Works of Charles Dickens (200+ Works) The Adventures of Oliver Twist, Great Expectations, A Christmas Carol, A Tale of Two Cities, Bleak House, David Copperfield & more (mobi)

by Charles Dickens

  I saw in the Palazzo Spada, the statue of Pompey; the statue at whose base Caesar fell. A stern, tremendous figure! I imagined one of greater finish: of the last refinement: full of delicate touches: losing its distinctness, in the giddy eyes of one whose blood was ebbing before it, and settling into some such rigid majesty as this, as Death came creeping over the upturned face.

  The excursions in the neighbourhood of Rome are charming, and would be full of interest were it only for the changing views they afford, of the wild Campagna. But, every inch of ground, in every direction, is rich in associations, and in natural beauties. There is Albano, with its lovely lake and wooded shore, and with its wine, that certainly has not improved since the days of Horace, and in these times hardly justifies his panegyric. There is squalid Tivoli, with the river Anio, diverted from its course, and plunging down, headlong, some eighty feet in search of it. With its picturesque Temple of the Sibyl, perched high on a crag; its minor waterfalls glancing and sparkling in the sun; and one good cavern yawning darkly, where the river takes a fearful plunge and shoots on, low down under beetling rocks. There, too, is the Villa d'Este, deserted and decaying among groves of melancholy pine and cypress trees, where it seems to lie in state. Then, there is Frascati, and, on the steep above it, the ruins of Tusculum, where Cicero lived, and wrote, and adorned his favourite house (some fragments of it may yet be seen there), and where Cato was born. We saw its ruined amphitheatre on a grey, dull day, when a shrill March wind was blowing, and when the scattered stones of the old city lay strewn about the lonely eminence, as desolate and dead as the ashes of a long extinguished fire.

  One day we walked out, a little party of three, to Albano, fourteen miles distant; possessed by a great desire to go there by the ancient Appian way, long since ruined and overgrown. We started at half-past seven in the morning, and within an hour or so were out upon the open Campagna. For twelve miles we went climbing on, over an unbroken succession of mounds, and heaps, and hills, of ruin. Tombs and temples, overthrown and prostrate; small fragments of columns, friezes, pediments; great blocks of granite and marble; mouldering arches, grass-grown and decayed; ruin enough to build a spacious city from; lay strewn about us. Sometimes, loose walls, built up from these fragments by the shepherds, came across our path; sometimes, a ditch between two mounds of broken stones, obstructed our progress; sometimes, the fragments themselves, rolling from beneath our feet, made it a toilsome matter to advance; but it was always ruin. Now, we tracked a piece of the old road, above the ground; now traced it, underneath a grassy covering, as if that were its grave; but all the way was ruin. In the distance, ruined aqueducts went stalking on their giant course along the plain; and every breath of wind that swept towards us, stirred early flowers and grasses, springing up, spontaneously, on miles of ruin. The unseen larks above us, who alone disturbed the awful silence, had their nests in ruin; and the fierce herdsmen, clad in sheepskins, who now and then scowled out upon us from their sleeping nooks, were housed in ruin. The aspect of the desolate Campagna in one direction, where it was most level, reminded me of an American prairie; but what is the solitude of a region where men have never dwelt, to that of a Desert, where a mighty race have left their footprints in the earth from which they have vanished; where the resting-places of their Dead, have fallen like their Dead; and the broken hour-glass of Time is but a heap of idle dust! Returning, by the road, at sunset! and looking, from the distance, on the course we had taken in the morning, I almost feel (as I had felt when I first saw it, at that hour) as if the sun would never rise again, but looked its last, that night, upon a ruined world.

  To come again on Rome, by moonlight, after such an expedition, is a fitting close to such a day. The narrow streets, devoid of footways, and choked, in every obscure corner, by heaps of dunghill-rubbish, contrast so strongly, in their cramped dimensions, and their filth, and darkness, with the broad square before some haughty church: in the centre of which, a hieroglyphic-covered obelisk, brought from Egypt in the days of the Emperors, looks strangely on the foreign scene about it; or perhaps an ancient pillar, with its honoured statue overthrown, supports a Christian saint: Marcus Aurelius giving place to Paul, and Trajan to St. Peter. Then, there are the ponderous buildings reared from the spoliation of the Coliseum, shutting out the moon, like mountains: while here and there, are broken arches and rent walls, through which it gushes freely, as the life comes pouring from a wound. The little town of miserable houses, walled, and shut in by barred gates, is the quarter where the Jews are locked up nightly, when the clock strikes eight--a miserable place, densely populated, and reeking with bad odours, but where the people are industrious and money-getting. In the day-time, as you make your way along the narrow streets, you see them all at work: upon the pavement, oftener than in their dark and frouzy shops: furbishing old clothes, and driving bargains.

  Crossing from these patches of thick darkness, out into the moon once more, the fountain of Trevi, welling from a hundred jets, and rolling over mimic rocks, is silvery to the eye and ear. In the narrow little throat of street, beyond, a booth, dressed out with flaring lamps, and boughs of trees, attracts a group of sulky Romans round its smoky coppers of hot broth, and cauliflower stew; its trays of fried fish, and its flasks of wine. As you rattle round the sharply-twisting corner, a lumbering sound is heard. The coachman stops abruptly, and uncovers, as a van comes slowly by, preceded by a man who bears a large cross; by a torch-bearer; and a priest: the latter chaunting as he goes. It is the Dead Cart, with the bodies of the poor, on their way to burial in the Sacred Field outside the walls, where they will be thrown into the pit that will be covered with a stone to-night, and sealed up for a year.

  But whether, in this ride, you pass by obelisks, or columns ancient temples, theatres, houses, porticoes, or forums: it is strange to see, how every fragment, whenever it is possible, has been blended into some modern structure, and made to serve some modern purpose-- a wall, a dwelling-place, a granary, a stable--some use for which it never was designed, and associated with which it cannot otherwise than lamely assort. It is stranger still, to see how many ruins of the old mythology: how many fragments of obsolete legend and observance: have been incorporated into the worship of Christian altars here; and how, in numberless respects, the false faith and the true are fused into a monstrous union.

  From one part of the city, looking out beyond the walls, a squat and stunted pyramid (the burial-place of Caius Cestius) makes an opaque triangle in the moonlight. But, to an English traveller, it serves to mark the grave of Shelley too, whose ashes lie beneath a little garden near it. Nearer still, almost within its shadow, lie the bones of Keats, 'whose name is writ in water,' that shines brightly in the landscape of a calm Italian night.

  The Holy Week in Rome is supposed to offer great attractions to all visitors; but, saving for the sights of Easter Sunday, I would counsel those who go to Rome for its own interest, to avoid it at that time. The ceremonies, in general, are of the most tedious and wearisome kind; the heat and crowd at every one of them, painfully oppressive; the noise, hubbub, and confusion, quite distracting. We abandoned the pursuit of these shows, very early in the proceedings, and betook ourselves to the Ruins again. But, we plunged into the crowd for a share of the best of the sights; and what we saw, I will describe to you.

  At the Sistine chapel, on the Wednesday, we saw very little, for by the time we reached it (though we were early) the besieging crowd had filled it to the door, and overflowed into the adjoining hall, where they were struggling, and squeezing, and mutually expostulating, and making great rushes every time a lady was brought out faint, as if at least fifty people could be accommodated in her vacant standing-room. Hanging in the doorway of the chapel, was a heavy curtain, and this curtain, some twenty people nearest to it, in their anxiety to hear the chaunting of the Miserere, were continually plucking at, in opposition to each other, that it might not fall down and stifle the sound of the voices. The consequence was, that it occasioned the most extr
aordinary confusion, and seemed to wind itself about the unwary, like a Serpent. Now, a lady was wrapped up in it, and couldn't be unwound. Now, the voice of a stifling gentleman was heard inside it, beseeching to be let out. Now, two muffled arms, no man could say of which sex, struggled in it as in a sack. Now, it was carried by a rush, bodily overhead into the chapel, like an awning. Now, it came out the other way, and blinded one of the Pope's Swiss Guard, who had arrived, that moment, to set things to rights.

  Being seated at a little distance, among two or three of the Pope's gentlemen, who were very weary and counting the minutes--as perhaps his Holiness was too--we had better opportunities of observing this eccentric entertainment, than of hearing the Miserere. Sometimes, there was a swell of mournful voices that sounded very pathetic and sad, and died away, into a low strain again; but that was all we heard.

  At another time, there was the Exhibition of Relics in St. Peter's, which took place at between six and seven o'clock in the evening, and was striking from the cathedral being dark and gloomy, and having a great many people in it. The place into which the relics were brought, one by one, by a party of three priests, was a high balcony near the chief altar. This was the only lighted part of the church. There are always a hundred and twelve lamps burning near the altar, and there were two tall tapers, besides, near the black statue of St. Peter; but these were nothing in such an immense edifice. The gloom, and the general upturning of faces to the balcony, and the prostration of true believers on the pavement, as shining objects, like pictures or looking-glasses, were brought out and shown, had something effective in it, despite the very preposterous manner in which they were held up for the general edification, and the great elevation at which they were displayed; which one would think rather calculated to diminish the comfort derivable from a full conviction of their being genuine.

  On the Thursday, we went to see the Pope convey the Sacrament from the Sistine chapel, to deposit it in the Capella Paolina, another chapel in the Vatican;--a ceremony emblematical of the entombment of the Saviour before His Resurrection. We waited in a great gallery with a great crowd of people (three-fourths of them English) for an hour or so, while they were chaunting the Miserere, in the Sistine chapel again. Both chapels opened out of the gallery; and the general attention was concentrated on the occasional opening and shutting of the door of the one for which the Pope was ultimately bound. None of these openings disclosed anything more tremendous than a man on a ladder, lighting a great quantity of candles; but at each and every opening, there was a terrific rush made at this ladder and this man, something like (I should think) a charge of the heavy British cavalry at Waterloo. The man was never brought down, however, nor the ladder; for it performed the strangest antics in the world among the crowd--where it was carried by the man, when the candles were all lighted; and finally it was stuck up against the gallery wall, in a very disorderly manner, just before the opening of the other chapel, and the commencement of a new chaunt, announced the approach of his Holiness. At this crisis, the soldiers of the guard, who had been poking the crowd into all sorts of shapes, formed down the gallery: and the procession came up, between the two lines they made.

  There were a few choristers, and then a great many priests, walking two and two, and carrying--the good-looking priests at least--their lighted tapers, so as to throw the light with a good effect upon their faces: for the room was darkened. Those who were not handsome, or who had not long beards, carried THEIR tapers anyhow, and abandoned themselves to spiritual contemplation. Meanwhile, the chaunting was very monotonous and dreary. The procession passed on, slowly, into the chapel, and the drone of voices went on, and came on, with it, until the Pope himself appeared, walking under a white satin canopy, and bearing the covered Sacrament in both hands; cardinals and canons clustered round him, making a brilliant show. The soldiers of the guard knelt down as he passed; all the bystanders bowed; and so he passed on into the chapel: the white satin canopy being removed from over him at the door, and a white satin parasol hoisted over his poor old head, in place of it. A few more couples brought up the rear, and passed into the chapel also. Then, the chapel door was shut; and it was all over; and everybody hurried off headlong, as for life or death, to see something else, and say it wasn't worth the trouble.

  I think the most popular and most crowded sight (excepting those of Easter Sunday and Monday, which are open to all classes of people) was the Pope washing the feet of Thirteen men, representing the twelve apostles, and Judas Iscariot. The place in which this pious office is performed, is one of the chapels of St. Peter's, which is gaily decorated for the occasion; the thirteen sitting, 'all of a row,' on a very high bench, and looking particularly uncomfortable, with the eyes of Heaven knows how many English, French, Americans, Swiss, Germans, Russians, Swedes, Norwegians, and other foreigners, nailed to their faces all the time. They are robed in white; and on their heads they wear a stiff white cap, like a large English porter-pot, without a handle. Each carries in his hand, a nosegay, of the size of a fine cauliflower; and two of them, on this occasion, wore spectacles; which, remembering the characters they sustained, I thought a droll appendage to the costume. There was a great eye to character. St. John was represented by a good-looking young man. St. Peter, by a grave-looking old gentleman, with a flowing brown beard; and Judas Iscariot by such an enormous hypocrite (I could not make out, though, whether the expression of his face was real or assumed) that if he had acted the part to the death and had gone away and hanged himself, he would have left nothing to be desired.

  As the two large boxes, appropriated to ladies at this sight, were full to the throat, and getting near was hopeless, we posted off, along with a great crowd, to be in time at the Table, where the Pope, in person, waits on these Thirteen; and after a prodigious struggle at the Vatican staircase, and several personal conflicts with the Swiss guard, the whole crowd swept into the room. It was a long gallery hung with drapery of white and red, with another great box for ladies (who are obliged to dress in black at these ceremonies, and to wear black veils), a royal box for the King of Naples and his party; and the table itself, which, set out like a ball supper, and ornamented with golden figures of the real apostles, was arranged on an elevated platform on one side of the gallery. The counterfeit apostles' knives and forks were laid out on that side of the table which was nearest to the wall, so that they might be stared at again, without let or hindrance.

  The body of the room was full of male strangers; the crowd immense; the heat very great; and the pressure sometimes frightful. It was at its height, when the stream came pouring in, from the feet- washing; and then there were such shrieks and outcries, that a party of Piedmontese dragoons went to the rescue of the Swiss guard, and helped them to calm the tumult.

  The ladies were particularly ferocious, in their struggles for places. One lady of my acquaintance was seized round the waist, in the ladies' box, by a strong matron, and hoisted out of her place; and there was another lady (in a back row in the same box) who improved her position by sticking a large pin into the ladies before her.

  The gentlemen about me were remarkably anxious to see what was on the table; and one Englishman seemed to have embarked the whole energy of his nature in the determination to discover whether there was any mustard. 'By Jupiter there's vinegar!' I heard him say to his friend, after he had stood on tiptoe an immense time, and had been crushed and beaten on all sides. 'And there's oil! I saw them distinctly, in cruets! Can any gentleman, in front there, see mustard on the table? Sir, will you oblige me! DO you see a Mustard-Pot?'

  The apostles and Judas appearing on the platform, after much expectation, were marshalled, in line, in front of the table, with Peter at the top; and a good long stare was taken at them by the company, while twelve of them took a long smell at their nosegays, and Judas--moving his lips very obtrusively--engaged in inward prayer. Then, the Pope, clad in a scarlet robe, and wearing on his head a skull-cap of white satin, appeared in the midst of a crowd of Cardinals and
other dignitaries, and took in his hand a little golden ewer, from which he poured a little water over one of Peter's hands, while one attendant held a golden basin; a second, a fine cloth; a third, Peter's nosegay, which was taken from him during the operation. This his Holiness performed, with considerable expedition, on every man in the line (Judas, I observed, to be particularly overcome by his condescension); and then the whole Thirteen sat down to dinner. Grace said by the Pope. Peter in the chair.

  There was white wine, and red wine: and the dinner looked very good. The courses appeared in portions, one for each apostle: and these being presented to the Pope, by Cardinals upon their knees, were by him handed to the Thirteen. The manner in which Judas grew more white-livered over his victuals, and languished, with his head on one side, as if he had no appetite, defies all description. Peter was a good, sound, old man, and went in, as the saying is, 'to win;' eating everything that was given him (he got the best: being first in the row) and saying nothing to anybody. The dishes appeared to be chiefly composed of fish and vegetables. The Pope helped the Thirteen to wine also; and, during the whole dinner, somebody read something aloud, out of a large book--the Bible, I presume--which nobody could hear, and to which nobody paid the least attention. The Cardinals, and other attendants, smiled to each other, from time to time, as if the thing were a great farce; and if they thought so, there is little doubt they were perfectly right. His Holiness did what he had to do, as a sensible man gets through a troublesome ceremony, and seemed very glad when it was all over.