Age of Fable or Beauties of Mythology
Page 31
passed through the brains of the victims of Circe, after their transformation. In his
Endymion he represents one of them, a monarch in the guise of an elephant, addressing
the sorceress in human language thus: -
"I sue not for my happy crown again;
I sue not for my phalanx on the plain;
I sue not for my lone, my widowed wife;
I sue not for my ruddy drops of life,
My children fair, my lovely girls and boys;
I will forget them; I will pass these joys,
Ask nought so heavenward; so too - too high;
Only I pray, as fairest boon, to die;
To be delivered from this cumbrous flesh,
From this gross, detestable, filthy mesh,
And merely given to the cold, bleak air.
Have mercy, goddess! Circe, feel my prayer!"
Scylla And Charybdis.
Ulysses had been warned by Circe of the two monsters Scylla and Charybdis.
We have already met with Scylla in the story of Glaucus, and remember that she was
once a beautiful maiden and was changed into a snaky monster by Circe. She dwelt in
a cave high up on the cliff, from whence she was accustomed to thrust forth her long
necks, (for she had six heads,) and in each of her mouths to seize one of the crew of
every vessel passing within reach. The other terror, Charybdis, was a gulf, nearly on a
level with the water. Thrice each day the water rushed into a frightful chasm, and thrice
was disgorged. Any vessel coming near the whirlpool when the tide was rushing in must
inevitably be ingulphed; not Neptune himself could save it.
On approaching the haunt of the dread monsters, Ulysses kept strict watch to
discover them. The roar of the waters as Charybdis ingulphed them, gave warning at a
distance, but Scylla could nowhere be discerned. While Ulysses and his men watched
with anxious eyes the dreadful whirlpool, they were not equally on their guard from the
attack of Scylla, and the monster darting forth her snaky heads, caught six of his men,
and bore them away shrieking to her den. It was the saddest sight Ulysses had yet
seen; to behold his friends thus sacrificed and hear their cries, unable to afford them any
assistance.
Circe had warned him of another danger. After passing Scylla and Charybdis the
next land he would make was Thrinakia, an island whereon were pastured the cattle of
Hyperion, the Sun, tended by his daughters Lampetia, and Phaethusa. These flocks
must not be violated, whatever the wants of the voyagers might be. If this injunction
were transgressed, destruction was sure to fall on the offenders.
Ulysses would willingly have passed the island of the Sun without stopping, but
his companions so urgently pleaded for the rest and refreshment that would be derived
from anchoring and passing the night on shore, that Ulysses yielded. He bound them
however with an oath that they would not touch one of the animals of the sacred flocks
and herds, but content themselves with what provision they yet had left of the supply
which Circe had put on board. So long as this supply lasted the people kept their oath,
but contrary winds detained them at the island for a month, and after consuming all their
stock of provisions, they were forced to rely upon the birds and fishes they could catch.
Famine pressed them, and at length one day, in the absence of Ulysses, they slew some
of the cattle, vainly attempting to make amends for the deed by offering from them a
portion to the offended powers. Ulysses, on his return to the shore, was horror-struck at
perceiving what they had done, and the more so on account of the portentous signs
which followed. The skins crept on the ground, and the joints of meat lowed on the spits
while roasting.
The wind becoming fair they sailed from the island. They had not gone far when
the weather changed, and a storm of thunder and lightning ensued. A stroke of lightning
shattered their mast, which in its fall killed the pilot. At last the vessel itself came to
pieces. The keel and mast floating side by side. Ulysses formed of them a raft, to which
he clung, and, the wind changing, the waves bore him to Calypso's island. All the rest of
the crew perished.
The following allusion to the topics we have just been considering is from Milton's
Comus, line 252.
". . . I have often heard
My mother Circe and the Sirens three,
Amidst the flowery-kirtled Naiades,
Culling their potent herbs and baneful drugs,
Who as they sung would take the prisoned sou
And lap it in Elysium. Scylla wept,
And child her barking waves into attention,
And fell Charybdis murmured soft applause."
Scylla and Charybdis have become proverbial, to denote opposite dangers which
beset one's course. - See Proverbial Expressions, p. 478.
Calypso.
Calypso was a sea-nymph, which name denotes a numerous class of female
divinities of lower rank, yet sharing many of the attributes of the gods. Calypso received
Ulysses hospitably, entertained him magnificently, became enamoured of him, and
wished to retain him forever, conferring on him immortality. But he persisted in his
resolution to return to his country and his wife and son. Calypso at last received the
command of Jove to dismiss him. Mercury brought the message to her, and found her in
her grotto, which is thus described by Homer: -
"A garden vine, luxuriant on all sides,
Mantled the spacious cavern, cluster-hung
Profuse; four fountains of serenest lymph,
Their sinuous course pursuing side by side,
Strayed all around, and every where appeared
Meadows of softest verdure, purpled o'er
With violets; it was a scene to fill
A god from heaven with wonder and delight."
Calypso with much reluctance proceeded to obey the commands of Jupiter. She
supplied Ulysses with the means of constructing a raft, provisioned it well for him, and
gave him a favoring gale. He sped on his course prosperously for many days, till at
length, when in sight of land, a storm arose that broke his mast, and threatened to rend
the raft asunder. In this crisis he was seen by a compassionate sea-nymph, who in the
form of a cormorant alighted on the raft, and presented him a girdle, directing him to bind
it beneath his breast, and if he should be compelled to trust himself to the waves, it
would buoy him up and enable him by swimming to reach the land.
Fenelon, in his romance of Telemachus, has given us the adventures of the son
of Ulysses in search of his father. Among other places at which he arrived, following on
his father's footsteps, was Calypso's isle, and, as in the former case, the goddess tried
every art to keep him with her, and offered to share her immortality with him. But
Minerva, who in the shape of Mentor accompanied him and governed all his movements,
made him repel her allurements, and when no other means of escape could be found,
the two friends leaped from a cliff into the sea, and swam to a vessel which lay
becalmed off shore. Byron alludes to this leap of Telemachus and Mentor in the
following stanza: -
"But not in silence pass Calypso's isles,
The sister tenants of the middle deep;
There for the weary still a haven smiles,<
br />
Though the fair goddess long has ceased to weep,
And o'er her cliffs a fruitless watch to keep
For him who dared prefer a mortal bride.
Here too his boy essayed the dreadful leap,
Stern Mentor urged from high to yonder tide;
While thus of both bereft the nymph-queen doubly sighed."
Chapter XXX: The Phaeacians - Fate Of The Suitors
The Phaeacians.
Ulysses clung to the raft while any of its timbers kept together, and when it no
longer yielded him support, binding the girdle around him, he swam. Minerva
smoothed the billows before him and sent him a wind that rolled the waves towards the
shore. The surf beat high on the rocks and seemed to forbid approach; but at length
finding calm water at the mouth of a gentle stream, he landed, spent with toil,
breathless and speechless and almost dead. After some time reviving he kissed the
soil, rejoicing, yet at a loss what course to take. At a short distance he perceived a
wood, to which he turned his steps. There finding a covert sheltered by intermingling
branches alike from the sun and the rain, he collected a pile of leaves and formed a
bed, on which he stretched himself, and heaping the leaves over him, fell asleep.
The land where he was thrown was Scheria, the country of the Phaeacians.
These people dwelt originally near the Cyclopes; but being oppressed by that savage
race, they migrated to the isle of Scheria, under the conduct of Nausithous their king.
They were, the poet tells us, a people akin to the gods, who appeared manifestly and
feasted among them when they offered sacrifices, and did not conceal themselves
from solitary wayfarers when they met them. They had abundance of wealth and lived
in the enjoyment of it undisturbed by the alarms of war, for as they dwelt remote from
gain-seeking man, no enemy ever approached their shores, and they did not even
require to make use of bows and quivers. Their chief employment was navigation.
Their ships, which went with the velocity of birds, were endued with intelligence; they
knew every port and needed no pilot. Alcinous, the son of Nausithous, was now their
king, a wise and just sovereign, beloved by his people.
Now it happened that the very night on which Ulysses was cast ashore on the
Phaeacian island, and while he lay sleeping on his bed of leaves, Nausicaa, the
daughter of the king, had a dream sent by Minerva, reminding her that her wedding
day was not far distant, and that it would be but a prudent preparation for that event to
have a general washing of the clothes of the family. This was no slight affair, for the
fountains were at some distance and the garments must be carried thither. On
awaking, the princess hastened to her parents to tell them what was on her mind; not
alluding to her wedding day, but finding other reasons equally good. Her father readily
assented and ordered the grooms to furnish forth a wagon for the purpose. The
clothes were put therein, and the queen mother placed in the wagon likewise an
abundant supply of food and wine. The princess took her seat and plied the lash, her
attendant virgins following her on foot. Arrived at the river side they turned out the
mules to graze, and unlading the carriage, bore the garments down to the water, and
working with cheerfulness and alacrity soon despatched their labor. Then having
spread the garments on the shore to dry, and having themselves bathed, they sat
down to enjoy their meal; after which they rose and amused themselves with a game
of ball, the princess singing to them while they played. But when they had refolded the
apparel and were about to resume their way to the town, Minerva caused the ball
thrown by the princess to fall into the water, whereat they all screamed and Ulysses
awaked at the sound.
Now we must picture to ourselves Ulysses, a shipwrecked mariner, but a few
hours escaped from the waves, and utterly destitute of clothing, awaking and
discovering that only a few bushes were interposed between him and a group of young
maidens whom by their deportment and attire he discovered to be not mere peasant
girls, but of a higher class. Sadly needing help, how could he yet venture naked as he
was to discover himself and make his wants known? It certainly was a case worthy of
the interposition of his patron goddess Minerva, who never failed him at a crisis.
Breaking off a leafy branch from a tree he held it before him and stepped out from the
thicket. The virgins at sight of him fled in all directions, Nausicaa alone excepted, for
her Minerva aided and endowed with courage and discernment. Ulysses, standing
respectfully aloof, told his sad case, and besought the fair object (whether queen or
goddess he professed he knew not) for food and clothing. The princess replied
courteously, promising present relief and her father's hospitality when he should
become acquainted with the facts. She called back her scattered maidens, chiding
their alarm, and reminding them that the Phaeacians had no enemies to fear. This
man, she told them, was an unhappy wanderer, whom it was a duty to cherish, for the
poor and stranger are from Jove. She bade them bring food and clothing, for some of
her brothers' garments were among the contents of the wagon. When this was done,
and Ulysses retiring to a sheltered place had washed his body free from the sea- foam,
clothed and refreshed himself with food, Pallas dilated his form and diffused grace
over his ample chest and manly brows.
The princess seeing him was filled with admiration, and scrupled not to say to her
damsels that she wished the gods would send her such a husband. To Ulysses she
recommended that he should repair to the city, following herself and train so far as the
way lay through the fields; but when they should approach the city she desired that he
would no longer be seen in her company, for she feared the remarks which rude and
vulgar people might make on seeing her return accompanied by such a gallant
stranger. To avoid which she directed him to stop at a grove adjoining the city, in
which were a farm and garden belonging to the king. After allowing time for the
princess and her companions to reach the city, he was then to pursue his way thither,
and would be easily guided by any he might meet to the royal abode.
Ulysses obeyed the directions and in due time proceeded to the city, on
approaching which he met a young woman bearing a pitcher forth for water. It was
Minerva who had assumed that form. Ulysses accosted her and desired to be directed
to the palace of Alcinous the king. The maiden replied respectfully, offering to be his
guide; for the palace she informed him stood near her father's dwelling. Under the
guidance of the goddess and by her power enveloped in a cloud which shielded him
from observation, Ulysses passed among the busy crowd, and with wonder observed
their harbor, their ships, their forum, (the resort of heroes,) and their battlements, till
they came to the palace, where the goddess, having first given him some information
of the country, king, and people he was about to meet, left him. Ulysses, before
entering the court-yard of the palace, stood and surveyed the scene. Its splendor
astonished him. Brazen walls stretched from the entrance to the interior house,
of
which the doors were gold, the doorposts silver, the lintels silver ornamented with gold.
On either side were figures of mastiffs wrought in gold. On either side were figures of
mastiffs wrought in gold and silver, standing in rows as if to guard the approach. Along
the walls were seats spread through all their length with mantles of finest texture, the
work of Phaeacian maidens. On these seats the princes sat and feasted, while golden
statues of graceful youths held in their hands lighted torches which shed radiance over
the scene. Full fifty female menials served in household offices, some employed to
grind the corn, others to wind off the purple wool or ply the loom. For the Phaeacian
women as far exceeded all other women in household arts as the mariners of that
country did the rest of mankind in the management of ships. Without the court a
spacious garden lay, four acres in extent. In it grew many a lofty tree, pomegranate,
pear, apple, fig, and olive. Neither winter's cold nor summer's drought arrested their
growth, but they flourished in constant succession, some budding while others were
maturing. The vineyard was equally prolific. In one quarter you might see the vines,
some in blossom, some loaded with ripe grapes, and in another observe the vintagers
treading the wine press. On the garden's borders flowers of all hues bloomed all the
year round, arranged with neatest art. In the midst two fountains poured forth their
waters, one flowing by artificial channels over all the garden, the other conducted
through the court-yard of the palace, whence every citizen might draw his supplies.
Ulysses stood gazing in admiration, unobserved himself, for the cloud which
Minerva spread around him still shielded him. At length having sufficiently observed
the scene, he advanced with rapid step into the hall where the chiefs and senators
were assembled, pouring libation to Mercury, whose worship followed the evening
meal. Just then Minerva dissolved the cloud and disclosed him to the assembled