The Book of Lost Tales, Part 1

by J. R. R. Tolkien

  A wicket they found in the wall, and beyond was a glade beneath the elms, and there ran a pathway bordered of one side with bushes while of the other flowed a little running water whispering over a brown bed of leafy mould. This led even to the sward’s edge, and coming thither said Littleheart pointing to that white house: ‘Behold the dwelling of Meril-i-Turinqui, and as I have no errand with so great a lady I will get me back again.’ Then Eriol went over the sunny lawn alone until he was nigh shoulder-high in the tall flowers that grew before the porches of the door; and as he drew near a sound of music came to him, and a fair lady amid many maidens stepped forth as it were to meet him. Then said she smiling: ‘Welcome, O mariner of many seas—wherefore do you seek the pleasure of my quiet gardens and their gentle noise, when the salt breezes of the sea and the snuff of winds and a swaying boat should rather be your joy?’

  For a while Eriol might say nought thereto, being tongue-tied by the beauty of that lady and the loveliness of that place of flowers; yet at length he muttered that he had known sea enough, but of this most gracious land he might never be sated. ‘Nay,’ said she, ‘on a day of autumn will come the winds and a driven gull, maybe, will wail overhead, and lo! you will be filled with desire, remembering the black coasts of your home.’2 ‘Nay, lady,’ said Eriol, and now he spoke with eager voice, ‘nay, not so, for the spirit that flutes upon twilit lawns has filled my heart with music, and I thirst for a draught of limpë!’

  Then straightway did the smiling face of Meril grow grave, and bidding her maidens depart she prayed Eriol follow her to a space nigh to the house, and this was of cool grass but not very short. Fruit-trees grew there, and about the roots of one, an apple-tree of great girth and age, the soil was piled so that there was now a broad seat around its bole, soft and grass-covered. There sat Meril and she gazed upon Eriol and said: ‘Know you then what it is that you ask?’ and he said: ‘I know nought save that I desire to know the soul of every song and of all music and to dwell always in fellowship and kinship with this wondrous people of the Eldar of the Isle, and to be free of unquenchable longing even till the Faring Forth, even till the Great End!’

  But Meril said: ‘Fellowship is possible, maybe, but kinship not so, for Man is Man and Elda Elda, and what Ilúvatar has made unalike may not become alike while the world remains. Even didst thou dwell here till the Great End and for the health of limpë found no death, yet then must thou die and leave us, for Man must die once. And hearken, O Eriol, think not to escape unquenchable longing with a draught of limpë—for only wouldst thou thus exchange desires, replacing thy old ones with new and deeper and more keen. Desire unsatisfied dwells in the hearts of both those races that are called the Children of Ilúvatar, but with the Eldar most, for their hearts are filled with a vision of beauty in great glory.’ ‘Yet, O Queen,’ said Eriol thereto, ‘let me but taste of this drink and become an agelong fellow of your people: O queen of the Eldalië, that I may be as the happy children of Mar Vanwa Tyaliéva.’ ‘Nay, not yet can I do that,’ said Meril, ‘for ’tis a graver matter far to give this drink to one who has known life and days already in the lands of Men than for a child to drink who knows but little else; yet even these did we keep a long while ere we gave them the wine of song, teaching them first much lore and testing their hearts and souls. Therefore I bid you now bide still longer and learn all that you may in this our isle. Lo, what do you know of the world, or of the ancient days of Men, or of the roots which those things that now are have far back in time, or what of the Eldalië and all their wisdom, that you should claim our cup of youth and poesy?’

  ‘The tongue of Tol Eressëa do I know, and of the Valar have I heard, and the great world’s beginning, and the building of Valinor; to musics have I hearkened and to poesy and the laughter of the Elves, and all I have found true and good, and my heart knows and it saith to me that these shall I always henceforth love, and love alone’—thus answered Eriol, and his heart was sore for the refusal of the Queen.

  ‘Yet nothing do you know of the coming of the Elves, of the fates wherein they move, nor their nature and the place that Ilúvatar has given to them. Little do you reck of that great splendour of their home in Eldamar upon the hill of Kôr, nor all the sorrow of our parting. What know you of our travail down all the dark ways of the world, and the anguish we have known because of Melko; of the sorrows we have suffered, and do yet, because of Men, of all the fears that darken our hopes because of Men? Know you the wastes of tears that lie between our life in Tol Eressëa and that time of laughter that we knew in Valinor? O child of Men who wouldst be sharer of the fates of the Eldalië, what of our high desires and all those things we look for still to be—for lo! if you drink this drink all these must you know and love, having one heart with us—nay, even at the Faring Forth, should Eldar and Men fall into war at the last, still must you stand by us against the children of your kith and kin, but until then never may you fare away home though longings gnaw you—and the desires that at whiles consume a full-grown man who drinketh limpë are a fire of unimagined torture—knew you these things, O Eriol, when you fared hither with your request?’

  ‘Nay, I knew them not,’ said Eriol sadly, ‘though often have I questioned folk thereof.’

  ‘Then lo!’ said Meril, ‘I will begin a tale, and tell you some of it ere the long afternoon grows dim—but then must you fare hence again in patience’ and Eriol bowed his head.

  ‘Then,’ said Meril, ‘now I will tell you of a time of peace the world once knew, and it is known as “Melko’s Chains”.3 Of the Earth I will tell you as the Eldar found it and of the manner of their awakening into it.

  Behold, Valinor is built, and the Gods dwell in peace, for Melko is far in the world delving deep and fortifying himself in iron and cold, but Makar and Meássë ride upon the gales and rejoice in earthquakes and the overmastering furies of the ancient seas. Light and beautiful is Valinor, but there is a deep twilight upon the world, for the Gods have gathered so much of that light that had before flowed about the airs. Seldom now falls the shimmering rain as it was used, and there reigns a gloom lit with pale streaks or shot with red where Melko spouts to heaven from a fire-torn hill.

  Then Palúrien Yavanna fared forth from her fruitful gardens to survey the wide lands of her domain, and wandered the dark continents sowing seed and brooding upon hill and dale. Alone in that agelong gloaming she sang songs of the utmost enchantment, and of such deep magic were they that they floated about the rocky places and their echoes lingered for years of time in hill and empty plain, and all the good magics of all later days are whispers of the memories of her echoing song.

  Then things began to grow there, fungus and strange growths heaved in damp places and lichens and mosses crept stealthily across the rocks and ate their faces, and they crumbled and made dust, and the creeping plants died in the dust, and there was mould, and ferns and warted plants grew in it silently, and strange creatures thrust their heads from crannies and crept over the stones. But Yavanna wept, for this was not the fair vigour that she had thought of—and thereupon Oromë came to her leaping in the dusk, but Tuivána would not leave the radiance of Kulullin nor Nessa the green swards of her dancing.

  Then Oromë and Palúrien put forth all their might, and Oromë blew great blasts upon his horn as though he would awake the grey rocks to life and lustihead. Behold, at these blasts the great forest reared and moaned about the hills, and all the trees of dark leaf came to being, and the world was shaggy with a growth of pines and odorous with resinous trees, and firs and cedars hung their blue and olive draperies about the slopes, and yews began the centuries of their growth. Now was Oromë less gloomy and Palúrien was comforted, seeing the beauty of the first stars of Varda gleaming in the pale heavens through the shadows of the first trees’ boughs, and hearing the murmur of the dusky forests and the creaking of the branches when Manwë stirred the airs.

  At that time did many strange spirits fare into the world, for there were pleasant places dark and quiet f
or them to dwell in. Some came from Mandos, aged spirits that journeyed from Ilúvatar with him who are older than the world and very gloomy and secret, and some from the fortresses of the North where Melko then dwelt in the deep dungeons of Utumna. Full of evil and unwholesome were they; luring and restlessness and horror they brought, turning the dark into an ill and fearful thing, which it was not before. But some few danced thither with gentle feet exuding evening scents, and these came from the gardens of Lórien.

  Still is the world full of these in the days of light, lingering alone in shadowy hearts of primeval forests, calling secret things across a starry waste, and haunting caverns in the hills that few have found:—but the pinewoods are yet too full of these old unelfin and inhuman spirits for the quietude of Eldar or of Men.

  When this great deed was done then Palúrien would fain rest from her long labours and return to taste the sweet fruits of Valinor, and be refreshed beneath the tree of Laurelin whose dew is light, and Oromë was for beechwoods on the plains of the great Gods; but Melko who long time had delved in fear because of the wrath of the Valar at his treacherous dealing with their lamps burst forth now into a great violence, for he had thought the world abandoned by the Gods to him and his. Beneath the very floors of Ossë he caused the Earth to quake and split and his lower fires to mingle with the sea. Vaporous storms and a great roaring of uncontrolled sea-motions burst upon the world, and the forests groaned and snapped. The sea leapt upon the land and tore it, and wide regions sank beneath its rage or were hewn into scattered islets, and the coast was dug into caverns. The mountains rocked and their hearts melted, and stone poured like liquid fire down their ashen sides and flowed even to the sea, and the noise of the great battles of the fiery beaches came roaring even through the Mountains of Valinor and drowned the singing of the Gods. Then rose Kémi Palúrien, even Yavanna that giveth fruits, and Aulë who loveth all her works and the substances of the earth, and they climbed to the halls of Manwë and spake to him, saying that all that goodliness was going utterly to wreck for the fiery evil of Melko’s untempered heart, and Yavanna pleaded that all her agelong labour in the twilight be not drowned and buried. Thither, as they spake, came Ossë raging like a tide among the cliffs, for he was wroth at the upheaval of his realm and feared the displeasure of Ulmo his overlord. Then arose Manwë Súlimo, Lord of Gods and Elves, and Varda Tinwetári was beside him, and he spake in a voice of thunder from Taniquetil, and the Gods in Valmar heard it, and Vefántur knew the voice in Mandos, and Lórien was aroused in Murmuran.

  Then was a great council held between the Two Trees at the mingling of the lights, and Ulmo came thither from the outer deeps; and of the redes there spoken the Gods devised a plan of wisdom, and the thought of Ulmo was therein and much of the craft of Aulë and the wide knowledge of Manwë.

  Behold, Aulë now gathered six metals, copper, silver, tin, lead, iron, and gold, and taking a portion of each made with his magic a seventh which he named therefore tilkal,* and this had all the properties of the six and many of its own. Its colour was bright green or red in varying lights and it could not be broken, and Aulë alone could forge it. Thereafter he forged a mighty chain, making it of all seven metals welded with spells to a substance of uttermost hardness and brightness and smoothness, but of tilkal he had not sufficient to add more than a little to each link. Nonetheless he made two manacles of tilkal only and four fetters likewise. Now the chain was named Angaino, the oppressor, and the manacles Vorotemnar that bind forever, but the fetters Ilterendi for they might not be filed or cleft.

  But the desire of the Gods was to seek out Melko with great power—and to entreat him, if it might be, to better deeds; yet did they purpose, if naught else availed, to overcome him by force or guile, and set him in a bondage from which there should be no escape.

  Now as Aulë smithied the Gods arrayed themselves in armour, which they had of Makar, and he was fain to see them putting on weapons and going as to war, howso their wrath be directed against Melko. But when the great Gods and all their folk were armed, then Manwë climbed into his blue chariot whose three horses were the whitest that roamed in Oromë’s domain, and his hand bore a great white bow that would shoot an arrow like a gust of wind across the widest seas. Fionwë his son stood behind him and Nornorë who was his herald ran before; but Oromë rode alone upon a chestnut horse and had a spear, and Tulkas strode mightily beside his stirrup, having a tunic of hide and a brazen belt and no weapon save a gauntlet upon his right hand, iron-bound. Telimektar his son but just war-high was by his shoulder with a long sword girt about his waist by a silver girdle. There rode the Fánturi upon a car of black, and there was a black horse upon the side of Mandos and a dappled grey upon the side of Lórien, and Salmar and Ómar came behind running speedily, but Aulë who was late tarrying overlong at his smithy came last, and he was not armed, but caught up his long-handled hammer as he left his forge and fared hastily to the borders of the Shadowy Sea, and the fathoms of his chain were borne behind by four of his smithy-folk.

  Upon those shores Falman-Ossë met them and drew them across on a mighty raft whereon he himself sat in shimmering mail; but Ulmo Vailimo was far ahead roaring in his deep-sea car and trumpeting in wrath upon a horn of conches. Thus was it that the Gods got them over the sea and through the isles, and set foot upon the wide lands, and marched in great power and anger ever more to the North. Thus they passed the Mountains of Iron and Hisilómë that lies dim beyond, and came to the rivers and hills of ice. There Melko shook the earth beneath them, and he made snow-capped heights to belch forth flame, yet for the greatness of their array his vassals who infested all their ways availed nothing to hinder them on their journey. There in the deepest North beyond even the shattered pillar Ringil they came upon the huge gates of deep Utumna, and Melko shut them with great clangour before their faces.

  Then Tulkas angered smote them thunderously with his great fist, and they rang and stirred not, but Oromë alighting grasped his horn and blew such a blast thereon that they fled open instantly, and Manwë raised his immeasurable voice and bade Melko come forth.

  But though deep down within those halls Melko heard him and was in doubt, he would not come, but sent Langon his servant and said by him that “Behold, he was rejoiced and in wonder to see the Gods before his gates. Now would he gladly welcome them, yet for the poverty of his abode not more than two of them could he fitly entertain; and he begged that neither Manwë nor Tulkas be of the two, for the one merited and the other demanded hospitality of great cost and richness. Should this not be to their mind then would he fain hearken to Manwë’s herald and learn what it were the Gods so greatly desired that they must leave their soft couches and indolence of Valinor for the bleak places where Melko laboured humbly and did his toilsome work.”

  Then Manwë and Ulmo and all the Gods were exceeding wroth at the subtlety and fawning insolence of his words, and Tulkas would have started straightway raging down the narrow stairs that descended out of sight beyond the gates, but the others withheld him, and Aulë gave counsel that it was clear from Melko’s words that he was awake and wary in this matter, and it could most plainly be seen which of the Gods he was most in fear of and desired least to see standing in his halls—“therefore,” said he, “let us devise how these twain may come upon him unawares and how fear may perchance drive him into betterment of ways.” To this Manwë assented, saying that all their force might scarce dig Melko from his stronghold, whereas that deceit must be very cunningly woven that would ensnare the master of guile. “Only by his pride is Melko assailable,” quoth Manwë, “or by such a struggle as would rend the earth and bring evil upon us all,” and Manwë sought to avoid all strife twixt Ainur and Ainur. When therefore the Gods had concerted a plan to catch Melko in his overweening pride they wove cunning words purporting to come from Manwë himself, and these they put in the mouth of Nornorë, who descended and spoke them before the seat of Melko. “Behold,” said he, “the Gods be come to ask the pardon of Melko, for seeing his g
reat anger and the rending of the world beneath his rage they have said one to another: ‘Lo! wherefore is Melko displeased?’ and one to another have answered beholding the tumults of his power: ‘Is he not then the greatest among us—why dwells not the mightiest of the Valar in Valinor? Of a surety he has cause for indignation. Let us get us to Utumna and beseech him to dwell in Valinor that Valmar be not empty of his presence.’ To this,” said he, “Tulkas alone would not assent, but Manwë bowed to the common voice (this the Gods said knowing the rancour that Melko had for Poldórëa) and now have they come constraining Tulkas with violence to beg thee to pardon them each one and to fare home with them and complete their glory, dwelling, if it be thy pleasure, in the halls of Makar, until such time as Aulë can build thee a great house; and its towers shall overtop Taniquetil.” To this did Melko answer eagerly, for already his boundless pride surged up and drowned his cunning.

  “At last do the Gods speak fair words and just, but ere I grant their boon my heart must be appeased for old affronts. Therefore must they come putting aside their weapons at the gate, and do homage to me in these my deep halls of Utumna:—but lo! Tulkas I will not see, and if I come to Valinor then will I thrust him out.” These things did Nornorë report, and Tulkas smote his hands in wrath, but Manwë returned answer that the Gods would do as Melko’s heart desired, yet would Tulkas come and that in chains and be given to Melko’s power and pleasure; and this was Melko eager to grant for the humiliation of the Valar, and the chaining of Tulkas gave him great mirth.