The Secret History of the World

by Mark Booth

  But the original King Arthur lived at Tintagel a little earlier than Solomon, in about 1100 BC, when the peaceful, rural communities of Bronze Age Britain were overrun by the more militaristic hill-fort people of the Iron Age. His spiritual mentor, Merlin, the wizard of Cellydon Wood, was a survivor from the age of the stone circles. He helped Arthur to keep the Sun Mysteries alive. King Arthur himself was a Sun king, surrounded by the twelve knights of the zodiac and married to Venus, Guinevere being the Celtic form of Venere or Venus. His crown was a crown chakra ablaze to lead his people — as Solomon led his people — down through the darkness.

  Herodotus recorded that in Iran the king was believed to emit such an intense unbearable light that he had to remain behind a curtain during audiences with his subjects. A crown was a symbol that a certain grade of initiation had been achieved and that the initiate was crowned with buddhic fire.

  13. REASON — AND HOW TO RISE ABOVE IT

  Elijah and Elisha • Isaiah • Esoteric Buddhism • Pythagoras • Lao Tzu

  AFTER SOLOMON THE KINGDOM OF ISRAEL began to fall apart again.

  An institution grew up called the prophets. Their role was to advise the kings — except that, unlike the relationship between Melchizedek and Abraham or Merlin and Arthur, theirs was adversarial, even subversive. They said uncomfortable and unpopular things no one wanted to hear. They ranted and raved. Sometimes they were thought of as mad.

  Elijah was a wild man, strange and solitary, almost like a tramp, with a leather belt and a long cloak. Like Zarathustra he fought fire with fire.

  Told by God to hide in the wilderness and to drink from a brook, he was fed by ravens. ‘Raven’ indicates that Elijah was being initiated in the ways of the wisdom of Zarathustra. ‘Raven’ was one of the grades of initiation in his mysteries.

  The king of Israel, Ahab, married Jezebel and began to erect altars to Baal (the Canaanite name for Saturn/Satan). Elijah fought and won a battle with the prophets of Baal, calling fire down from heaven. On later occasions he called fire down from heaven to kill squads of soldiers sent by Jezebel to capture him.

  Elijah was a man of blood and thunder, the prophet who lived closest to the borders of madness. There are stories of repeated, astonishing proofs of his charisma — his clairvoyance, his ability to turn a poisoned well wholesome, to make iron float, to heal a leper. There is a strange story of his bringing a young boy back to life by lying on top of him and infusing him with his spirit. When he had to flee into the wilderness again, he was fleeing for his life — and towards God. He found himself standing on a mountain in the middle of a terrible, raging storm. We may imagine him railing against the storm, a combination of Lear and the Fool.

  Eventually he sank down, exhausted, and slept under a juniper tree, where he had a dream of an angel.

  Then, while it was still dark, he set off to climb Mount Horeb in search of God as the angel had told him. But a great wind came, shaking the very mountain and sending enormous boulders bouncing down in his direction. Elijah knew that God was not in this wind and he managed to reach the safety of a cave.

  Suddenly a sheet of lightning struck the ground right in front of the cave, causing a roaring blaze in the vegetation outside, which trapped him inside. He also knew God was not in this fire.

  After a while the storm and the fire died down and as morning approached all was calm. The morning star arose and it was then, in the gentle morning air, that Elijah heard the still small voice of God.

  An exuberant, even outrageous figure, he was nevertheless the prophet of a new interiority. This is a development of Moses hearing of the voice in the burning bush, but quieter, subliminal almost. Where people had once had an overwhelming sense of the divine, now they would have to listen very intently, to practise mental discipline and directed attention in order to discern it.

  But in order to understand the true meaning of Elijah’s mission, it is necessary to understand his death, and in order to do that we will turn first to India.

  There are testimonies about Indian adepts able to dematerialize and materialize at will. In Paramahansa Yogananda’s marvellous Autobiography of a Yogi, first published in 1946, he describes how he was due to meet his spiritual master, Sri Yukteswar, at the local train station, but received a telepathic message not to go there. His master had been delayed. The pupil waited in the hotel. Suddenly a window overlooking the street became brilliant with sunlight and his master clearly materialized in front of him. His master explained that he was not an apparition but flesh and blood, that he had been divinely commanded to give his pupil this very rare experience. Paramahansa Yogananda touched the familiar sandals made of orange canvas and rolled with rope. He also felt the ochre cloth of his master’s robe brush against him.

  Elijah developed this gift to the next stage. He learned how to excarnate and incarnate at will.

  You can’t take it with you, goes the popular saying, but according to the secret doctrine you can. The great twentieth-century initiate G.I. Gurdjieff said that exactly what is needed truly to become master of oneself in this life is what is needed to survive as a conscious being in the afterlife. Initiation is concerned at least as much with life after death as this life. In the seventh book of The Republic Plato said, ‘Those who are unable in the present life to apprehend the idea of the good, will descend to Hades after death and fall asleep in its dark abode.’

  At the end of his life Elijah was carried up into the heavens in a fiery chariot. So like Enoch and Noah before him, he did not die in the ordinary way. He joined the college of ascended masters, who are for the most part invisible but return to earth at times of great change and crisis.

  In cabalistic thought the chariot by means of which Elijah ascends is called the Merkabah. Great initiates are able to work on the vegetable body so that it does not dissolve after death, enabling the ascending spirit to keep aspects of consciousness only usually possible during life on earth. Initiates know of secret techniques by means of which very fine energies may be crystallized in such a way that they are not dispersed.

  We will see later that Christian thinkers would call this chariot the Resurrection body. As Elijah ascended his mantle slipped from him to be taken up by Elisha, whom Elijah had chosen as his successor. By some mysterious process the confering of the mantle gives Elisha an increased portion of Elijah’s power. (We will return to look at the way this works when we come to consider the life and work of Shakespeare.)

  The succession of Elijah by Elisha was not without ambiguity, though. Once Elijah seemed as if he might want to repudiate Elisha. He hurried off and, when Elisha caught up with him, said, ‘Go back. What have I done to you?’ Does he see something in Elisha he is not sure of? Later Elisha is mocked for being bald by a large gang of boys and uses his power to call two bears from the woods which attack and kill them. It is as if the prophet is still engaged in a deadly battle with Baal.

  Two hundred years later, by the time of the later prophets, a new, transcendent understanding of the way the universe works had developed. The concept of Grace put prophets on a much less warlike footing. In 550 BC Isaiah proclaimed, ‘The people that walked in darkness have seen a great light… For unto us a child is born, unto us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace.’

  Elijah ascends. Print from a nineteenth-century Bible.

  The concept of Grace grew out of this prophetic sense of history. The kings of the two kingdoms and their peoples failed to do what was asked of them. They degenerated and the land was laid waste. But then, because of the Grace of God, a living root emerged from the wasteland. The prophets saw Grace operating in this way in their own lifetimes on a military and political level, in the rise and fall and rise again of their own little kingdoms. They also prophesied its repetition in the greater cosmic cycles of history.

  For the followers of Baal, on the other hand, life was about the
exercise of power. They believed that if they performed the correct religious practices — sacrifices and magical ceremonies — they could compel their gods to do their bidding.

  Isaiah repudiated this view. He told his people that Yahweh had shown them Grace by choosing them, by empowering them to obey, by purging them of their sins, by saving them when they had been stiff-necked and disobeyed, and by the promise of restoring them to former glory even though they did not deserve it. Yahweh’s gracious love could never be demanded, bought or earned, he said. It is a love given in complete freedom.

  Once this kind of divine love had been understood, it would only be a matter of time before this understanding opened a new dimension in the love of one human for another.

  Isaiah had a great sense of both the history and the future fortunes of Israel — ‘there shall come forth a rod out of the stem of Jesse’. He also has a great vision of the end of history which we will return to later — ‘the wolf and the lamb shall feed together, and the leopard shall lie down with the kid’.

  The prophetic tradition would die out by about 450 BC. As the Cabalist Rabbi Hayyim Vital would write, at the end of the sixteenth century, after Haggai, Zechariah and Malachi, prophets were only able to see into the lowest levels of the heavens and then only in a heavily shrouded way.

  The last words in the Old Testament are the ringing words of Malachi, prophesying Elijah’s return, and today this is still looked forward to every year at Passover, when a place is laid for him at dinner, with a cup of wine and the door left open.

  BUT IN DIFFERENT PARTS OF THE WORLD other remarkable initiates were opening up other new dimensions in the human condition. A great spirit of enlightenment was weaving through several different minds and several different cultures at the same time.

  Prince Siddhartha was born into a time and place characterized by small warring states in Lumbini in modern-day Nepal.

  Until the age of twenty-nine he lived in pampered luxury. His every need was met before it began to tug on him and his every vista was a delight. Then one day he left the royal palace and saw something he had never been allowed to see — an old man. He was horrified, but he looked further, discovering that his own people were ill and dying.

  He decided to leave the palace — and his wife and child — in order to try to make sense of this suffering. Living among ascetics for seven years, he failed to find what he was looking for in the yoga sutras of Pantanjali and the teachings of the descendants of the Rishis.

  Then, finally, when he was thirty-five he went and sat under a Bohdi tree on the banks of the River Neranjara, determined not to move until he understood.

  After three days and three nights he realized that life is suffering, that suffering is caused by desire for earthly things, but that you can achieve freedom from all desire. Indeed, you can achieve such freedom, and such affinity for the spirit world, that you need never reincarnate again — and so you may become, as Siddhartha did, a Buddha.

  The path to understanding — or enlightenment — was called by the Buddha ‘the Eightfold Path’, which involved right belief, right conviction, teaching, action, living, intention, thinking, contemplation.

  The Eightfold Path may seem impossibly high-minded moralizing to modern Western sensibility. It may also seem a bit abstract, even impractical. But the teachings of the Buddha have an esoteric side, and like all esoteric teachings they have a layer of meaning which is eminently practical. Esoteric philosophy teaches its initiates how to achieve psychological transformation using practical techniques to manipulate human physiology. In the case of the Buddha’s Eightfold Path, these eight practices are exercises for enlivening eight of the sixteen petals of the throat chakra.

  This represents a historic change in initiatic practice. In the initiation rituals practiced in the Great Pyramid, for example, the candidate had been sent into a deep, death-like trance, then a circle of — five — initiates had raised his vegetable body out of his physical body. They had worked on it, moulding it, coaxing it into forms capable of perceiving higher worlds, so that when the vegetable body sank again into the physical body and the candidate reawoke, he was born into a new, higher form of life. The point is that the candidate was unconscious throughout this process.

  Now the followers of Buddha consciously participated in their own initiation, consciously working on their own chakras. Part of this work was living a new, more moral way of life, based on compassion for all living things.

  Because people were growing increasingly independent of the spirit worlds, there was a danger that an individual’s powers would outstrip his desire to do the right thing and use them wisely. There was also a danger that the evil-minded might gain the supernatural powers that initiation confers.

  It has also always been possible for people to gain these powers even though they have not been initiated. Sometimes it happens as a result of extreme childhood trauma. This can cause a rent in the psyche through which spirits rush in an uncontrolled way. Some modern mediums have suffered great childhood traumas. Sometimes people acquire powers through the practice of a magic which is either black or at least not attuned to the highest spiritual aims, as it is in the venerable secret schools which keep alive a genuine, ancient tradition. The danger in all this is that a non-initiate, even a well-intentioned one, may have difficulty recognizing the spirits he or she is communicating with.

  In esoteric Buddhism, the Buddha is the spirit of Mercury. It is no coincidence, then, that the Celts called the planet Mercury ‘Budh’, meaning ‘wise teaching’. That the lotus position characteristic of the Buddha was known to the Celts is proved by this carving on a bucket, found in Oesberg, Norway.

  The aim of the Eightfold Path is initiation as part of a controlled and protecting moral development. If you are able to control the world, you must first be able to exercise control over yourself.

  The throat chakra is the organ of the formulation of spiritual wisdom. It connects the heart chakra with the brow chakra. In the physiology of an initiate currents of love stream up from the heart chakra through the throat chakra to light up the brow chakra. When this light streams up on to the brow chakra, it opens up like a flower in the sun.

  We may all catch an echo — or foretaste — of this in our own lives. If we look at someone with the eyes of love, we see good qualities not perceptible to others. Just the act of looking at someone lovingly may also bring out these qualities and help them to blossom. If you meet someone with an extremely refined spiritual nature, he or she will probably be happy, smiling, laughing, almost childlike. This is because they look at the whole of humanity with the eye of love.

  When the Buddha died he had achieved his aim. He would not be required to reincarnate.

  But this is not to say he is no longer a part of this history, as we see when we come to look at the Italian Renaissance.

  The Buddhist Emperor Asoka, grandson of the first man to unify India, ruled from 273 BC. When he lost more than a hundred thousand men in a battle, he renounced war, and from then on tried to rule by the shining example of his Buddhist spirituality. He had some 84,000 stupas, or shrines, erected in India, of which a handful survive. In conventional history he is remembered for his irrigation, roads, hospitals and botanical gardens, his vegetarianism and ban on the killing of animals. In esoteric history he is remembered, too, for having founded the Nine Unknown, a powerful secret society that many in the twentieth century, including D.N. Bose, one of India’s leading scientists, believed still operated.

  PYTHAGORAS WAS BORN ON THE PROSPEROUS Greek island of Samos in about 575 BC, as the first blocks of marble were being placed one on top of the other on the Acropolis in Athens.

  No individual has had a greater influence on the evolution of Western esoteric thought. Pythagoras was regarded as a demi-god during his lifetime. Like Jesus Christ, nothing he wrote has come down to us, only a few collected sayings and commentaries and stories written by disciples.

  It was said that he had the power of bei
ng in two places at the same time, that a white eagle had permitted him to stroke it, that he once addressed a river god and a voice called out to him from the water, ‘I greet thee Pythagoras!’ It is also said that he once told some fishermen who had been having an unproductive day to cast their nets into the sea one last time, whereupon their catch almost burst their nets. He was a great healer, sometimes reciting particular verses from Homer he believed had great power, just as Christian mystics will recite verses from the Psalms and John’s Gospel. He used music for healing purposes, too. The early Greek philosopher Empedocles said Pythagoras could heal the sick and rejuvenate the old. Like the Buddha he could remember his past incarnations and it was even said that he could recall the entire history of the world from the beginning.

  His wisdom was the result of years of research and multiple initiations into Mystery schools. He spent twenty-two years learning the secrets of the Egyptian initiate priests. He also studied with the Magi in Babylon and the descendants of the Rishis in India, where a memory was preserved of the great wonder-worker they called Yaivancharya.

  Pythagoras was seeking to synthesize esoteric thought from all around the world into a comprehensive cosmo-conception — what Leibniz, the seventeenth-century mathematician and Cabalist, would later call the Perennial Philosophy.

  At this point in the history of the world according to idealism, we have reached a turning point. The great ideas or thoughts emanating from the cosmic mind are now almost hidden by the matter they have worked together to create. The mission of Pythagoras was to record them as concepts before they disappeared entirely.

  Pythagoras’s philosophy, therefore, begins the process of translating the primordial vision, the picture consciousness of ancient humanity, into abstract, conceptual terms.

  In about 532 Pythagoras fell foul of Polycrates, the despotic ruler of Samos. Forced into exile, he set up a small community — the first of several — in Crotona in southern Italy. Candidates for initiation into his community had to undergo years of training, including a strange diet that included poppy, sesame and cucumber seeds, wild honey, daffodil flowers and the skin of sea onion from which the juice had been completely extracted. There was great emphasis on gymnastics as a way of bringing the three human bodies — material, vegetable and animal — into harmony, and candidates were required to remain silent for years on end.