Tales of Chekhov 10- The Horse-Stealers and Other Stories

by Anton Chekhov

  The visitor turned over on the other side with his face to the back of the sofa and muttered something.

  "And here's another instance," Zhmuhin went on. "We had the Siberian plague here, you know—the cattle die off like flies, I can tell you—and the veterinary surgeons came here, and strict orders were given that the dead cattle were to be buried at a distance deep in the earth, that lime was to be thrown over them, and so on, you know, on scientific principles. My horse died too. I buried it with every precaution, and threw over three hundredweight of lime over it. And what do you think? My fine fellows—my precious sons, I mean—dug it up, skinned it, and sold the hide for three roubles; there's an instance for you. So people have grown no better, and however you feed a wolf he will always look towards the forest; there it is. It gives one something to think about, eh? How do you look at it?"

  On one side a flash of lightning gleamed through a chink in the window-blinds. There was the stifling feeling of a storm coming, the gnats were biting, and Zhmuhin, as he lay in his bedroom meditating, sighed and groaned and said to himself: "Yes, to be sure ——" and there was no possibility of getting to sleep. Somewhere far, far away there was a growl of thunder.

  "Are you asleep?"

  "No," answered the visitor.

  Zhmuhin got up, and thudding with his heels walked through the parlour and the entry to the kitchen to get a drink of water.

  "The worst thing in the world, you know, is stupidity," he said a little later, coming back with a dipper. "My Lyubov Osipovna is on her knees saying her prayers. She prays every night, you know, and bows down to the ground, first that her children may be sent to school; she is afraid her boys will go into the army as simple Cossacks, and that they will be whacked across their backs with sabres. But for teaching one must have money, and where is one to get it? You may break the floor beating your head against it, but if you haven't got it you haven't. And the other reason she prays is because, you know, every woman imagines there is no one in the world as unhappy as she is. I am a plain-spoken man, and I don't want to conceal anything from you. She comes of a poor family, a village priest's daughter. I married her when she was seventeen, and they accepted my offer chiefly because they hadn't enough to eat; it was nothing but poverty and misery, while I have anyway land, you see—a farm—and after all I am an officer; it was a step up for her to marry me, you know. On the very first day when she was married she cried, and she has been crying ever since, all these twenty years; she has got a watery eye. And she's always sitting and thinking, and what do you suppose she is thinking about? What can a woman think about? Why, nothing. I must own I don't consider a woman a human being."

  The visitor got up abruptly and sat on the bed.

  "Excuse me, I feel stifled," he said; "I will go outside."

  Zhmuhin, still talking about women, drew the bolt in the entry and they both went out. A full moon was floating in the sky just over the yard, and in the moonlight the house and barn looked whiter than by day; and on the grass brilliant streaks of moonlight, white too, stretched between the black shadows. Far away on the right could be seen the steppe, above it the stars were softly glowing —and it was all mysterious, infinitely far away, as though one were gazing into a deep abyss; while on the left heavy storm-clouds, black as soot, were piling up one upon another above the steppe; their edges were lighted up by the moon, and it looked as though there were mountains there with white snow on their peaks, dark forests, the sea. There was a flash of lightning, a faint rumble of thunder, and it seemed as though a battle were being fought in the mountains.

  Quite close to the house a little night-owl screeched monotonously:

  "Asleep! asleep!"

  "What time is it now?" asked the visitor.

  "Just after one."

  "How long it is still to dawn!"

  They went back to the house and lay down again. It was time to sleep, and one can usually sleep so splendidly before rain; but the old man had a hankering after serious, weighty thoughts; he wanted not simply to think but to meditate, and he meditated how good it would be, as death was near at hand, for the sake of his soul to give up the idleness which so imperceptibly swallowed up day after day, year after year, leaving no trace; to think out for himself some great exploit—for instance, to walk on foot far, far away, or to give up meat like this young man. And again he pictured to himself the time when animals would not be killed, pictured it clearly and distinctly as though he were living through that time himself; but suddenly it was all in a tangle again in his head and all was muddled.

  The thunderstorm had passed over, but from the edges of the storm-clouds came rain softly pattering on the roof. Zhmuhin got up, stretching and groaning with old age, and looked into the parlour. Noticing that his visitor was not asleep, he said:

  "When we were in the Caucasus, you know, there was a colonel there who was a vegetarian, too; he didn't eat meat, never went shooting, and would not let his servants catch fish. Of course, I understand that every animal ought to live in freedom and enjoy its life; only I don't understand how a pig can go about where it likes without being looked after. . . ."

  The visitor got up and sat down. His pale, haggard face expressed weariness and vexation; it was evident that he was exhausted, and only his gentleness and the delicacy of his soul prevented him from expressing his vexation in words.

  "It's getting light," he said mildly. "Please have the horse brought round for me."

  "Why so? Wait a little and the rain will be over."

  "No, I entreat you," said the visitor in horror, with a supplicating voice; "it is essential for me to go at once."

  And he began hurriedly dressing.

  By the time the horse was harnessed the sun was rising. It had just left off raining, the clouds were racing swiftly by, and the patches of blue were growing bigger and bigger in the sky. The first rays of the sun were timidly reflected below in the big puddles. The visitor walked through the entry with his portfolio to get into the trap, and at that moment Zhmuhin's wife, pale, and it seemed paler than the day before, with tear-stained eyes, looked at him intently without blinking, with the naïve expression of a little girl, and it was evident from her dejected face that she was envying him his freedom—oh, with what joy she would have gone away from there! —and she wanted to say something to him, most likely to ask advice about her children. And what a pitiable figure she was! This was not a wife, not the head of a house, not even a servant, but more like a dependent, a poor relation not wanted by anyone, a nonentity . . . . Her husband, fussing about, talking unceasingly, was seeing his visitor off, continually running in front of him, while she huddled up to the wall with a timid, guilty air, waiting for a convenient minute to speak.

  "Please come again another time," the old man kept repeating incessantly; "what we have we are glad to offer, you know."

  The visitor hurriedly got into the trap, evidently with relief, as though he were afraid every minute that they would detain him. The trap lurched about as it had the day before, squeaked, and furiously rattled the pail that was tied on at the back. He glanced round at Zhmuhin with a peculiar expression; it looked as though he wanted to call him a Petchenyeg, as the surveyor had once done, or some such name, but his gentleness got the upper hand. He controlled himself and said nothing. But in the gateway he suddenly could not restrain himself; he got up and shouted loudly and angrily:

  "You have bored me to death."

  And he disappeared through the gate.

  Near the barn Zhmuhin's sons were standing; the elder held a gun, while the younger had in his hands a grey cockerel with a bright red comb. The younger flung up the cockerel with all his might; the bird flew upwards higher than the house and turned over in the air like a pigeon. The elder boy fired and the cockerel fell like a stone.

  The old man, overcome with confusion, not knowing how to explain the visitor's strange, unexpected shout, went slowly back into the house. And sitting down at the table he spent a long while meditating on th
e intellectual tendencies of the day, on the universal immorality, on the telegraph, on the telephone, on velocipedes, on how unnecessary it all was; little by little he regained his composure, then slowly had a meal, drank five glasses of tea, and lay down for a nap.

  A DEAD BODY

  A STILL August night. A mist is rising slowly from the fields and casting an opaque veil over everything within eyesight. Lighted up by the moon, the mist gives the impression at one moment of a calm, boundless sea, at the next of an immense white wall. The air is damp and chilly. Morning is still far off. A step from the bye-road which runs along the edge of the forest a little fire is gleaming. A dead body, covered from head to foot with new white linen, is lying under a young oak-tree. A wooden ikon is lying on its breast. Beside the corpse almost on the road sits the "watch"—two peasants performing one of the most disagreeable and uninviting of peasants' duties. One, a tall young fellow with a scarcely perceptible moustache and thick black eyebrows, in a tattered sheepskin and bark shoes, is sitting on the wet grass, his feet stuck out straight in front of him, and is trying to while away the time with work. He bends his long neck, and breathing loudly through his nose, makes a spoon out of a big crooked bit of wood; the other—a little scraggy, pock-marked peasant with an aged face, a scanty moustache, and a little goat's beard—sits with his hands dangling loose on his knees, and without moving gazes listlessly at the light. A small camp-fire is lazily burning down between them, throwing a red glow on their faces. There is perfect stillness. The only sounds are the scrape of the knife on the wood and the crackling of damp sticks in the fire.

  "Don't you go to sleep, Syoma . . ." says the young man.

  "I . . . I am not asleep . . ." stammers the goat-beard.

  "That's all right. . . . It would be dreadful to sit here alone, one would be frightened. You might tell me something, Syoma."

  "You are a queer fellow, Syomushka! Other people will laugh and tell a story and sing a song, but you—there is no making you out. You sit like a scarecrow in the garden and roll your eyes at the fire. You can't say anything properly . . . when you speak you seem frightened. I dare say you are fifty, but you have less sense than a child. Aren't you sorry that you are a simpleton?"

  "I am sorry," the goat-beard answers gloomily.

  "And we are sorry to see your foolishness, you may be sure. You are a good-natured, sober peasant, and the only trouble is that you have no sense in your head. You should have picked up some sense for yourself if the Lord has afflicted you and given you no understanding. You must make an effort, Syoma. . . . You should listen hard when anything good's being said, note it well, and keep thinking and thinking. . . . If there is any word you don't understand, you should make an effort and think over in your head in what meaning the word is used. Do you see? Make an effort! If you don't gain some sense for yourself you'll be a simpleton and of no account at all to your dying day."

  All at once a long drawn-out, moaning sound is heard in the forest. Something rustles in the leaves as though torn from the very top of the tree and falls to the ground. All this is faintly repeated by the echo. The young man shudders and looks enquiringly at his companion.

  "It's an owl at the little birds," says Syoma, gloomily.

  "Why, Syoma, it's time for the birds to fly to the warm countries!"

  "To be sure, it is time."

  "It is chilly at dawn now. It is co-old. The crane is a chilly creature, it is tender. Such cold is death to it. I am not a crane, but I am frozen. . . . Put some more wood on!"

  Syoma gets up and disappears in the dark undergrowth. While he is busy among the bushes, breaking dry twigs, his companion puts his hand over his eyes and starts at every sound. Syoma brings an armful of wood and lays it on the fire. The flame irresolutely licks the black twigs with its little tongues, then suddenly, as though at the word of command, catches them and throws a crimson light on the faces, the road, the white linen with its prominences where the hands and feet of the corpse raise it, the ikon. The "watch" is silent. The young man bends his neck still lower and sets to work with still more nervous haste. The goat-beard sits motionless as before and keeps his eyes fixed on the fire. . . .

  "Ye that love not Zion . . . shall be put to shame by the Lord." A falsetto voice is suddenly heard singing in the stillness of the night, then slow footsteps are audible, and the dark figure of a man in a short monkish cassock and a broad-brimmed hat, with a wallet on his shoulders, comes into sight on the road in the crimson firelight.

  "Thy will be done, O Lord! Holy Mother!" the figure says in a husky falsetto. "I saw the fire in the outer darkness and my soul leapt for joy. . . . At first I thought it was men grazing a drove of horses, then I thought it can't be that, since no horses were to be seen. 'Aren't they thieves,' I wondered, 'aren't they robbers lying in wait for a rich Lazarus? Aren't they the gypsy people offering sacrifices to idols? And my soul leapt for joy. 'Go, Feodosy, servant of God,' I said to myself, 'and win a martyr's crown!' And I flew to the fire like a light-winged moth. Now I stand before you, and from your outer aspect I judge of your souls: you are not thieves and you are not heathens. Peace be to you!"

  "Good-evening."

  "Good orthodox people, do you know how to reach the Makuhinsky

  Brickyards from here?"

  "It's close here. You go straight along the road; when you have gone a mile and a half there will be Ananova, our village. From the village, father, you turn to the right by the river-bank, and so you will get to the brickyards. It's two miles from Ananova."

  "God give you health. And why are you sitting here?

  "We are sitting here watching. You see, there is a dead body. . . ."

  "What? what body? Holy Mother!"

  The pilgrim sees the white linen with the ikon on it, and starts so violently that his legs give a little skip. This unexpected sight has an overpowering effect upon him. He huddles together and stands as though rooted to the spot, with wide-open mouth and staring eyes. For three minutes he is silent as though he could not believe his eyes, then begins muttering:

  "O Lord! Holy Mother! I was going along not meddling with anyone, and all at once such an affliction."

  "What may you be?" enquires the young man. "Of the clergy?"

  "No . . . no. . . . I go from one monastery to another. . . . Do you know Mi . . . Mihail Polikarpitch, the foreman of the brickyard? Well, I am his nephew. . . . Thy will be done, O Lord! Why are you here?"

  "We are watching . . . we are told to."

  "Yes, yes . . ." mutters the man in the cassock, passing his hand over his eyes. "And where did the deceased come from?"

  "He was a stranger."

  "Such is life! But I'll . . . er . . . be getting on, brothers. . . . I feel flustered. I am more afraid of the dead than of anything, my dear souls! And only fancy! while this man was alive he wasn't noticed, while now when he is dead and given over to corruption we tremble before him as before some famous general or a bishop. . . . Such is life; was he murdered, or what?"

  "The Lord knows! Maybe he was murdered, or maybe he died of himself."

  "Yes, yes. . . . Who knows, brothers? Maybe his soul is now tasting the joys of Paradise."

  "His soul is still hovering here, near his body," says the young man. "It does not depart from the body for three days."

  "H'm, yes! . . . How chilly the nights are now! It sets one's teeth chattering. . . . So then I am to go straight on and on? . . ."

  "Till you get to the village, and then you turn to the right by the river-bank."

  "By the river-bank. . . . To be sure. . . . Why am I standing still?

  I must go on. Farewell, brothers."

  The man in the cassock takes five steps along the road and stops.

  "I've forgotten to put a kopeck for the burying," he says. "Good orthodox friends, can I give the money?"

  "You ought to know best, you go the round of the monasteries. If he died a natural death it would go for the good of his soul; if it's a suicide it's a sin."<
br />
  "That's true. . . . And maybe it really was a suicide! So I had better keep my money. Oh, sins, sins! Give me a thousand roubles and I would not consent to sit here. . . . Farewell, brothers."

  The cassock slowly moves away and stops again.

  "I can't make up my mind what I am to do," he mutters. "To stay here by the fire and wait till daybreak. . . . I am frightened; to go on is dreadful, too. The dead man will haunt me all the way in the darkness. . . . The Lord has chastised me indeed! Over three hundred miles I have come on foot and nothing happened, and now I am near home and there's trouble. I can't go on. . . ."

  "It is dreadful, that is true."

  "I am not afraid of wolves, of thieves, or of darkness, but I am afraid of the dead. I am afraid of them, and that is all about it. Good orthodox brothers, I entreat you on my knees, see me to the village."

  "We've been told not to go away from the body."

  "No one will see, brothers. Upon my soul, no one will see! The Lord will reward you a hundredfold! Old man, come with me, I beg! Old man! Why are you silent?"