One in 300
Page 2
It was such a tiny change, astronomically speaking, which the sun was going to make that one could understand why cults like the Sunlovers started. The first I heard of this group, it was a thousand strong. When I checked on the figure it was three million. A week later there were over a hundred million members of an international Sunlovers' Association.
What the Sunlovers were going to do was just get used to the change before it came. They flowed to the tropics. They found the hottest spots on Earth. The SunA embraced sun bathing, primitivism, nudism, Egyptology, swimming, anything remotely connected with the sun. The SunAs, as they called themselves (pronounced Sunays), soon had a routine in which clothes were ceremoniously torn to pieces and the body was offered to the sun.
Well. But don't let's be hard on the SunAs. Fully ninety-five per cent of them were sane, sensible people -- it was only the extremists who carried out those stunts like walking through fires and burning ice factories and giving birth to children out in the blazing sun and publicly branding their breasts with the SunA sign by sunrays focused though giant magnifying glasses.
Most of the SunAs were people who thought that if they took the step of converting their environment from, say, fur-clad Alaska to bathing-suited Bermuda they would have gone part of the way to being ready for the admittedly tiny increase in radiated solar energy. They didn't get up before dawn to pay their respects to the sun; or if they did, it was out of politeness, not to the Sun God, but to the more fervid SunAs around them.
What the SunAs couldn't or wouldn't understand was that astronomical temperatures, even solar-system temperatures, ranged from -273° C. to 20,000° C., and humanity was only comfortable between 10° and 30°. Certainly people could exist at below-zero and above-blood-heat temperatures. But while nobody wanted to claim accuracy to a degree or two, there was unquestionably going to be no place left on the surface of Earth where water would remain liquid.
Then there were the Trogs, who weren't so much going to get used to the new conditions as run away from them. Basically, if the aim of all the Trog societies must be reduced to its simplest terms, they were going to dig holes in the ground. Oh, certainly some of the Trogs were scientists genuinely planning on survival in a 250°-500° C. world. They were working on a basis of shelter, to equalize temperatures; refrigeration, to convert the energy of heat to the task of keeping a few cubic feet cool; hydroponics, for food and water -- all the obvious things. The only thing was, it was like trying to move a mountain with a wooden spade. It wasn't going to work. Undoubtedly some Trogs were going to live longer than anyone else when the heat really came on, but that was all -- minutes, hours, or days. There just wasn't time to find out how to make a bubble which one could never leave in a 300° C. world and keep it at what had once been normal Earth temperature. Our science was a caveman technology -- we knew about lighting fires and staying warm, but our only solution when there was too much heat was to go somewhere else.
Yes, it was a pity we worked on wrong premises for so long. Until well on in July there was still room for doubt; but then two things were shown conclusively. One was that life would cease on Earth on or about September 18; the other was that Mars, instead of sharing in the disaster, would almost certainly be more habitable after the solar change than before.
It was a double blow. Before that, people could refuse to believe that the world was in any danger. After it, there was the knowledge that some people would live. The law of survival became Mars at Any Price.
A few people who moved quickly enough actually gave themselves life simply by booking passages to Mars. But very soon the survival of the human race was organized. The planners and statisticians got to work. And about their deliberations and premises I know nothing.
The edict was that 1 in 324.7 people could go to Mars. That was pretty damn good, we were told. It could be achieved only by having every machine plant that could possibly be used for the job feverishly producing anything that could prise itself off Earth before it was too late.
Pretty damn good it might be, but it meant that 324 out of every 325 people all over Earth were going to die.
Somehow one person out of every three hundred or so had to be picked out for a chance to live on a strange world. And the job had been given, rightly or wrongly, to the men who were actually to take them to their new home.
There wasn't much time for argument. Friday, September 18, was deadline. For a few hours after noon on Friday the real spaceships, the ships properly built before the heat was on, would be landing and taking away extra cargoes of human beings. But by noon Friday all the rush jobs, the lifeships made in desperate haste for one trip only, would have to be clear of Earth. Otherwise they might as well stay where they were.
So they sent us out -- us, the men and women who happened to be able to handle a ship -- to collect the ten people who would go with each of us.
See what I mean about needing a library for the whole story? The details of how agreement was reached on that point would make a book.
We weren't anything special, the newly appointed gods who had to pick ten people out of 3250 or so. It just so hap- pened that the way to get most people off the Earth was to build thousands of tiny ships into which eleven people could be packed. A little more time, and perhaps mighty ships could have been built, and a different method of selection employed.
Anyone who had any hope of being able to handle a lifeship was given a command. I had been a radio officer on an expeditionary spaceship. At that I had a better background than some of the men and women who were going to try to take lifeships to Mars. Mary Homer, the stewardess on the exploration ship, had a command, I knew.
In the end, of course, the real shortage wasn't of lieutenants but of lifeships. Otherwise they'd have had training schools set up to turn out space pilots in a hurry (normally, it only took five years).
I had been given Simsville, which was just big enough to supply a lifeship complement and no more. I'd never been there before, of course. Lieutenants were invariably sent where they knew nobody.
And four days before takeoff, I had my list of people who were to live.
The Powells. They were Mr. and Mrs. America, Jr. Fred Mortenson, the brash, clean-limbed young hero-to-be. Harry Phillips, who wasn't quite sure it was right for people to go dashing away from the world that had given them life, merely because it was now going to bring them death. Little Bessie Phillips, who didn't know what it was all about (who did?). Miss Wallace, a schoolteacher and a good one. People like her would be needed. The Stowes, Mr. and Mrs. America, Sr., and Jim, their son. Leslie Darby.
Because Leslie was going, Pat would stay. Don't allow for what you think the rest of you are going to do, I'd been told, with all the other lieutenants of lifeships. But it was difficult to escape the idea that there would be plenty of young and beautiful girls on the list for Mars. So I had only one in my ten.
I had only three things to worry about now.
One: staying alive till I left Simsville. There were fanatics now; later there would be disappointed, angry, terrified people who would sink themselves in a mob.
Two: getting my ten away from Simsville. That wouldn't be easy, despite what I'd been told and the arrangements which had been made.
Three: getting my lifeship to Mars. But that, the most difficult and important, was the one which worried me least. That was me and an untested, hastily built ship against space. The others were me against my fellow men.
3
The three clergymen were met together at Father Clark's house when I arrived back in Simsville from my brief holiday in Havinton. As Father Clark ushered me in there was that uneasy silence that comes when a group's frank discussion of someone is interrupted by the arrival of the someone.
The Reverend John MacLean was heavy and blunt. "Let's waste no time, Lieutenant Easson," he said. "You probably think your time's valuable, and I know I think mine is. Will you start the ball rolling, or shall I?"
I sat down and tried to feel at h
ome. "You, I think," I said. "Why do you want to see me, anyway?"
"First," said MacLean briskly, "let's get one thing cleared up. We don't expect -- "
"I know. You don't expect to go, but . . . But what?"
"Isn't that a little unnecessary?" asked Father Clark gently. "I know you must have found it necessary to adopt a defensive, even a suspicious attitude, Lieutenant Easson, but -- "
"Sorry," I said. "Trouble is, it seems years since I could talk to anyone in a straightforward way." I had a good look at them. Cynically I had half expected that they would be squabbling among themselves, but I could see no sign of that.
"That's part of our reason for wanting to talk to you," said Pastor Munch. He was one of those little men with astonishingly deep voices. The room seemed too small to contain his vibrating organ tones. One was inclined not to notice what he said, so fascinating was the sound of it. "You see," he went on, "the three of us here, Lieutenant Easson, feel we are responsible for Simsville. That is our success and our failure. We are not big enough to be responsible for the whole world. We must limit our sphere to be effective. I'm purposely not talking theology -- my point is simply that anything that happens to the people of Simsville happens to us. And anything that is going to happen we must carefully examine and test and if necessary explain to our people."
"Exactly," said MacLean briskly. "You are an instrument of God. Sometimes the phrase has been used as an excuse. Instrument of a higher power. A shrug of the shoulders. Nothing can be done but accept."
He leaned forward and tapped firmly on the arm of my chair. "That attitude is apathy," he declared. "And apathy is anti-God. We feel, all three of us, that it is up to us to examine and test and if necessary explain, as my colleague says, this instrument of God. We can help or impede. Or we can guide."
MacLean's blunt though not unfriendly approach demanded frankness. "You mean," I said, "you can help or impede or guide me .
"There is no question," said Father Clark quickly, "of impeding."
Munch murmured assent, the rumble of a distant avalanche. MacLean said nothing, staring back at me.
"I didn't want this meeting," I admitted, "and I delayed it as long as I could. That was because I was prepared to promise nothing."
MacLean nodded. "You came with your mind made up, in fact," he said.
I nodded too. "Half made up, anyway.
Father Clark almost wrung his hands. He was too kindly to like this kind of plain speaking.
"What did you think," asked MacLean, "that we might ask you to promise?"
"To take all the saints," I said bluntly, "and leave the sinners."
I hadn't noticed Munch's eyes before. They were very soft, brown, very sincere. They met mine and I wasn't quite happy. "Of course you will take the saints," he said, "and leave the sinners. But you did not think, did you, that we should insist that only we knew the difference?"
"I shall take whom I like," I said flatly, "on the basis of my own conscience."
Pastor Munch nodded. "That is what I meant."
MacLean nodded too. "I don't think you've been thinking straight, young man," he told me. "On your main job, yes. Perhaps you have. On the part we would play, no. How could we possibly dictate to you in any way what you should do? It's a waste of time for us to decide what we would have done if things had been different. I've heard about you. I've seen you once or twice. I know you're going to do your best. Therefore you're the best possible instrument, and if I'd had anything to do with your selection I'd have chosen you."
I tried to swallow the lump in my throat, unreasonably ashamed of it. Munch met my eyes again, and his own softened still more.
"We understood your burden," he told me, "but we weren't quite certain that you did. I am glad you do. You must realize its weight before it begins to lighten."
More was said, and I think there were handshakes and blessings and promises of any help I needed. But I don't want to go into that.
These three were not only priests of God; they were good men.
4
I stepped straight from peace into hell.
I had seen signs that made it plain there was going to be trouble in Havinton. For that matter there was going to be trouble everywhere. But in Simsville, with only three thousand population, I had thought I was lucky. A crowd in Simsville -- even a mob, if it became that -- could only contain three thousand people. A mob in Havinton could be thirteen thousand strong -- and that's pretty strong.
But as I reached the town square on the way back to my hotel from Father Clark's house I found things could be pretty bad in Simsville too.
Our first riot was raging in the square. I stood and watched. I was safe, comparatively. No one but a madman was going to harm the one man who could give him life.
There was nothing to indicate the reason for the fight. Probably no one knew it. Frightened people are angry people; and if a man is angry enough, a remark that it might rain is enough to start a fight.
Watching it sickened me. If I'd had any real authority I'd have tried to stop it; but I was nothing, and nobody could stop it. I had no backing. The police were there in the fight -- whether as police or just as contestants I didn't know.
I'd never seen a really dirty brawl. I'd never seen men throw children aside, drag women about by the hair, kick unconscious men in the ribs and stomach, and tear at each other with their nails. I didn't want to see it. I moved to go, and then realized it was still my job to pick ten people out of this rabble. It was part of my job to watch.
Brian Secker had a man I didn't know on the ground and was battering his head on the concrete. That was manslaughter, or very soon would he. Could I take a man I knew to be a killer to Mars? Secker came off the list of improbables and went on the list of impossibles. That was the only punishment I could inflict, and he would never know.
Harry Phillips was in the fight but not of it. He was ignoring mere brutality and doing what little he could to stop anything worse. That was no surprise. I knew Harry. His place on the lifeship was confirmed.
I could see Mortenson on the other side of the battle, but he was fighting with a smile on his lips. To him a fight meant fun, not terror or torture. He fought men his own size. My gaze passed on.
It was a shock to see Jack Powell battering Al Wayman to a pulp. But then I saw Marjory lying unconscious beside them, and turned elsewhere.
I started toward Pat. She was almost hidden by three men. But past her I saw Leslie, trapped in a corner with half a dozen children she had gathered behind her for safety. I went to her instead. The three round Pat were only tearing her clothes, and that was to be expected.
But when I reached Leslie she screamed and pushed me toward Pat.
"They won't hurt her," I said. "She's -- "
"You fool!" Leslie shouted at me. "Look at them not hurting her. Naturally they'll hurt her -- kill her if they can. Haven't you the sense to see that?"
I turned, and then Leslie didn't have to urge me. They were using Pat as a punchball. People who can't defend themselves any more can very soon be punched to death. Particularly women.
I couldn't drag them off. I could only go and show them I was there. They could have killed me. But the knowledge that their only chance of life depended on me sobered them, and they slunk away. Pat was on the ground, unconscious.
I picked her up and took her to Leslie. She was breathing. She would live, no doubt. The children behind Leslie stared.
Pat opened her eyes. "God, what hit me?" she gasped. Then she saw the gaping children behind us. "Turn your backs, kids," she said. "You're too young for this kind of show."
She was hurt less seriously than anyone would have thought.
Leslie pulled her dress over her head and helped me to get it on Pat. "That makes you Exhibit A in the peepshow, Leslie," Pat observed. "Never mind, my need is greater than thine."