beginning of an oak tree—towards the sun.
   Surely you would deem this a miracle, yet
   that miracle is wrought a thousand thousand
   times in the drowsiness of every autumn and the
   passion of every spring.
   Why shall it not be wrought in the heart of a
   human being? Shall not the seasons meet in the
   hand or upon the lips of one anointed?
   If our God has given to earth the art to nestle
   seed whilst the seed is seemingly dead, why
   shall he not give to the heart of a human being
   the art to breathe life into another heart, even a
   heart seemingly dead?
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   I have spoken of these miracles that I deem
   but little beside the greater miracle, which is the
   man himself, the Wayfarer, the man who turned
   my dross into gold, who taught me how to love
   those who hate me, and in so doing brought me
   comfort and gave sweet dreams to my sleep.
   This is the miracle in my own life.
   My soul was blind, my soul was lame. I was
   possessed by restless spirits, and I was dead.
   But now I see clearly, and I walk erect. I am
   at peace, and I live to witness and proclaim my
   own being every hour of the day.
   And I am not one of his followers. I am but
   an old astronomer who visits the fields of space
   once a season and who would be heedful of the
   law and the miracles thereof.
   And I am at the twilight of my time, but
   whenever I would seek its dawning, I seek the
   youth of Jesus.
   And forever shall age seek youth.
   In me now, it is knowledge that is seeking
   vision.
   S E A S O N S O F L I F E
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   YOUTH AND KNOWLEDGE
   You cannot have youth
   and the knowledge of it
   at the same time.
   For youth is too busy living
   to know,
   and knowledge is too busy
   seeking itself
   to live.
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   SEASONS
   What are the seasons of the years
   save your own thoughts changing?
   Spring is an awakening in your breast,
   and summer but a recognition of your own
   fruitfulness.
   Is not autumn the ancient in you singing
   a lullaby
   to that which is still a child in your being?
   And what, I ask you, is winter save sleep
   big with the dreams
   of all the other seasons?
   S E A S O N S O F L I F E
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   AUTUMN AND SPRING
   In the autumn, I gathered all my sorrows and
   buried them in my garden.
   And when April returned and spring came to
   wed the earth, there grew in my garden beautiful
   flowers unlike all other flowers.
   And my neighbors came to behold them, and
   they all said to me,
   “When autumn comes again, at seeding time,
   will you not give us of the seeds of these flowers
   that we may have them in our gardens?”
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   TIME
   Of time you would make a stream
   upon whose bank you would sit
   and watch its flowing.
   Yet the timeless in you
   is aware of life’s timelessness
   and knows that yesterday
   is but today’s memory
   and tomorrow is today’s dream.
   And that that which sings and
   contemplates in you is still dwelling
   within the bounds of that first moment
   that scattered the stars into space.
   But if in your thought
   you must measure time into seasons,
   let each season encircle all the other seasons,
   and let today embrace
   the past with remembrance
   and the future with longing.
   S E A S O N S O F L I F E
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   ALL YOUR HOURS ARE WINGS
   Is not religion all deeds and all reflection,
   and that which is neither deed nor reflection,
   but a wonder and a surprise
   ever springing in the soul,
   even while the hands hew the stone
   or tend the loom?
   Who can separate faith from actions,
   or belief from one’s occupations?
   Who can spread one’s hours before one, saying,
   “This for God and this for myself.
   This for my soul,
   and this other for my body?”
   All your hours are wings
   that beat through space
   from self to self.
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   BE DARK
   When night comes, and you too are dark,
   lie down and be dark with a will.
   And when morning comes, and you are still
   dark,
   stand up and say to the day with a will,
   “I am still dark.”
   It is stupid to play a role with the night and
   the day.
   They would both laugh at you.
   S E A S O N S O F L I F E
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   DAY AND NIGHT
   You grow in sleep and live your fuller life in your
   dreaming.
   For all your days are spent in thanksgiving
   for that which you have received in the stillness
   of the night.
   Oftentimes you think and speak of night as
   the season of rest, yet in truth night is the season
   of seeking and finding.
   The day gives unto you the power of knowl-
   edge and teaches your fingers to become versed
   in the art of receiving.
   But it is night that leads you to the treasure
   house of Life.
   The sun teaches to all things that grow their
   longing for the light.
   But it is night that raises them to the stars.
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   SHELL-LIFE
   Perhaps the sea’s
   definition of a shell
   is the pearl.
   Perhaps time’s
   definition of coal
   is the diamond.
   S E A S O N S O F L I F E
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   TIDES OF BREATH
   That which seems most feeble and bewildered in
   you is the strongest and most determined.
   Is it not your breath that has erected and
   hardened 
the structure of your bones?
   Could you but see the tides of that breath,
   you would cease to see all else.
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   SHORELESS WITHOUT A SELF
   It was but yesterday that
   you were moving with the moving sea,
   and you were shoreless and without a self.
   Then the wind, the breath of Life,
   wove you, a veil of light on her face.
   Then her hand gathered you
   and gave you form,
   and with a head held high
   you sought the heights.
   But the sea followed after you,
   and her song is still with you.
   S E A S O N S O F L I F E
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   FINDING FAULT
   If I were you
   I would not find fault
   with the sea
   at low tide.
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   EVERY YEAR I HAD WAITED
   FOR SPRING . . .
   Rachel, a woman disciple of Jesus speaks:
   I often wonder whether Jesus was a man of
   flesh and blood like ourselves, or a thought with-
   out a body, in the mind, or an idea that visits the
   vision of humanity.
   Often it seems to me that he was but a dream
   dreamed by countless men and women at the
   same time in a sleep deeper than sleep and a
   dawn more serene than all dawns.
   And it seems that, in relating the dream, one
   to another, we began to deem it a reality that had
   indeed come to pass. And in giving it a body of
   our fancy and a voice of our longing we made it
   a substance of our own substance.
   But in truth he was not a dream. We knew
   him for three years and beheld him with our
   open eyes in the high tide of noon.
   We touched his hands, and we followed him
   from one place to another. We heard his dis-
   courses and witnessed his deeds. Think you that
   S E A S O N S O F L I F E
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   we were a thought seeking after more thought,
   or a dream in the region of dreams?
   Great events always seem alien to our daily
   lives, though their nature may be rooted in our
   nature. But though they appear sudden in their
   coming and sudden in their passing, their true
   span is for years and for generations.
   Jesus of Nazareth was himself the Great
   Event. That man whose father and mother
   and brothers we know was himself a miracle
   wrought in Judea. Yea, all his own miracles, if
   placed at his feet, would not rise to the height
   of his ankles.
   And all the rivers of all the years shall not
   carry away our remembrance of him.
   He was a mountain burning in the night, yet
   he was a soft glow beyond the hills. He was a
   tempest in the sky, yet he was a murmur in the
   mist of daybreak.
   He was a torrent pouring from the heights to
   the plains to destroy all things in its path. And
   he was like the laughter of children.
   Every year I had waited for spring to visit
   this valley. I had waited for the lilies and the
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   cyclamen, and then every year my soul had been
   saddened within me. For ever I longed to rejoice
   with the spring, yet I could not.
   But when Jesus came to my seasons he was
   indeed a spring, and in him was the promise of
   all the years to come. He filled my heart with joy,
   and like the violets I grew, a shy thing, in the
   light of his coming.
   And now the changing seasons of worlds not
   yet ours shall not erase his loveliness from this
   our world.
   Nay, Jesus was not a phantom, nor a concep-
   tion of the poets. He was man like yourself and
   myself. But only to sight and touch and hearing.
   In all other ways, he was unlike us.
   He was a man of joy, and it was upon the
   path of joy that he met the sorrows of everyone.
   And it was from the high roofs of his sorrows
   that he beheld the joy of everyone.
   He saw visions that we did not see and heard
   voices that we did not hear. And he spoke as if
   to invisible multitudes, and ofttimes he spoke
   through us to races yet unborn.
   S E A S O N S O F L I F E
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   And Jesus was often alone. He was among
   us yet not one with us. He was upon the earth,
   yet he was of the sky. And only in our aloneness
   may we visit the land of his aloneness.
   He loved us with tender love. His heart was a
   winepress. You and I could approach with a cup
   and drink therefrom.
   One thing I did not use to understand in
   Jesus: he would make merry with his listeners.
   He would tell jests and play upon words, and
   laugh with all the fullness of his heart, even
   when there were distances in his eyes and sad-
   ness in his voice. But I understand now.
   I often think of the earth as a woman heavy
   with her first child. When Jesus was born, he was
   the first child. And when he died, he was the first
   man to die.
   For did it not appear to you that the earth
   was stilled on that dark Friday, and the heavens
   were at war with the heavens?
   And felt you not when his face disappeared
   from our sight as if we were naught but memo-
   ries in the mist?
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   5
   Paradoxical
   Life
   In life’s contradictions and paradoxes,
   we discover the unity of all Life, a
   unity reflected in the soul’s experience
   of oneness.
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   LIFE COMES WALKING
   And Life is veiled and hidden, even as your
   Greater Self is hidden and veiled.
   Yet when Life speaks, all the winds become
   words.
   And when she speaks again, the smiles upon
   your lips and the tears in your eyes turn also
   into words.
   When she sings, the deaf hear and are held.
   And when she comes walking, the sightless
   behold her and are amazed and follow her in
   wonder and astonishment.
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   TALK
   In truth we talk only to ourselves,
 />   but sometimes we talk loud enough
   that others may hear us.
   PA R A D OX I C A L L I F E
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   A TALE OF TWO TALES
   Once upon an evening, a man and a woman
   found themselves together in a stagecoach. They
   had met before.
   The man was a poet, and as he sat beside
   the woman, he sought to amuse her with stories,
   some that were of his own weaving, and some
   that were not his own.
   But even while he was speaking, the lady
   went to sleep. Then suddenly the coach lurched,
   and she awoke, and she said, “I admire your
   interpretation of the story of Jonah and the
   whale.”
   And the poet said, “But madame, I have been
   telling you a story of my own about a butterfly
   and a white rose, and how they behaved the one
   to the other!”
   K A H L I L G I B R A N ’ S L I T T L E B O O K O F L I F E
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   CONFESSION
   Should we all confess our sins to one another,
   we would all laugh at one another
   for our lack of originality.
   Should we all reveal our virtues,
   we would also laugh
   for the same cause.
   PA R A D OX I C A L L I F E
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   YESTERDAY AND TODAY
   The gold-hoarder walked in his palace park,
   and with him walked his troubles. And over his
   head hovered worries as a vulture hovers over
   a carcass, until he reached a beautiful lake sur-
   rounded by magnificent marble statuary.
   He sat there pondering the water that poured
   from the mouths of the statues, like thoughts
   flowing freely from a lover’s imagination. And
   he contemplated heavily his palace, which stood
   upon a knoll like a birthmark upon the cheek of
   a maiden.
   His fancy revealed to him the pages of his
   life’s drama, which he read with falling tears that
   veiled his eyes and prevented him from viewing
   humanity’s feeble additions to nature.
   He looked back with piercing regret to the
   images of his early life, woven into pattern by
   the gods, until he could no longer control his
   
 
 Kahlil Gibran's Little Book of Life Page 7