Complete Works of Samuel Johnson

by Samuel Johnson

  Biography is the literature of realized personality, of life as it has been lived, of actual achievements or shortcomings, of success or failure; it is not imaginary and embellished, not what might be or might have been, not reduced to prescribed or artificial forms, but it is the unvarnished story of that which was delightful, disappointing, possible, or impossible, in a life spent in this world.

  In this sense it is peculiarly the literature of truth and authenticity. Elements of imagination and speculation must enter into all other forms of literature, and as purely creative forms they may rank superior to biography; but in each case it will be found that their authenticity, their right to our attention and credence, ultimately rests upon the biographical element which is basic in them, that is, upon what they have derived by observation and experience from a human life seriously lived. Biography contains this element in its purity. For this reason it is more authentic than other kinds of literature, and more relevant. The thing that most concerns me, the individual, whether I will or no, is the management of myself in this world. The fundamental and essential conditions of life are the same in any age, however the adventitious circumstances may change. The beginning and the end are the same, the average length the same, the problems and the prize the same. How, then, have others managed, both those who failed and those who succeeded, or those, in far greatest number, who did both? Let me know their ambitions, their odds, their handicaps, obstacles, weaknesses, and struggles, how they finally fared, and what they had to say about it. Let me know a great variety of such instances that I may mark their disagreements, but more especially their agreement about it. How did they play the game? How did they fight the fight that I am to fight, and how in any case did they lose or win? To these questions biography gives the direct answer. Such is its importance over other literature. For such reasons, doubtless, Johnson ‘loved’ it most. For such reasons the book which has been most cherished and revered for well-nigh two thousand years is a biography.

  Biography, then, is the chief text-book in the art of living, and preeminent in its kind is the Life of Johnson. Here is the instance of a man who was born into a life stripped of all ornament and artificiality. His equipment in mind and stature was Olympian, but the odds against him were proportionate to his powers. Without fear or complaint, without boast or noise, he fairly joined issue with the world and overcame it. He scorned circumstance, and laid bare the unvarying realities of the contest. He was ever the sworn enemy of speciousness, of nonsense, of idle and insincere speculation, of the mind that does not take seriously the duty of making itself up, of neglect in the gravest consideration of life. He insisted upon the rights and dignity of the individual man, and at the same time upon the vital necessity to him of reverence and submission, and no man ever more beautifully illustrated their interdependence, and their exquisite combination in a noble nature.

  Boswell’s Johnson is consistently and primarily the life of one man. Incidentally it is more, for through it one is carried from his own present limitations into a spacious and genial world. The reader there meets a vast number of people, men, women, children, nay even animals, from George the Third down to the cat Hodge. By the author’s magic each is alive, and the reader mingles with them as with his acquaintances. It is a varied world, and includes the smoky and swarming courts and highways of London, its stately drawing-rooms, its cheerful inns, its shops and markets, and beyond is the highroad which we travel in lumbering coach or speeding postchaise to venerable Oxford with its polite and leisurely dons, or to the staunch little cathedral city of Lichfield, welcoming back its famous son to dinner and tea, or to the seat of a country squire, or ducal castle, or village tavern, or the grim but hospitable feudal life of the Hebrides. And wherever we go with Johnson there is the lively traffic in ideas, lending vitality and significance to everything about him.

  A part of education and culture is the extension of one’s narrow range of living to include wider possibilities or actualities, such as may be gathered from other fields of thought, other times, other men; in short, to use a Johnsonian phrase, it is ‘multiplicity of consciousness.’ There is no book more effective through long familiarity to such extension and such multiplication than Boswell’s Life of Johnson. It adds a new world to one’s own, it increases one’s acquaintance among people who think, it gives intimate companionship with a great and friendly man.

  The Life of Johnson is not a book on first acquaintance to be read through from the first page to the end. ‘No, Sir, do YOU read books through?’ asked Johnson. His way is probably the best one of undertaking this book. Open at random, read here and there, forward and back, wholly according to inclination; follow the practice of Johnson and all good readers, of ‘tearing the heart’ out of it. In this way you most readily come within the reach of its charm and power. Then, not content with a part, seek the unabridged whole, and grow into the infinite possibilities of it.

  But the supreme end of education, we are told, is expert discernment in all things — the power to tell the good from the bad, the genuine from the counterfeit, and to prefer the good and the genuine to the bad and the counterfeit. This is the supreme end of the talk of Socrates, and it is the supreme end of the talk of Johnson. ‘My dear friend,’ said he, ‘clear your mind of cant; . . . don’t THINK foolishly.’ The effect of long companionship with Boswell’s Johnson is just this. As Sir Joshua said, ‘it brushes away the rubbish’; it clears the mind of cant; it instills the habit of singling out the essential thing; it imparts discernment. Thus, through his friendship with Boswell, Johnson will realize his wish, still to be teaching as the years increase.

  The Life of Samuel Johnson, LL.D.

  Had Dr. Johnson written his own life, in conformity with the opinion which he has given, that every man’s life may be best written by himself; had he employed in the preservation of his own history, that clearness of narration and elegance of language in which he has embalmed so many eminent persons, the world would probably have had the most perfect example of biography that was ever exhibited. But although he at different times, in a desultory manner, committed to writing many particulars of the progress of his mind and fortunes, he never had persevering diligence enough to form them into a regular composition. Of these memorials a few have been preserved; but the greater part was consigned by him to the flames, a few days before his death.

  As I had the honour and happiness of enjoying his friendship for upwards of twenty years; as I had the scheme of writing his life constantly in view; as he was well apprised of this circumstance, and from time to time obligingly satisfied my inquiries, by communicating to me the incidents of his early years; as I acquired a facility in recollecting, and was very assiduous in recording, his conversation, of which the extraordinary vigour and vivacity constituted one of the first features of his character; and as I have spared no pains in obtaining materials concerning him, from every quarter where I could discover that they were to be found, and have been favoured with the most liberal communications by his friends; I flatter myself that few biographers have entered upon such a work as this, with more advantages; independent of literary abilities, in which I am not vain enough to compare myself with some great names who have gone before me in this kind of writing.

  Instead of melting down my materials into one mass, and constantly speaking in my own person, by which I might have appeared to have more merit in the execution of the work, I have resolved to adopt and enlarge upon the excellent plan of Mr. Mason, in his Memoirs of Gray. Wherever narrative is necessary to explain, connect, and supply, I furnish it to the best of my abilities; but in the chronological series of Johnson’s life, which I trace as distinctly as I can, year by year, I produce, wherever it is in my power, his own minutes, letters or conversation, being convinced that this mode is more lively, and will make my readers better acquainted with him, than even most of those were who actually knew him, but could know him only partially; whereas there is here an accumulation of intelligence from various points,
by which his character is more fully understood and illustrated.

  Indeed I cannot conceive a more perfect mode of writing any man’s life, than not only relating all the most important events of it in their order, but interweaving what he privately wrote, and said, and thought; by which mankind are enabled as it were to see him live, and to ‘live o’er each scene’ with him, as he actually advanced through the several stages of his life. Had his other friends been as diligent and ardent as I was, he might have been almost entirely preserved. As it is, I will venture to say that he will be seen in this work more completely than any man who has ever yet lived.

  And he will be seen as he really was; for I profess to write, not his panegyrick, which must be all praise, but his Life; which, great and good as he was, must not be supposed to be entirely perfect. To be as he was, is indeed subject of panegyrick enough to any man in this state of being; but in every picture there should be shade as well as light, and when I delineate him without reserve, I do what he himself recommended, both by his precept and his example.

  I am fully aware of the objections which may be made to the minuteness on some occasions of my detail of Johnson’s conversation, and how happily it is adapted for the petty exercise of ridicule, by men of superficial understanding and ludicrous fancy; but I remain firm and confident in my opinion, that minute particulars are frequently characteristick, and always amusing, when they relate to a distinguished man. I am therefore exceedingly unwilling that any thing, however slight, which my illustrious friend thought it worth his while to express, with any degree of point, should perish.

  Of one thing I am certain, that considering how highly the small portion which we have of the table-talk and other anecdotes of our celebrated writers is valued, and how earnestly it is regretted that we have not more, I am justified in preserving rather too many of Johnson’s sayings, than too few; especially as from the diversity of dispositions it cannot be known with certainty beforehand, whether what may seem trifling to some, and perhaps to the collector himself, may not be most agreeable to many; and the greater number that an authour can please in any degree, the more pleasure does there arise to a benevolent mind.

  Samuel Johnson was born at Lichfield, in Staffordshire, on the 18th of September, N. S., 1709; and his initiation into the Christian Church was not delayed; for his baptism is recorded, in the register of St. Mary’s parish in that city, to have been performed on the day of his birth. His father is there stiled Gentleman, a circumstance of which an ignorant panegyrist has praised him for not being proud; when the truth is, that the appellation of Gentleman, though now lost in the indiscriminate assumption of Esquire, was commonly taken by those who could not boast of gentility. His father was Michael Johnson, a native of Derbyshire, of obscure extraction, who settled in Lichfield as a bookseller and stationer. His mother was Sarah Ford, descended of an ancient race of substantial yeomanry in Warwickshire. They were well advanced in years when they married, and never had more than two children, both sons; Samuel, their first born, who lived to be the illustrious character whose various excellence I am to endeavour to record, and Nathanael, who died in his twenty-fifth year.

  Mr. Michael Johnson was a man of a large and robust body, and of a strong and active mind; yet, as in the most solid rocks veins of unsound substance are often discovered, there was in him a mixture of that disease, the nature of which eludes the most minute enquiry, though the effects are well known to be a weariness of life, an unconcern about those things which agitate the greater part of mankind, and a general sensation of gloomy wretchedness. From him then his son inherited, with some other qualities, ‘a vile melancholy,’ which in his too strong expression of any disturbance of the mind, ‘made him mad all his life, at least not sober.’ Michael was, however, forced by the narrowness of his circumstances to be very diligent in business, not only in his shop, but by occasionally resorting to several towns in the neighbourhood, some of which were at a considerable distance from Lichfield. At that time booksellers’ shops in the provincial towns of England were very rare, so that there was not one even in Birmingham, in which town old Mr. Johnson used to open a shop every market-day. He was a pretty good Latin scholar, and a citizen so creditable as to be made one of the magistrates of Lichfield; and, being a man of good sense, and skill in his trade, he acquired a reasonable share of wealth, of which however he afterwards lost the greatest part, by engaging unsuccessfully in a manufacture of parchment. He was a zealous high-church man and royalist, and retained his attachment to the unfortunate house of Stuart, though he reconciled himself, by casuistical arguments of expediency and necessity, to take the oaths imposed by the prevailing power.

  Johnson’s mother was a woman of distinguished understanding. I asked his old school-fellow, Mr. Hector, surgeon of Birmingham, if she was not vain of her son. He said, ‘she had too much good sense to be vain, but she knew her son’s value.’ Her piety was not inferiour to her understanding; and to her must be ascribed those early impressions of religion upon the mind of her son, from which the world afterwards derived so much benefit. He told me, that he remembered distinctly having had the first notice of Heaven, ‘a place to which good people went,’ and hell, ‘a place to which bad people went,’ communicated to him by her, when a little child in bed with her; and that it might be the better fixed in his memory, she sent him to repeat it to Thomas Jackson, their man-servant; he not being in the way, this was not done; but there was no occasion for any artificial aid for its preservation.

  There is a traditional story of the infant Hercules of toryism, so curiously characteristick, that I shall not withhold it. It was communicated to me in a letter from Miss Mary Adye, of Lichfield:

  ‘When Dr. Sacheverel was at Lichfield, Johnson was not quite three years old. My grandfather Hammond observed him at the cathedral perched upon his father’s shoulders, listening and gaping at the much celebrated preacher. Mr. Hammond asked Mr. Johnson how he could possibly think of bringing such an infant to church, and in the midst of so great a crowd. He answered, because it was impossible to keep him at home; for, young as he was, he believed he had caught the publick spirit and zeal for Sacheverel, and would have staid for ever in the church, satisfied with beholding him.’

  Nor can I omit a little instance of that jealous independence of spirit, and impetuosity of temper, which never forsook him. The fact was acknowledged to me by himself, upon the authority of his mother. One day, when the servant who used to be sent to school to conduct him home, had not come in time, he set out by himself, though he was then so near-sighted, that he was obliged to stoop down on his hands and knees to take a view of the kennel before he ventured to step over it. His school-mistress, afraid that he might miss his way, or fall into the kennel, or be run over by a cart, followed him at some distance. He happened to turn about and perceive her. Feeling her careful attention as an insult to his manliness, he ran back to her in a rage, and beat her, as well as his strength would permit.

  Of the power of his memory, for which he was all his life eminent to a degree almost incredible, the following early instance was told me in his presence at Lichfield, in 1776, by his step-daughter, Mrs. Lucy Porter, as related to her by his mother. When he was a child in petticoats, and had learnt to read, Mrs. Johnson one morning put the common prayer-book into his hands, pointed to the collect for the day, and said, ‘Sam, you must get this by heart.’ She went up stairs, leaving him to study it: But by the time she had reached the second floor, she heard him following her. ‘What’s the matter?’ said she. ‘I can say it,’ he replied; and repeated it distinctly, though he could not have read it more than twice.

  But there has been another story of his infant precocity generally circulated, and generally believed, the truth of which I am to refute upon his own authority. It is told, that, when a child of three years old, he chanced to tread upon a duckling, the eleventh of a brood, and killed it; upon which, it is said, he dictated to his mother the following epitaph:

  ‘Here lies
good master duck,

  Whom Samuel Johnson trod on;

  If it had liv’d, it had been GOOD LUCK,

  For then we’d had an ODD ONE.’

  There is surely internal evidence that this little composition combines in it, what no child of three years old could produce, without an extension of its faculties by immediate inspiration; yet Mrs. Lucy Porter, Dr. Johnson’s stepdaughter, positively maintained to me, in his presence, that there could be no doubt of the truth of this anecdote, for she had heard it from his mother. So difficult is it to obtain an authentick relation of facts, and such authority may there be for errour; for he assured me, that his father made the verses, and wished to pass them for his child’s. He added, ‘my father was a foolish old man; that is to say, foolish in talking of his children.’

  Young Johnson had the misfortune to be much afflicted with the scrophula, or king’s evil, which disfigured a countenance naturally well formed, and hurt his visual nerves so much, that he did not see at all with one of his eyes, though its appearance was little different from that of the other. There is amongst his prayers, one inscribed ‘When, my EYE was restored to its use,’ which ascertains a defect that many of his friends knew he had, though I never perceived it. I supposed him to be only near-sighted; and indeed I must observe, that in no other respect could I discern any defect in his vision; on the contrary, the force of his attention and perceptive quickness made him see and distinguish all manner of objects, whether of nature or of art, with a nicety that is rarely to be found. When he and I were travelling in the Highlands of Scotland, and I pointed out to him a mountain which I observed resembled a cone, he corrected my inaccuracy, by shewing me, that it was indeed pointed at the top, but that one side of it was larger than the other. And the ladies with whom he was acquainted agree, that no man was more nicely and minutely critical in the elegance of female dress. When I found that he saw the romantick beauties of Islam, in Derbyshire, much better than I did, I told him that he resembled an able performer upon a bad instrument. It has been said, that he contracted this grievous malady from his nurse. His mother yielding to the superstitious notion, which, it is wonderful to think, prevailed so long in this country, as to the virtue of the regal touch; a notion, which our kings encouraged, and to which a man of such inquiry and such judgement as Carte could give credit; carried him to London, where he was actually touched by Queen Anne. Mrs. Johnson indeed, as Mr. Hector informed me, acted by the advice of the celebrated Sir John Floyer, then a physician in Lichfield. Johnson used to talk of this very frankly; and Mrs. Piozzi has preserved his very picturesque description of the scene, as it remained upon his fancy. Being asked if he could remember Queen Anne, ‘He had (he said) a confused, but somehow a sort of solemn recollection of a lady in diamonds, and a long black hood.’ This touch, however, was without any effect. I ventured to say to him, in allusion to the political principles in which he was educated, and of which he ever retained some odour, that ‘his mother had not carried him far enough; she should have taken him to ROME.’