οὐδὲ τὰ σχοινία αὐτῆς οὐ μὴ διαρραγῶσιν.

 

‹ Prev