Antediluvian world

by Ignatius Donnelly

  Antediluvian world

  Ignatius Donnelly

  ------------------------------------------------------------------------ATLANTIS

  THE ANTEDILUVIAN WORLD.

  BY

  IGNATIUS DONNELLY.

  The world has made such comet-like advance Lately on science, we may almost hope, Before we die of sheer decay, to learn Something about our infancy; when lived That great, original, broad-eyed, sunken race, Whose knowledge, like the sea-sustaining rocks, Hath formed the base of this world’s fluctuous lore

  FESTUS

  . Frontpiece: The Profile of Atlantis

  CONTENTS

  .

  PART I.

  THE HISTORY OF ATLANTIS.

  I. THE PURPOSE OF THE BOOK

  II. PLATO’S HISTORY OF ATLANTIS

  III. THE PROBABILITIES OF PLATO’S STORY

  IV. WAS SUCH A CATASTROPHE POSSIBLE?

  V. THE TESTIMONY OF THE SEA

  VI. THE TESTIMONY OF THE FLORA AND FAUNA PART II.

  THE DELUGE.

  I. THE DESTRUCTION OF ATLANTIS DESCRIBED IN THE DELUGE LEGENDS

  II. THE DELUGE OF THE BIBLE

  III. THE DELUGE OF THE CHALDEANS

  IV. THE DELUGE LEGENDS OF OTHER NATIONS

  V. THE DELUGE LEGENDS OF AMERICA

  VI. SOME CONSIDERATION OF THE DELUGE LEGENDS

  PART III

  THE CIVILIZATION OF THE OLD WORLD AND NEW COMPARED.

  I. CIVILIZATION AN INHERITANCE

  II. THE IDENTITY OF THE CIVILIZATIONS OF THE OLD WORLD AND THE NEW

  III. AMERICAN EVIDENCES OF INTERCOURSE WITH EUROPE OR ATLANTIS

  IV. CORROBORATING CIRCUMSTANCES

  V. THE QUESTION OF COMPLEXION

  VI. GENESIS CONTAINS A HISTORY OF ATLANTIS

  VII. THE: ORIGIN OF OUR ALPHABET

  VIII. THE BRONZE AGE IN EUROPE

  IX. ARTIFICIAL DEFORMATION OF THE SKULL

  PART IV.

  THE MYTHOLOGIES OF THE OLD WORLD A RECOLLECTION OF ATLANTIS.

  I. TRADITIONS OF ATLANTIS

  II. THE KINGS OF ATLANTIS BECOME THE GODS OF THE GREEKS

  III. THE GODS OF THE PHOENICIANS ALSO KINGS OF ATLANTIS

  IV. THE GOD ODIN, WODEN, OR WOTAN

  V. THE PYRAMID, THE CROSS, AND THE GARDEN OF EDEN

  VI. GOLD AND SILVER THE SACRED METALS OF ATLANTIS

  PART V.

  THE COLONIES OF ATLANTIS.

  I. THE CENTRAL AMERICAN AND MEXICAN COLONIES

  II. THE EGYPTIAN COLONY

  III. THE COLONIES OF THE MISSISSIPPI VALLEY

  IV. THE IBERIAN COLONIES OF ATLANTIS

  V. THE PERUVIAN COLONY

  VI. THE AFRICAN COLONIES

  VII. THE IRISH COLONIES FROM ATLANTIS

  VIII. THE OLDEST SON OF NOAH

  IX. THE ANTIQUITY OF SOME OF OUR GREAT INVENTIONS

  X. THE ARYAN COLONIES FROM ATLANTIS

  XI. ATLANTIS RECONSTRUCTED

  ATLANTIS:

  THE ANTEDILUVIAN WORLD.

  PART I. THE HISTORY OF ATLANTIS.

  CHAPTER I.

  THE PURPOSE OF THE BOOK.

  This book is an attempt to demonstrate several distinct and novel propositions. These are:

  1. That there once existed in the Atlantic Ocean, opposite the mouth of the Mediterranean Sea, a large island, which was the remnant of an Atlantic continent, and known to the ancient world as Atlantis.

  2. That the description of this island given by Plato is not, as has been long supposed, fable, but veritable history.

  3. That Atlantis was the region where man first rose from a state of barbarism to civilization.

  4. That it became, in the course of ages, a populous and mighty nation, from whose overflowings the shores of the Gulf of Mexico, the Mississippi River, the Amazon, the Pacific coast of South America, the Mediterranean, the west coast of Europe and Africa, the Baltic, the Black Sea, and the Caspian were populated by civilized nations.

  5. That it was the true Antediluvian world; the Garden of Eden; the Gardens of the Hesperides; the Elysian Fields; the Gardens of Alcinous; the Mesomphalos; the Olympos; the Asgard of the traditions of the ancient nations; representing a universal memory of a great land, where early mankind dwelt for ages in peace and happiness.

  6. That the gods and goddesses of the ancient Greeks, the Phoenicians, the Hindoos, and the Scandinavians were simply the kings, queens, and heroes of Atlantis; and the acts attributed to them in mythology are a confused recollection of real historical events.

  7. That the mythology of Egypt and Peru represented the original religion of Atlantis, which was sun-worship.

  8. That the oldest colony formed by the Atlanteans was probably in Egypt, whose civilization was a reproduction of that of the Atlantic island.

  9. That the implements of the “Bronze Age” of Europe were derived from Atlantis. The Atlanteans were also the first manufacturers of iron.

  10. That the Phoenician alphabet, parent of all the European alphabets, was derived from an Atlantis alphabet, which was also conveyed from Atlantis to the Mayas of Central America.

  11. That Atlantis was the original seat of the Aryan or Indo-European family of nations, as well as of the Semitic peoples, and possibly also of the Turanian races.

  12. That Atlantis perished in a terrible convulsion of nature, in which the whole island sunk into the ocean, with nearly all its inhabitants.

  13. That a few persons escaped in ships and on rafts, and, carried to the nations east and west the tidings of the appalling catastrophe, which has survived to our own time in the Flood and Deluge legends of the different nations of the old and new worlds.

  If these propositions can be proved, they will solve many problems which now perplex mankind; they will confirm in many respects the statements in the opening chapters of Genesis; they will widen the area of human history; they will explain the remarkable resemblances which exist between the ancient civilizations found upon the opposite shores of the Atlantic Ocean, in the old and new worlds; and they will aid us to rehabilitate the fathers of our civilization, our blood, and our fundamental ideas-the men who lived, loved, and labored ages before the Aryans descended upon India, or the Phoenician had settled in Syria, or the Goth had reached the shores of the Baltic.

  The fact that the story of Atlantis was for thousands of years regarded as a fable proves nothing. There is an unbelief which grows out of ignorance, as well as a scepticism which is born of intelligence. The people nearest to the past are not always those who are best informed concerning the past.

  For a thousand years it was believed that the legends of the buried cities of Pompeii and Herculaneum were myths: they were spoken of as “the fabulous cities.” For a thousand years the educated world did not credit the accounts given by Herodotus of the wonders of the ancient civilizations of the Nile and of Chaldea. He was called “the father of liars.” Even Plutarch sneered at him. Now, in the language of Frederick Schlegel, “the deeper and more comprehensive the researches of the moderns have been, the more their regard and esteem for Herodotus has increased.” Buckle says, “His minute information about Egypt and Asia Minor is admitted by all geographers.”

  There was a time when the expedition sent out by Pharaoh Necho to circumnavigate Africa was doubted, because the explorers stated that after they had progressed a certain distance the sun was north of them; this circumstance, which then aroused suspicion, now proves to us that the Egyptian navigators had really passed the equator, and anticipated by 2100 years Vasquez de Gama in his discovery of the Cape of Good Hope.

  If I succeed in demonstrating the truth of the somewhat startling propositions with which I commenced this chapter, it will only be by bringing to bear upon the question of
Atlantis a thousand converging lines of light from a multitude of researches made by scholars in different fields of modern thought. Further investigations and discoveries will, I trust, confirm the correctness of the conclusions at which I have arrived.

  CHAPTER II.

  PLATO’S HISTORY OF ATLANTIS.

  Plato has preserved for us the history of Atlantis. If our views are correct, it is one of the most valuable records which have come down to us from antiquity.

  Plato lived 400 years before the birth of Christ. His ancestor, Solon, was the great law-giver of Athens 600 years before the Christian era.

  Solon visited Egypt. Plutarch says, “Solon attempted in verse a large description, or rather fabulous account of the Atlantic Island, which he had learned from the wise men of Sais, and which particularly concerned the Athenians; but by reason of his age, not want of leisure (as Plato would have it), he was apprehensive the work would be too much for him, and therefore did not go through with it. These verses are a proof that business was not the hinderance:

  “‘I grow in learning as I grow in age.’

  And again:

  “‘Wine, wit, and beauty still their charms bestow, Light all the shades of life, and cheer us as we go.’

  “Plato, ambitious to cultivate and adorn the subject of the Atlantic Island, as a delightful spot in some fair field unoccupied, to which also he had some claim by reason of his being related to Solon, laid out magnificent courts and enclosures, and erected a grand entrance to it, such as no other story, fable, or Poem ever had. But, as he began it late, he ended his life before the work, so that the more the reader is delighted with the part that is written, the more regret he has to find it unfinished.”

  There can be no question that Solon visited Egypt. The causes of his departure from Athens, for a period of ten years, are fully explained by Plutarch. He dwelt, he tells us,

  “On the Canopian shore, by Nile’s deep mouth.”

  There be conversed upon points of philosophy and history with the most learned of the Egyptian priests. He was a man of extraordinary force and penetration of mind, as his laws and his sayings, which have been preserved to us, testify. There is no improbability in the statement that he commenced in verse a history and description of Atlantis, which he left unfinished at his death; and it requires no great stretch of the imagination to believe that this manuscript reached the hands of his successor and descendant, Plato; a scholar, thinker, and historian like himself, and, like himself, one of the profoundest minds of the ancient world. The Egyptian priest had said to Solon, “You have no antiquity of history, and no history of antiquity;” and Solon doubtless realized fully the vast importance of a record which carried human history back, not only thousands of years before the era of Greek civilization, but many thousands of years before even the establishment of the kingdom of Egypt; and he was anxious to preserve for his half-civilized countrymen this inestimable record of the past.

  We know of no better way to commence a book about Atlantis than by giving in full the record preserved by Plato. It is as follows: Critias. Then listen, Socrates, to a strange tale, which is, however, certainly true, as Solon, who was the wisest of the seven sages, declared. He was a relative and great friend of my great-grandfather, Dropidas, as he himself says in several of his poems; and Dropidas told Critias, my grandfather, who remembered, and told us, that there were of old great and marvellous actions of the Athenians, which have passed into oblivion through time and the destruction of the human race and one in particular, which was the greatest of them all, the recital of which will be a suitable testimony of our gratitude to you….

  Socrates. Very good; and what is this ancient famous action of which Critias spoke, not as a mere legend, but as a veritable action of the Athenian State, which Solon recounted!

  Critias. I will tell an old-world story which I heard from an aged man; for Critias was, as he said, at that time nearly ninety years of age, and I was about ten years of age. Now the day was that day of the Apaturia which is called the registration of youth; at which, according to custom, our parents gave prizes for recitations, and the poems of several poets were recited by us boys, and many of us sung the poems of Solon, which were new at the time. One of our tribe, either because this was his real opinion, or because he thought that he would please Critias, said that, in his judgment, Solon was not only the wisest of men but the noblest of poets. The old man, I well remember, brightened up at this, and said, smiling: “Yes, Amynander, if Solon had only, like other poets, made poetry the business of his life, and had completed the tale which he brought with him from Egypt, and had not been compelled, by reason of the factions and troubles which he found stirring in this country when he came home, to attend to other matters, in my opinion he would have been as famous as Homer, or Hesiod, or any poet.”

  “And what was that poem about, Critias?” said the person who addressed him.

  “About the greatest action which the Athenians ever did, and which ought to have been most famous, but which, through the lapse of time and the destruction of the actors, has not come down to us.”

  “Tell us,” said the other, “the whole story, and bow and from whom Solon heard this veritable tradition.”

  He replied: “At the head of the Egyptian Delta, where the river Nile divides, there is a certain district which is called the district of Sais, and the great city of the district is also called Sais, and is the city from which Amasis the king was sprung. And the citizens have a deity who is their foundress: she is called in the Egyptian tongue Neith, which is asserted by them to be the same whom the Hellenes called Athene. Now, the citizens of this city are great lovers of the Athenians, and say that they are in some way related to them. Thither came Solon, who was received by them with great honor; and he asked the priests, who were most skilful in such matters, about antiquity, and made the discovery that neither he nor any other Hellene knew anything worth mentioning about the times of old. On one occasion, when he was drawing them on to speak of antiquity, he began to tell about the most ancient things in our part of the world—about Phoroneus, who is called ‘the first,’ and about Niobe; and, after the Deluge, to tell of the lives of Deucalion and Pyrrha; and he traced the genealogy of their descendants, and attempted to reckon bow many years old were the events of which he was speaking, and to give the dates. Thereupon, one of the priests, who was of very great age; said, ‘O Solon, Solon, you Hellenes are but children, and there is never an old man who is an Hellene.’

  Solon, bearing this, said, ‘What do you mean?’ ‘I mean to say,’ he replied, ‘that in mind you are all young; there is no old opinion handed down among you by ancient tradition, nor any science which is hoary with age. And I will tell you the reason of this: there have been, and there will be again, many destructions of mankind arising out of many causes.

  There is a story which even you have preserved, that once upon a time Phaethon, the son of Helios, having yoked the steeds in his father’s chariot, because he was not able to drive them in the path of his father, burnt up all that was upon the earth, and was himself destroyed by a thunderbolt. Now, this has the form of a myth, but really signifies a declination of the bodies moving around the earth and in the heavens, and a great conflagration of things upon the earth recurring at long intervals of time: when this happens, those who live upon the mountains and in dry and lofty places are more liable to destruction than those who dwell by rivers or on the sea-shore; and from this calamity the Nile, who is our never-failing savior, saves and delivers us. When, on the other hand, the gods purge the earth with a deluge of water, among you herdsmen and shepherds on the mountains are the survivors, whereas those of you who live in cities are carried by the rivers into the sea; but in this country neither at that time nor at any other does the water come from above on the fields, having always a tendency to come up from below, for which reason the things preserved here are said to be the oldest. The fact is, that wherever the extremity of winter frost or of summer sun does not preve
nt, the human race is always increasing at times, and at other times diminishing in numbers. And whatever happened either in your country or in ours, or in any other region of which we are informed—if any action which is noble or great, or in any other way remarkable has taken place, all that has been written down of old, and is preserved in our temples; whereas you and other nations are just being provided with letters and the other things which States require; and then, at the usual period, the stream from heaven descends like a pestilence, and leaves only those of you who are destitute of letters and education; and thus you have to begin all over again as children, and know nothing of what happened in ancient times, either among us or among yourselves. As for those genealogies of yours which you have recounted to us, Solon, they are no better than the tales of children; for, in the first place, you remember one deluge only, whereas there were many of them; and, in the next place, you do not know that there dwelt in your land the fairest and noblest race of men which ever lived, of whom you and your whole city are but a seed or remnant. And this was unknown to you, because for many generations the survivors of that destruction died and made no sign. For there was a time, Solon, before that great deluge of all, when the city which now is Athens was first in war, and was preeminent for the excellence of her laws, and is said to have performed the noblest deeds, and to have had the fairest constitution of any of which tradition tells, under the face of heaven.’

  Solon marvelled at this, and earnestly requested the priest to inform him exactly and in order about these former citizens. ‘You are welcome to hear about them, Solon,’ said the priest, ‘both for your own sake and for that of the city; and, above all, for the sake of the goddess who is the common patron and protector and educator of both our cities. She founded your city a thousand years before ours, receiving from the Earth and Hephaestus the seed of your race, and then she founded ours, the constitution of which is set down in our sacred registers as 8000 years old. As touching the citizens of 9000 years ago, I will briefly inform you of their laws and of the noblest of their actions; and the exact particulars of the whole we will hereafter go through at our leisure, in the sacred registers themselves. If you compare these very laws with your own, you will find that many of ours are the counterpart of yours, as they were in the olden time. In the first place, there is the caste of priests, which is separated from all the others; next there are the artificers, who exercise their several crafts by themselves, and without admixture of any other; and also there is the class of shepherds and that of hunters, as well as that of husbandmen; and you will observe, too, that the warriors in Egypt are separated from all the other classes, and are commanded by the law only to engage in war; moreover, the weapons with which they are equipped are shields and spears, and this the goddess taught first among you, and then in Asiatic countries, and we among the Asiatics first adopted.