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Western Civilization: Volume B: 1300 to 1815, 8th Edition

Page 46

by Spielvogel, Jackson J.


  The Weakness of the Polish Monarchy

  Much of Polish history revolved around the bitter struggle between the crown and the landed nobility. The dynastic union of Jagiello (yahg-YEL-oh), grand prince of Lithuania, with the Polish queen Jadwiga (yahd-VEE-guh) resulted in a large Lithuanian-Polish state in 1386, although it was not until 1569 that a formal merger occurred between the two crowns. The union of Poland and Lithuania under the Jagiello dynasty had created the largest kingdom in Christendom at the beginning of the fifteenth century. As a result, Poland-Lithuania played a major role in eastern Europe in the fifteenth century and also ruled much of Ukraine by the end of the sixteenth century. Poland-Lithuania had a rather unique governmental system in that assemblies of nobles elected the king and carefully limited royal power. The power of the nobles also enabled them to keep the Polish peasantry in a state of serfdom.

  In 1572, when the Jagiello dynasty came to an end, a new practice arose of choosing outsiders as kings, with the idea that they would bring in new alliances. When the throne was awarded to the Swede Sigismund III (1587–1631), the new king dreamed of creating a vast Polish empire that would include Russia and possibly Finland and Sweden. Poland not only failed to achieve this goal but by the end of the seventeenth century had become a weak, decentralized state.

  Poland in the Seventeenth Century

  It was the elective nature of the Polish monarchy that reduced it to impotence. The Sejm (SAYM), or Polish diet, was a two-chamber assembly in which landowners completely dominated the few townspeople and lawyers who were also members. To be elected to the kingship, prospective monarchs had to agree to share power with the Sejm (in effect with the nobles) in matters of taxation, foreign and military policy, and the appointment of state officials and judges. The power of the Sejm had disastrous results for central monarchical authority, for the real aim of most of its members was to ensure that central authority would not affect their local interests. The acceptance of the liberum veto in 1652, whereby the meetings of the Sejm could be stopped by a single dissenting member, reduced government to virtual chaos.

  Poland, then, was basically a confederation of semi-independent estates of landed nobles. By the late seventeenth century, it had also become a battleground for foreign powers, who found the nation easy to invade but difficult to rule.

  The Golden Age of the Dutch Republic

  The seventeenth century has often been called the golden age of the Dutch Republic as the United Provinces held center stage as one of Europe’s great powers. Like France and England, the United Provinces was an Atlantic power, underlining the importance of the shift of political and economic power from the Mediterranean basin to the countries on the Atlantic seaboard. As a result of the sixteenth-century revolt of the Netherlands, the seven northern provinces, which began to call themselves the United Provinces of the Netherlands in 1581, became the core of the modern Dutch state. The new state was officially recognized by the Peace of Westphalia in 1648.

  With independence came internal dissension. There were two chief centers of political power in the new state. Each province had an official known as a stadholder (STAD-hohl-dur) who was responsible for leading the army and maintaining order. Beginning with William of Orange and his heirs, the house of Orange occupied the stadholderate in most of the seven provinces and favored the development of a centralized government with themselves as hereditary monarchs. The States General, an assembly of representatives from every province, opposed the Orangist ambitions and advocated a decentralized or republican form of government. For much of the seventeenth century, the republican forces were in control. But in 1672, burdened with war against both France and England, the United Provinces turned to William III (1672–1702) of the house of Orange to establish a monarchical regime. But his death in 1702 without a direct heir enabled the republican forces to gain control once more, although the struggle persisted throughout the eighteenth century.

  Underlying Dutch prominence in the seventeenth century was economic prosperity, fueled by the role of the Dutch as carriers of European trade. But warfare proved disastrous to the Dutch Republic. Wars with France and England placed heavy burdens on Dutch finances and manpower. English shipping began to challenge what had been Dutch commercial supremacy, and by 1715, the Dutch were experiencing a serious economic decline.

  LIFE IN SEVENTEENTH CENTURY AMSTERDAM By the beginning of the seventeenth century, Amsterdam had replaced Antwerp as the financial and commercial capital of Europe. In 1570, Amsterdam had 30,000 inhabitants; by 1610, that number had doubled as refugees poured in, especially from the Spanish Netherlands. In 1613, this rapid growth caused the city government to approve an “urban expansion plan” that increased the city’s territory from 500 to 1,800 acres through the construction of three large concentric canals. Builders prepared plots for the tall, narrow-fronted houses that were characteristic of the city by hammering wooden columns through the mud to the firm sand underneath. The canals in turn made it possible for merchants and artisans to use the upper stories of their houses as storerooms for their goods. Wares carried by small boats were hoisted to the top windows of these dwellings by block and tackle beams fastened to the gables of the roofs. Amsterdam’s physical expansion was soon matched by its population as the city grew to 200,000 by 1660.

  The exuberant expansion of Amsterdam in the seventeenth century owed much to the city’s role as the commercial and financial center of Europe. But what had made this possible? For one thing, Amsterdam merchants possessed vast fleets of ships, many of which were used for the lucrative North Sea herring catch. Amsterdam-based ships were also important carriers for the products of other countries. The Dutch invention of the fluyt (FLYT), a shallow-draft ship of large capacity, enabled the transport of enormous quantities of cereals, timber, and iron.

  Amsterdam merchants unloaded their cargoes at Dam Square, where all goods weighing more than 50 pounds were recorded and tested for quality. The quantity of goods brought to Amsterdam soon made the city a crossroads for many of Europe’s chief products. Amsterdam was also, of course, the chief port for the Dutch West Indian and East Indian trading companies. Moreover, city industries turned imported raw materials into finished goods, making Amsterdam an important producer of woolen cloth, refined sugar and tobacco products, glass, beer, paper, books, jewelry, and leather goods. Some of the city’s great wealth came from war profits: by 1700, Amsterdam was the principal supplier of military goods in Europe; its gun foundries had customers throughout the Continent.

  Another factor in Amsterdam’s prosperity was its importance as a financial center. Trading profits provided large quantities of capital for investment. The city’s financial role was greatly facilitated by the foundation in 1609 of the Exchange Bank of Amsterdam, long the greatest public bank in northern Europe. The city also founded the Amsterdam Stock Exchange for speculating in commodities.

  At the very top of Amsterdam’s society stood a select number of very prosperous manufacturers, shipyard owners, and merchants whose wealth enabled them to control the city government of Amsterdam as well as the Dutch Republic’s States General. In the first half of the seventeenth century, the Calvinist background of the wealthy Amsterdam burghers led them to adopt a simple lifestyle. They wore dark clothes and lived in substantial but simply furnished houses known for their steep, narrow stairways. The oft-quoted phrase that “cleanliness is next to godliness” was literally true for these self-confident Dutch burghers. Their houses were clean and orderly (see Images of Everyday Life); foreigners often commented that Dutch housewives always seemed to be scrubbing. But in the second half of the seventeenth century, the wealthy burghers began to reject their Calvinist heritage, a transformation that is especially evident in their more elaborate and colorful clothes.

  England and the Emergence of Constitutional Monarchy

  One of the most prominent examples of resistance to absolute monarchy came in seventeenth-century England, where king and Parliament struggled to determin
e the role each should play in governing the nation. But the struggle over this political issue was complicated by a deep and profound religious controversy. With the victory of Parliament came the foundation for constitutional monarchy by the end of the seventeenth century.

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  IMAGES OF EVERYDAY LIFE

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  Dutch Domesticity

  During the golden age of the Dutch Republic, Dutch painters delighted in painting scenes of domestic life, especially the lives of the wealthy burghers who prospered from trade, finance, and manufacturing. The Dutch painter Pieter de Hooch specialized in painting pictures of Dutch interiors, as can be seen in three of his paintings. In The Mother (below left), de Hooch portrays a tranquil scene of a mother with her infant and small daughter. The spotless, polished floors reflect the sunlight streaming in through the open door. The rooms are both clean and in good order. Household manuals, such as The Experienced and Knowledgeable Hollands Householder, provided detailed outlines of the cleaning tasks that should be performed each day of the week. In The Linen Cupboard (below right), a Dutch mother, assisted by her daughter, is shown storing her clean sheets in an elegant cupboard in another well-polished Dutch room. The Chinese porcelain on top of the cupboard and the antique statue indicate that this is the residence of a wealthy family. In Two Women Teach a Child to Walk (at the right), the artist again shows a well-furnished and spotless interior. A small girl is learning to walk, assisted by a servant holding straps attached to a band around the girl’s head to keep her from falling.

  Gemaeldegalerie, Berlin//© Bildarchiv Preussischer Kulturbesitz/Art Resource, NY

  Museum der Bildenden Kuenste, Leipzig//© Erich Lessing/Art Resource, NY

  Rijksmuseum, Amsterdam//© Alinari/Art Resource, NY

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  KING JAMES I AND PARLIAMENT Upon the death of Queen Elizabeth in 1603, the Tudor dynasty became extinct, and the Stuart line of rulers was inaugurated with the accession to the throne of Elizabeth’s cousin, King James VI of Scotland (son of Mary, queen of Scots), who became James I (1603–1625) of England. Although used to royal power as king of Scotland, James understood little about the laws, institutions, and customs of the English. He espoused the divine right of kings, the belief that kings receive their power directly from God and are responsible to no one except God. This viewpoint alienated Parliament, which had grown accustomed under the Tudors to act on the premise that monarch and Parliament together ruled England as a “balanced polity.” Parliament expressed its displeasure with James’s claims by refusing his requests for additional monies needed by the king to meet the increased cost of government. Parliament’s power of the purse proved to be its trump card in its relationship with the king.

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  James I on the Divine Right of Kings (1609)

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  Some members of Parliament were also alienated by James’s religious policy. The Puritans—Protestants in the Anglican Church inspired by Calvinist theology—wanted James to eliminate the episcopal system of church organization used in the Church of England (in which the bishop or episcopos played the major administrative role) in favor of a Presbyterian model (used in Scotland and patterned after Calvin’s church organization in Geneva, where ministers and elders—also called presbyters— played an important governing role). James refused because he realized that the Anglican Church, with its bishops appointed by the crown, was a major support of monarchical authority. But the Puritans were not easily cowed and added to the rising chorus of opposition to the king. Many of England’s gentry, mostly well-to-do landowners below the level of the nobility, had become Puritans, and these Puritan gentry not only formed an important and substantial part of the House of Commons, the lower house of Parliament, but also held important positions locally as justices of the peace and sheriffs. It was not wise to alienate them.

  CHARLES I AND THE MOVE TOWARD REVOLUTION The conflict that had begun during the reign of James came to a head during the reign of his son, Charles I (1625–1649). In 1628, Parliament passed the Petition of Right, which the king was supposed to accept before being granted any tax revenues. This petition prohibited taxation without Parliament’s consent, arbitrary imprisonment, the quartering of soldiers in private houses, and the declaration of martial law in peacetime. Although he initially accepted it, Charles later reneged on the agreement because of its limitations on royal power. In 1629, Charles decided that since he could not work with Parliament, he would not summon it to meet. From 1629 to 1640, Charles pursued a course of personal rule, which forced him to find ways to collect taxes without the cooperation of Parliament. One expedient was a tax called ship money, a levy on seacoast towns to pay for coastal defense, which was now collected annually by the king’s officials throughout England and used to finance other government operations besides defense. This use of ship money aroused opposition from middle-class merchants and landed gentry, who objected to the king’s attempts to tax without Parliament’s consent.

  The king’s religious policy also proved disastrous. His marriage to Henrietta Maria, the Catholic sister of King Louis XIII of France, aroused suspicions about the king’s own religious inclinations. Even more important, however, the efforts of Charles and William Laud, the archbishop of Canterbury, to introduce more ritual into the Anglican Church struck the Puritans as a return to Catholic popery. Grievances mounted. Charles might have survived unscathed if he could have avoided calling Parliament, which alone could provide a focus for the many cries of discontent throughout the land. But when the king and Archbishop Laud attempted to impose the Anglican Book of Common Prayer on the Scottish Presbyterian Church, the Scots rose up in rebellion against the king. Financially strapped and unable to raise troops to defend against the Scots, the king was forced to call Parliament into session. Eleven years of frustration welled up to create a Parliament determined to deal the king his due.

  In its first session, from November 1640 to September 1641, the so-called Long Parliament (because it lasted in one form or another from 1640 to 1660) took a series of steps that placed severe limitations on royal authority. These included the abolition of arbitrary courts; the abolition of taxes that the king had collected without Parliament’s consent, such as ship money; and the passage of the revolutionary Triennial Act, which specified that Parliament must meet at least once every three years, with or without the king’s consent. By the end of 1641, one group in Parliament was prepared to go no further, but a group of more radical parliamentarians pushed for more change, including the elimination of bishops in the Anglican Church. When the king tried to take advantage of the split by arresting some members of the more radical faction in Parliament, a large group in Parliament led by John Pym and his fellow Puritans decided that the king had gone too far. England slipped into civil war.

  CIVIL WAR IN ENGLAND Parliament proved victorious in the first phase of the English Civil War (1642–1646). Most important to Parliament’s success was the creation of the New Model Army, which was composed primarily of more extreme Puritans known as the Independents, who believed they were doing battle for the Lord. It is striking to read in the military reports of Oliver Cromwell, one of the group’s leaders, such state-ments as “Sir, this is none other but the hand of God; and to Him alone belongs the glory.” We might also attribute some of the credit to Cromwell himself, since his crusaders were well disciplined and trained in the latest military tactics. Supported by the New Model Army, Parliament ended the first phase of the civil war with the capture of King Charles I in 1646.

  Civil War in England

  A split now occurred in the parliamentary forces. A Presbyterian majority wanted to disband the army and restore Charles I with a Presbyterian state church. The army, composed mostly of the more radical Independents, who opposed an established Presbyterian church, marched on London in 1647 and began negotiations with the king. Charles took advantage of this division to flee and seek help from the Scots. Enraged by the king’s treachery, Cromwell and the
army engaged in a second civil war (1648) that ended with Cromwell’s victory and the capture of the king. This time, Cromwell was determined to achieve a victory for the army’s point of view. The Presbyterian members of Parliament were purged, leaving a Rump Parliament of fifty-three members of the House of Commons who then tried and condemned the king on a charge of treason and adjudged that “he, the said Charles Stuart, as a tyrant, traitor, murderer, and public enemy to the good people of this nation, shall be put to death by the severing of his head from his body.” On January 30, 1649, Charles was beheaded, a most uncommon act in the seventeenth century. The revolution had triumphed, and the monarchy in England had been destroyed, at least for the moment.

  CROMWELL AND NEW GOVERNMENTS After the death of the king, the Rump Parliament abolished the monarchy and the House of Lords and proclaimed England a republic or commonwealth (1649–1653). This was not an easy period for Cromwell. As commander in chief of the army, he had to crush a Catholic uprising in Ireland, which he accomplished with a brutality that earned him the eternal enmity of the Irish people, as well as an uprising in Scotland on behalf of the son of Charles I.

  Oliver Cromwell. Oliver Cromwell was a dedicated Puritan who helped form the New Model Army and defeat the forces supporting King Charles I. Unable to work with Parliament, he came to rely on military force to rule England. Cromwell is pictured here in 1649, on the eve of his military campaign in Ireland.

 

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