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kneeled down to receive it. But, when he got to the Tower Wharf on
his way back to his prison, and his favourite daughter, MARGARET
ROPER, a very good woman, rushed through the guards again and
again, to kiss him and to weep upon his neck, he was overcome at
last. He soon recovered, and never more showed any feeling but
cheerfulness and courage. When he was going up the steps of the
scaffold to his death, he said jokingly to the Lieutenant of the
Tower, observing that they were weak and shook beneath his tread,
'I pray you, master Lieutenant, see me safe up; and, for my coming
down, I can shift for myself.' Also he said to the executioner,
after he had laid his head upon the block, 'Let me put my beard out
of the way; for that, at least, has never committed any treason.'
Then his head was struck off at a blow. These two executions were
worthy of King Henry the Eighth. Sir Thomas More was one of the
most virtuous men in his dominions, and the Bishop was one of his
oldest and truest friends. But to be a friend of that fellow was
almost as dangerous as to be his wife.
When the news of these two murders got to Rome, the Pope raged
against the murderer more than ever Pope raged since the world
began, and prepared a Bull, ordering his subjects to take arms
against him and dethrone him. The King took all possible
precautions to keep that document out of his dominions, and set to
work in return to suppress a great number of the English
monasteries and abbeys.
This destruction was begun by a body of commissioners, of whom
Cromwell (whom the King had taken into great favour) was the head;
and was carried on through some few years to its entire completion.
There is no doubt that many of these religious establishments were
religious in nothing but in name, and were crammed with lazy,
indolent, and sensual monks. There is no doubt that they imposed
upon the people in every possible way; that they had images moved
by wires, which they pretended were miraculously moved by Heaven;
that they had among them a whole tun measure full of teeth, all
purporting to have come out of the head of one saint, who must
indeed have been a very extraordinary person with that enormous
allowance of grinders; that they had bits of coal which they said
had fried Saint Lawrence, and bits of toe-nails which they said
belonged to other famous saints; penknives, and boots, and girdles,
which they said belonged to others; and that all these bits of
rubbish were called Relics, and adored by the ignorant people.
But, on the other hand, there is no doubt either, that the King's
officers and men punished the good monks with the bad; did great
injustice; demolished many beautiful things and many valuable
libraries; destroyed numbers of paintings, stained glass windows,
fine pavements, and carvings; and that the whole court were
ravenously greedy and rapacious for the division of this great
spoil among them. The King seems to have grown almost mad in the
ardour of this pursuit; for he declared Thomas a Becket a traitor,
though he had been dead so many years, and had his body dug up out
of his grave. He must have been as miraculous as the monks
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pretended, if they had told the truth, for he was found with one
head on his shoulders, and they had shown another as his undoubted
and genuine head ever since his death; it had brought them vast
sums of money, too. The gold and jewels on his shrine filled two
great chests, and eight men tottered as they carried them away.
How rich the monasteries were you may infer from the fact that,
when they were all suppressed, one hundred and thirty thousand
pounds a year - in those days an immense sum - came to the Crown.
These things were not done without causing great discontent among
the people. The monks had been good landlords and hospitable
entertainers of all travellers, and had been accustomed to give
away a great deal of corn, and fruit, and meat, and other things.
In those days it was difficult to change goods into money, in
consequence of the roads being very few and very bad, and the
carts, and waggons of the worst description; and they must either
have given away some of the good things they possessed in enormous
quantities, or have suffered them to spoil and moulder. So, many
of the people missed what it was more agreeable to get idly than to
work for; and the monks who were driven out of their homes and
wandered about encouraged their discontent; and there were,
consequently, great risings in Lincolnshire and Yorkshire. These
were put down by terrific executions, from which the monks
themselves did not escape, and the King went on grunting and
growling in his own fat way, like a Royal pig.
I have told all this story of the religious houses at one time, to
make it plainer, and to get back to the King's domestic affairs.
The unfortunate Queen Catherine was by this time dead; and the King
was by this time as tired of his second Queen as he had been of his
first. As he had fallen in love with Anne when she was in the
service of Catherine, so he now fell in love with another lady in
the service of Anne. See how wicked deeds are punished, and how
bitterly and self-reproachfully the Queen must now have thought of
her own rise to the throne! The new fancy was a LADY JANE SEYMOUR;
and the King no sooner set his mind on her, than he resolved to
have Anne Boleyn's head. So, he brought a number of charges
against Anne, accusing her of dreadful crimes which she had never
committed, and implicating in them her own brother and certain
gentlemen in her service: among whom one Norris, and Mark Smeaton
a musician, are best remembered. As the lords and councillors were
as afraid of the King and as subservient to him as the meanest
peasant in England was, they brought in Anne Boleyn guilty, and the
other unfortunate persons accused with her, guilty too. Those
gentlemen died like men, with the exception of Smeaton, who had
been tempted by the King into telling lies, which he called
confessions, and who had expected to be pardoned; but who, I am
very glad to say, was not. There was then only the Queen to
dispose of. She had been surrounded in the Tower with women spies;
had been monstrously persecuted and foully slandered; and had
received no justice. But her spirit rose with her afflictions;
and, after having in vain tried to soften the King by writing an
affecting letter to him which still exists, 'from her doleful
prison in the Tower,' she resigned herself to death. She said to
those about her, very cheerfully, that she had heard say the
executioner was a good one, and that she had a little neck (she
laughed and clasped it with her hands as she said that), and would
soon be out of her pain. And she WAS soon out of her pain, poor
creature, on the Green inside the Tower, and her body was flung
into an old box and put away in the ground under the
chapel.
There is a story that the King sat in his palace listening very
anxiously for the sound of the cannon which was to announce this
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new murder; and that, when he heard it come booming on the air, he
rose up in great spirits and ordered out his dogs to go a-hunting.
He was bad enough to do it; but whether he did it or not, it is
certain that he married Jane Seymour the very next day.
I have not much pleasure in recording that she lived just long
enough to give birth to a son who was christened EDWARD, and then
to die of a fever: for, I cannot but think that any woman who
married such a ruffian, and knew what innocent blood was on his
hands, deserved the axe that would assuredly have fallen on the
neck of Jane Seymour, if she had lived much longer.
Cranmer had done what he could to save some of the Church property
for purposes of religion and education; but, the great families had
been so hungry to get hold of it, that very little could be rescued
for such objects. Even MILES COVERDALE, who did the people the
inestimable service of translating the Bible into English (which
the unreformed religion never permitted to be done), was left in
poverty while the great families clutched the Church lands and
money. The people had been told that when the Crown came into
possession of these funds, it would not be necessary to tax them;
but they were taxed afresh directly afterwards. It was fortunate
for them, indeed, that so many nobles were so greedy for this
wealth; since, if it had remained with the Crown, there might have
been no end to tyranny for hundreds of years. One of the most
active writers on the Church's side against the King was a member
of his own family - a sort of distant cousin, REGINALD POLE by name
- who attacked him in the most violent manner (though he received a
pension from him all the time), and fought for the Church with his
pen, day and night. As he was beyond the King's reach - being in
Italy - the King politely invited him over to discuss the subject;
but he, knowing better than to come, and wisely staying where he
was, the King's rage fell upon his brother Lord Montague, the
Marquis of Exeter, and some other gentlemen: who were tried for
high treason in corresponding with him and aiding him - which they
probably did - and were all executed. The Pope made Reginald Pole
a cardinal; but, so much against his will, that it is thought he
even aspired in his own mind to the vacant throne of England, and
had hopes of marrying the Princess Mary. His being made a high
priest, however, put an end to all that. His mother, the venerable
Countess of Salisbury - who was, unfortunately for herself, within
the tyrant's reach - was the last of his relatives on whom his
wrath fell. When she was told to lay her grey head upon the block,
she answered the executioner, 'No! My head never committed
treason, and if you want it, you shall seize it.' So, she ran
round and round the scaffold with the executioner striking at her,
and her grey hair bedabbled with blood; and even when they held her
down upon the block she moved her head about to the last, resolved
to be no party to her own barbarous murder. All this the people
bore, as they had borne everything else.
Indeed they bore much more; for the slow fires of Smithfield were
continually burning, and people were constantly being roasted to
death - still to show what a good Christian the King was. He
defied the Pope and his Bull, which was now issued, and had come
into England; but he burned innumerable people whose only offence
was that they differed from the Pope's religious opinions. There
was a wretched man named LAMBERT, among others, who was tried for
this before the King, and with whom six bishops argued one after
another. When he was quite exhausted (as well he might be, after
six bishops), he threw himself on the King's mercy; but the King
blustered out that he had no mercy for heretics. So, HE too fed
the fire.
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All this the people bore, and more than all this yet. The national
spirit seems to have been banished from the kingdom at this time.
The very people who were executed for treason, the very wives and
friends of the 'bluff' King, spoke of him on the scaffold as a good
prince, and a gentle prince - just as serfs in similar
circumstances have been known to do, under the Sultan and Bashaws
of the East, or under the fierce old tyrants of Russia, who poured
boiling and freezing water on them alternately, until they died.
The Parliament were as bad as the rest, and gave the King whatever
he wanted; among other vile accommodations, they gave him new
powers of murdering, at his will and pleasure, any one whom he
might choose to call a traitor. But the worst measure they passed
was an Act of Six Articles, commonly called at the time 'the whip
with six strings;' which punished offences against the Pope's
opinions, without mercy, and enforced the very worst parts of the
monkish religion. Cranmer would have modified it, if he could;
but, being overborne by the Romish party, had not the power. As
one of the articles declared that priests should not marry, and as
he was married himself, he sent his wife and children into Germany,
and began to tremble at his danger; none the less because he was,
and had long been, the King's friend. This whip of six strings was
made under the King's own eye. It should never be forgotten of him
how cruelly he supported the worst of the Popish doctrines when
there was nothing to be got by opposing them.
This amiable monarch now thought of taking another wife. He
proposed to the French King to have some of the ladies of the
French Court exhibited before him, that he might make his Royal
choice; but the French King answered that he would rather not have
his ladies trotted out to be shown like horses at a fair. He
proposed to the Dowager Duchess of Milan, who replied that she
might have thought of such a match if she had had two heads; but,
that only owning one, she must beg to keep it safe. At last
Cromwell represented that there was a Protestant Princess in
Germany - those who held the reformed religion were called
Protestants, because their leaders had Protested against the abuses
and impositions of the unreformed Church - named ANNE OF CLEVES,
who was beautiful, and would answer the purpose admirably. The
King said was she a large woman, because he must have a fat wife?
'O yes,' said Cromwell; 'she was very large, just the thing.' On
hearing this the King sent over his famous painter, Hans Holbein,
to take her portrait. Hans made her out to be so good-looking that
the King was satisfied, and the marriage was arranged. But,
whether anybody had paid Hans to touch up the picture; or whether
Hans, like one or two other painters, flattered a princess in the
ordinary way of bu
siness, I cannot say: all I know is, that when
Anne came over and the King went to Rochester to meet her, and
first saw her without her seeing him, he swore she was 'a great
Flanders mare,' and said he would never marry her. Being obliged
to do it now matters had gone so far, he would not give her the
presents he had prepared, and would never notice her. He never
forgave Cromwell his part in the affair. His downfall dates from
that time.
It was quickened by his enemies, in the interests of the unreformed
religion, putting in the King's way, at a state dinner, a niece of
the Duke of Norfolk, CATHERINE HOWARD, a young lady of fascinating
manners, though small in stature and not particularly beautiful.
Falling in love with her on the spot, the King soon divorced Anne
of Cleves after making her the subject of much brutal talk, on
pretence that she had been previously betrothed to some one else -
which would never do for one of his dignity - and married
Catherine. It is probable that on his wedding day, of all days in
the year, he sent his faithful Cromwell to the scaffold, and had
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his head struck off. He further celebrated the occasion by burning
at one time, and causing to be drawn to the fire on the same
hurdles, some Protestant prisoners for denying the Pope's
doctrines, and some Roman Catholic prisoners for denying his own
supremacy. Still the people bore it, and not a gentleman in
England raised his hand.
But, by a just retribution, it soon came out that Catherine Howard,
before her marriage, had been really guilty of such crimes as the
King had falsely attributed to his second wife Anne Boleyn; so,
again the dreadful axe made the King a widower, and this Queen
passed away as so many in that reign had passed away before her.
As an appropriate pursuit under the circumstances, Henry then
applied himself to superintending the composition of a religious
book called 'A necessary doctrine for any Christian Man.' He must
have been a little confused in his mind, I think, at about this
period; for he was so false to himself as to be true to some one:
that some one being Cranmer, whom the Duke of Norfolk and others of
his enemies tried to ruin; but to whom the King was steadfast, and
to whom he one night gave his ring, charging him when he should