Stalin: A Biography

by Robert Service

  It was also a tenet of Marxism–Leninism that revolutionary socialism usually — indeed universally, according to Lenin’s The State and Revolution — required a dictatorship of the proletariat to eradicate the vestiges of capitalism. This is what had supposedly happened in Russia with the October Revolution. Such a dictatorship could expect fanatical resistance such as had been mounted by the Whites in the Civil War. For years it had been the contention of Soviet theorists that such a result was normal. In the late 1940s, however, the situation was different. The Red Army had brought revolution to eastern Europe with its tanks and aircraft in 1944–5. The middle classes in those countries had no realistic chance of restoring capitalism, and armed uprising against Soviet armed forces would have been suicidal. The Russian historical template had not been copied.

  Stalin therefore opted to designate the new communist states differently. It was the sort of task he liked in his role as the principal ideologist of world communism, and seemingly he scarcely bothered to consult his associates in the matter. He introduced a crafty nomenclature. Instead of referring to these states as proletarian dictatorships, he introduced a new term: ‘people’s democracies’. By this he contrived to suggest that their path to socialism would be smoother than had been possible in Russia. He did not have only the prevention of civil wars in mind. He was also implying that the range of popular consent reached beyond the working class to many large social groups. Peasants and the urban lower-middle class had suffered under many pre-war regimes across the region, and communist-inspired reforms had considerable appeal. Land was redistributed. Free universal education was provided. The social privileges of the upper orders were eliminated and avenues of promotion were cleared for young people who might otherwise have suffered discrimination. A term such as ‘people’s democracy’ served to stress the basic commitment of communist parties to introducing reforms which were long overdue; it was a masterstroke of ideological appeal.

  Yet the term involved immense deceit. Imperfect though democracy is everywhere, it usually involves the practical provision of legal and peaceful electoral procedures. Such provision occurred nowhere in eastern Europe. Even in Czechoslovakia there was political violence before the communists achieved power. In those countries where communists continued to allow other parties to serve as junior members of governing coalitions, no fundamental derogation from the desires of the local communist leadership was permitted. There was massive electoral fraud. Although the communists had some popularity, it was always highly restricted. The accurate suspicion remained that such communists had anyway to comply with instructions issuing from the Kremlin.

  As the harness of repression was imposed, Stalin strove to increase the degree of dependable compliance. He did this in line with his lurch into an anti-Jewish campaign in the USSR after he fell out with the Israeli government.14 Communist parties were constrained to select a Jew from among their midst, put him on show trial and execute him. In the Cominform countries the sordid legal processes began and no doubt many communist leaders in the region calculated that action against Jews would gain them national popularity. Yet the ultimate verdict was decided in Moscow. László Rajk in Hungary, Rudolf Slánský in Czechoslovakia and Ana Pauker in Romania: all were found guilty without the slightest evidence that they had worked for foreign intelligence agencies. All were shot. Soviet penetration of these states meant that the Soviet embassies, the MVD (which was the successor body to the NKVD) and the Soviet Army directed high politics as they pleased. Only one country remained aloof from the scheme. In Poland the pressure from Moscow was to put Gomułka on trial as a spy and shoot him. But the rest of the Polish communist leadership, having incarcerated him, refused to apply the death sentence. Not everything in eastern Europe followed precisely the path drawn for it by Joseph Stalin.

  But what was Stalin up to? Certainly he had it in for Jews from 1949, and his behaviour and discourse became ever cruder.15 But Gomułka was a Pole without Jewish ancestry — and the leaders who put him in prison included Jews such as Bierut and Berman. Probably Stalin was also moving against nationalist tendencies in the communist leaderships of eastern Europe. Gomułka had famously stood out against accelerating the process of communisation in Poland and insisted that Polish national interests should be protected whenever he could. But Rajk in Hungary, Slánský in Czechoslovakia and Pauker in Romania could hardly be accused of indulging nationalism. Probably it is foolish to probe for a particular set of political sins detected by Stalin. If the results of the show trials in Hungary, Romania and Czechoslovakia are taken as a guide, then he surely had intended the political subjugation of eastern Europe.

  The choice of victims did not much matter so long as they were leading communists. Until then the priority had been for the communist leadership in each country of the outer empire to persecute those elements of society which opposed communisation. The old elites in politics, the economy, Church and armed forces had been selected for arrest followed by forced labour or execution. The communist parties had had to infiltrate their members into all public institutions. They had to copy the basic architecture of the Soviet state and maintain close bilateral relations with Moscow. Weak in numbers in 1945, they had had to turn themselves quickly into mass parties. Their task had been to indoctrinate, recruit and govern in a situation where they knew that the bulk of their populations hated them. Yet they themselves had always been suspect to the Leader in the Kremlin. Before the end of the Second World War he thought them too doctrinaire and ordered them to try and identify themselves with the interests of their respective nations. Then as the basic communist architecture was established, his emphasis changed and he turned towards getting them to play down the national aspects of policy. Monolithism was to prevail in the Eastern Block. Total obedience would become the guiding principle, and an example had to be made — as Stalin saw things — of a few bright early stars of the Cominform.

  The process was scrutinised by Stalin in the MVD reports he received from the capitals of eastern Europe. Tortures previously reserved for non-communists were applied to Rajk, Pauker and Slánský. The beatings were horrific. The victims were promised that their lives would be spared if only they confessed in open court to the charges trumped up against them. Here the expertise of the Lubyanka came into its own. Techniques developed against Kamenev, Zinoviev, Bukharin and Pyatakov were applied in the dungeons and courtrooms of Budapest, Bucharest and Prague. Not all Western journalists had seen through the lies of the Great Terror of the late 1930s. The mistake was not repeated after the Second World War. The media in North America and western Europe denounced the trials. Stalin was rightly accused as the real criminal in the proceedings.

  The frightened communist leaders maintained outward compliance, and no one knew whether the show trials might prove a prelude to wider purges. In the meantime the Eastern Block offered fealty to the October Revolution, the USSR and its leader Stalin. Cities were named after him. His works appeared in all the region’s languages. His policies were accorded official reverence. Yet beneath the surface the popular resentment was immense. The religious intolerance of the communist authorities caused revulsion. The refusal to divert sufficient resources to satisfy the needs of consumers annoyed entire societies. Cultural restrictions annoyed the intelligentsia. No communist government offered the realistic prospect of change and all of them were firmly regarded as Soviet puppet ensembles. Countries in western Europe displayed intermittent irritation at the USA’s hegemony; but the anger at the USSR’s rule was wider and deeper in eastern Europe. Without the Soviet military occupation and the penetration by the MVD, no communist regime would have endured more than a few days by the early 1950s. Stalin had acquired the regional buffer zone he craved, but only at the price of turning those countries into a region of constant repressed hostility to his purposes. His political victory in 1945–8 was bound in the end to prove a Pyrrhic one.

  48. STALINIST RULERSHIP

  Putting aside his Stavka work in 1945, Stali
n had picked up the routines of his social life. His options had been narrowed by his own actions. In the mid-1930s he had turned for company to the extended families of the Alliluevs and Svanidzes. But then he had killed or arrested several of them, and the survivors were in a state of psychological shock not conducive to a dinner-party atmosphere.

  The Germans had shot Yakov. Vasili was an over-promoted wastrel who irritated fellow officers in the Soviet Air Force and whose drunken parties earned ostracism from his father. Svetlana brought little joy. After breaking with Kapler she set out to inveigle Beria’s son Sergo into marriage — an unlikely venture since Sergo was already married. Thwarted, she instead married Grigori Morozov against Stalin’s wishes in 1943. The marriage was stormy and a divorce was agreed in spring 1947. That summer Stalin invited her to spend some weeks with him at Kholodnaya Rechka by the Black Sea.1 He had a dacha built for her down the steep slope from his own much bigger dacha.2 Although this was a pleasant gesture, they were not going to share an abode: they were edgy in each other’s company. Soon she turned her attentions to Zhdanov’s son Yuri, and the couple married in 1949. Stalin showed little enthusiasm even for this unexceptionable match and declined to attend the ceremony; and although he had Svetlana’s children to the dacha, his interest in them was fleeting. Svetlana and Yuri quickly fell out and separated. She exasperated Stalin. Individuals whom he wanted to integrate in his emotional world had to comply with his expectations or be cast from his affections.

  Stalin remained a needy person: solitude did not suit him. He coped by joking with his dacha bodyguards. He teased his bodyguard chief Vlasik and his chief aide Poskrëbyshev. He chatted with his housekeeper Valentina Istomina; and even if the rumours of her having been his mistress remain unproven, he derived comfort from her companionship.

  Yet these contacts did not make him a happy man, and his thoughts reverted to earlier periods in his life. In 1947 he wrote to a certain V. G. Solomin whom he had known in Turukhansk District in the First World War:3

  I still haven’t forgotten you and friends from Turukhansk and indeed must never forget them. I’m sending you six thousand rubles from my [Supreme Soviet] deputy’s salary. It’s not so great an amount but it will still be of use to you.

  On vacation at Kholodnaya Rechka in autumn 1948, he got downright nostalgic and ordered arrangements to be made to enable his Gori schoolmates to stay with him. Peter Kapanadze, M. Titvinidze and Mikhail Dzeradze were invited. There was initial embarrassment when they arrived. Kapanadze broke the ice by expressing his condolence about the death of that ‘poor boy’, Stalin’s son Yakov. Stalin replied that he was but one parent among millions who had lost a relative. Kapanadze, who had business to attend to, left after a few days. There was much singing on subsequent evenings but Titvinidze and Dzeradze got fidgety before a week was up. Stalin asked whether they were bored. Titvinidze replied that they knew he had much work to do. Stalin took the hint. Soon they were packing their bags and, after a warm farewell, were driven home to Georgia.4 He recognised that the past could not be restored by artificial means, and he never saw his friends again.

  His Politburo subordinates were keener guests by the Black Sea or at the Blizhnyaya dacha. His dinner parties were now nearly always allmale affairs. For the politicians, an invitation signified continued favour and prolonged life. Hours of eating and drinking would usually be followed by a film-show. Stalin also still liked to sing those Church trios with Molotov and Voroshilov — accompanied by Zhdanov at the pianoforte — even though his voice had lost its strength and accuracy.5 Otherwise, though, the dinners were raucous. As previously, he tried to get his guests hopelessly pickled. Endless toasts would be given to distinguished visitors, and Stalin, despite his demurrals, liked to receive praise.

  Yet the soft potency of hospitality at the dachas could harden in an instant. As his political guests knew all too well, the Boss used occasions of hospitality to loosen tongues. Many needed little encouragement. Pravda editor Leonid Ilichëv never forgot the last occasion he went to Blizhnyaya. Stalin had called him at midnight, inviting him over to discuss a forthcoming article. There he came upon Beria, Malenkov and Molotov relaxing with the Leader. After an hour’s work all moved to a lavishly prepared dinner table. Ilichëv was poured a glass of Georgian wine while Beria helped himself to a brandy and proposed a toast to Stalin. Prudently, because he had not yet eaten, Ilichëv swigged only half the glass and picked up a bite to eat. But Beria had spotted a breach of etiquette: ‘You should drain your glass when drinking to comrade Stalin.’ When Ilichëv muttered his excuse, Beria exclaimed in a tragic tone: ‘Comrade Stalin, will you permit me to drink your health by draining his glass?’ Stalin’s eyes glistened derisively but he said nothing. Ilichëv gripped his glass tight. Beria tried to snatch it off him shouting: ‘I wish to drink to comrade Stalin!’ But Ilichëv held on to the glass and drank its contents.

  Stalin acidulously announced that the next toast should be to Beria and asked why Ilichëv appeared reluctant to join in. The Pravda editor was speechless with fear. ‘Well, then, comrade Ilichëv,’ ventured the teasing Stalin, ‘I’ll drain your little glass and drink to our much respected friend Lavrenti.’ Ilichëv could not afford to stay out of the toasting round and, after getting plastered, became the butt of everyone’s ridicule. As light dawned, Malenkov helped him into his coat and his waiting car.

  Stalin asked the Politburo members what they thought of Ilichëv as an editor. He was using tomfoolery to make a professional assessment. Beria opined that Ilichëv talked too freely; Malenkov added that a ‘more solid’ kind of person was needed. After sobering up, the editor found he had been sacked.6 Yet he never blamed Stalin; he failed entirely to understand that it was by this social device that Stalin scrutinised and demeaned his minions. Those closer to Stalin were more aware of what was going on. So long as he kept the Politburo divided, his dominance was secure. Jealousy, misunderstanding and dispute were in the despot’s regular tool-kit. Politburo members understood all this but could do nothing about it short of assassinating him. If ever such a thought crossed the mind of his subordinates, they swiftly dismissed it. The gamble would have been altogether too risky because he was guarded by men personally devoted to him. Even if a group of the politicians had got together in a conspiracy, there was always the probability that the others would gang up against them. Arrest would have been certain.

  Stalin’s actions remained brutal regardless of attempts to placate him — and he systematically undermined the position of those who had authority and prominence after the war.7 His methods were characteristically devious. Molotov’s wife Polina Zhemchuzhina was arrested in 1949. Zhemchuzhina was Jewish and Stalin objected to the warmth of her welcome for Israeli envoy Golda Meir in Moscow.8 Molotov abstained in the Politburo vote on her expulsion from the party, but then apologised to Stalin:

  I declare that, having thought over this question, I vote for this Central Committee decision which corresponds to the interests of party and state and teaches a correct understanding of party-mindedness. Moreover, I confess my heavy guilt in not restraining Zhemchuzhina, a person close to me, from erroneous steps and links with anti-Soviet Jewish nationalists like Mikhoels.9

  Molotov was not the only leader deprived of his marital partner. Yelena Kalinina and Tamara Khazan — wife of Andrei Andreev — had long been in labour camps (although Kalinina was released in time for her husband’s death).10

  Soviet politicians had to become masters of ingratiation. After a contretemps with Stalin in December 1945, Molotov assured him: ‘I shall try by my deeds to become worthy of your trust, a trust in which every honourable Bolshevik sees not only personal trust but the party’s trust which is dearer to me than my life.’ His ‘crude, opportunistic mistake’ had consisted in allowing excerpts from Churchill’s speeches to be reproduced in Moscow.11 The matter was hardly of great importance but Stalin had refused to see it that way. ‘None of us’, he barked by telegram from Abkhazia, ‘has the right to under
take a unilateral disposition involving alteration of our course of policy. Yet Molotov has arrogated that right to himself. Why and on what grounds? Is it not because such tricks enter his plan of work?’12 Mikoyan too had to humble himself when Stalin was angered by decisions on grain procurement:13

  I and others of course can’t pose questions in the way you can. I’ll make every effort to learn from you how to work properly. I’ll do everything to draw the necessary lessons from your severe criticism so that it will help me in future work under your fatherly leadership.

  Some father! Some sons! The hands of Molotov and Mikoyan were steeped in the blood of the victims of Soviet state policies, and yet they too had to grovel. They knew they had to approach Stalin as if he were the USSR’s stern but fair patriarch — and just possibly they might survive.

  Stalin’s paternal functions involved regular humiliation, and he was inventive in going about this. Molotov asked the Polish communist leader Jakub Berman for a waltz at one of Stalin’s soirées. This infringement of manly convention pleased and suited Stalin. Molotov led the fumbling Berman while Stalin presided at the gramophone. Berman was to put a positive gloss on the episode: the waltz with Molotov had been a chance not to whisper sweet nothings to the Soviet Minister of Foreign Affairs but to mumble ‘things that couldn’t be said out loud’.14 He contrived to forget how he and Molotov had been degraded for Stalin’s delight.