Islam Dismantled
Page 50
Muslim’s backwardness, envy, disappointment, unhappiness and many other such painful realities are well reflected in Iqbal’s poetry Shikwa where he complained to Allah about the prosperity, power and education of the non-Muslims in contrast to Muslim’s poor condition. After one year of reciting Shikwa, Iqbal presented Jawab-i Shikwa, where Allah gave a reply to Iqbal’s complaint. Last three lines are as follows.
Too Musalman ho to taqdir hai tadbir teri
Ki Muhammad se wafa toonay to ham teray hain
Ye jahan cheez hai kiya lauho qalam tere hain.
(If you are Muslim your prudence is your destiny. If you are loyal to Prophet we are yours. This universe is nothing; the tablet and the pen are yours.)
This poetic composition of Iqbal is based on Qur’anic teaching. According to Iqbal; Muslims’ proven loyalty with Muhammad can own Allah. Since being loyal to Muhammad is same as following orthodox Islam; Muslims should practice Islam more rigorously to prosper. If Iqbal is true, then how the infidels have prospered? We, the non-Muslims, do not practice Islam at all. In fact some of us even oppose Islam. In that case how the infidel countries are better than Muslim countries that at least practice a little? If the Qur’an is full of science why the Islamic countries are most backwards? The Muslims do not know the answer because they have even forgotten to ask the question.
There is a lesson to learn in this. The Creator of the Universe has no master-plot or mega-plan to deprive anyone of happiness, prosperity or power. Nor He has any intention to be unfair to the Muslim world. The only reason of the misery of the Muslims is Islam itself. Prophet Muhammad is not the savoir, but an abuser and exploiter of the Muslims. He is like a “black hole” at the centre of the Muslims’ incredible dream-like galaxy. Muslims are like objects for Muhammad. He is continuously dragging the Muslims towards him and sucking their blood. Abuse is the eventual act of perverted intimacy. Muhammad used Islam to pervade Muslim psyche, and possessed their mind. Qur’an is the weapon what he had used to achieve his narcissistic goal. He was a predator. As Iqbal said, “If you are loyal to Muhammad we are yours”. It is of course a tragic event. But it is more than of a tragedy that Muslims do not want to face the root cause of the problem.
Muslims are unable to see the truth because they have ceased to believe that reason is the most valuable and the most specific human power that can establish the validity for norms and the ideas for human conduct. Homo sapiens, is a Latin term meaning for “wise man” or “knowing man”. But in actuality many times we simply ignore our innate wisdom, believe in superstitions and easily become the victims of imposters. Reason is the only means for discovering the truth. Unlike other religions, Islam is not seen by Muslims from different angles. For this reason all the religions prosper but Islam got stuck in a seventh century mentality. When Muslims begin with the Qur’an, first they conclude that it is Allah’s word. Hence they are unable to judge the book with a critical mind. If they change their viewpoint a little they will notice its obvious falsehood.
Religion is supposed to instill ethical behavior, promote human values, fraternity, respect, integrity, and the moral guidelines required for the construction of a better human society regardless of whatever God or Gods are worshipped. But from the beginning, Islam was based on terrorist activities and today, after 1400 years, Westerners have finally realized the term “terrorism” describes their code of behavior. We are living in a world that is becoming smaller and smaller day by day. Human beings; regardless of religion, race, skin color, language, culture or nationality, should unite and cooperate with each other to make life more enjoyable and fulfilling for all. The Qur’anic injunction is viewed as obscene by all who believe in a peaceful, nonracist united world. Is it really possible to imagine a human society where all the people should believe in a collection of superstitious absurdities and in the event that some of them do not, those nonbelievers should be ostracized or slain by the other members of the society? The preposterous content of the Muslim’s Qur’an is echoing the power-hungry, lascivious thoughts of Muhammad who presented himself as a Prophet of God. When the contents of the Qur’an are read out of curiosity and not through the eyes of faith, the words speak for themselves. The dispassionate reader cannot help but conclude that the Qur’an is a preposterous fabrication by an ignorant person. Muhammad, the author of the Qur’an, was a licentious Arab. How could such an ignoble person dictate human values to others? Those foolish people of the seventh century Arabia who decided to follow Muhammad can be forgiven, but how the educated people today can be forgiven who still want to be fooled? Who knows better; the almighty, omniscient, omnipotent, merciful, etc., etc Allah who has created heaven and earth in six days and His beloved seal of Prophets, mercy to mankind etc., etc messenger, or a bunch of infidels such as, Darwin, Aryabhata, Galileo, Copernicus, Aristotle, Edward Hubble, Gandhi, Einstein, Meghnad Saha, Stephen Hawking, Amartya Sen and so on? It is the new age of enlightenment and every day new truths are being revealed. I feel sick when I see, today, more than a billion Muslims are unable to see the ploys of one mentally deranged man. Muslims should give way to logical thinking and that is all what is required; the truth will take its own course in time.
References
Theses and Dissertations
1. Arimbi, Diah Ariani (2006); Reading the Writings of Contemporary Indonesian Muslim Women Writers: Representation, Identity and Religion of Muslim Women in Indonesian Fictions. Ph.D thesis submitted in September 2006, Women’s and Gender Studies, Faculty of Arts and Social Sciences. University of New South Wales.
2. Hazen, Rebecca Ann (2005); Parental Rejection, Temperament and Internalizing Problems. Ph.D thesis submitted at The Ohio State University during 2005.
3. Hook, Tarah Lynn (2007); The Role of Self-concept and Narcissism in Aggression. Ph.D thesis. Department of Psychology. University of Saskatchewan. Saskatoon.
4. Kotb, Heba (2004); Sexuality in Islam. Ph.D Thesis submitted in December 2004 on Clinical Sexology. Maimonides University. Egypt.
5. Lyon, Peter D.S (2006); A Solution for Ethnic Conflict: Democratic Governance in Afghanistan, A Case Study. Thesis submitted to the Faculty of Graduate Studies for the Degree of Master of Arts in August, 2006. Department of Political Studies, Faculty of Arts. University of Manitoba. Canada.
6. Shepley, Robin P. (2001); Children Diagnosed with Attachment disorder: A Qualitative study of the Parental Experience. Thesis submitted to the Faculty of the Virginia Polytechnic Institute and State University for M. Sc degree in Human Development on July 26, 2001.
7. Slutzky, Shana (2006); ‘Reversion’ to Islam: A study of racial and spiritual empowerment among African-American Muslims. Thesis submitted for B.A degree in Anthropology at Haverford College, April 2006.
8. Talvitie, Vesa (2006); The Freudian Unconscious in the Context of the Cognitive Orientation. Ph.D thesis submitted and publicly discussed on September 15. 2006. Faculty of Behavioral studies, University of Helsinki. Finland.
9. Wesner, Bradley S. (2007); Responding to the Workplace Narcissist. Thesis submitted for M.A degree in Communication Studies during July 2007. Indiana University. US.
Reports
1. Hudson, Rex A. (2009); The Sociology and Psychology of Terrorism: Who Becomes a Terrorist and Why? A Report Prepared under an Interagency Agreement by the Federal Research Division. Library of Congress. Washington, D.C.
2. Borum, R. (2004); Psychology of terrorism. University of South Florida. Tampa.
Newspaper and Journals
1. Abbott, Alison (2007); Scanning Psychopaths. News Feature. NATURE, Vol. 450.13 December 2007.
2. Akhtar, S (1999); The Psychodynamic Dimension of Terrorism. Psychiatric Annals. 29(6) June 1999.
3. Bhaumik, Saba, Naqvi (2005); Ayatollahs All. Outlook magazine, December 12, 2005 issue. Vol. XLV, No. 49.
4. Dreibholz, Ursula (1983); A treasure of early Islamic manuscripts on parchment. Significance of the find and its conservation treatment. AIC Preprints of papers presented a
t the 11th annual meeting in Baltimore, Maryland, 25-29 May 1983. Washington, DC.
5. Dreibholz, Ursula (1996); The Treatment of Early Islamic Manuscript Fragments on Parchment in The Conservation and Preservation of Islamic Manuscripts, Al-Furqan Islamic Heritage Foundation, London.
6. Dreibholz, Ursula (1999); Preserving a treasure: the Sana’a manuscripts. Museum International. Islamic collections. Vol. LI, No. 3, July 1999 issue. Blackwell Publishers. Oxford.
7. (Dr.) Mitra, Rajat (2007); Devil in the Flesh. Outlook magazine. January 22, 2007 issue. Vol. XLVII, No. 4.
8. Goldner-Vukov, Mila and Moore, Laurie Jo (2010); Malignant Narcissism: From Fairy Tales to Harsh Reality. Psychiatria Danubina; Vol. 22, No. 3. Faculty of Medical and Health Sciences. University of Auckland.
9. Hassan, Nasra (2001); An Arsenal of Believers: Talking to the Human Bombs. Published on November 19, 2001. The New Yorker Magazine. Condé Nast Publications.
10. Lengua, L.J., Wolchik, S.A., Sandler, I.N. and West, S.G. (2000). The additive and interactive effects of parenting and temperament in predicting adjustment problems of children of divorce. Journal of Clinical Child Psychology. Vol. 29, May 2 2000 issue.
11. McCormick, G. H. (2003). Terrorist Decision Making. Published in June 2003. Volume 6. Annual Review of Political Science.
12. Nasrin, Taslima (2007); Let’s Burn the Burqa. Outlook magazine, January 22, 2007 issue. Vol. XLVII, No. 4.
13. Ram Swarup (1992); Swords to sell a god. An article published on June 16, 1992. The Telegraph. Calcutta. India.
14. Vazire, Simine; Naumann, Laura P; Rentfrow, Peter J and Gosling Samuel D (2008); Portrait of a Narcissist: Manifestations of Narcissism in Physical Appearance. Journal of Research in Personality. Issue 42.
15. Whelan, Estelle (1998); Forgotten Witness: Evidence for the Early Codification of the Qur’an. The Journal of America Oriental Society. January to March Issue, 1998. University of Michigan. USA.
16. Willis, John Ralph (1967); Jihad fi Sabil Allah-Its Doctrinal Basis in Islam and Some Aspects of Evolution in Nineteenth-Century West Africa. The Journal of African History. Volume 8, no. 3.
Books
1. (Brig.) Malik, S. K (2008); The Qur’anic Concept of War. Adam Publishers and Distributors. New Delhi. India.
2. (Dr.) Brahmachari, Radheshyam (1999); Islami Dharmattva – Ebar Ghare Ferar Pala (Original in Bengali). Save India Mission. Kolkata. India.
3. (Dr.) Ambedkar, B. R (1940); Pakistan or the Partition of India. Govt. of Maharashtra publication. India.
4. (Dr.) Razzaque, Russell (2008); Human Being to Human Bomb. Icon Books Ltd. Cambridge.
5. (Dr.) Shrikhande, Mehra (2009); Paranormal Experiences: Beyond the Realms of Reason. Unicorn Books. New Delhi. India.
6. (Ed.) Allen, Tim and Thomas, Alan, (2000); Poverty and Development into 21st Century. OUP. UK.
7. (Ed.) Bjorgo, Tore (2005); Root Causes of Terrorism; Myths, Reality and Ways Forward. Routledge. Taylor and Francis Group. Abingdon. UK.
8. (Ed.) Bostom, Andrew G (2008); The Legacy of Islamic Antisemitism – From Sacred Texts to Solemn History. Prometheus Books. NY.
9. (Ed.) Costello, Charles G. (1996): Personality Characteristics of the Personality Disordered. A Wiley-interscience Publication. NY.
10. (Ed.) Faith, Wendy and McCallum, Pamela (2005); Linked histories: postcolonial studies in a globalized world. University of Calgary Press. Alberta. Canada.
11. (Ed.) Krizeck, James (1964); Anthology of Islamic Literature: From the Rise of Islam to Modern Times. Penguin Books, Harmondsworth.
12. (Ed.) Livesley W. John (1995); The DSM-IV personality disorders. The Guilford Press. A division of the Guilford publications Inc. NY.
13. (Eds) Shienbaum Kim and Hasan Jamal (2006); Beyond Jihad, Critical Voices from the Inside. Academica Press, LLC. Bethesda.
14. (Ed.) Spencer, Robert (2005); The Myth of Islamic Tolerance. How Islamic Law Treats Non-Muslims. Prometheus Books. NY.
15. (Eds) Svi Shapiro and David E. Purpel (2008); Critical Social Issues in American Education: Democracy and Meaning in a Globalizing World. Lawrence Erlbaum Associates, Inc. Publishers. New Jersey.
16. (Ed.) Warraq, Ibn (2002); What the Koran really says – Language, Text and Commentary. Prometheus books. NY.
17. (Eds) Jayaram, N and Saberwal, Satish (1996); Social conflict. OUP, New Delhi, India.
18. (Prof.) Hasan, Ahmad (2001); Al-Sunaan, a collection of Hadith, Vol. - 1 (Abu Dawud, Sulayman b. al-Ash’ath). Kitab Bhavan. New Delhi. India.
19. (Sir) Muir William (1992); The Life of Muhammad (first published in London in 1894). Reprinted by Voice of India. Delhi. India.
20. (Sir) Sarkar, Jadunath (1972); The History of Aurangazeb. Vol. 3. Orient Longman. India.
21. (Trans) Wolf, Kenneth B. (1978); Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, eighth to eighteenth Centuries. Pontifical Institute of Mediaeval Studies. Toronto.
22. (Trans.) Seale, M. S (1978); Qur’an and Bible: Studies in Interpretation and Dialogue. Croom Helm Ltd. London.
23. (Trans.) Sheridan, Alan (1999); The Fabric of Affect in the Psychoanalytic Disclose. Originally published as ‘Le Discours Vivant’ in France and authored by Andre Green in 1973. Hartnolls Ltd. Bodmin, Cornwall.
24. Abelard, Peter (1836); Sic et non (yes and no) in Ouvrages inedits, (ed. V). Cousin. Paris.
25. Abhedananda, Swami (2005); Life Beyond Death – A Critical Study of Spiritualism. Ramakrishna Vedanta Math. Kolkata. India.
26. AbuKhalil, As’ad (2002); Bin Laden, Islam, and America’s new “war on terrorism”. Seven Stories Press. NY.
27. Adil, Hajjah Amina (2002); Muhammad, the messenger of Islam: his life & prophecy. Islamic Supreme Council of America. Washington DC.
28. Ahmed, A. A (2006); The Hidden Life of The Prophet Muhammad. AuthorHouse. Indiana.
29. Al-Ghazali, Abu Hamid al-Tulsi (1993); Ihya’ Ulum al-Din (Revival of Religious Learnings). Translated in English in four volumes by Fazl-ul-Karim. Darul Ishat, Urdu Bazar, Karachi, Pakistan.
30. Ali, Ayaan Hirsi (2007); Infidel. Free Press. NY.
31. Al-Kindy, Farahat (2005); The Comprehensive Guide For Da’wah In Mosques (Masjids). Ahmad Al-Fateh Islamic Center. Bassam Bokhowa Publishers. Bahrain.
32. Amarasingam, Amarnath (2010); Religion and the New Atheism: A Critical Appraisal. Koninklijke Brill N V, Leiden.
33. Andrae, Tor (1955); Mohammed, the Man and His Faith. (trans.) Theophil Menzel. Harper & Row Publishers. NY.
34. Archer, John Clark (1924); Mystical Elements in Mohammed. Yale University Press. USA.
35. Armstrong, Karen (2006); Muhammad: A Biography of the Prophet. Phoenix Press. A division of the Orion Publishing Group Ltd. London.
36. Armstrong, Karen (2006); Islam: A Short History. Phoenix Press. A division of the Orion Publishing Group Ltd. London.
37. Aslan, Reza (2006); No God but God. Arrow books. The Random House Group Ltd. London.
38. Azad, Humayun (1995); Nari (woman), originally in Bengali. Revised third edition. September 1995. Agami Prakasani. Dhaka, Bangladesh.
39. Badlani, Hiro G. (2008); Hinduism: Path of the Ancient Wisdom. iUniverse. Bloomington.
40. Barkey, Henri J., and Graham E. Fuller (1998); Turkey’s Kurdish Question. Carnegie Commission on Preventing Deadly Conflict Series. Rowman and Littlefield Publishers. USA.
41. Bart, Simon (2002); Undead science: science studies and the afterlife of cold fusion. Rutgers University Press. New Jersey.
42. Barthelemy, Jean-Dominique and Ryan, Stephen D. (1963); God and His Image: An Outline of Biblical Theology. Continuum International Book Publishing. London.
43. Beck, Aaron T. and Freeman, Arthur (1990); Cognitive Therapy of Personality Disorders. The Guilford Press. NY.
44. Becker, Carl Heinrich (1909); Islam and Christianity. Bibliolife. London.
45. Beckerlegge, Gwilym (1998); World religions reader. Routledge. NY.
46. Bell R. and Watt W. M.
(1977); Introduction to the Quran. Edinburgh University Press. UK.
47. Benjamin, Lorna Smith (1996); Interpersonal diagnosis and treatment of personality disorders. The Guilford Press. A division of the Guilford publications Inc. NY.
48. Bhattacharyya, S.K (1987); Genocide in East Pakistan / Bangladesh. Published by A. Ghosh. Houston.
49. Blunt E and Blunt G.W (1830); The American Annual Register for the year 1827-28-29. NY.
50. Bowie, Bob and Bowie, Robert A. (2004); Ethical Studies. Nelson Thornes Ltd. Cheltenham. UK.
51. Bradely, John R (2005); Saudi Arabia exposed. Palgrave Macmillan. NY.
52. Britton, Ronald (2003); Sex, death, and the superego: experiences in psychoanalysis. H. Carnac (Books) Ltd. London.
53. Caird, John (1956); An introduction to the philosophy of religion. Chakravarti and Chatterjee Publishers. Calcutta. India.
54. Caner, Ergun Mehmet and Caner Emir Fethi (2002); Unveiling Islam. Kregel Publications. USA.
55. Cappi, Michael (2007); A Never Ending War. Trafford Publishing. Victoria. Canada.
56. Carlyle, T (1973); Sartor Resartus: On Heroes and Hero Worship. Everyman’s library. London.