The Cybernetic Brain
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9. Latour's (2004) institutional blueprint for a politics of nature includes mechanisms for continual monitoring and reassessment of how plans are working out. J. Scott's (1998, 345) recommendations for development planning and practice are "take small steps," "favor reversibility," "plan on surprises," and "plan on human inventiveness."
10. This field now extends in many and sometimes surprising directions. This might be the place to mention Donna Haraway's (2003) brilliant, performative, and very cybernetic analysis of love. She focuses on relations between humans and dogs, but the analysis is readily extended to purely human relations, relations with nature, and so on.
11. A range of examples different from that discussed below can be found in software engineering and developments in information technology: see Marick (2008) and Neff and Stark (2004). We could also think of the literature on engineering design: see McGrail (2008) for an analysis that connects design and ontology along the lines discussed here.
12. There is a subtlety that needs to be thought through here concerning the meaning of "experiment." In the modcrn sciences, this refers to a detour away from and back to the world as found, isolating specific segments of the world and producing knowledge of them in small-scale laboratory experiments which can then be transferredback to the world in the fashion of enframing. Latour's (1983) essay on Pasteur and anthrax remains the canonical study of this maneuver. Latour does not, however, discuss the fact that sometimes the translation back into the world works and sometimes it fails. The nonmodern sense of "experiment" we need here is that of performative experimentation on the thing itself (e.g., the Colorado River) without any detour through the laboratory. The contrast is between experiment as part of a strategy of enframing and experiment as revealing.
13. J. Scott (1998, 327) quotes from a 1940 account of water management in Japan: "Erosion control is like a game of chess [or a dance of agency]. The forest engineer, after studying his eroding valley, makes his first move, locating and building one or more check dams. He waits to see what Nature's response is. This determines the forest engineer's next move, which may be another dam or two, an increase in the former dam, or the construction of side retaining walls. Another pause for observation, the next move is made, and so on, until erosion is checkmated. The operations of natural forces, such as sedimentation and revegetation, are guided and used to the best advantage to keep down costs and to obtain practical results. No more is attempted than Nature has already done in the region."
14. In a discussion of situated robotics, Brooks (1999 [1991], 97) includes a heading "It Isn't German Philosophy": "In some circles much credence is given to Heidegger as one who understood the dynamics of existence. Our work has certain similarities to work inspired by this German philosopher . . . but our work was not so inspired. It is based purely on engineering considerations. That does not preclude it from being used in philosophical debate as an example on any side of any fence, however."
15. Jeff Nuttall's (1968, 253–55) classic report from the British underground ends with the topic of robustness, lamenting a lack of lasting material achievements by the counterculture and looking forward to the construction of more enduring cultural elements, including some that are familiar from chapter 7: "It's time to come away from the mobile arts, poetry, jazz, theatre, dance, clothes. Too great a preoccupation with mobility constitutes a refusal of existence. Movement, like drugs is good tactics but a poor alternative to the established culture. . . . Canwe build and think and organize with the passions of perpetual inner illumination? Of course we can. . . . Let us turn away from the contemplators and listen to the architects, the activists, the engineers, the Archigram Group with their Plug-In City scheme, Cedric Price the Fun Palace designer, Geoffrey Shaw and his constructions in plastic, Keith Albarn and his furniture sculpture. . . . Let's . . . build our own damn future." It is symptomatic of the structural weakness of the sixties that Nuttall never once mentions cybernetics in his book—history might have been different.
16. I thank Frederick Erickson and Kris Gutierrez, professors of education at UCLA, for a brief conversation about the ideas discussed below. Each thought such an addition to the school curriculum would be possible and desirable. Kris mentioned that the No Child Left Behind Act might be an obstacle in the United States, because she thought of this sort of course as unexaminable. Actually, if it were taught in terms of concrete examples I think there would be no problem in constructing an assessment system and even in setting formal examinations.
17. "Ontology" is an intimidating word, but "how the world is" is plain English.
18. The truly difficult intellectual maneuver is coming to see modern science and engineering as a particular stance in the world. It has taken me a long time to be able to do so, and I am not sure how one would begin to teach young children about this.
19. The question of who would teach such a course (besides me) then arises, and it takes us back to the question of the social basis. I think one can find scholars with the right sort of interests and expertise scattered around most universities, and the course itself might serve both to bring them together and to reduce their marginality. This kind of initiative in undergraduate education might even act as a center of condensation for what I once referred to as a department of emergency studies (Pickering 1995, chap. 7).
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