by Neil Clarke
“You will all be evacuated,” the general said again.
“This is our village, this is our country. Who are you to tell us what we must do in our own country?” Most High was indignant now. We all applauded, even my father up there with the UNECTA people. The Nairobi political looked vexed.
“UNECTA, UNHCR, and the UN East Africa Protection Force operate with the informed consent of the Kenyan government. The Chaga has been deemed a threat to human life. We’re doing this for your own good.”
Most High drove on. “A threat? Who ‘deems’ it so? UNECTA? An organization that is eighty percent funded by the United States of America? I have heard different, that it doesn’t harm people or animals. There are people living inside the Chaga; it’s true, isn’t it?”
The politician looked at the French general, who shrugged. The Asian scientist answered.
“Officially, we have no data.”
Then my father stood up and cut her short.
“What about the people who are being taken away?”
“I don’t know anything . . .” the UNECTA scientist began but my father would not be stopped.
“What about the people from Kombé? What are these tests you are carrying out?”
The woman scientist looked flustered. The French general spoke.
“I’m a soldier, not a scientist. I’ve served in Kosovo and Iraq and East Timor. I can only answer your questions as a soldier. On the fourteenth of June next year, it will come down that road. At about seven thirty in the evening, it will come through this church. By Tuesday night, there will be no sign that a place called Gichichi ever existed.”
And that was the end of the meeting. As the UNECTA people left the church, the Christians of Gichichi crowded around my father. What should they believe? Was Jesus come again, or was it anti-Christ? These aliens, were they angels, or fallen creatures like ourselves? Did they know Jesus? What was God’s plan in this? Question after question after question.
My father’s voice was tired and thin and driven, like a leopard harried by beaters toward guns. Like that leopard, he turned on his hunters.
“I don’t know!” he shouted. “You think I have answers to all these things? No. I have no answers. I have no authority to speak on these things. No one does. Why are you asking these silly silly questions? Do you think a country pastor has the answers that will stop the Chaga in its tracks and drive it back where it came from? No. I am making them up as I go along, like everyone else.”
For a moment the whole congregation was silent. I remember feeling that I must die from embarrassment. My mother touched my father’s arm. He had been shaking. He excused himself to his people. They stood back to let us out of the church. We stopped on the lintel, amazed. A rapture had indeed come. All the refugees were gone from the church compound. Their goods, their bundles, their carts and animals. Even their excrement had been swept away.
As we walked back to the house, I saw the woman scientist brush past Most High as she went to the UNECTA hummer. I heard her whisper, “About the people. It’s true. But they’re changed.”
“How?” Most High asked but the door was closed. Two blue berets lifted mad Gikombe from in front of the hummer and it drove off slowly through the throng of people. I remembered that the UNECTA woman looked frightened.
That afternoon my father rode off on the red Yamaha and did not come back for almost a week.
I learned something about my father’s faith that day. It was that it was strong in the small, local questions because it was weak in the great ones. It believed in singing and teaching the people and the disciplines of personal prayer and meditation, because you could see them in the lives of others. In the big beliefs, the ones you could not see, it fell.
That meeting was the wound through which Gichichi slowly bled to death. “This is our village, this is our country,” Most High had declared, but before the end of the week the first family had tied their things onto the back of their pickup and joined the flow of refugees down the road to the south. After that a week did not pass that someone from our village would not close their doors a last time and leave Gichichi. The abandoned homes soon went to ruin. Water got in, roofs collapsed, then rude boys set fire to them. The dead houses were like empty skulls. Dogs fell into toilet pits and drowned. One day when we went down to the shamba there were no names and stones from the Ukerewe house. Within a month its windows were empty, smoke-stained sockets.
With no one to tend them, the shambas went to wild and weeds. Goats and cows grazed where they would, the terrace walls crumbled, the rains washed the soil down the valley in great red tears. Fields that had fed families for generations vanished in a night. No one cared for the women’s tree anymore, to give the images their cups of beer. Hope stopped working in Gichichi. Always in the minds of the ones who remained was the day when we would look up the road and see the spines and fans and twisted spires of the Chaga standing along the ridge-line like warriors.
I remember the morning I was woken by the sound of voices from the Muthiga house. Men’s voices, speaking softly so as not to waken anyone, for it was still dark, but they woke me. I put on my things and went out into the compound. Grace and Ruth were carrying cardboard boxes from the house, their father and a couple of other men from the village were loading them onto a Nissan pick-up. They had started early, and the pick-up was well laden. The children were gathering up the last few things.
“Ah, Tendeléo,” Mr. Muthiga said, sadly. “We had hoped to get away before anyone was around.”
“Can I talk to Grace?” I asked.
I did not talk to her. I shouted at her. I would be all alone when she went. I would be abandoned. She asked me a question. She said, “You say we must not go. Tell me, Tendeléo, why must you stay?”
I did not have an answer to that. I had always presumed that it was because a pastor must stay with his people, but the bishop had made several offers to my father to relocate us to a new parish in Eldoret.
Grace and her family left as it was getting light. Their red tail lights swung into the slow stream of refugees. I heard the horn hooting to warn stragglers and animals all the way down the valley. I tried to keep the house good and safe but two weeks later a gang of rude boys from another village broke in, took what they could and burned the rest. They were a new thing in what the radio called the “sub-terminum,” gangs of raiders and looters stripping the corpses of the dead towns.
“Vultures, is what they are,” my mother said.
Grace’s question was a dark parting gift to me. The more I thought about it, the more I became convinced that I must see this thing that had forced such decisions on us. The television and newspaper pictures were not enough. I had to see it with my own eyes. I had to look at its face and ask it its reasons. Little Egg became my lieutenant. We slipped money from the collection plate, and we gathered up secret bundles of food. A schoolday was the best to go. We did not go straight up the road, where we would have been noticed. We caught a matatu to Kinangop in the Nyandarua valley where nobody knew us. There was still a lively traffic; the matatu was full of country people with goods to sell and chickens tied together by the feet stowed under the bench. We sat in the back and ate nuts from a paper cone folded from a page of the Bible. Everywhere were dirty white United Nations vehicles. One by one the people got out and were not replaced. By Ndunyu there was only me and Little Egg, jolting around in the back of the car.
The driver’s mate turned around and said, “So, where for, girls?”
I said, “We want to look at the Chaga.”
“Sure, won’t the Chaga be coming to look at you soon enough?”
“Can you take us there?” I showed him Church shillings.
“It would take a lot more than that.” He talked to the driver a moment. “We can drop you at Njeru. You can walk from there, it’s under seven kilometers.”
Njeru was w
hat awaited Gichichi, when only the weak and poor and mad remained. I was glad to leave it. The road to the Chaga was easy to find, it was the direction no one else was going in. We set off up the red dirt road toward the mountains. We must have looked very strange, two girls walking through a ruined land with their lunches wrapped in kangas. If anyone had been there to watch.
The soldiers caught us within two kilometers of Njeru. I had heard the sound of their engine for some minutes, behind us. It was a big eight-wheeled troop carrier of the South African army.
The officer was angry, but I think a little impressed. What did we think we were doing? There were vultures everywhere. Only last week an entire bus had been massacred, five kilometers from here. Not one escaped alive. Two girls alone, they would rob us and rape us, hang us up by our heels and cut our throats like pigs. All the time he was preaching, a soldier in the turret swept the countryside with a big heavy machine gun.
“So, what the hell are you doing here?”
I told him. He went to talk on the radio. When he came back, he said, “In the back.”
The carrier was horribly hot and smelled of men and guns and diesel. When the door clanged shut on us I thought we were going to suffocate.
“Where are you taking us?” I asked, afraid.
“You came to see the Chaga,” the commander said. We ate our lunch meekly and tried not to stare at the soldiers. They gave us water from their canteens and tried to make us laugh. The ride was short but uncomfortable. The door clanged open. The officer helped me out and I almost fell over with shock.
I stood in a hillside clearing. Around me were tree stumps, fresh cut, sticky with sap. From behind came the noise of chain saws. The clearing was full of military vehicles and tents. People hurried every way. Most of them were white. At the center of this activity was what I can only call a city on wheels. I had not yet been to Nairobi, but I knew it from photographs, a forest of beautiful towers rising out of a circle of townships. That was how the base seemed to me when I first saw it. Looking closer, I saw that the buildings were portable cabins stacked up on big tracked flat-beds, like the heavy log-carriers up in Eldoret. The tractors and towers were joined together with walkways and loops of cable. I saw people running along the high walkways. I would not have done that, not for a million shillings.
I tell you my first impressions, of a beautiful white city—and you may laugh because you know it was only a UNECTA mobile base—that they put together as fast and cheap as they could. But there is a truth here; seeing is magical. Looking kills. The longer I looked, the more the magic faded.
The air in the clearing smelled as badly of diesel smoke as it had in the troop carrier. Everywhere was engine-noise. A path had been slashed through the forest, as if the base had come down it. I looked at the tracks. The big cog wheels were turning. The base was moving, slowly and heavily, like the hands of a clock, creaking backward on its tracks in pace with the advance of the Chaga. Little Egg took my hand. I think my mouth must have been open in wonder for some time.
“Come on then,” said the officer. He was smiling now. “You wanted to see the Chaga.”
He gave us over to a tall American man with red hair and a red beard and blue eyes. His name was Byron and he spoke such bad Swahili that he did not understand when Little Egg said to me, “he looks like a vampire.”
“I speak English,” I told him and he looked relieved.
He took us through the tractors to the tower in the middle, the tallest. It was painted white, with the word UNECTA big in blue on the side, and beneath it, the name, Nyandarua Station. We got into a small metal cage. Byron closed the door and pressed a button. The cage went straight up the side of the building. I tell you this, that freight elevator was more frightening than any stories about murdering gangs of vultures. I gripped the handrail and closed my eyes. I could feel the whole base swaying below me.
“Open your eyes,” Byron said. “You wouldn’t want to come all this way and miss it.”
As we rose over the tops of the trees the land opened before me. Nyandarua Station was moving down the eastern slopes of the Aberdare range: the Chaga was spread before me like a wedding kanga laid out on a bed.
It was as though someone had cut a series of circles of colored paper and let them fall on the side of the mountains. The Chaga followed the ridges and the valleys, but that was all it had to do with our geography. It was completely something else. The colors were so bright and silly I almost laughed: purples, oranges, lots of pink and deep red. Veins of bright yellow. Real things, living things were not these colors. This was a Hollywood trick, done with computers for a film. I guessed we were a kilometer from the edge. It was not a very big Chaga, not like the Kilimanjaro Chaga that had swallowed Moshi and Arusha and all the big Tanzanian towns at the foot of the mountain and was now halfway to Nairobi. Byron said this Chaga was about five kilometers across and beginning to show the classic form, a series of circles. I tried to make out the details. I thought details would make it real to me. I saw jumbles of reef-stuff the color of wiring. I saw a wall of dark crimson trees rise straight for a tremendous height. The trunks were as straight and smooth as spears. The leaves joined together like umbrellas. Beyond them, I saw things like icebergs tilted at an angle, things like open hands, praying to the sky, things like oil refineries made out of fungus, things like brains and fans and domes and footballs. Things like other things. Nothing that seemed a thing in itself. And all this was reaching toward me. But, I realized, it would never catch me. Not while I remained here, on this building that was retreating from it down the foothills of the Aberdares, fifty meters every day.
We were close to the top of the building. The cage swayed in the wind. I felt sick and scared and grabbed the rail and that was when it became real for me. I caught the scent of the Chaga on the wind. False things have no scent. The Chaga smelled of cinnamon and sweat and soil new turned up. It smelled of rotting fruit and diesel and concrete after rain. It smelled like my mother when she had The Visit. It smelled like the milk that babies spit out of their mouths. It smelled like televisions and the stuff the Barber Under the Tree put on my father’s hair and the women’s holy place in the shamba. With each of these came a memory of Gichichi and my life and people. The scent stirred the things I had recently learned as a woman. The Chaga became real for me there, and I understood that it would eat my world.
While I was standing, putting all these things that were and would be into circles within circles inside my head, a white man in faded jeans and Timberland boots rushed out of a sliding door onto the elevator.
“Byron,” he said, then noticed that there were two little Kenyan girls there with him. “Who’re these?”
“I’m Tendeléo and this is my sister,” I said. “We call her Little Egg. We’ve come to see the Chaga.”
This answer seemed to please him.
“I’m called Shepard.” He shook our hands. He also was American. “I’m a Peripatetic Executive Director. That means I rush around the world finding solutions to the Chaga.”
“And have you?”
For a moment he was taken aback, and I felt bold and rude. Then he said, “Come on, let’s see.”
“Shepard,” Byron the vampire said. “It’ll wait.”
He took us in to the base. In one room were more white people than I had seen in the whole of my life. Each desk had a computer but the people—most of them were men dressed very badly in shorts, with beards—did not use them. They preferred to sit on each other’s desks and talk very fast with much gesturing.
“Are African people not allowed in here?” I asked.
The man Shepard laughed. Everything I said that tour he treated as if it had come from the lips of a wise old m’zee. He took us down into the Projection Room where computers drew huge plans on circular tables: of the Chaga now, the Chaga in five years’ time, and the Chaga when it met with its brother from the south an
d both of them swallowed Nairobi like two old men arguing over a stick of sugar cane.
“And after Nairobi is gone?” I asked. The maps showed the names of all the old towns and villages, under the Chaga. Of course. The names do not change. I reached out to touch the place that Gichichi would become.
“We can’t project that far,” he said. But I was thinking of an entire city, vanished beneath the bright colors of the Chaga like dirt trodden into carpet. All those lives and histories and stories. I realized that some names can be lost, the names of big things, like cities, and nations, and histories.
Next we went down several flights of steep steel stairs to the “lab levels.” Here samples taken from the Chaga were stored inside sealed environments. A test tube might hold a bouquet of delicate fungi, a cylindrical jar a fistful of blue spongy fingers, a tank a square meter of Chaga, growing up the walls and across the ceiling. Some of the containers were so big people could walk around inside. They were dressed in bulky white suits that covered every part of them and were connected to the wall with pipes and tubes so that it was hard to tell where they ended and alien Chaga began. The weird striped and patterned leaves looked more natural than the UNECTA people in their white suits. The alien growing things were at least in their right world.
“Everything has to be isolated.” Mr. Shepard said.
“Is that because even out here, it will start to attack and grow?” I asked.
“You got it.”
“But I heard it doesn’t attack people or animals,” I said.
“Where did you hear that?” this man Shepard asked.
“My father told me,” I said mildly.
We went on down to Terrestrial Cartography, which was video-pictures the size of a wall of the world seen looking down from satellites. It is a view that is familiar to everyone of our years, though there were people of my parents’ generation who laughed when they heard that the world is a ball, with no string to hold it up. I looked for a long time—it is the one thing that does not pale for looking—before I saw that the face of the world was scarred, like a Giriama woman’s. Beneath the clouds, South America and South Asia and mother Africa were spotted with dots of lighter color than the brown-green land. Some were large, some were specks, all were precise circles. One, on the eastern side of Africa, identified this disease of continents to me. Chagas. For the first time I understood that this was not a Kenyan thing, not even an African thing, but a whole world thing.