Complete Works of Samuel Johnson

by Samuel Johnson

  He again advised me to keep a journal fully and minutely, but not to mention such trifles as, that meat was too much or too little done, or that the weather was fair or rainy. He had, till very near his death, a contempt for the notion that the weather affects the human frame.

  I told him that our friend Goldsmith had said to me, that he had come too late into the world, for that Pope and other poets had taken up the places in the Temple of Fame; so that, as but a few at any period can possess poetical reputation, a man of genius can now hardly acquire it. JOHNSON. ‘That is one of the most sensible things I have ever heard of Goldsmith. It is difficult to get literary fame, and it is every day growing more difficult. Ah, Sir, that should make a man think of securing happiness in another world, which all who try sincerely for it may attain. In comparison of that, how little are all other things! The belief of immortality is impressed upon all men, and all men act under an impression of it, however they may talk, and though, perhaps, they may be scarcely sensible of it.’ I said, it appeared to me that some people had not the least notion of immortality; and I mentioned a distinguished gentleman of our acquaintance. JOHNSON. ‘Sir, if it were not for the notion of immortality, he would cut a throat to fill his pockets.’ When I quoted this to Beauclerk, who knew much more of the gentleman than we did, he said, in his acid manner, ‘He would cut a throat to fill his pockets, if it were not for fear of being hanged.’

  He was pleased to say, ‘If you come to settle here, we will have one day in the week on which we will meet by ourselves. That is the happiest conversation where there is no competition, no vanity, but a calm quiet interchange of sentiments.’ In his private register this evening is thus marked, ‘Boswell sat with me till night; we had some serious talk.’ It also appears from the same record, that after I left him he was occupied in religious duties, in ‘giving Francis, his servant, some directions for preparation to communicate; in reviewing his life, and resolving on better conduct.’ The humility and piety which he discovers on such occasions, is truely edifying. No saint, however, in the course of his religious warfare, was more sensible of the unhappy failure of pious resolves, than Johnson. He said one day, talking to an acquaintance on this subject, ‘Sir Hell is paved with good intentions.’

  On Sunday, April 16, being Easter Day, after having attended the solemn service at St. Paul’s, I dined with Dr. Johnson and Mrs. Williams. I maintained that Horace was wrong in placing happiness in Nil admirari, for that I thought admiration one of the most agreeable of all our feelings; and I regretted that I had lost much of my disposition to admire, which people generally do as they advance in life. JOHNSON. ‘Sir, as a man advances in life, he gets what is better than admiration — judgement, to estimate things at their true value.’ I still insisted that admiration was more pleasing than judgement, as love is more pleasing than friendship. The feeling of friendship is like that of being comfortably filled with roast beef; love, like being enlivened with champagne. JOHNSON. ‘No, Sir; admiration and love are like being intoxicated with champagne; judgement and friendship like being enlivened. Waller has hit upon the same thought with you: but I don’t believe you have borrowed from Waller. I wish you would enable yourself to borrow more.’

  He then took occasion to enlarge on the advantages of reading, and combated the idle superficial notion, that knowledge enough may be acquired in conversation. ‘The foundation (said he,) must be laid by reading. General principles must be had from books, which, however, must be brought to the test of real life. In conversation you never get a system. What is said upon a subject is to be gathered from a hundred people. The parts of a truth, which a man gets thus, are at such a distance from each other that he never attains to a full view.’

  On Tuesday, April 15, he and I were engaged to go with Sir Joshua Reynolds to dine with Mr. Cambridge, at his beautiful villa on the banks of the Thames, near Twickenham. Dr. Johnson’s tardiness was such, that Sir Joshua, who had an appointment at Richmond, early in the day, was obliged to go by himself on horseback, leaving his coach to Johnson and me. Johnson was in such good spirits, that every thing seemed to please him as we drove along.

  Our conversation turned on a variety of subjects. He thought portrait-painting an improper employment for a woman. ‘Publick practice of any art, (he observed,) and staring in men’s faces, is very indelicate in a female.’ I happened to start a question, whether, when a man knows that some of his intimate friends are invited to the house of another friend, with whom they are all equally intimate, he may join them without an invitation. JOHNSON. ‘No, Sir; he is not to go when he is not invited. They may be invited on purpose to abuse him’ (smiling).

  As a curious instance how little a man knows, or wishes to know, his own character in the world, or, rather, as a convincing proof that Johnson’s roughness was only external, and did not proceed from his heart, I insert the following dialogue. JOHNSON. ‘It is wonderful, Sir, how rare a quality good humour is in life. We meet with very few good humoured men.’ I mentioned four of our friends, none of whom he would allow to be good humoured. One was ACID, another was MUDDY, and to the others he had objections which have escaped me. Then, shaking his head and stretching himself at ease in the coach, and smiling with much complacency, he turned to me and said, ‘I look upon MYSELF as a good humoured fellow.’ The epithet FELLOW, applied to the great Lexicographer, the stately Moralist, the masterly critick, as if he had been SAM Johnson, a mere pleasant companion, was highly diverting; and this light notion of himself struck me with wonder. I answered, also smiling, ‘No, no, Sir; that will NOT do. You are good natured, but not good humoured: you are irascible. You have not patience with folly and absurdity. I believe you would pardon them, if there were time to deprecate your vengeance; but punishment follows so quick after sentence, that they cannot escape.

  I had brought with me a great bundle of Scotch magazines and news-papers, in which his Journey to the Western Islands was attacked in every mode; and I read a great part of them to him, knowing they would afford him entertainment. I wish the writers of them had been present: they would have been sufficiently vexed. One ludicrous imitation of his style, by Mr. Maclaurin, now one of the Scotch Judges, with the title of Lord Dreghorn, was distinguished by him from the rude mass. ‘This (said he,) is the best. But I could caricature my own style much better myself.’ He defended his remark upon the general insufficiency of education in Scotland; and confirmed to me the authenticity of his witty saying on the learning of the Scotch;— ‘Their learning is like bread in a besieged town: every man gets a little, but no man gets a full meal.’ ‘There is (said he,) in Scotland, a diffusion of learning, a certain portion of it widely and thinly spread. A merchant there has as much learning as one of their clergy.

  No sooner had we made our bow to Mr. Cambridge, in his library, than Johnson ran eagerly to one side of the room, intent on poring over the backs of the books. Sir Joshua observed, (aside,) ‘He runs to the books, as I do to the pictures: but I have the advantage. I can see much more of the pictures than he can of the books.’ Mr. Cambridge, upon this, politely said, ‘Dr. Johnson, I am going, with your pardon, to accuse myself, for I have the same custom which I perceive you have. But it seems odd that one should have such a desire to look at the backs of books.’ Johnson, ever ready for contest, instantly started from his reverie, wheeled about, and answered, ‘Sir, the reason is very plain. Knowledge is of two kinds. We know a subject ourselves, or we know where we can find information upon it. When we enquire into any subject, the first thing we have to do is to know what books have treated of it. This leads us to look at catalogues, and the backs of books in libraries.’ Sir Joshua observed to me the extraordinary promptitude with which Johnson flew upon an argument. ‘Yes, (said I,) he has no formal preparation, no flourishing with his sword; he is through your body in an instant.’

  Johnson was here solaced with an elegant entertainment, a very accomplished family, and much good company; among whom was Mr. Harris of Salisbury, who paid him many co
mpliments on his Journey to the Western Islands.

  The common remark as to the utility of reading history being made; — JOHNSON. ‘We must consider how very little history there is; I mean real authentick history. That certain Kings reigned, and certain battles were fought, we can depend upon as true; but all the colouring, all the philosophy of history is conjecture.’ BOSWELL. ‘Then, Sir, you would reduce all history to no better than an almanack, a mere chronological series of remarkable events.’ Mr. Gibbon, who must at that time have been employed upon his History, of which he published the first volume in the following year, was present; but did not step forth in defence of that species of writing. He probably did not like to TRUST himself with JOHNSON!

  The Beggar’s Opera, and the common question, whether it was pernicious in its effects, having been introduced; — JOHNSON. ‘As to this matter, which has been very much contested, I myself am of opinion, that more influence has been ascribed to The Beggar’s Opera, than it in reality ever had; for I do not believe that any man was ever made a rogue by being present at its representation. At the same time I do not deny that it may have some influence, by making the character of a rogue familiar, and in some degree pleasing.’ Then collecting himself as it were, to give a heavy stroke: ‘There is in it such a LABEFACTATION of all principles, as may be injurious to morality.’

  While he pronounced this response, we sat in a comical sort of restraint, smothering a laugh, which we were afraid might burst out.

  We talked of a young gentleman’s* marriage with an eminent singer, and his determination that she should no longer sing in publick, though his father was very earnest she should, because her talents would be liberally rewarded, so as to make her a good fortune. It was questioned whether the young gentleman, who had not a shilling in the world, but was blest with very uncommon talents, was not foolishly delicate, or foolishly proud, and his father truely rational without being mean. Johnson, with all the high spirit of a Roman senator, exclaimed, ‘He resolved wisely and nobly to be sure. He is a brave man. Would not a gentleman be disgraced by having his wife singing publickly for hire? No, Sir, there can be no doubt here. I know not if I should not PREPARE myself for a publick singer, as readily as let my wife be one.’

  * Probably Richard Brinsley Sheridan, whose romantic

  marriage with the beautiful Elizabeth Linley took place in

  1773. He became a member of the Club on Johnson’s proposal.

  See below, p. 325. — ED.

  Johnson arraigned the modern politicks of this country, as entirely devoid of all principle of whatever kind. ‘Politicks (said he,) are now nothing more than means of rising in the world. With this sole view do men engage in politicks, and their whole conduct proceeds upon it.’

  Somebody found fault with writing verses in a dead language, maintaining that they were merely arrangements of so many words, and laughed at the Universities of Oxford and Cambridge, for sending forth collections of them not only in Greek and Latin, but even in Syriac, Arabick, and other more unknown tongues. JOHNSON. ‘I would have as many of these as possible; I would have verses in every language that there are the means of acquiring. Nobody imagines that an University is to have at once two hundred poets; but it should be able to show two hundred scholars. Pieresc’s death was lamented, I think, in forty languages. And I would have had at every coronation, and every death of a King, every Gaudium, and every Luctus, University verses, in as many languages as can be acquired. I would have the world to be thus told, “Here is a school where every thing may be learnt.”’

  Having set out next day on a visit to the Earl of Pembroke, at Wilton, and to my friend, Mr. Temple, at Mamhead, in Devonshire, and not having returned to town till the second of May, I did not see Dr. Johnson for a considerable time, and during the remaining part of my stay in London, kept very imperfect notes of his conversation, which had I according to my usual custom written out at large soon after the time, much might have been preserved, which is now irretrievably lost.

  On Monday, May 8, we went together and visited the mansions of Bedlam. I had been informed that he had once been there before with Mr. Wedderburne, (now Lord Loughborough,) Mr. Murphy, and Mr. Foote; and I had heard Foote give a very entertaining account of Johnson’s happening to have his attention arrested by a man who was very furious, and who, while beating his straw, supposed it was William Duke of Cumberland, whom he was punishing for his cruelties in Scotland, in 1746. There was nothing peculiarly remarkable this day; but the general contemplation of insanity was very affecting. I accompanied him home, and dined and drank tea with him.

  On Friday, May 12, as he had been so good as to assign me a room in his house, where I might sleep occasionally, when I happened to sit with him to a late hour, I took possession of it this night, found every thing in excellent order, and was attended by honest Francis with a most civil assiduity. I asked Johnson whether I might go to a consultation with another lawyer upon Sunday, as that appeared to me to be doing work as much in my way, as if an artisan should work on the day appropriated for religious rest. JOHNSON. ‘Why, Sir, when you are of consequence enough to oppose the practice of consulting upon Sunday, you should do it: but you may go now. It is not criminal, though it is not what one should do, who is anxious for the preservation and increase of piety, to which a peculiar observance of Sunday is a great help. The distinction is clear between what is of moral and what is of ritual obligation.’

  On Saturday, May 13, I breakfasted with him by invitation, accompanied by Mr. Andrew Crosbie, a Scotch Advocate, whom he had seen at Edinburgh, and the Hon. Colonel (now General) Edward Stopford, brother to Lord Courtown, who was desirous of being introduced to him. His tea and rolls and butter, and whole breakfast apparatus were all in such decorum, and his behaviour was so courteous, that Colonel Stopford was quite surprized, and wondered at his having heard so much said of Johnson’s slovenliness and roughness.

  I passed many hours with him on the 17th, of which I find all my memorial is, ‘much laughing.’ It should seem he had that day been in a humour for jocularity and merriment, and upon such occasions I never knew a man laugh more heartily. We may suppose, that the high relish of a state so different from his habitual gloom, produced more than ordinary exertions of that distinguishing faculty of man, which has puzzled philosophers so much to explain. Johnson’s laugh was as remarkable as any circumstance in his manner. It was a kind of good humoured growl. Tom Davies described it drolly enough: ‘He laughs like a rhinoceros.’

  ‘TO BENNET LANGTON, ESQ.

  ‘DEAR SIR, — I have an old amanuensis in great distress. I have given what I think I can give, and begged till I cannot tell where to beg again. I put into his hands this morning four guineas. If you could collect three guineas more, it would clear him from his present difficulty. I am, Sir, your most humble servant,

  ‘May 21, 1775.’

  ‘SAM. JOHNSON.’

  After my return to Scotland, I wrote three letters to him.

  ‘TO JAMES BOSWELL, ESQ.

  ‘DEAR SIR, — I am returned from the annual ramble into the middle counties. Having seen nothing I had not seen before, I have nothing to relate. Time has left that part of the island few antiquities; and commerce has left the people no singularities. I was glad to go abroad, and, perhaps, glad to come home; which is, in other words, I was, I am afraid, weary of being at home, and weary of being abroad. Is not this the state of life? But, if we confess this weariness, let us not lament it, for all the wise and all the good say, that we may cure it. . . .

  ‘Mrs. Thrale was so entertained with your Journal,* that she almost read herself blind. She has a great regard for you.

  ‘Of Mrs. Boswell, though she knows in her heart that she does not love me, I am always glad to hear any good, and hope that she and the little dear ladies will have neither sickness nor any other affliction. But she knows that she does not care what becomes of me, and for that she may be sure that I think her very much to blame.

  ‘Nev
er, my dear Sir, do you take it into your head to think that I do not love you; you may settle yourself in full confidence both of my love and my esteem; I love you as a kind man, I value you as a worthy man, and hope in time to reverence you as a man of exemplary piety. I hold you, as Hamlet has it, “in my heart of hearts,” and therefore, it is little to say, that I am, Sir, your affectionate humble servant,

  ‘SAM. JOHNSON.’

  ‘London, Aug. 27, 1775.’

  * My Journal of a Tour to the Hebrides, which that lady read

  in the original manuscript. — BOSWELL.

  ‘TO MR. ROBERT LEVET.

  ‘Paris,* Oct. 22, 1775.

  ‘DEAR SIR, — We are still here, commonly very busy in looking about us. We have been to-day at Versailles. You have seen it, and I shall not describe it. We came yesterday from Fontainbleau, where the Court is now. We went to see the King and Queen at dinner, and the Queen was so impressed by Miss,** that she sent one of the Gentlemen to enquire who she was. I find all true that you have ever told me of Paris. Mr. Thrale is very liberal, and keeps us two coaches, and a very fine table; but I think our cookery very bad. Mrs. Thrale got into a convent of English nuns; and I talked with her through the grate, and I am very kindly used by the English Benedictine friars. But upon the whole I cannot make much acquaintance here; and though the churches, palaces, and some private houses are very magnificent, there is no very great pleasure after having seen many, in seeing more; at least the pleasure, whatever it be, must some time have an end, and we are beginning to think when we shall come home. Mr. Thrale calculates that, as we left Streatham on the fifteenth of September, we shall see it again about the fifteenth of November.