Age of Fable or Beauties of Mythology
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"who would not think it beneath him to wrestle with thee; let somebody, however, call
hither that old crone, my nurse Elli, and let Thor wrestle with her if he will. She has
thrown to the ground many a man not less strong than this Thor is.
A toothless old woman then entered the hall, and was told by Utgard- Loki to take
hold of Thor. The tale is shortly told. The more Thor tightened his hold on the crone
the firmer she stood. At length after a very violent struggle, Thor began to lose his
footing, and was finally brought down upon one knee. Utgard-Loki then told them to
desist, adding that Thor had now no occasion to ask any one else in the hall to wrestle
with him, and it was also getting late; so he showed Thor and his companions to their
seats, and they passed the night there in good cheer.
The next morning at break of day, Thor and his companions dressed themselves
and prepared for their departure. Utgard-Loki ordered a table to be set for them, on
which there was no lack of victuals or drink. After the repast Utgard-Loki led them to
the gate of the city, and on parting asked Thor how he thought his journey had turned
out, and whether he had met with any men stronger than himself. Thor told him that
he could not deny but that he had brought great shame on himself. "And what grieves
me most," he added, "is that ye will call me a person of little worth."
"Nay," said Utgard-Loki, "it behooves me to tell thee the truth, now thou art out of
the city, which so long as I live and have my way thou shalt never enter again. And, by
my troth, had I known beforehand, that thou hadst so much strength in thee, and
wouldst have brought me so near to a great mishap, I would not have suffered thee to
enter this time. Know then that I have all along deceived thee by my illusions; first in
the forest, where I tied up the wallet with iron wire so that thou couldst not untie it.
After this thou gavest me three blows with thy mallet; the first, though the least, would
have ended my days had it fallen on me, but I slipped aside and thy blows fell on the
mountain where thou wilt find three glens, one of them remarkably deep. These are
the dints made by thy mallet. I have made use of similar illusions in the contest you
have had with my followers. In the first, Loki, like hunger itself, devoured all that was
set before him, but Logi was in reality nothing else than Fire, and therefore consumed
not only the meat, but the trough which held it. Hugi, with whom Thialfi contended in
running, was Thought, and it was impossible for Thialfi to keep pace with that. When
thou in thy turn didst attempt to empty the horn, thou didst perform, by my troth, a deed
so marvellous, that had I not seen it myself, I should never have believed it. For one
end of that horn reached the sea, which thou wast not aware of, but when thou comest
to the shore thou wilt perceive how much the sea has sunk by thy draughts. Thou
didst perform a feat no less wonderful by lifting up the cat, and to tell thee the truth,
when we saw that one of his paws was off the floor, we were all of us terror-stricken,
for what thou tookest for a cat was in reality the Midgard serpent that encompasseth
the earth, and he was so stretched by thee, that he was barely long enough to enclose
it between his head and tail. Thy wrestling with Elli was also a most astonishing feat,
for there was never yet a man, nor ever will be, whom Old Age, for such in fact was
Elli, will not sooner or later lay low. But now, as we are going to part, let me tell thee
that it will be better for both of us if thou never come near me again, for shouldst thou
do so, I shall again defend myself by other illusions, so that thou wilt only lose thy labor
and get no fame from the contest with me."
On hearing these words Thor in a rage laid hold of his mallet and would have
launched it at him, but Utgard-Loki had disappeared, and when Thor would have
returned to the city to destroy it, he found nothing around him but a verdant plain.
Chapter XL: Death Of Baldur - The Elves - Runic Letters - Skalds - Iceland
The Death Of Baldur.
Baldur the Good, having been tormented with terrible dreams indicating that his
life was in peril, told them to the assembled gods, who resolved to conjure all things to
avert from him the threatened danger. Then Frigga, the wife of Odin, exacted an oath
from fire and water, from iron and all other metals, from stones, trees, diseases,
beasts, birds, poisons, and creeping things, that none of them would do any harm to
Baldur. Odin, not satisfied with all this, and feeling alarmed for the fate of his son,
determined to consult the prophetess Angerbode, a giantess, mother of Fenris, Hela,
and the Midgard serpent. She was dead, and Odin was forced to seek her in Hela's
dominions. This Descent of Odin forms the subject of Gray's fine ode beginning, -
"Uprose the king of men with speed
And saddled straight his coal-black steed.'
But the other gods, feeling that what Frigga had done was quite sufficient,
amused themselves with using Baldur as a mark, some hurling darts at him, some
stones, while others hewed at him with their swords and battle-axes, for do what they
would none of them could harm him. And this became a favorite pastime with them and
was regarded as an honor shown to Baldur. But when Loki beheld the scene he was
sorely vexed that Baldur was not hurt. Assuming, therefore, the shape of a woman, he
went to Fensalir, the mansion of Frigga. That goddess, when she saw the pretended
woman, inquired of her if she knew what the gods were doing at their meetings. She
replied that they were throwing darts and stones at Baldur, without being able to hurt
him. "Ay," said Frigga, "neither stones, nor sticks, nor any thing else can hurt Baldur, for
I have exacted an oath from all of them." "What," exclaimed the woman, "have all things
sworn to spare Baldur?" "All things," replied Frigga, "except one little shrub that grows
on the eastern side of Valhalla, and is called Mistletoe, and which I thought too young
and feeble to crave an oath from."
As soon as Loki heard this he went away, and resuming his natural shape, cut off
the mistletoe, and repaired to the place where the gods were assembled. There he
found Hodur standing apart, without partaking of the sports, on account of his blindness,
and going up to him, said, "Why dost thou not also throw something at Baldur?"
"Because I am blind," answered Hodur, "and see not where Baldur is, and have
moreover nothing to throw."
"Come, then," said Loki, "do like the rest, and show honor to Baldur by throwing
this twig at him, and I will direct thy arm towards the place where he stands."
Hodur then took the mistletoe, and under the guidance of Loki, darted it at
Baldur, who, pierced through and through, fell down lifeless. Surely never was there
witnessed, either among gods or men, a more atrocious deed than this. When Baldur
fell, the gods were struck speech less with horror, and then they looked at each other,
and all were of one mind to lay hands on him who had done the deed, but they were
obliged to delay their vengeance out of respect for the sacred place where they were
assembled. They gave vent to their grief by loud lamentations. When the gods came to
themselves, Fri
gga asked who among them wished to gain all her love and good will.
"For this," said she, "shall he have who will ride to Hel and offer Hela a ransom if she will
let Baldur return to Asgard." Whereupon Hermod, surnamed the Nimble, the son of Odin,
offered to undertake the journey. Odin's horse, Sleipnir, which has eight legs, and can
outrun the wind, was then led forth, on which Hermod mounted and galloped away on
his mission. For the space of nine days and as many nights he rode through deep glens
so dark that he could not discern any thing, until he arrived at the river Gyoll, which he
passed over on a bridge covered with glittering gold. The maiden who kept the bridge
asked him his name and lineage, telling him that the day before five bands of dead
persons had ridden over the bridge, and did not shake it as much as he alone. "But,"
she added, "thou hast not death's hue on thee; why then ridest thou here on the way to
Hel?"
"I ride to Hel," answered Hermod, "to seek Baldur. Hast thou perchance seen
him pass this way?"
She replied, "Baldur hath ridden over Gyoll's bridge, and yonder lieth the way he
took to the abodes of death."
Hermod pursued his journey until he came to the barred gates of Hel. Here he
alighted, girthed his saddle tighter, and remounting clapped both spurs to his horse, who
cleared the gate by a tremendous leap without touching it. Hermod then rode on to the
palace, where he found his brother Baldur occupying the most distinguished seat in the
hall, and passed the night in his company. The next morning he besought Hela to let
Baldur ride home with him, assuring her that nothing but lamentations were to be heard
among the gods. Hela answered that it should now be tried whether Baldur was so
beloved as he was said to be. "If, therefore," she added, "all things in the world, both
living and lifeless, weep for him, then shall be return to life; but if any one thing speak
against him or refuse to weep, he shall be kept in Hel."
Hermod then rode back to Asgard and gave an account of all he had heard and
witnessed.
The gods upon this despatched messengers throughout the world to beg every
thing to weep in order that Baldur might be delivered from Hel. All things very willingly
complied with this request, both men and every other living being, as well as earths, and
stones, and trees, and metals, just as we have all seen these things weep when they are
brought from a cold place into a hot one. As the messengers were returning, they found
an old hag named Thaukt sitting in a cavern, and begged her to weep Baldur out of Hel.
But she answered, -
"Thaukt will wail
With dry tears
Baldur's bale-fire.
Let Hela keep her own."
It was strongly suspected that this hag was no other than Loki himself, who never
ceased to work evil among gods and men. So Baldur was prevented from coming back
to Asgard. ^*
[Footnote *: In Longfellow's Poems, vol. ii. page 379, will be found a poem
entitled Tegner's Drapa, upon the subject of Baldur's death.]
The Funeral Of Baldur.
The gods took up the dead body and bore it to the sea shore where stood
Baldur's ship Hringham, which passed for the largest in the world. Baldur's dead body
was put on the funeral pile, on board the ship, and his wife Nanna was so struck with
grief at the sight that she broke her heart, and her body was burned on the same pile
with her husband's. There was a vast concourse of various kinds of people at Baldur's
obsequies. First came Odin accompanied by Frigga, the Valkyrior, and his ravens; then
Frey in his car drawn by Gullinbursti, the boar; Heimdall rode his horse Gulltopp, and
Freya drove in her chariot drawn by cats. There were also a great many Frost giants
and giants of the mountain present. Baldur's horse was led to the pile fully caparisoned
and consumed in the same flames with his master.
But Loki did not escape his deserved punishment. When he saw how angry the
gods were, he fled to the mountain, and there built himself a hut with four doors, so that
he could see every approaching danger. He invented a net to catch the fishes, such as
fishermen have used since his time. But Odin found out his hiding-place and the gods
assembled to take him. He, seeing this, changed himself into a salmon, and lay hid
among the stones of the brook. But the gods took his net and dragged the brook, and
Loki finding he must be caught, tried to leap over the net; but Thor caught him by the tail
and compressed it so, that salmons ever since have had that part remarkably fine and
thin. They bound him with chains and suspended a serpent over his head, whose
venom falls upon his face drop by drop. His wife Siguna sits by his side and catches the
drops as they fall, in a cup; but when she carries it away to empty it, the venom falls
upon Loki, which makes him howl with horror, and twist his body about so violently that
the whole earth shakes, and this produces what men call earthquakes.
The Elves.
The Edda mentions another class of beings, inferior to the gods, but still
possessed of great power; these were called Elves. The white spirits, or Elves of Light,
were exceedingly fair, more brilliant than the sun, and clad in garments of a delicate and
transparent texture. They loved the light, were kindly disposed to mankind, and
generally appeared as fair and lovely children. Their country was called Alfheim, and
was the domain of Freyr, the god of the sun, in whose light they were always sporting.
The black or Night Elves were a different kind of creatures. Ugly, long-nosed
dwarfs, of a dirty brown color, they appeared only at night, for they avoided the sun as
their most deadly enemy, because whenever his beams fell upon any of them they
changed them immediately into stones. Their language was the echo of solitudes, and
their dwelling-places subterranean caves and clefts. They were supposed to have come
into existence as maggots produced by the decaying flesh of Ymir's body, and were
afterwards endowed by the gods with a human form and great understanding. They
were particularly distinguished for a knowledge of the mysterious powers of nature, and
for the runes which they carved and explained. They were the most skilful artificers of all
created beings, and worked in metals and in wood. Among their most noted works were
Thor's hammer, and the ship Skidbladnir which they gave to Freyr, and which was so
large that it could contain all the deities with their war and household implements, but so
skilfully was it wrought that when folded together it could be put into a side pocket.
Ragnarok, The Twilight Of The Gods.
It was a firm belief of the northern nations that a time would come when all the
visible creation, the gods of Valhalla and Niffleheim, the inhabitants of Jotunheim,
Alfheim, and Midgard, together with their habitations, would be destroyed. The fearful
day of destruction will not however be without its forerunners. First will come a triple
winter, during which snow will fall from the four corners of the heavens, the frost be very
severe, the wind piercing, the weather tempestuous, and the sun impart no gladness.
Three such winters will pass away without being tempered by a single summer. Three
&nbs
p; other similar winters will then follow, during which war and discord will spread over the
universe. The earth itself will be frightened and begin to tremble, the sea leave its basin,
the heavens tear asunder, and men perish in great numbers, and the eagles of the air
feast upon their still quivering bodies. The wolf Fenris will not break his bands, the
Midgard serpent rise out of her bed in the sea, and Loki, released from his bonds, will
join the enemies of the gods. Amidst the general devastation the sons of Muspelheim
will rush forth under their leader Surtur, before and behind whom are flames and burning
fire. Onward they ride over Bifrost, the rainbow bridge, which breaks under the horses'
hoofs. But they, disregarding its fall, direct their course to the battle-field called Vigrid.
Thither also repair the wolf Fenris, the Midgard serpent, Loki with all the followers of
Hela, and the Frost giants.
Heimdall now stands up and sounds the Giallar horn to assemble the gods and
heroes for the contest. The gods advance led on by Odin, who engages the wolf Fenris,
but falls a victim to the monster, who is however slain by Vidar, Odin's son. Thor gains
great renown by killing the Midgard serpent, but recoils and falls dead, suffocated with
the venom which the dying monster vomits over him. Loki and Heimdall meet and fight
till they are both slain. The gods and their enemies having fallen in battle, Surtur, who
has killed Freyr, darts fire and flames over the world, and the whole universe is burned
up. The sun becomes dim, the earth sinks into the ocean, the stars fall from heaven,
and time is no more.
After this Alfadur (the Almighty) will cause a new heaven and a new earth to arise
out of the sea. The new earth filled with abundant supplies will spontaneously produce
its fruits without labor or care. Wickedness and misery will no more be known, but the
gods and men will live happily together.