by Ruskin Bond
And touching the pony very lightly with the handle of his whip, he sent the tonga rattling up the drive and out of the gate. I could hear Bansi singing as the pony cantered down the road.
Ayah was waiting for me in the bedroom, her hands resting on her broad hips—sure sign of an approaching storm.
‘So you went off to the bazaar without telling me,’ she said. (It wasn’t enough that I had Grandmother’s permission!) ‘And all this time I’ve been waiting to give you your bath.’
‘It’s too late now, isn’t it?’ I asked hopefully.
‘No, it isn’t. There’s still an hour left for lunch. Off with your clothes!’
While I undressed, Ayah berated me for keeping the company of tonga drivers like Bansi. I think she was a little jealous.
‘He is a rogue, that man. He drinks, gambles, and smokes opium. He has TB and other terrible diseases. So don’t you be too friendly with him, understand, baba?’
I nodded my head sagely but said nothing. I thought Ayah was exaggerating as she always did about people, and besides, I had no intention of giving up free tonga rides.
As my father had told me, Dehra was a good place for trees, and Grandmother’s house was surrounded by several kinds—peepul, neem, mango, jackfruit, papaya, and an ancient banyan tree. Some of the trees had been planted by my father and grandfather.
‘How old is the jackfruit tree?’ I asked Grandmother.
‘Now let me see,’ said Grandmother, looking very thoughtful. ‘I should remember the jackfruit tree. Oh, yes, your grandfather put it down in 1927. It was during the rainy season. I remember because it was your father’s birthday and we celebrated it by planting a tree—14 July 1927. Long before you were born!’
The banyan tree grew behind the house. Its spreading branches, which hung to the ground and took root again, formed a number of twisting passageways in which I liked to wander. The tree was older than the house, older than my grandparents, as old as Dehra. I could hide myself in its branches behind thick, green leaves and spy on the world below.
It was an enormous tree, about sixty feet high, and the first time I saw it I trembled with excitement because I had never seen such a marvellous tree before. I approached it slowly, even cautiously, as I wasn’t sure the tree wanted my friendship. It looked as though it had many secrets. There were sounds and movements in the branches but I couldn’t see who or what made the sounds.
The tree made the first move, the first overture of friendship. It allowed a leaf to fall.
The leaf brushed against my face as it floated down, but before it could reach the ground I caught and held it. I studied the leaf, running my fingers over its smooth, glossy texture. Then I put out my hand and touched the rough bark of the tree and this felt good to me. So I removed my shoes and socks as people do when they enter a holy place; and finding first a foothold and then a handhold on that broad trunk, I pulled myself up with the help of the tree’s aerial roots.
As I climbed, it seemed as though someone was helping me. Invisible hands, the hands of the spirit in the tree, touched me and helped me climb.
But although the tree wanted me, there were others who were disturbed and alarmed by my arrival. A pair of parrots suddenly shot out of a hole in the trunk and with shrill cries, flew across the garden—flashes of green and red and gold. A squirrel looked out from behind a branch, saw me, and went scurrying away to inform his friends and relatives.
I climbed higher, looked up, and saw a red beak poised above my head. I shrank away, but the hornbill made no attempt to attack me. He was relaxing in his home, which was a great hole in the tree trunk. Only the bird’s head and great beak were showing. He looked at me in rather a bored way, drowsily opening and shutting his eyes.
‘So many creatures live here,’ I said to myself. ‘I hope none of them is dangerous!’
At that moment the hornbill lunged at a passing cricket. Bill and tree trunk met with a loud and resonant ‘Tonk!’
I was so startled that I nearly fell out of the tree. But it was a difficult tree to fall out of! It was full of places where one could sit or even lie down. So I moved away from the hornbill, crawled along a branch which had sent out supports, and so moved quite a distance from the main body of the tree. I left its cold, dark depths for an area penetrated by shafts of sunlight.
No one could see me. I lay flat on the broad branch hidden by a screen of leaves. People passed by on the road below. A sahib in a sun helmet, his memsahib twirling a coloured silk sun umbrella. Obviously she did not want to get too brown and be mistaken for a country-born person. Behind them, a pram wheeled along by a nanny.
Then there were a number of Indians—some in white dhotis, some in western clothes, some in loincloths. Some with baskets on their heads. Others with coolies to carry their baskets for them.
A cloud of dust, the blare of a horn, and down the road, like an out-of-condition dragon, came the latest Morris touring car. Then cyclists. Then a man with a basket of papayas balanced on his head. Following him, a man with a performing monkey. This man rattled a little hand drum, and children followed man and monkey along the road. They stopped in the shade of a mango tree on the other side of the road. The little red monkey wore a frilled dress and a baby’s bonnet. It danced for the children, while the man sang and played his drum.
The clip-clop of a tonga pony, and Bansi’s tonga came rattling down the road. I called down to him and he reined in with a shout of surprise, and looked up into the branches of the banyan tree.
‘What are you doing up there?’ he cried. ‘Hiding from Grandmother,’ I said.
‘And when are you coming for that ride?’
‘On Tuesday afternoon,’ I said.
‘Why not today?’
‘Ayah won’t let me. But she has Tuesdays off.’
Bansi spat red paan juice across the road. ‘Your ayah is jealous,’ he said.
‘I know,’ I said. ‘Women are always jealous, aren’t they? I suppose it’s because she doesn’t have a tonga.’
‘It’s because she doesn’t have a tonga driver,’ said Bansi, grinning up at me. ‘Never mind. I’ll come on Tuesday—that’s the day after tomorrow, isn’t it?’
I nodded down to him, and then started backing along my branch, because I could hear Ayah calling in the distance. Bansi leant forward and smacked his pony across the rump, and the tonga shot forward.
‘What were you doing up there?’ asked Ayah a little later.
‘I was watching a snake cross the road,’ I said. I knew she couldn’t resist talking about snakes. There weren’t as many in Dehra as there had been in Kathiawar and she was thrilled that I had seen one.
‘Was it moving towards you or away from you?’ she asked. ‘It was going away.’
Ayah’s face clouded over. ‘That means poverty for the beholder,’ she said gloomily.
Later, while scrubbing me down in the bathroom, she began to air all her prejudices, which included drunkards (‘they die quickly, anyway’), misers (‘they get murdered sooner or later’) and tonga drivers (‘they have all the vices’).
‘You are a very lucky boy,’ she said suddenly, peering closely at my tummy.
‘Why?’ I asked. ‘You just said I would be poor because I saw a snake going the wrong way.’
‘Well, you won’t be poor for long. You have a mole on your tummy and that’s very lucky. And there is one under your armpit, which means you will be famous. Do you have one on the neck? No, thank God! A mole on the neck is the sign of a murderer!’
‘Do you have any moles?’ I asked.
Ayah nodded seriously, and pulling her sleeve up to her shoulder, showed me a large mole high on her arm.
‘What does that mean?’ I asked.
‘It means a life of great sadness,’ said Ayah gloomily.
‘Can I touch it?’ I asked.
‘Yes, touch it,’ she said, and taking my hand, she placed it against the mole.
‘It’s a nice mole,’ I said, wanting to make Ay
ah happy. ‘Can I kiss it?’
‘You can kiss it,’ said Ayah.
I kissed her on the mole.
‘That’s nice,’ she said.
Tuesday afternoon came at last, and as soon as Grandmother was asleep and Ayah had gone to the bazaar, I was at the gate, looking up and down the road for Bansi and his tonga. He was not long in coming. Before the tonga turned into the road, I could hear his voice, singing to the accompaniment of the carriage bells.
He reached down, took my hand, and hoisted me on to the seat beside him. Then we went off down the road at a steady jogtrot. It was only when we reached the outskirts of the town that Bansi encouraged his pony to greater efforts. He rose in his seat, leaned forward and slapped the pony across the haunches. From a brisk trot we changed to a carefree canter. The tonga swayed from side to side. I clung to Bansi’s free arm, while he grinned at me, his mouth red with paan juice.
‘Where shall we go, dost?’ he asked.
‘Nowhere,’ I said. ‘Anywhere.’
‘We’ll go to the river,’ said Bansi.
The ‘river’ was really a swift mountain stream that ran through the forests outside Dehra, joining the Ganga about fifteen miles away. It was almost dry during the winter and early summer; in flood during the monsoon.
The road out of Dehra was a gentle decline and soon we were rushing headlong through the tea gardens and eucalyptus forests, the pony’s hoofs striking sparks off the metalled road, the carriage wheels groaning and creaking so loudly that I feared one of them would come off and that we would all be thrown into a ditch or into the small canal that ran beside the road. We swept through mango groves, through guava and litchi orchards, past broad-leaved sal and shisham trees. Once in the sal forest, Bansi turned the tonga on to a rough cart track, and we continued along it for about a furlong, until the road dipped down to the streambed.
‘Let us go straight into the water,’ said Bansi. ‘You and I and the pony!’ And he drove the tonga straight into the middle of the stream, where the water came up to the pony’s knees.
‘I am not a great one for baths,’ said Bansi, ‘but the pony needs one, and why should a horse smell sweeter than its owner?’ saying which, he flung off his clothes and jumped into the water.
‘Better than bathing under a tap!’ he cried, slapping himself on the chest and thighs. ‘Come down, dost, and join me!’
After some hesitation I joined him, but had some difficulty in keeping on my feet in the fast current. I grabbed at the pony’s tail and hung on to it, while Bansi began sloshing water over the patient animal’s back.
After this, Bansi led both me and the pony out of the stream and together we gave the carriage a good washing down. I’d had a free ride and Bansi got the services of a free helper for the long overdue spring cleaning of his tonga. After we had finished the job, he presented me with a packet of aam papar—a sticky toffee made from mango pulp—and for some time I tore at it as a dog tears at a bit of old leather. Then I felt drowsy and lay down on the brown, sun-warmed grass. Crickets and grasshoppers were telephoning each other from tree and bush and a pair of blue jays rolled, dived, and swooped acrobatically overhead.
Bansi had no watch. He looked at the sun and said ‘It is past three. When will that ayah of yours be home? She is more frightening than your grandmother!’
‘She comes at four.’
‘Then we must hurry back. And don’t tell her where we’ve been, or I’ll never be able to come to your house again. Your grandmother’s one of my best customers.’
‘That means you’d be sorry if she died.’
‘I would indeed, my friend.’
Bansi raced the tonga back to town. There was very little motor traffic in those days, and tongas and bullock carts were far more numerous than they are today.
We were back five minutes before Ayah returned. Before Bansi left, he promised to take me for another ride the following week.
The house in Dehra had to be sold. My father had not left any money; he had never realized that his health would deteriorate so rapidly from the malarial fevers which had grown in frequency. He was still planning for the future when he died. Now that my father was gone, Grandmother saw no point in staying on in India; there was nothing left in the bank and she needed money for our passages to England, so the house had to go. Dr Ghose, who had a thriving medical practice in Dehra, made her a reasonable offer, which she accepted.
Then things happened very quickly. Grandmother sold most of our belongings, because as she said, we wouldn’t be able to cope with a lot of luggage. The kabaris came in droves, buying up crockery, furniture, carpets and clocks at throwaway prices. Grandmother hated parting with some of her possessions such as the carved giltwood mirror, her walnut-wood armchair and her rosewood writing desk, but it was impossible to take them with us. They were carried away in a bullock cart.
Ayah was very unhappy at first but cheered up when Grandmother got her a job with a tea planter’s family in Assam. It was arranged that she could stay with us until we left Dehra.
We went at the end of September, just as the monsoon clouds broke up, scattered, and were driven away by soft breezes from the Himalayas. There was no time to revisit the island where my father and I had planted our trees. And in the urgency and excitement of the preparations for our departure, I forgot to recover my small treasures from the hole in the banyan tree. It was only when we were in Bansi’s tonga, on the way to the station, that I remembered my top, catapult, and Iron Cross. Too late! To go back for them would mean missing the train.
‘Hurry!’ urged Grandmother nervously. ‘We mustn’t be late for the train, Bansi.’
Bansi flicked the reins and shouted to his pony, and for once in her life Grandmother submitted to being carried along the road at a brisk trot.
‘It’s five to nine,’ she said, ‘and the train leaves at nine.’
‘Do not worry, memsahib. I have been taking you to the station for fifteen years, and you have never missed a train!’
‘No,’ said Grandmother. ‘And I don’t suppose you’ll ever take me to the station again, Bansi.’
‘Times are changing, memsahib. Do you know that there is now a taxi—a motor car—competing with the tongas of Dehra? You are lucky to be leaving. If you stay, you will see me starve to death!’
‘We will all starve to death if we don’t catch that train,’ said Grandmother.
‘Do not worry about the train, it never leaves on time, and no one expects it to. If it left at nine o’clock, everyone would miss it.’
Bansi was right. We arrived at the station at five minutes past nine, and rushed on to the platform, only to find that the train had not yet arrived.
The platform was crowded with people waiting to catch the same train or to meet people arriving on it. Ayah was there already, standing guard over a pile of miscellaneous luggage. We sat down on our boxes and became part of the platform life at an Indian railway station.
Moving among piles of bedding and luggage were sweating, cursing coolies; vendors of magazines, sweetmeats, tea and betel-leaf preparations; also stray dogs, stray people and sometimes a stray stationmaster. The cries of the vendors mixed with the general clamour of the station and the shunting of a steam engine in the yards. ‘Tea, hot tea!’ Sweets, papads, hot stuff, cold drinks, toothpowder, pictures of film stars, bananas, balloons, wooden toys, clay images of the gods. The platform had become a bazaar.
Ayah was giving me all sorts of warnings.
‘Remember, baba, don’t lean out of the window when the train is moving. There was that American boy who lost his head last year! And don’t eat rubbish at every station between here and Bombay. And see that no strangers enter the compartment. Mr Wilkins was murdered and robbed last year!’
The station bell clanged, and in the distance there appeared a big, puffing steam engine, painted green and gold and black. A stray dog with a lifetime’s experience of trains, darted away across the railway lines. As the train came alongside the
platform, doors opened, window shutters fell, faces appeared in the openings, and even before the train had come to a stop, people were trying to get in or out.
For a few moments there was chaos. The crowd surged backward and forward. No one could get out. No one could get in. A hundred people were leaving the train, two hundred were getting into it. No one wanted to give way.
The problem was solved by a man climbing out of a window. Others followed his example and the pressure at the doors eased and people started squeezing into their compartments.
Grandmother had taken the precaution of reserving berths in a first-class compartment, and assisted by Bansi and half-a-dozen coolies, we were soon inside with all our luggage. A whistle blasted and we were off! Bansi had to jump from the running train.
As the engine gathered speed, I ignored Ayah’s advice and put my head out of the window to look back at the receding platform. Ayah and Bansi were standing on the platform waving to me, and I kept waving to them until the train rushed into the darkness and the bright lights of Dehra were swallowed up in the night. New lights, dim and flickering, came into existence as we passed small villages. The stars, too, were visible and I saw a shooting star streaking through the heavens.
I remembered something that Ayah had once told me, that stars are the spirits of good men, and I wondered if that shooting star was a sign from my father that he was aware of our departure and would be with us on our journey. And I remembered something else that Ayah had said—that if one wished on a shooting star, one’s wish would be granted, provided, of course, that one thrust all five fingers into the mouth at the same time!
‘What on earth are you doing?’ asked Grandmother staring at me as I thrust my hand into my mouth.
‘Making a wish,’ I said.
‘Oh,’ said Grandmother.
She was preoccupied, and didn’t ask me what I was wishing for; nor did I tell her.
The Tiger in the Tunnel
Tembu, the boy, opened his eyes in the dark and wondered if his father was ready to leave the hut on his nightly errand. There was no moon that night, and the deathly stillness of the surrounding jungle was broken only occasionally by the shrill cry of a cicada. Sometimes from far off came the hollow hammering of a woodpecker carried along on the faint breeze. Or the grunt of a wild boar could be heard as he dug up a favourite root. But these sounds were rare and the silence of the forest always returned to swallow them up.