Five Books Of The Lives, Heroic Deeds And Sayings Of Gargantua And His Son Pantagruel

Home > Fantasy > Five Books Of The Lives, Heroic Deeds And Sayings Of Gargantua And His Son Pantagruel > Page 49
Five Books Of The Lives, Heroic Deeds And Sayings Of Gargantua And His Son Pantagruel Page 49

by Неизвестный


  Faded C. Louting C. Appellant C. Mouldy C. Discouraged C. Swagging C. Musty C. Surfeited C. Withered C. Paltry C. Peevish C. Broken-reined C. Senseless C. Translated C. Defective C. Foundered C. Forlorn C. Crestfallen C. Distempered C. Unsavoury C. Felled C. Bewrayed C. Worm-eaten C. Fleeted C. Inveigled C. Overtoiled C. Cloyed C. Dangling C. Miserable C. Squeezed C. Stupid C. Steeped C. Resty C. Seedless C. Kneaded-with-cold- Pounded C. Soaked C. water C. Loose C. Coldish C. Hacked C. Fruitless C. Pickled C. Flaggy C. Riven C. Churned C. Scrubby C. Pursy C. Filliped C. Drained C. Fusty C. Singlefied C. Haled C. Jadish C. Begrimed C. Lolling C. Fistulous C. Wrinkled C. Drenched C. Languishing C. Fainted C. Burst C. Maleficiated C. Extenuated C. Stirred up C. Hectic C. Grim C. Mitred C. Worn out C. Wasted C. Peddlingly furnished Ill-favoured C. Inflamed C. C. Duncified C. Unhinged C. Rusty C. Macerated C. Scurfy C. Exhausted C. Paralytic C. Straddling C. Perplexed C. Degraded C. Putrefied C. Unhelved C. Benumbed C. Maimed C. Fizzled C. Bat-like C. Overlechered C. Leprous C. Fart-shotten C. Druggely C. Bruised C. Sunburnt C. Mitified C. Spadonic C. Pacified C. Goat-ridden C. Boughty C. Blunted C. Weakened C. Mealy C. Rankling tasted C. Ass-ridden C. Wrangling C. Rooted out C. Puff-pasted C. Gangrened C. Costive C. St. Anthonified C. Crust-risen C. Hailed on C. Untriped C. Ragged C. Cuffed C. Blasted C. Quelled C. Buffeted C. Cut off C. Braggadocio C. Whirreted C. Beveraged C. Beggarly C. Robbed C. Scarified C. Trepanned C. Neglected C. Dashed C. Bedusked C. Lame C. Slashed C. Emasculated C. Confused C. Enfeebled C. Corked C. Unsavoury C. Whore-hunting C. Transparent C. Overthrown C. Deteriorated C. Vile C. Boulted C. Chill C. Antedated C. Trod under C. Scrupulous C. Chopped C. Desolate C. Crazed C. Pinked C. Declining C. Tasteless C. Cup-glassified C. Stinking C. Sorrowful C. Harsh C. Crooked C. Murdered C. Beaten C. Brabbling C. Matachin-like C. Barred C. Rotten C. Besotted C. Abandoned C. Anxious C. Customerless C. Confounded C. Clouted C. Minced C. Loutish C. Tired C. Exulcerated C. Borne down C. Proud C. Patched C. Sparred C. Fractured C. Stupified C. Abashed C. Melancholy C. Annihilated C. Unseasonable C. Coxcombly C. Spent C. Oppressed C. Base C. Foiled C. Grated C. Bleaked C. Anguished C. Falling away C. Detested C. Disfigured C. Smallcut C. Diaphanous C. Disabled C. Disordered C. Unworthy C. Forceless C. Latticed C. Checked C. Censured C. Ruined C. Mangled C. Cut C. Exasperated C. Turned over C. Rifled C. Rejected C. Harried C. Undone C. Belammed C. Flawed C. Corrected C. Fabricitant C. Froward C. Slit C. Perused C. Ugly C. Skittish C. Emasculated C. Drawn C. Spongy C. Roughly handled C. Riven C. Botched C. Examined C. Distasteful C. Dejected C. Cracked C. Hanging C. Jagged C. Wayward C. Broken C. Pining C. Haggled C. Limber C. Deformed C. Gleaning C. Effeminate C. Mischieved C. Ill-favoured C. Kindled C. Cobbled C. Pulled C. Evacuated C. Embased C. Drooping C. Grieved C. Ransacked C. Faint C. Carking C. Despised C. Parched C. Disorderly C. Mangy C. Paltry C. Empty C. Abased C. Cankered C. Disquieted C. Supine C. Void C. Besysted C. Mended C. Vexed C. Confounded C. Dismayed C. Bestunk C. Hooked C. Divorous C. Winnowed C. Unlucky C. Wearied C. Decayed C. Sterile C. Sad C. Disastrous C. Beshitten C. Cross C. Unhandsome C. Appeased C. Vain-glorious C. Stummed C. Caitiff C. Poor C. Barren C. Woeful C. Brown C. Wretched C. Unseemly C. Shrunken C. Feeble C. Heavy C. Abhorred C. Cast down C. Weak C. Troubled C. Stopped C. Prostrated C. Scornful C. Kept under C. Uncomely C. Dishonest C. Stubborn C. Naughty C. Reproved C. Ground C. Laid flat C. Cocketed C. Retchless C. Suffocated C. Filthy C. Weather-beaten C. Held down C. Shred C. Flayed C. Barked C. Chawned C. Bald C. Hairless C. Short-winded C. Tossed C. Flamping C. Branchless C. Flapping C. Hooded C. Chapped C. Cleft C. Wormy C. Failing C. Meagre C. Besysted (In his anxiety to swell his catalogue as much as possible, Sir Thomas Urquhart has set down this word twice.) C. Deficient C. Dumpified C. Faulty C. Lean C. Suppressed C. Bemealed C. Consumed C. Hagged C. Mortified C. Used C. Jawped C. Scurvy C. Puzzled C. Havocked C. Bescabbed C. Allayed C. Astonished C. Torn C. Spoiled C. Dulled C. Subdued C. Clagged C. Slow C. Sneaking C. Palsy-stricken C. Plucked up C. Bare C. Amazed C. Constipated C. Swart C. Bedunsed C. Blown C. Smutched C. Extirpated C. Blockified C. Raised up C. Banged C. Pommelled C. Chopped C. Stripped C. All-to-bemauled C. Flirted C. Hoary C. Fallen away C. Blained C. Blotted C. Stale C. Rensy C. Sunk in C. Corrupted C. Frowning C. Ghastly C. Beflowered C. Limping C. Unpointed C. Amated C. Ravelled C. Beblistered C. Blackish C. Rammish C. Wizened C. Underlaid C. Gaunt C. Beggar-plated C. Loathing C. Beskimmered C. Douf C. Ill-filled C. Scraggy C. Clarty C. Bobbed C. Lank C. Lumpish C. Mated C. Swashering C. Abject C. Tawny C. Moiling C. Side C. Whealed C. Swinking C. Choked up C. Besmeared C. Harried C. Backward C. Hollow C. Tugged C. Prolix C. Pantless C. Towed C. Spotted C. Guizened C. Misused C. Crumpled C. Demiss C. Adamitical C. Frumpled C. Refractory C.

  Ballockatso to the devil, my dear friend Panurge, seeing it is so decreed by the gods, wouldst thou invert the course of the planets, and make them retrograde? Wouldst thou disorder all the celestial spheres, blame the intelligences, blunt the spindles, joint the wherves, slander the spinning quills, reproach the bobbins, revile the clew-bottoms, and finally ravel and untwist all the threads of both the warp and the waft of the weird Sister-Parcae? What a pox to thy bones dost thou mean, stony cod? Thou wouldst if thou couldst, a great deal worse than the giants of old intended to have done. Come hither, billicullion. Whether wouldst thou be jealous without cause, or be a cuckold and know nothing of it? Neither the one nor the other, quoth Panurge, would I choose to be. But if I get an inkling of the matter, I will provide well enough, or there shall not be one stick of wood within five hundred leagues about me whereof to make a cudgel. In good faith, Friar John, I speak now seriously unto thee, I think it will be my best not to marry. Hearken to what the bells do tell me, now that we are nearer to them! Do not marry, marry not, not, not, not, not; marry, marry not, not, not, not, not. If thou marry, thou wilt miscarry, carry, carry; thou'lt repent it, resent it, sent it! If thou marry, thou a cuckold, a cou-cou-cuckoo, cou-cou-cuckold thou shalt be. By the worthy wrath of God, I begin to be angry. This campanilian oracle fretteth me to the guts,--a March hare was never in such a chafe as I am. O how I am vexed! You monks and friars of the cowl-pated and hood-polled fraternity, have you no remedy nor salve against this malady of graffing horns in heads? Hath nature so abandoned humankind, and of her help left us so destitute, that married men cannot know how to sail through the seas of this mortal life and be safe from the whirlpools, quicksands, rocks, and banks that lie alongst the coast of Cornwall.

  I will, said Friar John, show thee a way and teach thee an expedient by means whereof thy wife shall never make thee a cuckold without thy knowledge and thine own consent. Do me the favour, I pray thee, quoth Panurge, my pretty, soft, downy cod; now tell it, billy, tell it, I beseech thee. Take, quoth Friar John, Hans Carvel's ring upon thy finger, who was the King of Melinda's chief jeweller. Besides that this Hans Carvel had the reputation of being very skilful and expert in the lapidary's profession, he was a studious, learned, and ingenious man, a scientific person, full of knowledge, a great philosopher, of a sound judgment, of a prime wit, good sense, clear spirited, an honest creature, courteous, charitable, a giver of alms, and of a jovial humour, a boon companion, and a merry blade, if ever there was any in the world. He was somewhat gorbellied, had a little shake in his head, and was in effect unwieldy of his body. In his old age he took to wife the Bailiff of Concordat's daughter, young, fair, jolly, gallant, spruce, frisk, brisk, neat, feat, smirk, smug, compt, quaint, gay, fine, tricksy, trim, decent, proper, graceful, handsome, beautiful, comely, and kind--a little too much--to her neighbours and acquaintance.

  Hereupon it fell out, after the expiring of a scantling of weeks, that Master Carvel became as jealous as a tiger, and entered into a very profound suspicion that his new-married gixy did keep a-buttock-stirring with others. To prevent which inconveniency he did tell her many tragical stories of the total ruin of several kingdoms by adultery; did read unto her the legend of chaste wives; then made some lectures to her in the praise of the choice virtue of pudicity, and did present her with a book in commendation o
f conjugal fidelity; wherein the wickedness of all licentious women was odiously detested; and withal he gave her a chain enriched with pure oriental sapphires. Notwithstanding all this, he found her always more and more inclined to the reception of her neighbour copes-mates, that day by day his jealousy increased. In sequel whereof, one night as he was lying by her, whilst in his sleep the rambling fancies of the lecherous deportments of his wife did take up the cellules of his brain, he dreamt that he encountered with the devil, to whom he had discovered to the full the buzzing of his head and suspicion that his wife did tread her shoe awry. The devil, he thought, in this perplexity did for his comfort give him a ring, and therewithal did kindly put it on his middle finger, saying, Hans Carvel, I give thee this ring,--whilst thou carriest it upon that finger, thy wife shall never carnally be known by any other than thyself without thy special knowledge and consent. Gramercy, quoth Hans Carvel, my lord devil, I renounce Mahomet if ever it shall come off my finger. The devil vanished, as is his custom; and then Hans Carvel, full of joy awaking, found that his middle finger was as far as it could reach within the what-do-by-call-it of his wife. I did forget to tell thee how his wife, as soon as she had felt the finger there, said, in recoiling her buttocks, Off, yes, nay, tut, pish, tush, ay, lord, that is not the thing which should be put up in that place. With this Hans Carvel thought that some pilfering fellow was about to take the ring from him. Is not this an infallible and sovereign antidote? Therefore, if thou wilt believe me, in imitation of this example never fail to have continually the ring of thy wife's commodity upon thy finger. When that was said, their discourse and their way ended.

  Chapter 3.XXIX. How Pantagruel convocated together a theologian, physician, lawyer, and philosopher, for extricating Panurge out of the perplexity wherein he was.

  No sooner were they come into the royal palace, but they to the full made report unto Pantagruel of the success of their expedition, and showed him the response of Raminagrobis. When Pantagruel had read it over and over again, the oftener he perused it being the better pleased therewith, he said, in addressing his speech to Panurge, I have not as yet seen any answer framed to your demand which affordeth me more contentment. For in this his succinct copy of verses, he summarily and briefly, yet fully enough expresseth how he would have us to understand that everyone in the project and enterprise of marriage ought to be his own carver, sole arbitrator of his proper thoughts, and from himself alone take counsel in the main and peremptory closure of what his determination should be, in either his assent to or dissent from it. Such always hath been my opinion to you, and when at first you spoke thereof to me I truly told you this same very thing; but tacitly you scorned my advice, and would not harbour it within your mind. I know for certain, and therefore may I with the greater confidence utter my conception of it, that philauty, or self-love, is that which blinds your judgment and deceiveth you.

  Let us do otherwise, and that is this: Whatever we are, or have, consisteth in three things--the soul, the body, and the goods. Now, for the preservation of these three, there are three sorts of learned men ordained, each respectively to have care of that one which is recommended to his charge. Theologues are appointed for the soul, physicians for the welfare of the body, and lawyers for the safety of our goods. Hence it is that it is my resolution to have on Sunday next with me at dinner a divine, a physician, and a lawyer, that with those three assembled thus together we may in every point and particle confer at large of your perplexity. By Saint Picot, answered Panurge, we never shall do any good that way, I see it already. And you see yourself how the world is vilely abused, as when with a foxtail one claps another's breech to cajole him. We give our souls to keep to the theologues, who for the greater part are heretics. Our bodies we commit to the physicians, who never themselves take any physic. And then we entrust our goods to the lawyers, who never go to law against one another. You speak like a courtier, quoth Pantagruel. But the first point of your assertion is to be denied; for we daily see how good theologues make it their chief business, their whole and sole employment, by their deeds, their words, and writings, to extirpate errors and heresies out of the hearts of men, and in their stead profoundly plant the true and lively faith. The second point you spoke of I commend; for, whereas the professors of the art of medicine give so good order to the prophylactic, or conservative part of their faculty, in what concerneth their proper healths, that they stand in no need of making use of the other branch, which is the curative or therapeutic, by medicaments. As for the third, I grant it to be true, for learned advocates and counsellors at law are so much taken up with the affairs of others in their consultations, pleadings, and such-like patrocinations of those who are their clients, that they have no leisure to attend any controversies of their own. Therefore, on the next ensuing Sunday, let the divine be our godly Father Hippothadee, the physician our honest Master Rondibilis, and our legist our friend Bridlegoose. Nor will it be (to my thinking) amiss, that we enter into the Pythagoric field, and choose for an assistant to the three afore-named doctors our ancient faithful acquaintance, the philosopher Trouillogan; especially seeing a perfect philosopher, such as is Trouillogan, is able positively to resolve all whatsoever doubts you can propose. Carpalin, have you a care to have them here all four on Sunday next at dinner, without fail.

  I believe, quoth Epistemon, that throughout the whole country, in all the corners thereof, you could not have pitched upon such other four. Which I speak not so much in regard of the most excellent qualifications and accomplishments wherewith all of them are endowed for the respective discharge and management of each his own vocation and calling (wherein without all doubt or controversy they are the paragons of the land, and surpass all others), as for that Rondibilis is married now, who before was not,--Hippothadee was not before, nor is yet,--Bridlegoose was married once, but is not now,--and Trouillogan is married now, who wedded was to another wife before. Sir, if it may stand with your good liking, I will ease Carpalin of some parcel of his labour, and invite Bridlegoose myself, with whom I of a long time have had a very intimate familiarity, and unto whom I am to speak on the behalf of a pretty hopeful youth who now studieth at Toulouse, under the most learned virtuous doctor Boissonet. Do what you deem most expedient, quoth Pantagruel, and tell me if my recommendation can in anything be steadable for the promoval of the good of that youth, or otherwise serve for bettering of the dignity and office of the worthy Boissonet, whom I do so love and respect for one of the ablest and most sufficient in his way that anywhere are extant. Sir, I will use therein my best endeavours, and heartily bestir myself about it.

  Chapter 3.XXX. How the theologue, Hippothadee, giveth counsel to Panurge in the matter and business of his nuptial enterprise.

  The dinner on the subsequent Sunday was no sooner made ready than that the afore-named invited guests gave thereto their appearance, all of them, Bridlegoose only excepted, who was the deputy-governor of Fonsbeton. At the ushering in of the second service Panurge, making a low reverence, spake thus: Gentlemen, the question I am to propound unto you shall be uttered in very few words--Should I marry or no? If my doubt herein be not resolved by you, I shall hold it altogether insolvable, as are the Insolubilia de Aliaco; for all of you are elected, chosen, and culled out from amongst others, everyone in his own condition and quality, like so many picked peas on a carpet.

  The Father Hippothadee, in obedience to the bidding of Pantagruel, and with much courtesy to the company, answered exceeding modestly after this manner: My friend, you are pleased to ask counsel of us; but first you must consult with yourself. Do you find any trouble or disquiet in your body by the importunate stings and pricklings of the flesh? That I do, quoth Panurge, in a hugely strong and almost irresistible measure. Be not offended, I beseech you, good father, at the freedom of my expression. No truly, friend, not I, quoth Hippothadee, there is no reason why I should be displeased therewith. But in this carnal strife and debate of yours have you obtained from God the gift and special grace of continency? In
good faith, not, quoth Panurge. My counsel to you in that case, my friend, is that you marry, quoth Hippothadee; for you should rather choose to marry once than to burn still in fires of concupiscence. Then Panurge, with a jovial heart and a loud voice, cried out, That is spoke gallantly, without circumbilivaginating about and about, and never hitting it in its centred point. Gramercy, my good father! In truth I am resolved now to marry, and without fail I shall do it quickly. I invite you to my wedding. By the body of a hen, we shall make good cheer, and be as merry as crickets. You shall wear the bridegroom's colours, and, if we eat a goose, my wife shall not roast it for me. I will entreat you to lead up the first dance of the bridesmaids, if it may please you to do me so much favour and honour. There resteth yet a small difficulty, a little scruple, yea, even less than nothing, whereof I humbly crave your resolution. Shall I be a cuckold, father, yea or no? By no means, answered Hippothadee, will you be cuckolded, if it please God. O the Lord help us now, quoth Panurge; whither are we driven to, good folks? To the conditionals, which, according to the rules and precepts of the dialectic faculty, admit of all contradictions and impossibilities. If my Transalpine mule had wings, my Transalpine mule would fly, if it please God, I shall not be a cuckold; but I shall be a cuckold, if it please him. Good God, if this were a condition which I knew how to prevent, my hopes should be as high as ever, nor would I despair. But you here send me to God's privy council, to the closet of his little pleasures. You, my French countrymen, which is the way you take to go thither?

 

‹ Prev