Seven Pillars of Wisdom

by T. E. Lawrence

  When Abdul Hamid fell, the less wily Young Turks reversed his policy and sent back Sherif Hussein to Mecca as Emir. He at once set to work unobtrusively to restore the power of the Emirate, and strengthened himself on the old basis, keeping the while close and friendly touch with Constantinople through his sons, Abdulla, vice-chairman of the Turkish House, and Feisal, member for Jidda. They kept him informed of political opinion in the capital until war broke out, when they returned in haste to Mecca.

  The outbreak of war made trouble in the Hejaz. The pilgrimage ceased, and with it the revenues and business of the Holy Cities. There was reason to fear that the Indian food-ships would cease to come (since the Sherif became technically an enemy subject); and as the province produced almost no food of its own, it would be precariously dependent on the goodwill of the Turks, who might starve it by closing the Hejaz Railway. Hussein had never been entirely at the Turks' mercy before; and at this unhappy moment they particularly needed his adherence to their ‘Jehad’, the Holy War of all Moslems against Christianity.

  To become popularly effective this must be endorsed by Mecca; and if endorsed it might plunge the East in blood. Hussein was honourable, shrewd, obstinate and deeply pious. He felt that the Holy War was doctrinally incompatible with an aggressive war, and absurd with a Christian ally: Germany. So he refused the Turkish demand, and made at the same time a dignified appeal to the Allies not to starve his province for what was in no way his people's fault. The Turks in reply at once instituted a partial blockade of the Hejaz by controlling the traffic on the pilgrim railway. The British left his coast open to specially-regulated food vessels.

  The Turkish demand was, however, not the only one which the Sherif received. In January 1915, Yisin, head of the Mesopotamian officers, Ali Riza, head of the Damascus officers, and Abd el Ghani el Areisi, for the Syrian civilians, sent down to him a concrete proposal for a military mutiny in Syria against the Turks. The oppressed people of Mesopotamia and Syria, the committees of the Ahad and the Fetah, were calling out to him as the Father of the Arabs, the Moslem of Moslems, their greatest prince, their oldest notable, to save them from the sinister designs of Talaat and Jemal.

  Hussein, as politician, as prince, as Moslem, as modernist, and as nationalist, was forced to listen to their appeal. He sent Feysul, his third son, to Damascus, to discuss their projects as his representative, and to make a report. He sent Ali, his eldest son, to Medina, with orders to raise quietly, on any excuse he pleased, troops from villagers and tribesmen of the Hejaz, and to hold them ready for action if Feisal called. Abdulla, his politic second son, was to sound the British by letter, to learn what would be their attitude towards a possible Arab revolt against Turkey.

  Feisal reported in January 1915, that local conditions were good, but that the general war was not going well for their hopes. In Damascus were three divisions of Arab troops ready for rebellion. In Aleppo two other divisions, riddled with Arab nationalism, were sure to join in if the others began. There was only one Turkish division this side of the Taurus, so that it was certain that the rebels would get possession of Syria at the first effort. On the other hand, public opinion was less ready for extreme measures, and the military class quite sure that Germany would win the war and win it soon. If, however, the Allies landed their Australian Expedition (preparing in Egypt) at Alexandretta, and so covered the Syrian flank, then it would be wise and safe to risk a final German victory and the need to make a previous separate peace with the Turks.

  Delay followed, as the Allies went to the Dardanelles, and not to Alexandretta. Feisal went after them to get first-hand knowledge of Gallipoli conditons, since a breakdown of Turkey would be the Arab signal. Then followed stagnation through the months of the Dardanelles campaign. In that slaughter-house the remaining Ottoman first-line army was destroyed. The disaster to Turkey of the accumulated losses was so great that Feisal came back to Syria, judging it a possible moment in which to strike, but found that meanwhile the local situation had become unfavourable.

  His Syrian supporters were under arrest or in hiding, and their friends being hanged in scores on political charges. He found the well-disposed Arab divisions either exiled to distant fronts, or broken up in drafts and distributed among Turkish units. The Arab peasantry were in the grip of Turkish military service, and Syria prostrate before the merciless Jemal Pasha. His assets had disappeared.

  He wrote to his father counselling further delay, till England should be ready and Turkey in extremities. Unfortunately, England was in a deplorable condition. Her forces were falling back shattered from the Dardanelles. The slow-drawn agony of Kut was in its last stage; and the Senussi rising, coincident with the entry of Bulgaria, threatened her on new flanks.

  Feysul's position was hazardous in the extreme. He was at the mercy of the members of the secret society, whose president he had been before the war. He had to live as the guest of Jemal Pasha, in Damascus, rubbing up his military knowledge; for his brother Ali was raising the troops in Hejaz on the pretext that he and Feisal would lead them against the Suez Canal to help the Turks. So Feisal, as a good Ottoman and officer in the Turkish service, had to live at headquarters, and endure acquiescingly the insults and indignities heaped upon his race by the bully Jemal in his cups.

  Jemal would send for Feisal and take him to the hanging of his Syrian friends. These victims of justice dared not show that they knew Feisal's real hopes, any more than he dared show his mind by word or look, since disclosure would have condemned his family and perhaps their race to the same fate. Only once did he burst out that these executions would cost Jemal all that he was trying to avoid; and it took the intercessions of his Constantinople friends, chief men in Turkey, to save him from the price of these rash words.

  Feisal's correspondence with his father was an adventure in itself. They communicated by means of old retainers of the family, men above suspicion, who went up and down the Hejaz Railway, carrying letters in sword-hilts, in cakes, sewn between the soles of sandals, or in invisible writings on the wrappers of harmless packages. In all of them Feisal reported unfavourable things, and begged his father to postpone action till a wiser time.

  Hussein, however, was not a whit cast down by Emir Feisal's discouragements. The Young Turks in his eyes were so many godless transgressors of their creed and their human duty — traitors to the spirit of the time, and to the highest interests of Islam. Though an old man of sixty-five, he was cheerfully determined to wage war against them, relying upon justice to cover the cost. Hussein trusted so much in God that he let his military sense lie fallow, and thought Hejaz able to fight it out with Turkey on a fair field. So he sent Abd el Kader el Abdu to Feisal with a letter that all was now ready for inspection by him in Medina before the troops started for the front. Feisal informed Jemal, and asked leave to go down, but, to his dismay, Jemal replied that Enver Pasha, the Generalissimo, was on his way to the province, and that they would visit Medina together and inspect them. Feisal had planned to raise his father's crimson banner as soon as he arrived in Medina, and so to take the Turks unawares; and here he was going to be saddled with two uninvited guests to whom, by the Arab law of hospitality, he could do no harm, and who would probably delay his action so long that the whole secret of the revolt would be in jeopardy!

  In the end matters passed off well, though the irony of the review was terrible. Enver, Jemal and Feisal watched the troops wheeling and turning in the dusty plain outside the city gate, rushing up and down in mimic camel-battle, or spurring their horses in the javelin game after immemorial Arab fashion. ‘And are all these volunteers for the Holy War?’ asked Enver at last, turning to Feisal. ‘Yes,’ said Feisal. ‘Willing to fight to the death against the enemies of the faithful?’ ‘Yes,’ said Feisal again; and then the Arab chiefs came up to be presented, and Sherif Ali ibn el Hussein, of Modhig, drew him aside whispering, ‘My Lord, shall we kill them now?’ and Feisal said, ‘No, they are our guests.’

  The Sheikhs protested further; for
they believed that so they could finish off the war in two blows. They were determined to force Feisal's hand; and he had to go among them, just out of earshot but in full view, and plead for the lives of the Turkish dictators, who had murdered his best friends on the scaffold. In the end he had to make excuses, take the party back quickly to Medina, picket the banqueting hall with his own slaves, and escort Enver and Jemal back to Damascus to save them from death on the way. He explained this laboured courtesy by the plea that it was the Arab manner to devote everything to guests; but Enver and Jemal, being deeply suspicious of what they had seen, imposed a strict blockade of the Hejaz, and ordered large Turkish reinforcements thither. They wanted to detain Feisal in Damascus; but telegrams came from Medina claiming his immediate return to prevent disorder, and, reluctantly, Jemal let him go on condition that his suite remained behind as hostages.

  Feisal found Medina full of Turkish troops, with the staff and headquarters of the Twelfth Army Corps under Fakhri Pasha, the courageous old butcher who had bloodily ‘purified’ Zeitun and Urfa of Armenians. Clearly the Turks had taken warning, and Feisal's hope of a surprise rush, winning success almost without a shot, had become impossible. However, it was too late for prudence. From Damascus four days later his suite took horse and rode out east into the desert to take refuge with Nuri Shaalan, the Beduin chieftain; and the same day Feisal showed his hand. When he raised the Arab flag, the pan-Islamic supra-national State, for which Abdul Hamid had massacred and worked and died, and the German hope of the co-operation of Islam in the world-plans of the Kaiser, passed into the realm of dreams. By the mere fact of his rebellion the Sherif had closed these two fantastic chapters of history.

  Rebellion was the gravest step which political men could take, and the success or failure of the Arab revolt was a gamble too hazardous for prophecy. Yet, for once, fortune favoured the bold player, and the Arab epic tossed up its stormy road from birth through weakness, pain and doubt, to red victory. It was the just end to an adventure which had dared so much, but after the victory there came a slow time of disillusion, and then a night in which the fighting men found that all their hopes had failed them. Now, at last, may there have come to them the white peace of the end, in the knowledge that they achieved a deathless thing, a lucent inspiration to the children of their race.

  CHAPTER VI

  I HAD been many years going up and down the Semitic East before the war, learning the manners of the villagers and tribesmen and citizens of Syria and Mesopotamia. My poverty had constrained me to mix with the humbler classes, those seldom met by European travellers, and thus my experiences gave me an unusual angle of view, which enabled me to understand and think for the ignorant many as well as for the more enlightened whose rare opinions mattered, not so much for the day, as for the morrow. In addition, I had seen something of the political forces working in the minds of the Middle East, and especially had noted everywhere sure signs of the decay of imperial Turkey.

  Turkey was dying of overstrain, of the attempt, with diminished resources, to hold, on traditional terms, the whole Empire bequeathed to it. The sword had been the virtue of the children of Othman, and swords had passed out of fashion nowadays, in favour of deadlier and more scientific weapons. Life was growing too complicated for this child-like people, whose strength had lain in simplicity, and patience, and in their capacity for sacrifice. They were the slowest of the races of Western Asia, little fitted to adapt themselves to new sciences of government and life, still less to invent any new arts for themselves. Their administration had become perforce an affair of files and telegrams, of high finance, eugenics, calculations. Inevitably the old governors, who had governed by force of hand or force of character, illiterate, direct, personal, had to pass away. The rule was transferred to new men, with agility and suppleness to stoop to machinery. The shallow and half-polished committee of the Young Turks were descendants of Greeks, Albanians, Circassians, Bulgars, Armenians, Jews — anything but Seljuks or Ottomans. The commons ceased to feel in tune with their governors, whose culture was Levantine, and whose political theory was French. Turkey was decaying; and only the knife might keep health in her.

  Loving the old ways steadily, the Anatolian remained a beast of burden in his village and an uncomplaining soldier abroad, while the subject races of the Empire, who formed nearly seven-tenths of its total population, grew daily in strength and knowledge; for their lack of tradition and responsibility, as well as their lighter and quicker minds, disposed them to accept new ideas. The former natural awe and supremacy of the Turkish name began to fade in the face of wider comparison. This changing balance of Turkey and the subject provinces involved growing garrisons if the old ground was to be retained. Tripoli, Albania, Thrace, Yemen, Hejaz, Syria, Mesopotamia, Kurdistan, Armenia, were all outgoing accounts, burdens on the peasants of Anatolia, yearly devouring a larger draft. The burden fell heaviest on the poor villages, and each year made these poor villages yet more poor.

  The conscripts took their fate unquestioning: resignedly, after the custom of Turkish peasantry. They were like sheep, neutrals without vice or virtue. Left alone, they did nothing, or perhaps sat dully on the ground. Ordered to be kind, and without haste they were as good friends and as generous enemies as might be found. Ordered to outrage their fathers or disembowel their mothers, they did it as calmly as they did nothing, or did well. There was about them a hopeless, fever-wasted lack of initiative, which made them the most biddable, most enduring, and least spirited soldiers in the world.

  Such men were natural victims of their showy-vicious Levantine officers, to be driven to death or thrown away by neglect without reckoning. Indeed, we found them just kept chopping-blocks of their commanders' viler passions. So cheap did they rate them, that in connection with them they used none of the ordinary precautions. Medical examination of some batches of Turkish prisoners found nearly half of them with unnaturally acquired venereal disease. Pox and its like were not understood in the country; and the infection ran from one to another through the battalion, where the conscripts served for six or seven years, till at the end of their period the survivors, if they came from decent homes, were ashamed to return, and drifted either into the gendarmerie service, or, as broken men, into casual labour about the towns; and so the birth-rate fell. The Turkish peasantry in Anatolia were dying of their military service.

  We could see that a new factor was needed in the East, some power or race which would outweigh the Turks in numbers, in output, and in mental activity. No encouragement was given us by history to think that these qualities could be supplied ready-made from Europe. The efforts of European Powers to keep a footing in the Asiatic Levant had been uniformly disastrous, and we disliked no Western people enough to inveigle them into further attempts. Our successor and solution must be local; and fortunately the standard of efficiency required was local also. The competition would be with Turkey; and Turkey was rotten.

  Some of us judged that there was latent power enough and to spare in the Arabic peoples (the greatest component of the old Turkish Empire), a prolific Semitic agglomeration, great in religious thought, reasonably industrious, mercantile, politic, yet solvent rather than dominant in character. They had served a term of five hundred years under the Turkish harrow, and had begun to dream of liberty; so when at last England fell out with Turkey, and war was let loose in the East and West at once, we who believed we held an indication of the future set out to bend England's efforts towards fostering the new Arabic world in hither Asia.

  We were not many; and nearly all of us rallied round Clayton, the chief of Intelligence, civil and military, in Egypt. Clayton made the perfect leader for such a band of wild men as we were. He was calm, detached, clear-sighted, of unconscious courage in assuming responsibility. He gave an open run to his subordinates. His own views were general, like his knowledge; and he worked by influence rather than by loud direction. It was not easy to descry his influence. He was like water, or permeating oil, creeping silently and insisten
tly through everything. It was not possible to say where Clayton was and was not, and how much really belonged to him. He never visibly led; but his ideas were abreast of those who did: he impressed men by his sobriety, and by a certain quiet and stately moderation of hope. In practical matters he was loose, irregular, untidy, a man with whom independent men could bear.

  The first of us was Ronald Storrs, Oriental Secretary of the Residency, the most brilliant Englishman in the Near East, and subtly efficient, despite his diversion of energy in love of music and letters, of sculpture, painting, of whatever was beautiful in the world's fruit. None the less, Storrs sowed what we reaped, and was always first, and the great man among us. His shadow would have covered our work and British policy in the East like a cloak, had he been able to deny himself the world, and to prepare his mind and body with the sternness of an athlete for a great fight.

  George Lloyd entered our number. He gave confidence, and with his knowledge of money, proved a sure guide through the subways of trade and politics, and a prophet upon the future arteries of the Middle East. We would not have done so much so soon without his partnership; but he was a restless soul, avid rather to taste than to exhaust. To him many things were needful; and so he would not stay very long with us. He did not see how much we liked him.

  Then there was the imaginative advocate of unconvincing world-movements, Mark Sykes: also a bundle of prejudices, intuitions, half-sciences. His ideas were of the outside; and he lacked patience to test his materials before choosing his style of building. He would take an aspect of the truth, detach it from its circumstances, inflate it, twist and model it, until its old likeness and its new unlikeness together drew a laugh; and laughs were his triumphs. His instincts lay in parody: by choice he was a caricaturist rather than an artist, even in statesmanship. He saw the odd in everything, and missed the even. He would sketch out in a few dashes a new world, all out of scale, but vivid as a vision of some sides of the thing we hoped. His help did us good and harm. For this his last week in Paris tried to atone. He had returned from a period of political duty in Syria, after his awful realization of the true shape of his dreams, to say gallantly, ‘I was wrong: here is the truth’. His former friends would not see his new earnestness, and thought him fickle and in error; and very soon he died. It was a tragedy of tragedies, for the Arab sake.