The Complete Works of Henry James

by Henry James

  Here and there, indeed, in this blessed Italy, reluctantly modern in spite alike of boasts and lamentations, it seems to have been preserved for curiosity’s and fancy’s sake, with a vague, sweet odour of the embalmer’s spices about it. I went the other morning to the Corsini Palace. The proprietors obviously are great people. One of the ornaments of Rome is their great white-faced palace in the dark Trastevere and its voluminous gallery, none the less delectable for the poorness of the pictures. Here they have a palace on the Arno, with another large, handsome, respectable and mainly uninteresting collection. It contains indeed three or four fine examples of early Florentines. It was not especially for the pictures that I went, however; and certainly not for the pictures that I stayed. I was under the same spell as the inveterate companion with whom I walked the other day through the beautiful private apartments of the Pitti Palace and who said: “I suppose I care for nature, and I know there have been times when I have thought it the greatest pleasure in life to lie under a tree and gaze away at blue hills. But just now I had rather lie on that faded sea-green satin sofa and gaze down through the open door at that retreating vista of gilded, deserted, haunted chambers. In other words I prefer a good ‘interior’ to a good landscape. The impression has a greater intensity—the thing itself a more complex animation. I like fine old rooms that have been occupied in a fine old way. I like the musty upholstery, the antiquated knick-knacks, the view out of the tall deep-embrasured windows at garden cypresses rocking against a grey sky. If you don’t know why, I’m afraid I can’t tell you.” It seemed to me at the Palazzo Corsini that I did know why. In places that have been lived in so long and so much and in such a fine old way, as my friend said—that is under social conditions so multifold and to a comparatively starved and democratic sense so curious—the past seems to have left a sensible deposit, an aroma, an atmosphere. This ghostly presence tells you no secrets, but it prompts you to try and guess a few. What has been done and said here through so many years, what has been ventured or suffered, what has been dreamed or despaired of? Guess the riddle if you can, or if you think it worth your ingenuity. The rooms at Palazzo Corsini suggest indeed, and seem to recall, but a monotony of peace and plenty. One of them imaged such a noble perfection of a home-scene that I dawdled there until the old custodian came shuffling back to see whether possibly I was trying to conceal a Caravaggio about my person: a great crimson-draped drawing-room of the amplest and yet most charming proportions; walls hung with large dark pictures, a great concave ceiling frescoed and moulded with dusky richness, and half-a-dozen south windows looking out on the Arno, whose swift yellow tide sends up the light in a cheerful flicker. I fear that in my appreciation of the particular effect so achieved I uttered a monstrous folly—some momentary willingness to be maimed or crippled all my days if I might pass them in such a place. In fact half the pleasure of inhabiting this spacious saloon would be that of using one’s legs, of strolling up and down past the windows, one by one, and making desultory journeys from station to station and corner to corner. Near by is a colossal ball-room, domed and pilastered like a Renaissance cathedral, and super-abundantly decorated with marble effigies, all yellow and grey with the years.

  VI

  In the Carthusian Monastery outside the Roman Gate, mutilated and profaned though it is, one may still snuff up a strong if stale redolence of old Catholicism and old Italy. The road to it is ugly, being encumbered with vulgar waggons and fringed with tenements suggestive of an Irish-American suburb. Your interest begins as you come in sight of the convent perched on its little mountain and lifting against the sky, around the bell-tower of its gorgeous chapel, a coronet of clustered cells. You make your way into the lower gate, through a clamouring press of deformed beggars who thrust at you their stumps of limbs, and you climb the steep hillside through a shabby plantation which it is proper to fancy was better tended in the monkish time. The monks are not totally abolished, the government having the grace to await the natural extinction of the half-dozen old brothers who remain, and who shuffle doggedly about the cloisters, looking, with their white robes and their pale blank old faces, quite anticipatory ghosts of their future selves. A prosaic, profane old man in a coat and trousers serves you, however, as custodian. The melancholy friars have not even the privilege of doing you the honours of their dishonour. One must imagine the pathetic effect of their former silent pointings to this and that conventual treasure under stress of the feeling that such pointings were narrowly numbered. The convent is vast and irregular—it bristles with those picture-making arts and accidents which one notes as one lingers and passes, but which in Italy the overburdened memory learns to resolve into broadly general images. I rather deplore its position at the gates of a bustling city—it ought rather to be lodged in some lonely fold of the Apennines. And yet to look out from the shady porch of one of the quiet cells upon the teeming vale of the Arno and the clustered towers of Florence must have deepened the sense of monastic quietude.

  The chapel, or rather the church, which is of great proportions and designed by Andrea Orcagna, the primitive painter, refines upon the consecrated type or even quite glorifies it. The massive cincture of black sculptured stalls, the dusky Gothic roof, the high-hung, deep-toned pictures and the superb pavement of verd- antique and dark red marble, polished into glassy lights, must throw the white-robed figures of the gathered friars into the highest romantic relief. All this luxury of worship has nowhere such value as in the chapels of monasteries, where we find it contrasted with the otherwise so ascetic economy of the worshippers. The paintings and gildings of their church, the gem-bright marbles and fantastic carvings, are really but the monastic tribute to sensuous delight—an imperious need for which the fond imagination of Rome has officiously opened the door. One smiles when one thinks how largely a fine starved sense for the forbidden things of earth, if it makes the most of its opportunities, may gratify this need under cover of devotion. Nothing is too base, too hard, too sordid for real humility, but nothing too elegant, too amiable, too caressing, caressed, caressable, for the exaltation of faith. The meaner the convent cell the richer the convent chapel. Out of poverty and solitude, inanition and cold, your honest friar may rise at his will into a Mahomet’s Paradise of luxurious analogies.

  There are further various dusky subterranean oratories where a number of bad pictures contend faintly with the friendly gloom. Two or three of these funereal vaults, however, deserve mention. In one of them, side by side, sculptured by Donatello in low relief, lie the white marble effigies of the three members of the Accaiuoli family who founded the convent in the thirteenth century. In another, on his back, on the pavement, rests a grim old bishop of the same stout race by the same honest craftsman. Terribly grim he is, and scowling as if in his stony sleep he still dreamed of his hates and his hard ambitions. Last and best, in another low chapel, with the trodden pavement for its bed, shines dimly a grand image of a later bishop—Leonardo Buonafede, who, dying in 1545, owes his monument to Francesco di San Gallo. I have seen little from this artist’s hand, but it was clearly of the cunningest. His model here was a very sturdy old prelate, though I should say a very genial old man. The sculptor has respected his monumental ugliness, but has suffused it with a singular homely charm—a look of confessed physical comfort in the privilege of paradise. All these figures have an inimitable reality, and their lifelike marble seems such an incorruptible incarnation of the genius of the place that you begin to think of it as even more reckless than cruel on the part of the present public powers to have begun to pull the establishment down, morally speaking, about their ears. They are lying quiet yet a while; but when the last old friar dies and the convent formally lapses, won’t they rise on their stiff old legs and hobble out to the gates and thunder forth anathemas before which even a future and more enterprising régime may be disposed to pause?

  Out of the great central cloister open the snug little detached dwellings of the absent fathers. When I said just now that the Certosa in
Val d’Ema gives you a glimpse of old Italy I was thinking of this great pillared quadrangle, lying half in sun and half in shade, of its tangled garden-growth in the centre, surrounding the ancient customary well, and of the intense blue sky bending above it, to say nothing of the indispensable old white-robed monk who pokes about among the lettuce and parsley. We have seen such places before; we have visited them in that divinatory glance which strays away into space for a moment over the top of a suggestive book. I don’t quite know whether it’s more or less as one’s fancy would have it that the monkish cells are no cells at all, but very tidy little appartements complets, consisting of a couple of chambers, a sitting-room and a spacious loggia, projecting out into space from the cliff- like wall of the monastery and sweeping from pole to pole the loveliest view in the world. It’s poor work, however, taking notes on views, and I will let this one pass. The little chambers are terribly cold and musty now. Their odour and atmosphere are such as one used, as a child, to imagine those of the school-room during Saturday and Sunday.

  VII

  In the Roman streets, wherever you turn, the facade of a church in more or less degenerate flamboyance is the principal feature of the scene; and if, in the absence of purer motives, you are weary of aesthetic trudging over the corrugated surface of the Seven Hills, a system of pavement in which small cobble-stones anomalously endowed with angles and edges are alone employed, you may turn aside at your pleasure and take a reviving sniff at the pungency of incense. In Florence, one soon observes, the churches are relatively few and the dusky house-fronts more rarely interrupted by specimens of that extraordinary architecture which in Rome passes for sacred. In Florence, in other words, ecclesiasticism is less cheap a commodity and not dispensed in the same abundance at the street-corners. Heaven forbid, at the same time, that I should undervalue the Roman churches, which are for the most part treasure-houses of history, of curiosity, of promiscuous and associational interest. It is a fact, nevertheless, that, after St. Peter’s, I know but one really beautiful church by the Tiber, the enchanting basilica of St. Mary Major. Many have structural character, some a great allure, but as a rule they all lack the dignity of the best of the Florentine temples. Here, the list being immeasurably shorter and the seed less scattered, the principal churches are all beautiful. And yet I went into the Annunziata the other day and sat there for half-an-hour because, forsooth, the gildings and the marbles and the frescoed dome and the great rococo shrine near the door, with its little black jewelled fetish, reminded me so poignantly of Rome. Such is the city properly styled eternal— since it is eternal, at least, as regards the consciousness of the individual. One loves it in its sophistications—though for that matter isn’t it all rich and precious sophistication?— better than other places in their purity.

  Coming out of the Annunziata you look past the bronze statue of the Grand Duke Ferdinand I (whom Mr. Browning’s heroine used to watch for—in the poem of “The Statue and the Bust”—from the red palace near by), and down a street vista of enchanting picturesqueness. The street is narrow and dusky and filled with misty shadows, and at its opposite end rises the vast bright- coloured side of the Cathedral. It stands up in very much the same mountainous fashion as the far-shining mass of the bigger prodigy at Milan, of which your first glimpse as you leave your hotel is generally through another such dark avenue; only that, if we talk of mountains, the white walls of Milan must be likened to snow and ice from their base, while those of the Duomo of Florence may be the image of some mighty hillside enamelled with blooming flowers. The big bleak interior here has a naked majesty which, though it may fail of its effect at first, becomes after a while extraordinarily touching. Originally disconcerting, it soon inspired me with a passion. Externally, at any rate, it is one of the loveliest works of man’s hands, and an overwhelming proof into the bargain that when elegance belittles grandeur you have simply had a bungling artist.

  Santa Croce within not only triumphs here, but would triumph anywhere. “A trifle naked if you like,” said my irrepressible companion, “but that’s what I call architecture, just as I don’t call bronze or marble clothes (save under urgent stress of portraiture) statuary.” And indeed we are far enough away from the clustering odds and ends borrowed from every art and every province without which the ritually builded thing doesn’t trust its spell to work in Rome. The vastness, the lightness, the open spring of the arches at Santa Croce, the beautiful shape of the high and narrow choir, the impression made as of mass without weight and the gravity yet reigning without gloom—these are my frequent delight, and the interest grows with acquaintance. The place is the great Florentine Valhalla, the final home or memorial harbour of the native illustrious dead, but that consideration of it would take me far. It must be confessed moreover that, between his coarsely-imagined statue out in front and his horrible monument in one of the aisles, the author of The Divine Comedy, for instance, is just hereabouts rather an extravagant figure. “Ungrateful Florence,” declaims Byron. Ungrateful indeed—would she were more so! the susceptible spirit of the great exile may be still aware enough to exclaim; in common, that is, with most of the other immortals sacrificed on so very large a scale to current Florentine “plastic” facility. In explanation of which remark, however, I must confine myself to noting that, as almost all the old monuments at Santa Croce are small, comparatively small, and interesting and exquisite, so the modern, well nigh without exception, are disproportionately vast and pompous, or in other words distressingly vague and vain. The aptitude of hand, the compositional assurance, with which such things are nevertheless turned out, constitutes an anomaly replete with suggestion for an observer of the present state of the arts on the soil and in the air that once befriended them, taking them all together, as even the soil and the air of Greece scarce availed to do. But on this head, I repeat, there would be too much to say; and I find myself checked by the same warning at the threshold of the church in Florence really interesting beyond Santa Croce, beyond all others. Such, of course, easily, is Santa Maria Novella, where the chapels are lined and plated with wonderful figured and peopled fresco-work even as most of those in Rome with precious inanimate substances. These overscored retreats of devotion, as dusky, some of them, as eremitic caves swarming with importunate visions, have kept me divided all winter between the love of Ghirlandaio and the fear of those seeds of catarrh to which their mortal chill seems propitious till far on into the spring. So I pause here just on the praise of that delightful painter—as to the spirit of whose work the reflections I have already made are but confirmed by these examples. In the choir at Santa Maria Novella, where the incense swings and the great chants resound, between the gorgeous coloured window and the florid grand altar, he still “goes in,” with all his might, for the wicked, the amusing world, the world of faces and forms and characters, of every sort of curious human and rare material thing.

  [Illustration: BOBOLI GARDEN, FLORENCE.]

  VIII

  I had always felt the Boboli Gardens charming enough for me to “haunt” them; and yet such is the interest of Florence in every quarter that it took another corso of the same cheap pattern as the last to cause me yesterday to flee the crowded streets, passing under that archway of the Pitti Palace which might almost be the gate of an Etruscan city, so that I might spend the afternoon among the mouldy statues that compose with their screens of cypress, looking down at our clustered towers and our background of pale blue hills vaguely freckled with white villas. These pleasure-grounds of the austere Pitti pile, with its inconsequent charm of being so rough-hewn and yet somehow so elegantly balanced, plead with a voice all their own the general cause of the ample enclosed, planted, cultivated private preserve—preserve of tranquillity and beauty and immunity—in the heart of a city; a cause, I allow, for that matter, easy to plead anywhere, once the pretext is found, the large, quiet, distributed town-garden, with the vague hum of big grudging boundaries all about it, but with everything worse excluded, bei
ng of course the most insolently-pleasant thing in the world. In addition to which, when the garden is in the Italian manner, with flowers rather remarkably omitted, as too flimsy and easy and cheap, and without lawns that are too smart, paths that are too often swept and shrubs that are too closely trimmed, though with a fanciful formalism giving style to its shabbiness, and here and there a dusky ilex-walk, and here and there a dried-up fountain, and everywhere a piece of mildewed sculpture staring at you from a green alcove, and just in the right place, above all, a grassy amphitheatre curtained behind with black cypresses and sloping downward in mossy marble steps—when, I say, the place possesses these attractions, and you lounge there of a soft Sunday afternoon, the racier spectacle of the streets having made your fellow-loungers few and left you to the deep stillness and the shady vistas that lead you wonder where, left you to the insidious irresistible mixture of nature and art, nothing too much of either, only a supreme happy resultant, a divine