The League of Night and Fog

by David Morrell

  “They’d better. What I wanted to tell you is I’m glad everything worked out for you and your wife. The way she stepped out of that mansion to face those Uzis—she’s remarkable. Good luck to both of you.”

  “Erika and I couldn’t have solved our problems without your help.”

  “And Arlene and I couldn’t have made it without you and Erika. We’re grateful.”

  “This is difficult for me to say.”

  Drew waited.

  “At the start,” Saul said, “I felt an instinctive friendship for you. Because of my dead foster brother. You don’t only have the same background that Chris did. You even look like him.”

  “What do you mean ‘at the start’? What’s changed?”

  “Resemblance to someone is a poor basis for a friendship. I want to be friends with you—because of what you are.”

  Drew smiled. “Fair enough.”

  They clasped each other’s shoulders.

  “There’s something I want you to do for me,” Drew said.

  “Name it.”

  “Convince Gallagher not to look for us. Tell him we’ve had our fill of networks. We don’t want to be recruited. All we want to do is drop out of sight. To live in peace.”

  “He’ll get the message.”

  “And something else,” Drew said. “We can’t report to the Fraternity as long as the Agency has Father Dusseault.”

  Saul understood. If the Fraternity discovered that the priest was a CIA prisoner, the order would blame Drew and Arlene for jeopardizing its secrecy. Instead of gaining their freedom, Drew and Arlene would be killed.

  “The last time I saw him, the priest was drugged,” Drew said. “He doesn’t know anything that happened since the night in the Vatican gardens. He doesn’t know about you or that he’s been questioned by the Agency. Tell Gallagher to learn what he needs to and then leave the priest near the Vatican. Father Dusseault will seek protection from the Fraternity, but after my report to them, they’ll punish him for killing the cardinal and sending Avidan’s group after the Nazis.”

  “And in time the Agency will go after the Fraternity. Dusseault’s release shouldn’t be hard to arrange,” Saul said. “Gallagher’s already nervous about keeping the priest. He’s afraid of having exceeded his authority. What he wants is information without controversy about how he got it.” Saul paused. “Will you keep in touch?”

  “As soon as Arlene and I are free.”

  “Where do you plan to settle?”

  “We’re not sure yet. Maybe the Pyrenees.”

  “How about the desert? We’d like you to stay with us in Israel.”

  “I spent a year in the desert. It didn’t agree with me.”

  Saul grinned. “Sure. I understand.” His grin faltered. “It’s just …”

  “Tell me.”

  “I have a favor of my own to ask.”

  “Name it.”

  “Two weeks ago, when all of this started, our village was attacked. We thought it had something to do with Joseph’s disappearance. Maybe someone trying to stop us from finding out why he disappeared. The problem is, none of what we’ve learned is related to that attack. I’m worried that someone else is out there, someone with a different reason to want to kill Erika and me. I think they’ll try it again.”

  Drew touched his new friend’s arm. His eyes were hard with determination, yet bright with love. “We’ll be there as soon as possible. After that …” He sounded so much like Chris. “I’d like to see the bastards try. Against the four of us? Let them come.”

  INTRODUCTION TO

  “THE ABELARD SANCTION”

  by

  David Morrell

  The Brotherhood of the Rose (1984) is a special book for me. It was my first New York Times bestseller. Later, it was the basis for an NBC miniseries after the Super Bowl in 1989. The “rose” in the title refers to the ancient symbol of secrecy as depicted in Greek mythology. Clandestine councils used to meet with a rose dangling above them and vowed not to divulge what was said sub rosa, under the rose. The “brotherhood” refers to two young men, Saul and Chris, who were raised in an orphanage and eventually recruited into the CIA by a man who acted as their foster father. Having spent time in an orphanage, I readily identified with the main characters.

  When Brotherhood of the Rose was completed, I so missed its world that I wrote a similarly titled novel, The Fraternity of the Stone (1985), in which I introduced a comparable character, Drew MacLane. Still hooked on the theme of orphans and foster fathers (I think of this as self-psychoanalysis), I then wrote The League of Night and Fog (1987), in which Saul from the first book meets Drew from the second. If you’re keeping score, Night and Fog is thus a double sequel that is also the end of a trilogy. I intended to write a further novel in the series and left a deliberately dangling plot thread that was supposed to propel me into a fourth book. But then my fifteen-year-old son Matthew died from the complications of a rare form of bone cancer known as Ewing’s sarcoma. Suddenly, the theme of orphans searching for foster fathers no longer spoke to my psyche. I was now a father trying to fill the void left by my son, a theme I explored in several non-Brotherhood novels, especially Desperate Measures (1994) and Long Lost (2002).

  These many years later, I still receive a couple of requests a week, wanting to know how the plot thread would have been secured and asking me to write more about Saul. Finally, to my surprise, he and his wife, Erika, returned to my imagination and wouldn’t leave until I explained why Saul’s village in Israel had been attacked at the start of The League of Night and Fog. Perhaps my readers and I will now find closure. There wasn’t room to include Drew and his friend, Arlene, but their fans might sense them in the background—unnamed “friends”—at the story’s conclusion.

  One other element is included from a previous book. After all, what would a Brotherhood story be without the Abelard Sanction?

  THE ABELARD SANCTION

  At the start, Abelard safe houses existed in only a half-dozen cities: Potsdam, Oslo, Lisbon, Buenos Aires, Alexandria, and Montreal. That was in 1938, when representatives of the world’s major intelligence communities met in Berlin and agreed to strive for a modicum of order in the inevitable upcoming war by establishing the principle of the Abelard Sanction. The reference was to Peter Abelard, the poet and theologian of the Dark Ages, who seduced his beautiful student Héloïse and was subsequently castrated by her male relatives. Afraid for his life, Abelard took refuge in a church near Paris and eventually established a sanctuary called “The Paraclete” in reference to the Holy Spirit’s role as advocate and intercessor. Anyone who went there for help was guaranteed protection.

  The modern framers of the Abelard Sanction reasoned that the chaos of another world war would place unusual stress on the intelligence operatives within their agencies. While each agency had conventional safe houses, those sanctuaries designated “Abelard” would embody a major extension of the safe-house concept. There, in extreme situations, any member of any agency would be guaranteed immunity from harm. These protected areas would have the added benefit of functioning as neutral meeting grounds in which alliances between agencies could be safely negotiated and intrigues formulated. The sanctuaries would provide a chance for any operative, no matter his or her allegiance, to rest, to heal, and to consider the wisdom of tactics and choices. Anyone speaking frankly in one of these refuges need not fear that his or her words would be used as weapons outside the protected walls.

  The penalty for violating the Abelard Sanction was ultimate. If any operative harmed any other operative in an Abelard safe house, the violator was immediately declared a rogue. All members of all agencies would hunt the outcast and kill him or her at the first opportunity, regardless if the transgressor belonged to one’s own organization. Because Abelard’s original sanctuary was in a church, the framers of the Abelard Sanction decided to continue that tradition. They felt that, in a time of weakening moral values, the religious connection would reinforce the gravity
of the compact. Of course, the representative from the NKVD was skeptical in this regard, religion having been outlawed in the USSR, but he saw no harm in allowing the English and the Americans to believe in the opiate of the masses.

  During the Second World War and the escalating tensions of the subsequent Cold War, Abelard sanctuaries proved so useful that new ones were established in Bangkok, Singapore, Florence, Melbourne, and Santa Fe, New Mexico. The latter was of special note because the United States representative to the 1938 Abelard meeting doubted that the Sanction could be maintained. As a consequence, he insisted that none of these politically sensitive, potentially violent sites would be on American soil. But he turned out to be wrong. In an ever more dangerous world, the need for more Abelard safe houses became so great that one was eventually established in the United States. In a cynical profession, the honor and strength of the Sanction remained inviolate.

  Santa Fe is Spanish for “Holy Faith.” Peter Abelard would approve, Saul Grisman thought as he guided a nondescript rented car along a dusk-shadowed road made darker by a sudden rainstorm. Although outsiders imagined that Santa Fe was a sun-blistered, lowland, desert city similar to Phoenix, the truth was that it had four seasons and was situated at an altitude of seven thousand feet in the foothills of a mountain range known as Sangre de Cristo (so called because Spanish explorers had compared the glow of sunset on them to what they imagined was the blood of Christ). Saul’s destination was toward a ridge northeast of this artistic community of fifty thousand people. Occasional lightning flashes silhouetted the mountains. Directions and a map lay next to him, but he had studied them thoroughly during his urgent flight to New Mexico and needed to stop only once to refresh his memory of landmarks that he’d encountered on a mission in Santa Fe years earlier. His headlights revealed a sign shrouded by rain: CAMINO DE LA CRUZ, the street of the cross. Fingers tense, he steered to the right along the isolated road.

  There were many reasons for an Abelard safe house to have been established near Santa Fe. Los Alamos, where the atomic bomb was invented, was perched on a mountain across the valley to the west. Sandia National Laboratories, a similar research facility important to U.S. security, occupied the core of a mountain an hour’s drive south near Albuquerque. Double-agent Edward Lee Howard eluded FBI agents at a sharp curve on Corrales Street here and escaped to the Soviet Union. Espionage was as much a part of the territory as the countless art galleries on Canyon Road. Many of the intelligence operatives stationed in the area fell in love with the Land of Enchantment, as the locals called it, and remained in Santa Fe after they retired.

  The shadows of piñon trees and junipers lined the potholed road. After a quarter mile, Saul reached a dead end of hills. Through flapping windshield wipers, he squinted from the glare of lightning that illuminated a church steeple. Thunder shook the car as he studied the long, low building next to the church. Like most structures in Santa Fe, its roof was flat. Its corners were rounded, its thick, earth-colored walls made from stuccoed adobe. A sign said MONASTERY OF THE SUN AND THE MOON. Saul, who was Jewish, gathered that the name had relevance to the nearby mountains called Sun and Moon. He also assumed that in keeping with Santa Fe’s reputation as a New Age, crystal-and-fengshui community, the name indicated this was not a traditional Catholic institution.

  Only one car, as dark and nondescript as Saul’s, was in the parking lot. He stopped next to it, shut off his engine and headlights, and took a deep breath, holding it for a count of three, exhaling for a count of three. Then he grabbed his over-the-shoulder travel bag, got out, locked the car, and hurried through the cold downpour toward the monastery’s entrance.

  Sheltered beneath an overhang, he tried both heavy-looking wooden doors, but neither budged. He pressed a button and looked up at a security camera. A buzzer freed the lock. When he opened the door on the right, he faced a well-lit lobby with a brick floor. As he shut the door, a strong breeze shoved past him, rousing flames in a fireplace to the left. The hearth was a foot above the floor, its opening oval in a style known as kiva, the crackling wood leaning upright against the back of the firebox. The aromatic scent of piñon wood reminded Saul of incense.

  He turned toward a counter on the right, behind which a young man in a priest’s robe studied him.

  The man had ascetic, sunken features. His scalp was shaved bare. “How may I help you?”

  “I need a place to stay.” Saul felt water trickle from his wet hair onto his neck.

  “Perhaps you were misinformed. This isn’t a hotel.”

  “I was told to ask for Father Abelard.”

  The priest’s eyes changed focus slightly, becoming more intense. “I’ll summon the housekeeper.” His accent sounded European but was otherwise hard to identify. He pressed a button. “Are you armed?”

  “Yes.”

  The priest frowned toward monitors that showed various green-tinted night-vision images of the rain-swept area outside the building: the two cars in the parking lot, the lonely road, the juniper-studded hills in back. “Are you here because you’re threatened?”

  “No one’s pursuing me,” Saul answered.

  “You stayed with us before?”

  “In Melbourne.”

  “Then you know the rules. I must see your pistol.”

  Saul reached under his leather jacket and carefully withdrew a Heckler & Koch 9mm handgun. He set it on the counter, the barrel toward a wall, and waited while the priest made a note of the pistol’s model number (P2000) and serial number.

  The priest considered the ambidextrous magazine and slide release mechanisms, then set the gun in a metal box. “Any other weapons?”

  “A HideAway knife.” Modeled after a Bengal tiger’s claw, the HideAway was shorter than a standard playing card. Saul raised the left side of his jacket. The blade’s small black grip was almost invisible in a black sheath parallel to his black belt. He set it on the counter.

  The priest made another note and set the knife in the box. “Anything else?”

  “No.” Saul knew that an X-ray scanner built into the counter would tell the priest if he was lying.

  “My name is Father Chen,” a voice said from across the lobby.

  As thunder rumbled, Saul turned toward another man in a priest’s robe. But this man was in his forties, Chinese, with an ample stomach, a round face, and a shaved scalp that made him resemble Buddha. His accent, though, seemed to have been nurtured at a New England Ivy League university.

  “I’m the Abelard housekeeper here.” The priest motioned for Saul to accompany him. “Your name?”

  “Saul Grisman.”

  “I meant your code name.”

  “Romulus.”

  Father Chen considered him a moment. In the corridor, they entered an office on the right, where the priest sat behind a desk and typed on a computer keyboard. He read the screen for a minute, then again looked at Saul, appearing to see him differently. “Romulus was one of the twins who founded Rome. Do you have a twin?”

  Saul knew he was being tested. “Had. Not a twin. A brother of sorts. His name was …” Emotion made Saul hesitate. “Chris.”

  “Christopher Kilmoonie. Irish.” Father Chen gestured toward the computer screen. “Code name: Remus. Both of you were raised in an orphanage in Philadelphia. The Benjamin Franklin School for Boys. A military school.”

  Saul knew he was expected to elaborate. “We wore uniforms. We marched with toy rifles. All our classes—history, trigonometry, literature, et cetera—were related to the military. All the movies we saw and the games we played were about war.”

  “Philadelphia: the city of brotherly love. What is the motto of that school?”

  “‘Teach them politics and war so their sons may study medicine and mathematics in order to give their children a right to study painting, poetry, music, and architecture.’”

  “But that quotation is not from Benjamin Franklin.”

  “No. It’s from John Adams.”

  “You were trained by Edwar
d Franciscus Eliot,” Father Chen continued.

  Again, Saul concealed his emotions. Eliot had been the CIA’s director for counterespionage, but Saul hadn’t known that until years later. “When we were five, he came to the school and befriended us. Over the years, he became … I guess you’d call him our foster father, just as Chris and I were foster brothers. Eliot got permission to take us from the school on weekends—to baseball games, to barbecues at his house in Falls Church, Virginia, to dojos where we learned martial arts. Basically, he recruited us to be his personal operatives. We wanted to serve our father.”

  “And you killed him.”

  Saul didn’t answer for a moment. “That’s right. It turned out the son of a bitch had other orphans who were his personal operatives, who loved him like a father and would do anything for him. But in the end he used all of us, and Chris died because of him, and I got an Uzi and emptied a magazine into the bastard’s black heart.”

  Father Chen’s eyes narrowed. Saul knew where this was going. “In the process, you violated the Abelard Sanction.”

  “Not true. Eliot was off the grounds. I didn’t kill him in a sanctuary.”

  Father Chen continued staring.

  “It’s all in my file,” Saul explained. “Yes, I raised hell in a refuge. Eventually Eliot and I were ordered to leave. They let him have a twenty-four-hour head start. But I caught up to him.”

  Father Chen tapped thick fingers on his desk. “The arbiters of the Sanction decided that the rules had been bent but not broken. In exchange for information about how Eliot was himself a mole, you were given unofficial immunity as long as you went into exile. You’ve been helping to build a settlement in Israel. Why didn’t you stay there? For God’s sake, given your destructive history, how can you expect me to welcome you to an Abelard safe house?”

  “I’m looking for a woman.”

  Father Chen’s cheeks flared with indignation. “Now you take for granted I’ll supply you with a prostitute?”