The Way of Wanderlust

by Don George

  That was my first published travel article.

  Over the ensuing two years, I continued to write poetry, but I also began keeping copious journals, writing long letters, and absorbing as much travel information and experience as I could. I wrote two articles for the Japan Airlines inflight magazine and a couple more for other Asia-based publications, and then I was given an assignment by Travel & Leisure. At the same time, I ventured throughout Japan and on to Singapore, Malaysia, Indonesia, Hong Kong, Thailand, Nepal, India, Sri Lanka, and the Maldives. And perhaps most important, I began to explore and frame the world with a travel writer’s mind.

  When that fellowship ended and the future stretched directionless once more, I felt drawn by the enlightened, cosmopolitan atmosphere of San Francisco, and moved there without home or plan. A few months later, through an extraordinary series of serendipities, I was hired as a Travel Writer by the San Francisco Examiner to replace the Travel Editor while she took a one-year leave of absence.

  That was my first real job, and travel writing has been my profession ever since. Through the decades I’ve broadened from newspaper to online and book publishing, and I’ve incorporated editing, teaching, speaking, consulting, tour leading, and being a spokesperson into my professional portfolio, but travel writing has always remained at the core of what I do and who I am.

  In the thirty-eight years since that first Kilimanjaro piece was published, I have written more than 700 articles for some two dozen print and online publications. I’ve also edited ten anthologies of literary travel writing, and written a guide to becoming a travel writer. But I’ve never published a collection of my own travel pieces.

  So I was thrilled and honored when the wonderful folks at Travelers’ Tales approached me about compiling a selection of my writing. At first the task seemed daunting, but as I read through those hundreds of articles, a few stood out as having a particularly powerful sense of personal engagement, and of focusing on the inner as well as the outer journey.

  Aided by the editorial acumen and invigorating energy of Candace Rose Rardon, the talented writer and artist who created the enchanting cover illustrations, maps, and icons that grace this book, I winnowed these finalists down to the stories that compose the final collection.

  These pieces cover a broad spectrum. Chronologically, they range from that first story about Kilimanjaro, which was published in 1977, to an article that appeared in 2015. Geographically, they roam from my childhood home in Connecticut, through my temporary homelands in France, Greece, and Japan, to my current home in California, stopping in twenty countries on six continents en route. The world of publishing is widely represented as well, with fourteen print and online outlets included.

  Once we’d selected these stories, we still had to decide how to organize them. After contemplating a number of methods—by decade, publication, publishing medium, geographical setting, narrative message—we realized that the pieces seemed to fall organically into three themed sections: Pilgrimages, Encounters, and Illuminations. (To our astonishment and delight, these were the same three words I had chosen to highlight on the cover of my website a year earlier.) As we grouped the stories into these categories, we found that eleven pieces seemed to fit snugly within each. We decided to present the stories within each section chronologically, according to their date of publication, so that readers could follow the evolution of my writing. We also decided that to enhance the continuity of the reading experience, it would be helpful to include a short introductory note before each story, to set the context and background for the piece and to trace a skeletal biographical outline throughout the book.

  On further reflection, we decided to add two more stories. One seemed to summarize the prevailing themes of all the pieces, and we made that the Prologue. And one addressed the larger art and heart of travel writing, and seemed the perfect Epilogue to the entire collection.

  And that’s the book you hold in your hands.

  In the process of reading these tales afresh, I realized that they were all the fruits of the wanderlust that had been seeded in Paris four decades before. And so “The Way of Wanderlust” seemed the perfect title for the book. The phrase has a fluid movement, an internal flow. It suggests both a journey (the path followed, the map traced/filled in) and a philosophy/life practice (as in “the way of tea”). And it captures both the adventurer/explorer and the philosopher/evangelist sides of my life and work; it has a bit of the map-maker and a bit of the pilgrim. Finally, it has a pleasing cadence and alliteration, adding a little touch of the poet who has been a part of me from the beginning.

  Now, with the finished text before me, I feel humbled, exhilarated, and blessed beyond measure. It is a dream come true for me to have this collection in print. It gives a substance, a weight, a palpability to my career as a writer that those 700 articles dispersed across the vast plains of publishing never had.

  I also feel suffused with wonder and gratitude at two mind-spinning, soul-plucking truths this collection has crystallized: The first is that somehow I have been able to make a living pursuing and practicing the two things I love most, traveling and writing, for my entire professional life; the second is that this journey would simply not have been possible without the many extraordinary people—family, friends, fellow writers and editors, mentors, students, readers—who have guided, supported, and inspired me in innumerable small and large, life-changing ways. I cannot adequately express my thankfulness for these riches.

  At some point during the course of my journey, I came to think of myself as a travel evangelist, and compiling this collection has reinforced that notion. I was profoundly influenced by a Protestant pastor who eloquently preached the gospel of love when I was a youth, and by the precepts and practices of Buddhism that I first encountered when I lived in Japan, but in many ways, travel is my religion.

  As I have learned over and over, travel teaches us about the vast and varied differences that enrich the global mosaic, in landscape, creation, custom, and belief, and about the importance of each and every piece in that mosaic. Travel teaches us to embrace our vulnerability and to have faith that whatever energy we put into the world will come back to us a hundredfold. Travel teaches us to approach unfamiliar cultures and peoples with curiosity and respect, and to realize that the great majority of people around the world, whatever their differences in background and belief, care for their fellow human beings. And in all these ways, travel paves the pathway to global understanding, evolution, and peace.

  Ultimately, I have come to think, travel teaches us about love. It teaches us that the very best we can do with our lives is to embrace the peoples, places, and cultures we meet with all our mind, heart, and soul, to live as fully as possible in every moment, every day. And it teaches us that this embrace is simultaneously a way of becoming whole and letting go.

  That’s the way of my wanderlust. And now, with the same mixture of apprehension and exhilaration that I feel at the beginning of every journey, I let go of these tales and send them out into the world, on their own adventures. Thank you for taking them into your hands, heart, and home. I hope you find pieces that connect with your own life’s puzzle, and that confer meaning and inspiration on your wanderlust way.

  Prologue:

  Every Journey Is a Pilgrimage

  When an editor with whom I had worked at Salon moved to Yoga Journal, she asked me if I would like to write an essay about my philosophy of travel, what travel had taught me through the years. This essay, written in early 2004, was the first piece where I succinctly expressed two ideas that had been germinating for decades and that have become the very foundation of my philosophy now: Travel is a way to collect pieces of the vast global puzzle so that we can understand that puzzle better, and travel is an act of pilgrimage that sanctifies the world, wherever and whatever the path we walk. In retrospect, I believe this all happened exactly as it should: It took a journal devoted to yoga, shining its light on me at a particular moment in my own
journey, to ripen these seeds to full fruition.

  ONE OF THE MOST REWARDING TRIPS OF MY LIFE was a five-day solo odyssey I made a few summers ago around the Japanese island of Shikoku. Shikoku has been a place of pilgrimage since the 9th century, when the beloved scholar and monk Kobo Daishi established a path of eighty-eight Buddhist temples that circle the island. Completing this circuit is supposed to give you great wisdom, purity, and peace, but I was on a pilgrimage of another kind. My wife grew up on this island, and I had first visited it with her some twenty years before. Now I had returned to see if the singular beauty, serenity, and slow pace of the place I remembered—and the country kindness of its residents—had survived.

  A few hours into my journey, I stopped a wizened woman, clad in the pilgrim’s traditional white garb and cone-shaped straw hat, scuffling along a leaf-paved path. She was on her second temple circuit, she told me. “The thing about the pilgrimage,” she said, “is that it makes your heart lighter; it energizes you. It refreshes your sense of the meaning of life.” Then her eyes locked into mine, deep and shining as a cloudless sky.

  During my five days on Shikoku, I ate fresh-from-the-sea sashimi with fishermen, philosophized in steaming public baths with farmers, spun bowls with fifth-generation potters, and talked baseball and benevolence with Buddhist monks. I lay down in rice paddies, lost myself in ancient forests, stared at the sun-spangled sea, and listened—with the help of an eighty-year-old “translator” I had met as she was mending a fishing net on a pier—to the whispers of ghosts in the trees. By the end of my odyssey, I too felt lighter, refreshed, and energized, but not because of the sanctified sites. The island itself had become one big temple for me.

  That trip confirmed a truth I had sensed during two decades of wandering: You don’t have to travel to Jerusalem, Mecca, Santiago de Compostela, or any other explicitly holy site to be a pilgrim. If you travel with reverence and wonder, with a lively sense of the potential and preciousness of every moment and every encounter, then wherever you go, you walk the pilgrim’s path.

  I began to learn this after I graduated from college and moved to Athens, Greece, to teach for a year. By the end of that year, the wonders of the world had ensnared me. I would sit for hours on the Acropolis, staring at the bone-white Parthenon, trying to absorb the perspective of the ancients. I consulted the crimson poppies and fluted marble fragments at Delphi. I meditated on Minoan marvels—bull dancers, mosaic makers—among the tangerine-colored columns of Knossos on Crete. I drank ouzo with fellow teachers and excavated the hidden truths of Aristotle and Kazantzakis on a sun-spattered terrace overlooking the Aegean. I danced with wild-haired women under bouzouki-serenaded stars. I fell in love with the world.

  In his seminal essay, “Why We Travel,” Pico Iyer writes, “All good trips are, like love, about being carried out of yourself and deposited in the midst of terror and wonder.” Travel stretches us so that our mental clothes don’t fit anymore; it reminds us over and over that the anchoring assumptions of our youth lose their hold in the global sea. Travel to strange places can make us strangers to ourselves, but it can also introduce us to all the exhilarating possibilities of a new self in a new world.

  Inspired by my experience in Greece, I applied for a two-year fellowship to teach in a place that was far more foreign to me than anywhere I’d been before: Japan. I knew nothing of Japan’s customs, history, or language, but something was pulling me there. Trusting and terrified, I won the fellowship and took the plunge.

  It was while I was living in Tokyo that the first great lesson of travel revealed itself to me: The more you offer yourself to the world, the more the world offers itself to you.

  This revelation began with my getting lost. I have an uncanny ability to become lost in even the most obvious circumstances, and in Japan, this predisposition was heightened by my inability to read Japanese. Because I was always losing my way, I had to learn to rely on people. And they came through: Time after time, Japanese students, housewives, and businessmen would walk or drive fifteen or even twenty minutes out of their way to deliver me to the proper train platform, bus stop, or neighborhood. Sometimes they would even press little wrapped red-bean sweets or packets of tissues into my hands when they said goodbye.

  Buoyed by these kindnesses, I traveled to Singapore, Malaysia, and Indonesia for the summer. Once again, I knew no one and couldn’t speak the language; I was at the mercy of the road. But I was beginning to trust. And as it turned out, everywhere I went, the more I opened myself up to people and relied on them, the more warmly and deeply they embraced and aided me: A family at an open-air restaurant in Kuala Lumpur noticed me smiling at their birthday celebration and invited me to join the feast; two boys in Bali pedaled me to a secret temple set among glistening rice paddies.

  Looking back, I realize that I was refining my practice of vulnerability, a practice as rigorous and soul-scouring as any contemplative art. Becoming vulnerable requires concentration, devotion, and a leap of faith—the ability to abandon yourself to a forbiddingly foreign place and say, in effect, “Here I am; do with me what you will.” It’s the first step on the pilgrim’s path.

  The second step is absorbing a lesson that grows from the first: The more you humble yourself, the greater you become. I have felt this in Notre-Dame Cathedral in Paris, imagining the ceaseless processions of worshippers who had come before me and would come after. I have felt it in the main train station in Calcutta, adrift in a sweaty, sharp-elbowed, eternally jostling, cardamom-scented sea of humanity. I have felt it walking alone on the Karakoram Highway in Pakistan, between towering peaks so ancient and enormous that I felt smaller than the tiniest grain of sand. Travel teaches us how small we are—and when we truly understand this, the world expands infinitely. In that moment, we become part of the larger whole; we lose ourselves to the Parisian stone, the Indian crowd, the Himalayan crags.

  This truth has led me over the years to a third illumination: Every journey takes us inward as well as outward. As we move through new places, encountering new people and food and artistic creations, new languages and customs and histories, a corresponding journey winds within as we discover new morals, meanings, and imaginings. The real journey is the ongoing and ever-changing interaction of the inner life and the outer.

  When we travel, we connect the external world with the one inside. On the best trips, these connections can become so complete that a kind of larger union is achieved: We transcend not just the barriers of language, custom, geography, and age but the very barriers of self, those illusory isolations of body and mind.

  These moments do not last. We exit Notre-Dame, buy our ticket in Calcutta, climb back into our minivan in the Himalayas. But we come back from those moments—like the Japanese pilgrim I met—lighter and energized, with a refreshed sense of the meaning of life.

  What I relearned on my circuit of Shikoku is that every journey is a pilgrimage. Every sojourn offers the chance to connect with a sacred secret: that we are all precious pieces of a vast and interconnected puzzle, and that every trip we take, every connection we make, helps complete that puzzle—and ourselves.

  Thinking of this now, I realize that the goal of all of my life’s journeys has been to connect as many pieces—as many places, as many people—as possible, so that at some point, I could complete that picture puzzle within myself.

  This completion hasn’t happened yet—but what rewards I am finding along the way! Travel has taught me to see beyond barriers. It has taught me to abandon myself to a sashimi celebration in Japan and the spine-tingling hush of Notre-Dame, to the gift of two bicyclists on Bali and the soul-plucking Hellenic stars. I may not know what I will encounter, endure, experience, or explore on my next journey, but I know that it will enrich and enlarge me, and illuminate a little more of the whole.

  Climbing Kilimanjaro

  “Climbing Kilimanjaro” was my first travel story, published in November 1977. I had climbed the mountain on a summer trip to East Africa b
etween Greece and creative writing graduate school in the U.S., and I wrote this story as an assignment in a non-fiction writing workshop. Perhaps because I wasn’t a travel writer and didn’t really have any idea what travel writing was or was supposed to be, I wrote this more as a short story-meets-essay, with substantial doses of both dialogue and personal reflection. And perhaps that’s why it stood out for the Mademoiselle Travel Editor. Thirty-eight years later, I’m still astounded—and grateful—that my first attempt at a travel story, written as a workshop assignment and handed to an editor as a writing sample, would become my first published article in a national magazine, and just a few months after I wrote it. This was a very encouraging beginning to my travel writing career!

  THREE GREEKS AND TWO AMERICANS DRAG five army-green duffle bags from a glaring white Range Rover into equatorial noon, hoist bags onto cotton workshirts already soaked with sweat, and trudge along a dirt path, up eight rock steps to a polished log cabin titled in teak—Kilimanjaro Climbers’ Registration Office.

  Outside, between the registration office and the Kilimanjaro National Park store, trickles finger-numbing water that has plunged from the ice cap we cannot even see at 19,340-feet: Uhuru—Swahili for “freedom”—the highest point in Africa. Ahead, the mountain base soars bright with clay and banana leaves.

  We decided to climb Kilimanjaro only ten days ago, while touring Amboseli National Park in southeast Kenya. Suddenly the clouds had cleared, and in front of us surged a mountain unlike any I had seen before: dark pines rising and falling to a bleached strand of grassland that bordered a black, cragged crater foaming with snow.

  Three of us—George, Nicos, and Takis, Greek brothers whose family is temporarily living in Tanzania—had never climbed before, and John and I had never climbed above 12,000 feet.