Worlds

by Eric Flint

  "I said, 'stop whining.' Yes, the plume too." She took him by the shoulders, turned him around, and began gently pushing him toward the door of their suite. "Look at it this way, Morris. For years I had to listen to you crab and complain about how much you hated wearing a tie. Now—no ties."

  He hadn't quite given up. "Damnation, I'm just going across the street—barely inside the ghetto—to visit Jason in the new community center."

  They were outside the suite that served them as their private quarters, and moving down the hallway toward the great staircase. Judith was no longer actually pushing him ahead of her, but she was crowding him closely enough to force him forward.

  "Which you have never yet visited," she pointed out. "Not once in the two weeks since it was finished and Jason started working out of it. Even though you paid for the whole thing—buying the building, refurbishing it, and stocking it with what's becoming a very fine library as well as a kitchen for the poor."

  Now, they were starting down the stairs. Judith wasn't crowding him quite as closely any longer. Not quite.

  "I won't feel comfortable there," he predicted. "Especially not wearing this damn getup. When I went to Hillel House—"

  "This is not Hillel House in Morgantown, Morris," Judith pointed out firmly. "And this is not the twenty-first century. Everybody in the ghetto knows you're the benefactor who financed the new community center—just like they know you're the source of the not-so-anonymous funds that went to help refurbish the Rathhaus and improve the Old-New Synagogue."

  They'd reached the bottom of the stairs. Morris turned around and planted his hands on his hips, almost glaring at his wife.

  "Yes? And did they use the money the way I wanted?"

  Judith gave him a level look, for a moment, before responding. "Yes, as a matter of fact, they did. Avigail and Hirshele thanked me for it just yesterday. They say the seats in the womens' section of the synagogue are much improved—and the air circulation even more so."

  That only made Morris look more sour yet. "Swell. So I'm aiding and abetting 'separate but equal'—which it never is."

  It was Judith's turn to plant her hands on her hips. It was a gesture she did a lot more authoritatively than he did.

  "Morris, cut it out. You're fifty-three years old and I'm only a year younger than you are. Neither one of us is going to live long enough to see a tenth of the changes you'd like to see—and you know it as well as I do. So what do you say we keep our eyes focused on what's really critical?"

  She was actually a little angry, she realized, not just putting on an act. "What do you think those Jews are, over there in the Ukraine, whose lives you want to save? A bunch of Mendelssohns and Einsteins and Oppenheimers? Hundreds of thousands of budding Stephen Jay Goulds, champing at the bit to study evolution and biology? They're every bit as set in their ways and customs as the crankiest rabbi here in Prague—a lot more so, in fact. So?"

  He looked away. "I just don't like it," he murmured.

  Judith shook her head. "Husband, I love you dearly but sometimes you are purely maddening. What's really going on here is that you just have a bad conscience because you know you've hurt Jason's feelings by not showing up sooner at the community center. And now—men!—you're taking it out on everybody else. Starting with me. So cut it out. Just do your duty and march over there. Wearing your Jewish prince outfit."

  She took him by the shoulders and spun him around, facing the door to the street. A servant was standing by, ready to open it. Judith was a bit startled to see him, only realizing now that he would have heard the whole conversation.

  How much of it he would have understood, of course, was another question. So far as she knew, Fischel spoke no English at all.

  So far as she knew—but she'd never asked. Mentally, she shrugged her shoulders. Nothing had been said that would come as any surprise to anyone, after all. Unlike Morris, Judith never let her own attitudes blind her to the fact that seventeenth-century traditional Jews—and certainly their rabbis—were no dummies. By now, months after the Roths had arrived in Prague with a big splash, the people of the ghetto would have made their own assessment of these exotic foreign Jews.

  Well, perhaps not "assessment." Not yet, anyway. But Judith was quite sure that she and Morris had been studied very carefully by their servants—and their observations faithfully reported to their rabbis.

  "Go," she commanded.

  After Morris left, Judith went to the kitchen—insofar as the term "kitchen" could be used to describe a huge suite of interconnected rooms on the lowest floor devoted to the storing, preparation and serving of food for the inhabitants of a small palace. And not just food for the lord and lady of the mansion, either, and the guests who came to their now-frequent dinners and soirees. Judith was well aware that the midday meal that the cooks and servants made for themselves was their biggest meal of the day—and that they quietly smuggled food out every night, for their families back in the ghetto. Quietly, but not particularly surreptitiously. Judith had made clear to them, long since, that whatever disputes she might have with aspects of their beliefs and customs, she was a firm believer in the Biblical precept about not muzzling the kine that tread the grain.

  Avigail, as usual, was tending the big hearth in which the actual cooking was done. Even after the months she'd been in Prague, Judith was still always a little startled to see that hearth, and the profusion of kettles hanging over it and smaller skillets nestled directly in the coals. It was such homely things as the absence of stoves that really drove home to her, more than anything else, that she was now living in a different universe.

  Avigail straightened up and smiled at her. "Good morning, gracious lady."

  Avigail spoke Yiddish, not German, but Judith had no trouble understanding her. Except for some loan words, the languages were almost identical. The spoken languages, that is. Yiddish was written in Hebrew characters, which Judith couldn't read at all. One of the reasons Judith had hired Avigail was because the woman could read German also, which allowed Judith to leave notes for her when need be.

  Now, she wondered what other languages Avigail might speak. Judith knew the woman was fluent in Czech also. But—

  She blurted it out. In English. A language she had just assumed—without ever asking—would be completely foreign to the cook.

  "Avigail, do you speak English?"

  The cook hesitated for a moment. Then, her face a bit stiff, replied in heavily accented but quite understandable English: "Yes, gracious lady. I do."

  Judith suddenly realized that the normally-bustling and busy kitchen had fallen very quiet. She scanned the room and saw that all five of the cooks and helpers present were staring at her. All of them with that same, slightly stiff expression.

  "Do all of you speak English?"

  Again, that hesitation. Then, again, nodding heads.

  For a moment, Judith wavered between anger and . . .

  Well . . .

  She burst out laughing. "Does every servant in this house speak English?"

  Nods. A bit hastily, Avigail said: "Young Jacob upstairs, not so well." She pointed with a ladle at a teenage girl standing in a corner near the pantry. "And little Rifka over there, even worse. Lazy youngsters, they don't do their studies like they should."

  Judith had to fight to bring her laughter under control. "Their 'studies,' no less!"

  She shook her head, grinning. "They must have scoured the ghetto to find this many English-speakers. Avigail, if you have any questions—or if the rabbis do—you need only ask. I really have no secrets. Neither does my husband."

  There didn't seem anything else to say. Still grinning, she left the room.

  After she was gone, Avigail and the three women who'd been employed since the first days after the Roths arrived, turned their heads to regard Rifka. The young woman was new to the household, having only started working there the week before. Their expressions were identical: that of older women finally and fully vindicated in front of skepti
cal and callow striplings.

  "You see?" demanded Avigail. "Did we not tell you?"

  "I will study harder," Rifka said meekly.

  "That's not what I meant!" snapped Avigail. "And you know it perfectly well."

  She sniffed, turned away, and went back to work with her ladle. It had a very long handle, because the hearth was large and the fire was hot. But the ladle in Avigail's mind had just grown shorter still. By now, it was not much longer than a spoon.

  2

  The first thing Morris saw when he entered the community center—the first thing he really noticed, at least, because of his nervousness—was the rabbi standing next to Jason and another young man.

  He assumed he was a rabbi, at least. Partly from the clothing the man was wearing, but mostly from certain indefinable things about the way he carried himself—and the very evident respect with which Jason and the other youngster were listening to what he had to say.

  Morris found himself almost gritting his teeth. He had a better knowledge of history, in general, than most residents of Grantville. And because he'd always been especially interested in Jewish history, he had a particularly good knowledge of that subject. He felt like shouting at the three of them: Your damn rabbinate didn't start running the show until not much more than a thousand years ago! Those old men in Babylon who started throwing their weight around after the destruction of the Second Temple. Our history goes back at least two thousand years earlier than that. Ask David and Solomon—or Abraham and Moshe—if they kowtowed to a bunch of old men with long beards and stupid hats!

  But, he didn't. It would have been unfairly one-sided, as well as rude and pointless. And, besides . . .

  Well, the fact was that the rabbi in question was not particularly old. In fact, he looked to be younger than Morris himself.

  Nothing for it, then. Morris took a deep breath and marched over.

  Seeing him come, Jason smiled widely. It was the biggest smile Jason had given Morris in at least two months, and Morris felt himself warming. As Judith had said, since the Ring of Fire Morris had come to look upon young Gotkin as something of an adopted son. The estrangement that had grown between them since their arrival in Prague had been painful.

  The rabbi turned his head and regarded Morris. He obviously knew who he was, even though they'd never met. Morris was not surprised. This was not the first time, by any means, that Morris had entered the ghetto. He'd made a number of trips—right into the center of the Josefov—to meet with Dunash and his people. And, every time, although people had not been rude about it, Morris had been quite aware that he'd been carefully and closely observed everywhere he went. And was just as sure that the people who watched him passed on their observations to their rabbis.

  As he neared, the rabbi smiled politely and addressed him. "Good morning, Don Morris. Since I have never had the opportunity, let me take it now to thank you for your generosity in providing for this center. And your many other generosities."

  The rabbi's German was excellent, if oddly accented to Morris' ear. By now, Morris' own German was almost fluent. What he found more interesting, though, was the way the rabbi had addressed him. Don Morris—as if Morris were a Sephardic hidalgo. True, it made a certain sense, because most court Jews in the first half of the seventeenth century were still Sephardic rather than Ashkenazi. Still . . .

  Morris decided it was a workable compromise, for him as much as the rabbi. Although there were some differences in the way Sephardim and Ashkenazim observed their faith, which resulted in friction and even occasional clashes, neither one of the branches of Judaism considered the other to be heretics. Not to mention that Italian Jews, in this day and age, constituted something of a third tradition of their own.

  Truth be told, the friction between Ashkenazim and Sephardim was due more to social factors than religious ones. Sephardim, as a rule, were more comfortable with cultural accommodation to gentile society—and, as a rule, considerably wealthier than most Ashkenazim. So, they tended to look down on Ashkenazim as the equivalent of "country rubes"—a disdain which the Ashkenazim returned in kind, much as Morris' hillbilly neighbors made wisecracks about city slickers. But, since he'd arrived in his new universe, Morris had discovered that the interaction between the two—and with the Judaeo-Italians—was quite a bit more extensive than his study of history had led him to suspect.

  Besides, the man was being courteous. Whatever his underlying attitudes, Morris had never found it possible to be rude to someone who was not being rude to him.

  He nodded. Graciously, he hoped. "My pleasure, rabbi. Ah—"

  "This is Rabbi Spira," Jason said promptly, almost eagerly.

  So. This is the one.

  Morris had to fight down a momentary surge of jealousy. Although Jason had been veiled about it, Morris was well aware that the young man had come to develop a deep admiration for Mordechai Spira—and something that bordered on filial respect.

  Now that Morris had finally met the man, he could understand that better. As much as Morris was inclined to dislike zealots—and he considered all Orthodox rabbis to be zealots, by their nature—he couldn't miss the intelligence in Spira's eyes. Nor the quite evident warmth and kindliness in them, either. Jason had told him, more than once, that even when Rabbi Spira corrected him for his errors, he invariably did so with good humor. Even wit.

  For Morris Roth, "witty Orthodox rabbi" had always been something of an oxymoron. Unlike Jason, who'd lived in Israel for a year as a student, Morris and Judith had never done more than visit the country for a couple of weeks at a time. Morris had not had much contact with Orthodox Judaism in the United States he'd come from, since his area of the country was dominated by Reform Judaism. So his main personal impression of Orthodox rabbis came from what he'd seen in Israel—which, to him, had been their constant interference in Israel's politics, their narrow-minded obsessions, the readiness with which they threw their political weight around. He'd been particularly angry at their refusal—well, some of them—to allow their adherents to serve in Israel's armed forces, at the same time that they demanded those armed forces be used to carry out policies they wanted.

  He had to remind himself—as Judith reminded him constantly—that they'd left that world behind. There was no Israel in this universe. Not yet, at least; and not for some time to come, if ever. The rabbinate that existed here was one that had been shaped by the life of Jews in central and eastern Europe's ghettos and shtetls. It simply wasn't fair for Morris Roth to pile atop Mordechai Spira's head all the sins of a rabbinate in a different time, in a different universe.

  He began to say some words that would have been simply friendly. But he'd barely begun before he heard noises coming from the entrance. The sounds were very faint, seeming to come from a great distance, but Morris thought he recognized them.

  Gunshots. Then, a moment later—

  Lots of gunshots.

  "It's starting," he said. "Finally."

  3

  Ellie leaned back in the chair before the console, and took a deep breath.

  "Well, Duke, there it is. Finished. Finally."

  Wallenstein examined the telephone center, his eyes bright with interest. "And you have the people trained to operate it, yes?"

  Ellie nodded. "Three, so far. Enough to keep shifts going round the clock—for a while, anyway. You'll need to give them some time off, though, now and then."

  Wallenstein was frowning a little, as he often did listening to Ellie's idiosyncratic blend of German and English. Belatedly, she realized that the expression "round the clock" wouldn't have meant much to him. True, they had clocks in the seventeenth century. But the devices were rare and expensive, too much so for their habits to have entered popular idiom yet.

  Wallenstein shrugged irritably. "I see no problem." He jerked his head toward a door. "They will sleep here, anyway."

  The new telephone center, at Wallenstein's insistence, had been built directly adjoining his personal suite in the palace. He'd eve
n had living quarters connected to it prepared for the eventual telephone operators. Ellie thought that was an odd arrangement. But, given Wallenstein's shaky health—not to mention the terrible wounds that Julie Mackay had inflicted upon him at the Alte Veste, which he would never fully recover from even with the help of American medical care—she could understand it. Wallenstein had to spend a lot of his time, now, resting in his bed. But with a telephone literally at his fingertips, he would have the wherewithal to continue managing the empire he intended to build for himself. Ellie and Len had already built and put in place a direct phone connection between Wallenstein's bed in his private room and the telephone center itself.

  By now, Ellie had gotten to know Wallenstein well enough not to be afraid to contradict him. The Duke of Friedland was insistent upon his privileges, and had a very harsh way with anyone who was impolite to him. But he did not bridle at being opposed over a matter of substance, as long as it was done respectfully and not too insistently. And, fortunately, he cut more slack for Ellie than he did for just about anyone else except his wife Isabella and his nurse, Edith Wild. And Pappenheim, of course.