Legend of Sleepy Hollow and Other Writings (Barnes & Noble Classics Series)

by Washington Irving

  When the two parties were thus in a state of distrust and irritation, the least spark was sufficient to set them in a flame. The Indians, having weapons in their hands, grew mischievous, and committed various petty depredations. In one of their maraudings a warrior was fired on and killed by a settler. This was the signal for open hostilities; the Indians pressed to revenge the death of their comrade, and the alarm of war resounded through the Plymouth colony.

  In the early chronicles of these dark and melancholy times we meet with many indications of the diseased state of the public mind. The gloom of religious abstraction, and the wildness of their situation, among trackless forests and savage tribes, had disposed the colonists to superstitious fancies, and had filled their imaginations with the frightful chimeras of witchcraft and spectrology. They were much given also to a belief in omens. The troubles with Philip and his Indians were preceded, we are told, by a variety of those awful warnings which forerun great and public calamities. The perfect form of an Indian bow appeared in the air at New Plymouth, which was looked upon by the inhabitants as a “prodigious apparition.” At Hadley, Northampton, and other towns in their neighborhood, “was heard the report of a great piece of ordnance, with a shaking of the earth and a considerable echo.”fl Others were alarmed on a still, sunshiny morning, by the discharge of guns and muskets; bullets seemed to whistle past them, and the noise of drums resounded in the air, seeming to pass away to the westward; others fancied that they heard the galloping of horses over their heads; and certain monstrous births, which took place about the time, filled the superstitious in some towns with doleful forebodings. Many of these portentous sights and sounds may be ascribed to natural phenomena: to the northern lights which occur vividly in those latitudes; the meteors which explode in the air; the casual rushing of a blast through the top branches of the forest; the crash of fallen trees or disrupted rocks; and to those other uncouth sounds and echoes which will sometimes strike the ear so strangely amidst the profound stillness of woodland solitudes. These may have startled some melancholy imaginations, may have been exaggerated by the love of the marvellous, and listened to with that avidity with which we devour whatever is fearful and mysterious. The universal currency of these superstitious fancies, and the grave record made of them by one of the learned men of the day, are strongly characteristic of the times.

  The nature of the contest that ensued was such as too often distinguishes the warfare between civilized men and savages. On the part of the whites it was conducted with superior skill and success; but with a wastefulness of the blood, and a disregard of the natural rights of their antagonists: on the part of the Indians it was waged with the desperation of men fearless of death, and who had nothing to expect from peace, but humiliation, dependence, and decay.

  The events of the war are transmitted to us by a worthy clergyman of the time; who dwells with horror and indignation on every hostile act of the Indians, however justifiable, whilst he mentions with applause the most sanguinary atrocities of the whites. Philip is reviled as a murderer and a traitor; without considering that he was a true born prince, gallantly fighting at the head of his subjects to avenge the wrongs of his family; to retrieve the tottering power of his line; and to deliver his native land from the oppression of usurping strangers.

  The project of a wide and simultaneous revolt, if such had really been formed, was worthy of a capacious mind, and, had it not been prematurely discovered, might have been overwhelming in its consequences. The war that actually broke out was but a war of detail, a mere succession of casual exploits and unconnected enterprises. Still it sets forth the military genius and daring prowess of Philip; and wherever, in the prejudiced and passionate narrations that have been given of it, we can arrive at simple facts, we find him displaying a vigorous mind, a fertility of expedients, a contempt of suffering and hardship, and an unconquerable resolution, that command our sympathy and applause.

  Driven from his paternal domains at Mount Hope, he threw himself into the depths of those vast and trackless forests that skirted the settlements, and were almost impervious to anything but a wild beast, or an Indian. Here he gathered together his forces, like the storm accumulating its stores of mischief in the bosom of the thunder cloud, and would suddenly emerge at a time and place least expected, carrying havoc and dismay into the villages. There were now and then indications of these impending ravages, that filled the minds of the colonists with awe and apprehension. The report of a distant gun would perhaps be heard from the solitary woodland, where there was known to be no white man; the cattle which had been wandering in the woods would sometimes return home wounded; or an Indian or two would be seen lurking about the skirts of the forests, and suddenly disappearing; as the lightning will sometimes be seen playing silently about the edge of the cloud that is brewing up the tempest.

  Though sometimes pursued and even surrounded by the settlers, yet Philip as often escaped almost miraculously from their toils, and, plunging into the wilderness, would be lost to all search or inquiry, until he again emerged at some far distant quarter, laying the country desolate. Among his strongholds, were the great swamps or morasses, which extend in some parts of New England; composed of loose bogs of deep black mud; perplexed with thickets, brambles, rank weeds, the shattered and mouldering trunks of fallen trees, overshadowed by lugubrious hemlocks. The uncertain footing and the tangled mazes of these shaggy wilds, rendered them almost impracticable to the white man, though the Indian could thrid their labyrinths with the agility of a deer. Into one of these, the great swamp of Pocasset Neck, was Philip once driven with a band of his followers. The English did not dare to pursue him, fearing to venture into these dark and frightful recesses, where they might perish in fens and miry pits, or be shot down by lurking foes. They therefore invested the entrance to the Neck, and began to build a fort, with the thought of starving out the foe; but Philip and his warriors wafted themselves on a raft over an arm of the sea, in the dead of the night, leaving the women and children behind; and escaped away to the westward, kindling the flames of war among the tribes of Massachusetts and the Nipmuck country, and threatening the colony of Connecticut.

  In this way Philip became a theme of universal apprehension. The mystery in which he was enveloped exaggerated his real terrors. He was an evil that walked in darkness; whose coming none could foresee, and against which none knew when to be on the alert. The whole country abounded with rumors and alarms. Philip seemed almost possessed of ubiquity;fm for, in whatever part of the widely-extended frontier an irruption from the forest took place, Philip was said to be its leader. Many superstitious notions also were circulated concerning him. He was said to deal in necromancy, and to be attended by an old Indian witch or prophetess, whom he consulted, and who assisted him by her charms and incantations. This indeed was frequently the case with Indian chiefs; either through their own credulity, or to act upon that of their followers: and the influence of the prophet and the dreamer over Indian superstition has been fully evidenced in recent instances of savage warfare.

  At the time that Philip effected his escape from Pocasset, his fortunes were in a desperate condition. His forces had been thinned by repeated fights, and he had lost almost the whole of his resources. In this time of adversity he found a faithful friend in Canonchet, chief Sachem of all the Narragansets. He was the son and heir of Miantonimo, the great Sachem, who, as already mentioned, after an honorable acquittal of the charge of conspiracy, had been privately put to death at the perfidious instigations of the settlers. “He was the heir,” says the old chronicler, “of all his father’s pride and insolence, as well as of his malice towards the English;”—he certainly was the heir of his insults and injuries, and the legitimate avenger of his murder. Though he had forborne to take an active part in this hopeless war, yet he received Philip and his broken forces with open arms; and gave them the most generous countenance and support. This at once drew upon him the hostility of the English; and it was determined to strike a signal blo
w that should involve both the Sachems in one common ruin. A great force was, therefore, gathered together from Massachusetts, Plymouth, and Connecticut, and was sent into the Narraganset country in the depth of winter, when the swamps, being frozen and leafless, could be traversed with comparative facility, and would no longer afford dark and impenetrable fastnesses to the Indians.

  Apprehensive of attack, Canonchet had conveyed the greater part of his stores, together with the old, the infirm, the women and children of his tribe, to a strong fortress; where he and Philip had likewise drawn up the flower of their forces. This fortress, deemed by the Indians impregnable, was situated upon a rising mound or kind of island, of five or six acres, in the midst of a swamp; it was constructed with a degree of judgment and skill vastly superior to what is usually displayed in Indian fortification, and indicative of the martial genius of these two chieftains.

  Guided by a renegado Indian, the English penetrated, through December snows, to this stronghold, and came upon the garrison by surprise. The fight was fierce and tumultuous. The assailants were repulsed in their first attack, and several of their bravest officers were shot down in the act of storming the fortress sword in hand. The assault was renewed with greater success. A lodgment was effected. The Indians were driven from one post to another. They disputed their ground inch by inch, fighting with the fury of despair. Most of their veterans were cut to pieces; and after a long and bloody battle, Philip and Canonchet, with a handful of surviving warriors, retreated from the fort, and took refuge in the thickets of the surrounding forest.

  The victors set fire to the wigwams and the fort; the whole was soon in a blaze; many of the old men, the women and the children perished in the flames. This last outrage overcame even the stoicism of the savage. The neighboring woods resounded with the yells of rage and despair, uttered by the fugitive warriors, as they beheld the destruction of their dwellings, and heard the agonizing cries of their wives and offspring. “The burning of the wigwams,” says a contemporary writer, “the shrieks and cries of the women and children, and the yelling of the warriors, exhibited a most horrible and affecting scene, so that it greatly moved some of the soldiers.” The same writer cautiously adds, “they were in much doubt then, and afterwards seriously inquired, whether burning their enemies alive could be consistent with humanity, and the benevolent principles of the Gospel.”fn

  The fate of the brave and generous Canonchet is worthy of particular mention: the last scene of his life is one of the noblest instances on record of Indian magnanimity.

  Broken down in his power and resources by this signal defeat, yet faithful to his ally, and to the hapless cause which he had espoused, he rejected all overtures of peace, offered on condition of betraying Philip and his followers, and declared that “he would fight it out to the last man, rather than become a servant to the English.” His home being destroyed; his country harassed and laid waste by the incursions of the conquerors; he was obliged to wander away to the banks of the Connecticut; where he formed a rallying point to the whole body of western Indians, and laid waste several of the English settlements.

  Early in the spring he departed on a hazardous expedition, with only thirty chosen men, to penetrate to Seaconck, in the vicinity of Mount Hope, and to procure seed corn to plant for the sustenance of his troops. This little band of adventurers had passed safely through the Pequod country, and were in the centre of the Narraganset, resting at some wigwams near Pawtucket River, when an alarm was given of an approaching enemy.—Having but seven men by him at the time, Canonchet despatched two of them to the top of a neighboring hill, to bring intelligence of the foe.

  Panic-struck by the appearance of a troop of English and Indians rapidly advancing, they fled in breathless terror past their chieftain, without stopping to inform him of the danger. Canonchet sent another scout, who did the same. He then sent two more, one of whom, hurrying back in confusion and affright, told him that the whole British army was at hand. Canonchet saw there was no choice but immediate flight. He attempted to escape round the hill, but was perceived and hotly pursued by the hostile Indians and a few of the fleetest of the English. Finding the swiftest pursuer close upon his heels, he threw off, first his blanket, then his silver-laced coat and belt of peag,fo by which his enemies knew him to be Canonchet, and redoubled the eagerness of pursuit.

  At length, in dashing through the river, his foot slipped upon a stone, and he fell so deep as to wet his gun. This accident so struck him with despair, that, as he afterwards confessed, “his heart and his bowels turned within him, and he became like a rotten stick, void of strength.”

  To such a degree was he unnerved, that, being seized by a Pequod Indian within a short distance of the river, he made no resistance, though a man of great vigor of body and boldness of heart. But on being made prisoner the whole pride of his spirit arose within him; and from that moment, we find, in the anecdotes given by his enemies, nothing but repeated flashes of elevated and prince-like heroism. Being questioned by one of the English who first came up with him, and who had not attained his twenty-second year, the proud-hearted warrior, looking with lofty contempt upon his youthful countenance, replied, “You are a child—you cannot understand matters of war—let your brother or your chief come—him will I answer.”

  Though repeated offers were made to him of his life, on condition of submitting with his nation to the English, yet he rejected them with disdain, and refused to send any proposals of the kind to the great body of his subjects; saying, that he knew none of them would comply. Being reproached with his breach of faith towards the whites; his boast that he would not deliver up a Wampanoag nor the paring of a Wampanoag’s nail; and his threat that he would burn the English alive in their houses; he disdained to justify himself, haughtily answering that others were as forward for the war as himself, and “he desired to hear no more thereof.”

  So noble and unshaken a spirit, so true a fidelity to his cause and his friend, might have touched the feelings of the generous and the brave; but Canonchet was an Indian; a being towards whom war had no courtesy, humanity no law, religion no compassion—he was condemned to die. The last words of him that are recorded, are worthy the greatness of his soul. When sentence of death was passed upon him, he observed “that he liked it well, for he should die before his heart was soft, or he had spoken any thing unworthy of himself.” His enemies gave him the death of a soldier, for he was shot at Stoningham, by three young Sachems of his own rank.

  The defeat at the Narraganset fortress, and the death of Canonchet, were fatal blows to the fortunes of King Philip. He made an ineffectual attempt to raise a head of war, by stirring up the Mohawks to take arms; but though possessed of the native talents of a statesman, his arts were counteracted by the superior arts of his enlightened enemies, and the terror of their warlike skill began to subdue the resolution of the neighboring tribes. The unfortunate chieftain saw himself daily stripped of power, and his ranks rapidly thinning around him. Some were suborned by the whites; others fell victims to hunger and fatigue, and to the frequent attacks by which they were harassed. His stores were all captured; his chosen friends were swept away from before his eyes; his uncle was shot down by his side; his sister was carried into captivity; and in one of his narrow escapes he was compelled to leave his beloved wife and only son to the mercy of the enemy. “His ruin,” says the historian, “being thus gradually carried on, his misery was not prevented, but augmented thereby; being himself made acquainted with the sense and experimental feeling of the captivity of his children, loss of friends, slaughter of his subjects, bereavement of all family relations, and being stripped of all outward comforts, before his own life should be taken away.”

  To fill up the measure of his misfortunes, his own followers began to plot against his life, that by sacrificing him they might purchase dishonorable safety. Through treachery a number of his faithful adherents, the subjects of Wetamoe, an Indian princess of Pocasset, a near kinswoman and confederate of Philip, were
betrayed into the hands of the enemy. Wetamoe was among them at the time, and attempted to make her escape by crossing a neighboring river: either exhausted by swimming, or starved by cold and hunger, she was found dead and naked near the water side. But persecution ceased not at the grave. Even death, the refuge of the wretched, where the wicked commonly cease from troubling, was no protection to this outcast female, whose great crime was affectionate fidelity to her kinsman and her friend. Her corpse was the object of unmanly and dastardly vengeance; the head was severed from the body and set upon a pole, and was thus exposed at Taunton, to the view of her captive subjects. They immediately recognized the features of their unfortunate queen, and were so affected at this barbarous spectacle, that we are told they broke forth into the “most horrible and diabolical lamentations.”

  However Philip had borne up against the complicated miseries and misfortunes that surrounded him, the treachery of his followers seemed to wring his heart and reduce him to despondency. It is said that “he never rejoiced afterwards, nor had success in any of his designs.” The spring of hope was broken—the ardor of enterprise was extinguished—he looked around, and all was danger and darkness; there was no eye to pity, nor any arm that could bring deliverance. With a scanty band of followers, who still remained true to his desperate fortunes, the unhappy Philip wandered back to the vicinity of Mount Hope, the ancient dwelling of his fathers. Here he lurked about, like a spectre, among the scenes of former power and prosperity, now bereft of home, of family and friend. There needs no better picture of his destitute and piteous situation, than that furnished by the homely pen of the chronicler, who is unwarily enlisting the feelings of the reader in favor of the hapless warrior whom he reviles. “Philip,” he says, “like a savage wild beast, having been hunted by the English forces through the woods, above a hundred miles backward and forward, at last was driven to his own den upon Mount Hope, where he retired, with a few of his best friends, into a swamp, which proved but a prison to keep him fast till the messengers of death came by divine permission to execute vengeance upon him.”