Operation Shylock

by Philip Roth

  “Then tell Mr. Smilesburger to stop the check, why don’t you? Go play the interceding woman with him. It’s not going to work here, so go try it with him. Tell him he gave the check to the wrong Philip Roth.”

  “I’m crashing,” she moaned, “damn it, I’m crashing” and she grabbed the phone from the tin-topped table squeezed in by the wall at the inside corner of the bed and asked the clerk at the hotel switchboard for the King David Hotel. All roads lead back to him. I decided too late to wrestle the phone away from her. Among all the other things contributing to the disorganization of my thinking was the immediacy of her sensuality on that bed.

  “It’s me,” she said when the connection was made. “… With him. … Yes I am. … His room! … No! … No! Not with them! … I can’t go on, Phil. I’m on the damn brink. Kahane is crazy, you said so, not me. … No! … I am crashing, Philip, I am going to crash!” Here she thrust the phone at me. “You stop him! You must!”

  Because for some reason the phone was wired into the wall furthest from the door, the cord had to be pulled across the width of the bed and I had to lean directly across her to speak into the mouthpiece. Maybe that was why I spoke into the mouthpiece. There could be no other reason. To anyone watching us through that one big window, it would have been she and I who looked like coconspirators now. Propinquity and piquancy seemed as if one word derived from the single explosive root syllable Jinx.

  “On to yet another hilarious idea, I hear,” said I into the telephone.

  The reply was calm, amused, his voice my own restrained mild voice! “Of yours,” he said.

  “Repeat that.”

  “Your idea,” he said, and I hung up.

  But no sooner was I off the phone than it was ringing again.

  “Let it be,” I told her.

  “Okay, that’s it,” she said, “that’s gotta be it.”

  “Right. Just let it ring.”

  The return trip to the chair beside the desk was one long temptation-ridden journey, rich with pleas to the baser yearnings for caution and common sense, a great deal of convulsive conflict compressed into a very short space, a kind of synthesis of my whole adult life. Seating myself as far as I could get in that room from this rash, precipitate complicity of ours, I said, “Leaving aside for the moment who you are, who is this antic fellow who goes around as me?” I signaled with a finger that she was not to touch the ringing phone. “Concentrate on my question. Answer me. Who is he?”

  “My patient. I told you that.”

  “Another lie.”

  “Everything can’t be a lie. Stop saying that. It doesn’t help anyone. You protect yourself from the truth by calling everything you won’t believe a lie. Everything that’s too much for you, you say, ‘That’s a lie.’ But that’s denial, Mr. Roth, of what living is! These lies of yours are my damn life! The phone is no lie!” And she lifted the phone and cried into the mouthpiece, “I won’t! It’s over! I’m not coming back!” But what she heard through the receiver sucked the angry blood engorging her face all the way back down to her feet as though she’d been upended and “hourglass” were no mere metaphor with which to describe her shape. Very meekly she offered me the phone.

  “The police,” she said, horrified and uttering “police” as she must once have heard patients freshly apprised of their chances repeat the oncologist’s “terminal.” “Don’t,” she begged me, “he won’t survive it!”

  The Jerusalem police were responding to my call. Because the rock runners were gone I had now been put through to them—or maybe all phone lines had indeed been tied up earlier, unlikely as that still seemed to me. I described to the police what I’d seen from my window. They asked me to describe what was going on there now. I told them that the street was empty. They asked my name and I gave it to them. I gave them my U.S. passport number. I did not go on to tell them that someone bearing a duplicate passport, a counterfeit of mine, was at that very moment conspiring at the King David Hotel to kidnap and torture John Demjanjuk’s son. Let him try it, I thought. If she’s not lying, if he’s resolved, like his antihero Jonathan Pollard, to be a Jewish savior regardless of the cost—or even if the motive is merely personal, if he’s just determined to take a leading role in my life like the boy who shot Reagan to wow Jodie Foster—let the fantasies evolve grandiosely without my interference, this time let him overstep something more than just my boundaries and collide head- on with the Jerusalem police. I could not myself arrange a more satisfying conclusion to this stupid drama of no importance. Two minutes into it they’ll nab him in his bid for historical significance and that will be the end of Moishe Pipik.

  She had closed her eyes and crossed her arms and laid them protectively over her breasts while I hung just inches above her talking to the police. And she remained like that, absolutely mummified, while I traversed the room and sat back down in my chair once again, thinking, as I looked at the bed, that she could have been waiting to be removed by the undertaker. And that made me think of my first wife, who, some twenty years earlier, at just about Jinx’s age, had been killed in a car crash in New York. We had embarked on a disastrous three-year marriage after she had falsified the results of a pregnancy test in the aftermath of our lurid love affair and then threatened suicide if I didn’t marry her. Six years after my leaving the marriage against her will, I’d still been unable to win her consent to a divorce, and when she was abruptly killed in 1968, I wandered around Central Park, the site of her fatal accident, reciting to myself a ferociously apt little couplet by John Dryden, the one that goes, “Here lies my wife: here let her lie!/Now she’s at rest; and so am I.”

  Jinx was taller than her by half a foot and substantial physically in a rather more riveting way, but seeing her laid out in repose, as though for burial, I was struck by a racial resemblance to the square- headed northern good looks of my long-dead enemy. What if it was she risen from the dead to take her revenge … if she was the master-mind who’d trained and disguised him, taught him my mannerisms and how I speak … plotted out the intricacies of the identity theft with the same demoniacal resolve with which she’d dished up to the Second Avenue pharmacist that false urine specimen. … These were the thoughts lapping at the semiconscious brain of a fitfully dozing man struggling still to remain alert. The woman in the black dress stretched across the bed was no more the ghost of my first wife’s corpse than Pipik was the ghost of me, yet there was now a dreamlike distortion muddling my mind against which I was only intermittently able to mobilize my rational defenses. I felt drugged by too many incomprehensible events and, after twenty-four hours of going without sleep, I was shadowboxing none too deftly with an inchoate, dimming consciousness.

  “Wanda Jane ‘Jinx’ Possesski—open your eyes, Wanda Jane, and tell me the truth. It is time.”

  “You’re going?”

  “Open your eyes.”

  “Put me in your bag and take me with you,” she moaned. “Get me out of here.”

  “Who are you?”

  “Oh, you know,” she said wearily, her eyes still closed, “the fucked-up shiksa. Nothing new.”

  I waited to hear more. She wasn’t laughing when she said, once again, “Take me with you, Philip Roth.”

  It is my first wife. I must be saved and you must save me. I am drowning and you did it. I am the fucked-up shiksa. Take me with you.

  We slept this time round for more than just a few minutes, she in the bed, I in the chair, arguing as of old with the resurrected wife. “Can’t you even return from death without screaming about the morality of your position versus the immorality of mine? Is alimony all you think about even there? What is the source of the eternal claim on my income? On what possible grounds did you conclude that somebody owed you his life?”

  Then I was put ashore again in the tangible world where she wasn’t, back with my flesh and Wanda Jane’s in the fairy tale of material existence.

  “Wake up.”

  “Oh, yes … I’m here.”

  “Fucke
d-up how?”

  “How else? Family.” She opened her eyes. “Low-class. Beer-drinking. Fighting. Stupid people.” Dreamily she said, “I didn’t like them.”

  Neither did she. Hated them. I was the last best chance. Take me with you, I’m pregnant, you must.

  “Raised Catholic,” I said.

  She positioned herself up on her elbows and melodramatically blinked. “My God,” she asked, “which one are you?”

  “The only one.”

  “Wanna put your million on it?”

  “I want to know who you are. I want to know finally what is going on—I want the truth!”

  “Father Polish,” she said lightly, ticking off the facts, “mother Irish, Irish grandmother a real doozy, Catholic schools—church until I was probably twelve years old.”

  “Then?”

  She smiled at the earnest “Then,” an intimate smile that was no more, really, than a slow curling at the corner of the mouth, something that could only be measured in millimeters but that was, in my book, the very epitome of sexual magic.

  I ignored it, if you can describe failing still to get up and leave as ignoring anything.

  “‘Then?’ Then I learned how to roll a joint,” she said. “I ran away from home to California. I got involved with drugs and all that hippie stuff. Fourteen. Hitchhiked. It wasn’t uncommon.”

  “And then?”

  “‘And then?’ Well, out there I remember going through a Hare Krishna event in San Francisco. I liked that a lot. It was very passionate. People were dancing. People were very taken over by the emotion of it. I didn’t get involved in that. I got involved with the Jesus people. Just before that I had been going back to Mass. I guess I was interested in getting involved in some sort of religion. What exactly are you trying to figure out again?”

  “What do you think I’m trying to figure out? Him.”

  “Gee, and I thought you were interested in little me.”

  “The Jesus people. You got involved.”

  “Well …”

  “Go ahead.”

  “Well, there was a pastor, a very passionate little guy. … There was always a passionate guy. … I looked like a waif, I guess. I was dressed like a hippie. I guess I was wearing a long skirt, I had long hair. Little peasant outfit. You’ve seen ’em. Well, this guy gave an altar call at the end of the service, the first one I ever went to, and he asked whoever wanted to accept Jesus into his heart to stand up. The spiel is if you want peace, if you want happiness, accept Jesus into your heart as your personal savior. I was sitting in the front row with my girlfriend. I stood up. Halfway through standing, I realized that I was the only one standing. He came down from the altar and prayed over me that I would receive the baptism of the Holy Spirit. Looking back on it, I think I just hyperventilated. But I had some sort of rush, some sort of profound feeling. And I did begin to speak in some sort of language. I’m sure it was made up. It’s supposed to be communication with God. Without bothering with language. Your eyes are closed. I did feel a tingling. Sort of detached from what was going on around me. In my own world. Being able to forget who I was and what I was doing. And just do this. It went on for a couple of minutes. He put his hand on my head and I was thrilled. I think I was just vulnerable to anything.”

  “Why?”

  “Usual reasons. Everybody’s reason. Because of who my parents were. I got very little attention at home. None. So walking into a place where suddenly I’m a star, everybody loves me and wants me, how could I resist? I was a Christian for twelve years. Age of fifteen to the age of twenty-seven. One of those hippies who found the Lord. It became my life. I hadn’t been going to school. I had dropped out of school, and actually I went back to grammar school, I finished grammar school at sixteen in San Francisco. I had these breasts even back then and there I was with them, sitting at a grammar school desk next to all those little kids.”

  “Your cross,” I said, “carried before instead of aft.”

  “Sometimes it sure seems that way. The doctors were always rubbing up against me when we worked together. Anyway, I’d failed all my life in school and suddenly, tits and all, I started doing okay. And I read the Bible. I liked all that death-to-self stuff. I felt like shit already and it sort of confirmed my feeling of shit. I’m worthless, I’m nothing. God is Everything. It can be very passionate. Just imagine that somebody loved you enough to die for you. That’s big-time love.”

  “You took it personally.”

  “Oh, absolutely. That’s me all over. Yes, yes. I loved to pray. I would be very passionate and I would pray and I would love God and I would be ecstatic. I remember training myself not to look at anything when I was walking on the street. I would only look straight ahead. I didn’t want to be distracted from contemplating God. But that can’t last. It’s too hard. That would sort of dissipate—then I’d be overcome with guilt.”

  Where had she disposed of all the “like”s and the “okay”s and the “you know”s? Where was the tarty, tough-talking nurse from the day before? Her tones were as soft now as those of a well-behaved ten- year-old child, the pitter-patter, innocent treble of a sweet and intelligent little ten-year-old who has just discovered the pleasures of being informative. She might have weighed seventy pounds, a freshly eloquent prepubescent, home helping her mother bake a cake, so unjaded was the voice with which she’d warmed to all this attention. She might have been chattering away while helping her father wash the car on a Sunday afternoon. I supposed I was hearing the voice of the abundantly breasted hippie at the grammar school desk who’d found Jesus.

  “Why guilt?” I asked her.

  “Because I wasn’t being as in love with God as He deserved. My guilt was that I was interested in things of this world. Especially as I got older.”

  I saw the two of us drying the dishes in Youngstown, Ohio. Was she my daughter or my wife? This was now the nonsensical background to the ambiguous foreground. My mind, at this stage, was an uncontrollable thing, but then it was a marvel to me that I could continue to remain awake and that she and I—and he—could still be at it at four a.m. the next day—a marvel too that, listening to this lengthy story that couldn’t make a scrap of difference, I was only plunging further under their spell.

  “Which things?” I asked her. “Which things of this world?”

  “My appearance. Trivial things. My friends. Entertainment. Vanity. Myself. I was not supposed to be interested in myself. That’s how I decided to go into nursing. I didn’t want to go into nursing, but nursing was selfless, something I could do for other people and forget about what I looked like. I could serve Christ through being a nurse. This way I would still be in good with God. I moved back to the Midwest and I joined a new church in Chicago. A New Testament church. All of us attempting to follow Christ’s recommendations for living on earth. Love one another and be involved in one another’s lives. Take care of your brothers and sisters. It was total bullshit. None of it actually happened, it was just a lot of talk. Some people tried. But they never succeeded.”

  “So what brought the Christianity to an end?”

  “Well, I was working in a hospital and I started getting more involved with people I was working with. I loved people to take an interest in me because I was a waif. But twenty-five! I was getting old to be a waif. And then a guy I got involved with, a guy named Walter Sweeney, he died. He was thirty-four years old. Very young. Very passionate. Always that. And he decided that God wanted him to go on a fast. Suffering is very big, you see, a certain brand of Christian believes that God allows us to suffer to make us better servants of Him. Getting rid of the dross they call it. Well, Walter Sweeney got rid of the dross, all right. Went on a fast to purify himself. So that he could be closer to God. And he died. I found him in his apartment on his knees. And that always stayed with me, and that became the whole experience for me. Dying on his knees. Fuck that.”

  “You slept with Walter Sweeney.”

  “Yep. First one. I was chaste from about fifteen
to twenty-five. I wasn’t a virgin at fifteen, but from fifteen to twenty-five, I didn’t even have a date. I got involved with Sweeney, then he died, and I got involved with another guy, a married man in the church. That had a lot to do with it too. Especially because his wife was a good friend of mine. I couldn’t live with that. I couldn’t face God anymore, so I stopped praying. It wasn’t long, maybe a couple of months, but long enough to lose fifteen pounds. I tortured myself about it. I liked the idea of sex. I never could figure out the prohibition on sex. I still can’t figure it out. What’s the big deal? Who cares? It was senseless to me. I went to a therapist. Because I was suicidal. But he was no good. Christian Interpersonal Therapy Workshop. Guy named Rodney.”

  “What’s Christian Interpersonal Therapy?”

  “Oh, it’s just Rodney talking to people. More bullshit. But then I met a guy who wasn’t a Christian and I got involved with him. And it was gradual. I don’t know how to make it any more clear. I grew out of it. In every sense.”

  “So it’s sex that got you out of the church. Men.”

  “It’s probably what got me in and, yeah, probably it helped to get me out.”

  “You left the world of men and then you came back to the world of men. That’s the story you tell, anyway.”

  “Well, that was certainly part of the world I left. I also left the world of my dismal family and the world of living chaotically. And then when I was strong enough, I was able to do things on my own. I went to nursing school. That was a big move for me away from Christianity. Part of what Christianity was about for me was about not thinking. About being able to go to the elders and ask them what I should do. And going to God. In my twenties I realized that God doesn’t answer. And that the elders are no smarter than I am. That I could think for myself. Still, Christianity saved me from a lot of craziness. It got me back to school, stopped me from doing drugs, from being promiscuous. Who knows where I could have ended up?”