South Wind

by Norman Douglas

  “If that is the case there must be something wrong with our social system. You may be sure that the female cat or canary bird is just as efficient in her department as the male in his. Speaking from my own experience among the London poor, I should say that the father is often a mere parasite on his wifo and children—”

  “We may both of us be right. But I wish you would take Denis in hand a little. Will you? Perhaps you misread his character. He may be afraid of you.”

  “Have you any particular reason—?”

  “I don’t like his looks. There is something tragic about him lately.”

  Mr. Heard was slightly nettled. After all, he was not on Nepenthe for the purpose of doling out consolations to melancholy undergraduates.

  “I should be sorry to think myself singled out for his distrust,” he replied. “At the same time, I don’t notice that he has much to say to certain other people—to the Commissioner, for instance, or to Mr. Muhlen.”

  “Muhlen? He is quite right to leave Muhlen alone. Quite right. It proves his intuition. I have learnt all about that man. A beastly character. He has a bad record. Lives on blackmail and women. His real name is Retlow.”

  And Mr. Keith lit a cigar, as though to dismiss the subject.

  “Retlow, you say? That’s queer.”

  The name sounded familiar to the bishop. Where had he heard it before? He racked his memory. Where could it have been? Retlow…. It was not a common name. Long ago, obviously. Where?

  In African days, or earlier?

  His searchings were interrupted by the voice of the old boatman who, relinquishing an oar, pointed to a swart precipice near at hand and said in tolerable English (the older generation of natives all spoke English—their children were learning Russian):

  “The suicides’ rock, gentlemens. Ah! Many is the poor Christian I have pick up there. He throw down hisself. Him dead. Often in small pieces. Here blood. Here brain. Here leg and boot. Here finger. Ah! The poor Chiristian. That so, gentlemens.”

  The bishop scanned with a shudder this frowning cliff of basalt, and turned to address his companion.

  “Do people really throw themselves over here?”

  “Very few. Not more than three or four in a season, I’m told. The local suicides, as a rule, are not as spectacular as they might be considering the landscape. They shoot themselves or take poison, which shows a certain consideration for other people. It is not a pleasant job, you know, to row to this remote spot and scramble about the cliff at the risk of a broken neck, collecting shattered fragments of humanity into a potato sack.”

  “Not at all pleasant!”

  “As compared with England,” Keith pursued, “life here is intense, palpitating, dramatic—a kind of blood-curdling farce full of irresponsible crimes and improbable consequences. The soil is saturated with blood. People are always killing themselves or each other for motives which, to an Englishman, are altogether outside the range of comprehensibility. Shall I tell you about one of our most interesting cases? I happen to be on the island at the time. There was a young fellow here—an agreeable young fellow—an artist; he was rich; he took a villa, and painted. We all liked him. Then, by degrees, he became secretive and moody. Said he was studying mechanics. He told me himself that much as he liked landscape painting he thought an artist—a real artist, he said—ought to be versed in ancillary sciences; in fortification, wood-carving, architecture, and so on. Leonardo da Vinci, you know. Well, one day they could not get into his bedroom. They broke open his door and discovered that he had constructed a perfectly-formed guillotine; the knife had fallen; his head lay on one side and his body on the other. You may well be surprised. I went carefully into that case. He was in the best of health, with a creditable artistic record behind him. He had no troubles, financial or domestic.”

  “Then what on earth—?”

  “The scenery of Nepenthe. It got on his nerves; it unstrung him. Does that surprise you too? Don’t you feel its effect upon yourself? The bland winds, the sea shining in velvety depths as though filled with some electric fluid, the riot of vegetation, these extravagant cliffs that change colour with every hour of the day? Look at that peak yonder—is it not almost transparent, like some crystal of amethyst? This coast-line alone—the sheer effrontery of its mineral charm—might affect some natures to such an extent as to dislocate their stability. Northern minds seem to become fluid here, impressionable, unstable, unbalanced—what you please. THere is something in the brightness of this spot which decomposes their old particles and arranges them into fresh and unexpected patterns. That is what people mean when they say that they ‘diswcover’ themselves here. You discover a mechanism, you know, when you take it to pieces. You catch my meaning?”

  “I catch it.”

  He nodded. He understood perfectly. Some analogous process was going on within him at that moment. He, too, was discovering himself.

  “Have you discovered yourself, Keith?”

  “Yes, by other methods, elsewhere. I am only here for a short time in the Spring and another ten days in September. That is hardly enough, even supposing I were the sort of person to be accessible to these externals. I have passed that stage. I am too old, too unemotional. I prefer devouring a partridge EN CASSEROLE or listening to your conversation (“listening to my conversation!” thought Mr. Heard) to all the scenery in the world But I watch other people; I make it my business to study their condition; I put myself in their places. JE CONSTATE, as the French say. To them, the landscape of Nepenthe is alive, often malignantly alive. They do what you cannot so effectually do in the North; they humanize it, identifying its various aspects with their own moods, its features with their own traditions.”

  Mr. Heard thought of those tremendous mists he had seen only an hour ago—the daughters of old Ocean.

  “They humanize it,” he echoed. “The mythopoetic faculty!”

  “Perhaps this capacity of Southern scenery to bear a mortal interpretation accounts for the anthropomorphic deities of classical days. I often think it does. Even we moderns are unaccountably moved by its varying facets which act sometimes as an aphrodisiac, and sometimes by their very perfection, their discouraging spell, their insolent beauty, suggest the hopelessness of all human endeavour…. Denis! I should think him capable of anything, just now. Do you imagine a person like this could possibly remain insensible to the beguiling influence of these surroundings?”

  “I never thought about him.”

  “Really? You interest me, Heard. If you deny the susceptibility of a temperament like his, you deny the whole operation of externals upon character and action. You deny, for example, the success of the Roman Catholic Church which relies, for its moral effects, upon such optic appeals to the senses, and upon the ease with which transitory feelings can be transmuted into axioms of conduct. Do you deny this?”

  “Not at all. I have seen enough of their system to realize its extreme simplicity.”

  “And then think of the peculiar history of this island and its situation as a converging-point for men of every race and every creed. All these things stimulate to rapid nervous discharges; that is, to inconsidered, foolish actions—”

  “All fools!” the boatman interrupted. “All foreigners! We people don’t do these things. Only dam-fool foreigners. That so, gentlemens. They have trouble themselves, then they come to this rock and, boom! make trouble for their friends.”

  “Boom!” echoed his son, who had apparently caught the drift of the old man’s speech. Whereat the two Greek genii in the stern laughed immoderately; knowing, as they did, that the boy had not the slightest idea of what his father was talking about.

  “Boom!” they repeated, in derisive chorus.

  At that moment all the occupants of the boat pricked up their ears. A sound had reached them, a similar sound—a sound that recalled the distant firing of a big gun. Boom! It reverberated among the rocks. The rowers dropped their oars. Everyone listened.

  The sound came again. This time
there was no question as to its origin. It was artillery, beyond a doubt.

  The old sailor had grown preternaturally grave.

  “IL CANNONE DEL DUCA,” he said.

  The cannon of the Good Duke Alfred, never used save on urgent or solemn occasions, was being discharged.

  Then the boatman made another remark, in Italian, to Keith.

  “What does he say?” asked Mr. Heard.

  “He thinks they must be calling out the militia.”

  Something was very wrong, up yonder, on the market-place.

  CHAPTER XIX

  The cannon, to be hereinafter described, is not the sole surviving relic of the Good Duke’s rule. Turn where you please on this island domain, memories of that charming and incisive personality will meet your eye and ear; memories in stone-schools, convents, decayed castles and bathing chalets; memories in the spoken word—proverbs attributed to him, legends and traditions of his sagacity that still linger among the populace. IN THE DAYS OF THE DUKE: so runs a local saying, much as we speak of the “good old times.” His amiable laughter-loving ghost pervades the capital to this hour. His pleasantries still resound among those crumbling theatres and galleries. That gleeful deviltry of his, compounded of blood and sunshine, is the epitome of Nepenthe. He is the scarlet thread running through its annals. An incarnation of all that was best in the age he identified, for wellnigh half a century, his interests with those of his faithful subjects.

  He meditated no conquests. It sufficed him to gain and to retain the affection of men in whose eyes he was not so much a prince, a feudal lord, as an indulgent and doting father. He was the ideal despot, a man of wide culture and simple tastes. “A smile,” he used to say, “will sway the Universe.” Simplicity he declared to be the keynote of his nature, the guiding motive of his governance. In exemplification whereof he would point to his method of collecting taxes—a marvel of simplicity. Each citizen paid what he liked. If the sum proved insufficient he was apprised of the fact next morning by having his left hand amputated; a second error of judgment—it happened rather seldom—was rectified by the mutilation of the remaining member. “Never argue with inferiors,” was one of His Highness’s most original and pregnant remarks, and it was observed that, whether he condescended to argue or not, he generally gained his point without undue loss of time.

  “It’s so simple,” he would say to those perplexed potentates who flocked to him from the mainland for advice on administrative questions. “So simple! One knock to each nair. And keep smiling.”

  It was the Good Duke Alfred who, with a shrewd eye to the future prosperity of his dominions, made the first practical experiments with those hot mineral springs—those healing waters whose virtues, up till then, had been unaccountable neglected. Realizing their curative possibilities, he selected fifty of the oldest and wisest of his Privy Councillors to undergo a variety of hydro-thermal tests on their bodies, internal and external. Seven of these gentlemen had the good luck to survive the treatment. They received the Order of the Golden Vine, a coveted distinction. The remaining forty-three, what was left of them, were cremated at night-time and posthumously ennobled.

  He was the author of some mighty fine dissertations on falconry, dancing and architecture. He wrote furthermore, in the flamboyant style of his period, two dozen pastoral plays, as well as a goodly number of verses addressed, for the most part, to ladies of his Court—a Court which was thronged with poets, wits, philosophers and noble women. The island was a gay place in those days! There was always something doing. His Highness had a trick of casting favourites into dungeons, and concubines into the sea, that endeared him to his various legitimate spouses; and the rapidity with which these self-same spouses were beheaded one after the other, to make room for what he mirthfully called “fresh blood,” struck his faithful subjects as an ever-recurring miracle of statecraft. “Nothing,” he used to say to his intimates, “nothing ages a man like living always with the same woman.” Well aware, on the other hand, of the inequality of social conditions and keenly desirous of raising the moral tone of his people, he framed iron laws to restrain those irregularities of married life which had been a disreputable feature of local society prior to his accession.

  Not in vain had he pondered in youth the political maxims of the great Florentine. He cultivated assiduously the friendship of Church and Mob; he knew that no throne, however seemingly well-established, can weather the blasts of fortune save by resting on those twin pillars of security. So it came about that, while all Europe was convulsed in savage warfare, his relations with other rulers were marked by rare cordiality and simplicity of intercourse. He never failed to conciliate his more powerful neighbours by timely gifts of local delicacies—gifts of dark-eyed virgins to grace their palaces, and frequent hampers of those succulent LANGOUSTES for which the coastal waters of the island are renowned, both items of the finest quality obtainable. A born statesman, he extended this ingratiating demeanour even to those minor sovereigns from whom, to all appearance, she had nothing to fear, supplying them likewise with periodical consignments of pretty maidens and well-flavoured crayfish, only of somewhat inferior quality—the crustaceans often too young, the damsels occasionally over-ripe.

  His high aspirations made him the precursor of many modern ideas. In educational and military matters, more especially, he ranks as a pioneer. He was a pedagogue by natural instinct. He took a sincere delight in the school-children, limited their weekly half-holidays to five, designed becoming dresses for boys and girls, decreed that lute playing and deportment should become obligatory subjects in the curriculum, and otherwise reformed the scholastic calendar which, before his day, had drifted into sad confusion and laxity. Sometimes he honoured the ceremony of prize-giving with his presence. On the other hand it must be admitted that, judged by modern standards, certain of his methods for punishing disobedience smacks of downright pedantry. Thrice a year, on receiving form the Ministry of Education a list containing the names of unsatisfactory scholars of either sex, it was his custom to hoist a flag on a certain hill-top; this was a signal for the Barbary pirates, who then infested the neighbouring ocean, to set sail for the island and buy up these perverse children, at purely nominal rates, for the slave-markets of Stamboul and Argier. They were sold ignominiously—by weight and not by the piece—to mark his unqualified disapproval of talking and scribbling on blotting-pads during school hours.

  It is recorded of the Good Duke that on one occasion he returned from this scene looking haggard and careworn, as though the sacrifice of so many young lives weighed on his fatherly spirit. Presently, envisaging his duties towards the State, he restrained these natural but unworthy emotions, smiled his well-known smile, and gave utterance to an apophthegm which had since found its way into a good many copy-books: “In the purity of childhood,” he said, “lie the seeds of national prosperity.” And if it be enquired by what arts of Machiavellian astuteness he alone, of all Christian princes, contrived to maintain friendly relations with these formidable Oriental sea-rovers, the answer lies at hand. His device was one of extreme simplicity. He appealed to their better natures by sending them, at convenient intervals, shiploads of local delicacies, girls and lobsters—of indifferent quality, it is true, but sufficiently appetizing to attest his honourable intentions.

  His predecessors, intent only upon their pleasures, had given no thought to the possibility of a hostile invasion of their fair domain. But the Good Duke, despite his popularity, was frequently heard to quote with approval that wise old adage which runs “In peace, prepare for war.” Convinced of the instability of all mundane affairs and being, moreover, a man of original notions as well as something of an artist in costumery, he was led to create that picturesque body of men, the local Militia, which survives to this day and would alone entitle him to the grateful notice of posterity. These elegant warriors, he calculated, would serve both for the purpose of infusing terror into the minds of potential enemies, and of acting as a decorative body-guard to enhance
his own public appearances on gala days. He threw his whole soul into the enterprise. After the corps had been duly established, he amused himself by drilling them on Sunday afternoons and modelling new buttons for their uniforms; to give them the requisite military stamina he over-fed and starved them by turns, wrapped them in sheepskin overcoats for long route-marches in July, exercised them in sham fights with live grapeshot and unblunted stilettos and otherwise thinned their ranks of undesirables, and hardened their physique, by forcing them to escalade horrible precipices at midnight on horseback. He was a martinet; he knew it; he gloried on the distinction. “All the world loves a disciplinarian,” he was wont to say.

  Nevertheless, like many great princes, he realized that political reasons might counsel at times an abatement of rigour. He could relent and show mercy. He could interpose his authority in favour of the condemned.

  He relented on one celebrated occasion which more than any other helped to gain for him the epithet of “The Good”—when an entire squadron of the Militia was condemned to death for some supposed mistake in giving the salute. The record, unfortunately, is somewhat involved in obscurity and hard to disentangle; so much is clear, however, that the sentence was duly promulgated and carried into effect within half an hour. Then comes the moot question of the officer in command who was obviously destined for execution with the rest of his men and who now profited, as events proved, by the clemency of the Good Duke. It appears that this individual, noted for a childlike horror of bloodshed (especially when practiced on his own person), had unaccountably absented himself from the ceremony at the last moment—slipping out of the ranks in order, as he said, to bid a last farewell to his two aged and widowed parents. He was discovered in a wine-shop and brought before a hastily summoned Court-martial. There his old military courage seems to have returned to him. He demonstrated by a reference to the instructions laid down in the Militiaman’s Year-book that no mistake in saluting had been made, that his men had therefore been wrongfully convicted and illegally executed and that he A FORTIORI, was innocent of any felonious intent. The Court, while approving his arguments, condemned him none the less to the indignity of a double decapitation for the offence of leaving his post without a signed permit from His Highness.