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Women in the Ottoman Balkans: Gender, Culture and History

Page 66

by Amila Buturovic


  Gila Hadar teaches Judeo-Spanish language and Sephardic studies at Haifa

  University. Her principal area of interest is Sephardic Jewish history, with special

  emphasis on the Sephardic family, women and marriage, and Salonika Jewry. She

  holds a Ph.D. from Haifa University and has received fellowships and grants from

  the Memorial Foundation for Jewish Culture, Moreshet Foundation for Sephardic

  Studies, and Yad Ben Zvi Institute. Her recent publications include “Marriage

  Patterns among the Sephardic Jews of Northern Morocco” (in Hebrew), “Régie

  Vardar: A Jewish ‘Garden City’ in Thessaloniki” (in Greek); “Engraved in Stone:

  The Feminine Voice in Ladino in the Jewish Cemetery of Thessaloniki” (in Ladino

  and Hebrew); and “Socialist Popular Culture in Thessaloniki” (in Greek).

  Svetlana Ivanova is Associate Professor in the History Department of Sofia

  University, where she teaches the social history of Bulgarian lands, Christian and

  Muslim cultures, and ethnoreligious groups and minorities in the Balkans. She holds

  a Ph.D. from St. Kliment Ohridsky Sofia University with a dissertation entitled

  “The Mahalle in Bulgarian Towns, Fifteenth to Eighteenth Centuries.” She was a

  Research Fellow at the Oriental Department of the National Library in Sofia, where

  she conducted research on Ottoman  court records. She has published widely

  on the social micro-structures of Muslims and non-Muslims in pre-modern times,

  notably on marriage in the European provinces of the Ottoman Empire, and is the

  co-editor of Muslim Culture in Bulgarian Lands (in Bulgarian) and Inventory of

  Ottoman Turkish Documents about Waqf Preserved in the Oriental Department

  at the St. St. Cyril and Methodius National Library.

  Angela Jianu is currently completing a book on the activities of eastern and central

  European exiles in Paris and London after the revolutions of 1848. She holds a

  Ph.D. from the University of York (U.K.) with a dissertation entitled “Women and

  Society in the Romanian Principalities, 1750–1850”—an exploration of the role

  of women in the emergence of modern Romania.

  Peter Mario Kreuter is with the Institute of the History of Medicine, University

  of Bonn, where he conducts research on the influence of popular witchcraft

  beliefs and of popular medicine on Paracelsus and his works. He holds a Ph.D.

  from the University of Bonn and has worked both as a scholar and researcher in

  history, linguistics, and ethnography, and as scientific expert for radio and TV

  list of ContriButors

  363

  documentaries about history and popular folk beliefs in southeastern Europe. His

  publications include Vampire Belief in Southeast Europe (in German), and he is

  currently preparing a study on cultural developments in the Danubian Principalities

  during the eighteenth century.

  Sophia Laiou is Lecturer of Ottoman History in the Department of History,

  Ionion University. He principal research interests are the social and economic

  life of the islands of the Aegean Sea and the Greek mainland during the Ottoman

  period (from the fifteenth century through the eighteenth). She holds a Ph.D. from

  Aristotle University of Thessaloniki, with a dissertation entitled “The Island of

  Samos during the Ottoman Period, 16th–18th Centuries: Aspects of the Social and

  Economic Life.” Other publications include “Alliances and Disputes in the Ottoman

  Periphery: The Monastery of Leimon (Mytilene) and its Social Environment in the

  17th Century”; “The Levends of the Sea in the Second Half of the 16th Century:

  Some Considerations”; and “Remarks on the Topography and Settlements Network

  of the Island of Samos in the 17th Century” (in Greek).

     is a research scientist at the Massachusetts Institute of

  Technology. He holds a Ph.D. from M.I.T. and has taught there as well as at Harvard

  University. His research interests include women in Islam and the representation

  of Muslim women, sexuality and discourses of the Other, and the Islamic arts of

  the book. His publications include The Erotic Margin: Sexuality and Spatiality in

  Alteritist Discourse; The Fair Circassian: Adventures of an Orientalist Motif (in

  Turkish); and European Women Captives and their Muslim Masters: Narratives

  of ‘Turkish’ Captivity (in Turkish).

  Mirna Šolić is a doctoral student in the Department of Slavic Languages and

  Literatures at the University of Toronto. Her main areas of research are modern

  Czech literature and comparative South-Slavic literatures, as well as cultural and

  identity studies in these contexts. As a journalist she has contributed to various

  publications, writing extensively on contemporary Croatian and Bosnian literatures.

  Her article on the cultural and political importance of Bosnian Franciscans, “The

  Other Bosniaks,” was published in Bosnian Institute News and Analysis. Her

  essays on traumatic experiences in contemporary Bosnian literature, and on the

  new former-Yugoslav emigré literatures in the North America, are forthcoming.

  She is currently conducting doctoral research on changes of genres, the notion of

  home, and travel in the Czech literature of the 1930s.

  Selma Zečević is Lecturer in Islamic Studies at York University (Toronto). She

  has received a MPhil degree from Columbia University, where she is currently

  completing her Ph.D. dissertation entitled “On the Margin of Text, On the Margin

  of Empire: Geography, Identity and Fatwa Text in Ottoman Bosnia.” Her research

  interests include the history of legal interpretation in, the construction and

  interpretation of gender in legal texts from, and the representation of gender in

  colonial narratives about Ottoman Bosnia. Her forthcoming publications include

  entries on Islamic law in the Balkans in the Encyclopedia of Law.

  InDEx

  abortion 166, 257

  Arabian Nights 209

  abstinence 11–12, 31

  Argyroupolis 47

  adultery 155, 161, 166–7, 173, 188,

  Armenian 52, 153, 244, 249–50, 276,

  190, 243, 246–7, 257, 264

  293, 301

  see also zina

  tales 52

  Aegean 2, 243–4, 247, 256, 265–7

  Asia Minor 45-50, 56, 61, 69, 71,

  Adzemijski 78

  229

  see also Alhamiado

  Greek invasion 49–50

  Adrianople 2, 36, 218, 289

  heritage 49

  see also Edirne

  western coast 56

  Afghanistan 55, 71

  Asiatic 8, 14, 20, 211, 224, 273

  African 26, 124, 190, 331, 358

  despotism 8

  Ahmed of Mostar 7, 125, 339–47

  luxury 20

  Ali Paşa 113, 194, 280

  ‘ashq, aşk 83

  Albania 2, 142, 280, 290–1, 293, 299

  ašikovanje, âşıklık 83

  Alexander the Great 25, 46

  Athens 24, 42, 44, 47, 50, 69–71,

  Alhamiado 78

  149–50, 260, 264–71, 302, 333

  see also Adzemijski

  Austro-Hungarian 6, 312

  allowance 155, 159–60, 172, 174–5,

  Ayas Paşa 107

  177, 179, 181, 245, 251–2

  see also nafaka, nafaqa

  Bakhtin 79


  Anatolia 48, 125, 137, 145, 194–5,

  ballads

  222, 267, 338, 353

  Bosnian 4, 5, 73–98

  Arabic

  Dalmatian 311

  language 27, 78-9, 83, 102, 119–20,

  European 75, 81

  145, 157, 249, 327, 329, 338,

  folk 73, 77–8, 98, 311

  340, 357, 360

  Greek 80

  ruling class 26

  barbarians 221, 283, 300

  366

  Women in the ottoman Balkans

  belle Grecque 12, 34, 43

  women 21–3, 279

  benefactors

  female 101, 115

  canon 5, 79, 168, 182, 252, 273

  male 106–7

  law 155, 162, 170, 186–8, 196–7,

  bishop 153, 155, 163–6, 168, 173,

  247

  178, 261, 266, 309

  literary 310–1, 315

  bishopric 154, 156, 163, 165, 173,

  capitalism 7

  181, 186–9, 197–8

  Caucasus 13, 57

  Black Sea 45–6

  chants 80

  Bosnia and Herzegovina 98, 100–1,

  chastity 12, 44, 64–5, 83, 253, 279,

  111, 118–9, 125, 330, 333, 357

  285

  Alhamiado/ Adzemijski 78

  children 40, 53, 56, 113, 155, 160,

  ballads 4, 5, 73–6, 78, 81, 86

  177, 180–1, 237, 243, 251–3,

  language 78–9, 101, 119

  256–7, 292

  literature 78–9, 311, 338–9

  childbirth 24, 60, 231–3

  muftis 7, 335, 337–41, 346–8,

  custody 158, 243, 251–3, 337

  353–4, 358

  grandchildren 115

  Ottoman 100–1

  guardian 156, 160, 171, 176–7,

  urban culture 80, 217, 328

  251–3

  women 101, 111, 118

  Christian

  women’s songs 79–82, 98, 312–4,

  Catholic 5, 153, 182, 196, 279,

  316, 318–20, 322, 324, 328–9,

  323–4, 326, 329

  333

  ethics 11

  see also sevdalinka

  millet 2, 8, 45, 193

  Botić, Luka 4–5, 307, 311–5, 320–32,

  Orthodox 7, 154–5, 162, 165, 178,

  334

  196, 198, 246, 248, 259, 265,

  bourgeoisie 137, 139

  291

  Bulgaria 2, 4, 7, 128, 131, 134, 142,

  women 21, 31, 161–3, 165–7,

  144, 149-50, 153-200

  169–75, 185, 187, 189, 191,

  “Bulgarian Horrors” 276, 278, 287

  261–3, 265–9, 271, 278–9, 328

  Christians 155, 165, 198

  captive 282, 286, 299

  language 4, 144, 149, 180

  divorced 177–83

  literature 168

  mixed marriage 179–81

  medieval 164-5, 191, 193

  shari‘a court 153–7, 159, 243–59

  Byron, Lord (George Gordon Byron,

  single 177–9

  6th Baron Byron) 8, 273, 280,

  Cinderella 52–4, 57–60, 68–71

  284, 301

  Circassian 5, 21–2, 29, 35, 276, 281,

  Byzantine 25, 29, 37, 46–7, 69, 139,

  299, 304

  155, 162, 196, 207, 221, 246,

  cihaz 158

  267–8

  see also dowry

  Byzantium 2, 21, 25, 46, 49, 268

  class 3–5, 7, 16, 49, 74–5, 86, 88, 97,

  Commonwealth 1, 9

  146, 202, 211, 214, 218, 221, 226,

  law 246–5, 260–1, 267

  269, 307

  princesses 23

  lower 77, 216, 313

  index

  367

  middle 11, 137, 139–40

  defter 101–22, 124, 357

  women 139–40

  desire 11, 23, 53, 81, 129, 163, 180,

  upper 19, 26, 82, 205, 209, 220,

  248, 258, 293

  337, 357

  male 14, 58, 86–8, 159, 254, 327

  working 127–9, 133, 138–9, 141–2,

  female 16–8, 30–3, 327–8

  149, 151

  dialogue 46, 55–6, 67, 77, 97, 290,

  coffeehouse 137

  313, 340

  Colchis 24

  divan 78–9, 178, 205, 208, 244

  colonial 72, 79, 296, 304, 308

  poetry 78–9

  concubine 5, 12, 20, 31, 34

  style 78

  Constantinople see Istanbul

  divorce 166, 174, 248

  conversion 2, 11–3, 28–9, 31–2, 34,

  conditional 159, 174

  145, 197, 245, 252, 322, 325–8

  consensual 246, 250, 252–3, 261

  courting 80, 83–5, 140, 313, 315, 319,

  ecclesiastical 250, 253

  328

  irreversible 172

  see also ašikovanje, âşıklık

  non-Muslim 171

  court

  triple 158-60

  bishopric 165

  see also hul

  communal 244, 256–7, 259–60, 270

  see also talak

  ecclesiastical 156, 163, 173–5,

  see also tefrik

  186–7, 245–7, 250, 252–3, 261,

  dowry 129–30, 141, 143, 150, 155,

  268

  158, 170, 175, 177, 187, 191,

  episcopal 244, 250

  204–5, 223, 246–9, 252, 255

  Ottoman 125, 154, 156, 181, 195–7,

  see also cihaz

  243–54, 256, 258–9, 262,

  see also mehr, mahr

  267–9, 359

  Dracula 231, 241

  Crete 24, 57, 168, 325–6

  Drama 50, 144

  history 243, 270, 295

  dress 20, 59, 134, 139, 201, 206–11,

  Crimea 48

  213–6, 221–3, 227, 230

  Croatia 4–5, 8, 307–34

  codes 213, 227

  literature 307–8, 311, 321, 323,

  history of 201

  329–31, 333–4

  Turkish 206, 209–11, 213, 223,

  national consciousness 308

  230

  pastorals 309

  Customs

  Edirne 2, 289

  local 84, 88, 167, 257, 266

  education 4, 6, 48–52, 100–3, 105,

  Slavic 73, 196

  107–8, 112–6, 118, 138, 203, 217

  Cyprus 26, 191, 195, 243, 257–8, 267

  East

  code 11, 31

  Dalmatia 308–11, 314, 319, 329,

  duality of 28

  331–4

  encounters with 28, 34

  dance 19–20, 53, 59, 76, 80, 289, 332

  and Islam 27, 28

  see also kolo

  and West 21, 28, 34

  Danube 7, 194, 212, 218

  women 35, 125, 151–2, 193, 195

  368

  Women in the ottoman Balkans

  ecclesiastical

  propaganda 136

  court 163, 186–7, 246–7, 250,

  strife 7, 127, 136

  252–3, 268

  ethos 5, 78, 88, 216–7

  divorce 250, 253

  Ottoman 88

  Europe 217–20, 226, 228–30, 232,

  eunuch 17–9, 24, 294, 304

  234, 266, 278–9, 283, 287, 294,

  black 18–9, 24

  302–3, 307–8, 310, 358

  Europe

  Europeanization 7, 201–5, 207, 209,

  eastern 9, 24, 201, 230

  211, 213–5, 217, 219, 221, 223,

  Europeanization 7, 201, 203, 205,

  225–9

  207, 209, 211, 213, 215, 217,

  Egypt 36, 43, 55, 70, 125, 196, 199,

  219, 221, 223, 225, 227, 2
29

  222, 270

  ballads 75, 81

  women 55

  consciousness 13

  elite 6–7, 21, 26, 78, 80, 98, 182, 214,

  hero 53

  221–2, 258, 339, 353–4

  lifestyles 219

  consumption 214

  superiority 28

  educated 26, 354

  tales 52

  women 7, 214

  exile 4, 6, 45–6, 48, 53, 60, 63, 66,

  endowment

  262, 283, 303, 321

  administrator 107

  exoticism 16, 42, 44, 204, 209, 309,

  joint 105

  315

  independent 101

  pious 6, 8, 99–103, 105, 107, 109,

  fable 63

  111–5, 117, 119, 121, 123, 125,

  family

  338

  Greek 152

  and women 99, 104, 106

  Jewish 143, 150

  see also vakıf, vakuf, waqf

  nuclear 177

  enlightenment 28, 42–4, 217, 226,

  patriarchal 45, 59, 140–4, 174

  230, 232

  relations 53, 161–3, 165, 173–5,

  epic 78–9, 98, 329–30, 332–3

  177, 181–2, 188, 190–9, 205,

  Epeiros 60

  218–20, 223, 226–7, 237–8,

  eroticism 14, 16–7, 20, 25, 32, 44,

  243–4, 247

  274, 295, 304

  responsibilities 74

  fantasies 14, 16

  values 11, 13, 55, 62–4, 127

  ethnic 3–4, 23, 28, 180, 201, 203–5,

  fantasy 20, 25, 75, 77

  222, 293, 295, 325, 331–2

  Far East 55

  characteristics 49

  fashion 7, 29, 33, 87, 155, 201–27,

  diversity 1, 13, 49

  307

  ethnicity 3, 7, 69, 128, 149, 209

  European 201, 211, 213–5, 221

  ethno-religious 8, 49

  fathers 28, 66, 105, 118–9, 129, 145,

  identity 16, 127, 274, 332

  266, 269, 291, 294

  integrity 49

  fatwa see fetva

  minority 45, 48, 66

  female

  origins 28

  beauty 27

  index

  369

  benefactors 101, 105, 115

  307, 329, 349

  body 11, 18

  critics 79

  characters 64

  folk 77

  individuality 14

  high 79

  literary sterility 79

  poetic 73

  physical inaccessibility 82

  traditional 79

  purity 17

  Georgia 24, 44, 70

  tales 59–60, 62–4

  Germany 27, 66, 97

  themes 56

  stories 54

  vampire 231–42

  Germans 53–4, 147, 216–7, 232,

  wages 132

  234, 239, 277–9, 297, 301–2

  workers 130–8, 141–3, 145

  Greece 2, 21–2, 29, 37–8, 45–51, 53,

  fetva, fatwa 7, 335, 337, 339–40,

  56, 59–62, 64, 69, 71, 127, 136–7,

 

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