The Trickster and the Paranormal
Page 62
Leach, Edmund R. (1961). Golden Bough or Gilded Twig? Daedalus: Journal of the Academy of Arts and Sciences, 90(2): 371-387.
Leach, Edmund. (1964). Anthropological Aspects of Language: Animal Categories and Verbal Abuse. In New Directions in the Study of Language (Edited by Eric H. Lennenberg), pp. 23-63. Cambridge, MA: The M.I.T. Press.
Leach, Edmund R. (1967). Magical Hair. In Myth and Cosmos: Readings in Mythology and Symbolism edited by John Middleton, pp. 77-108. Garden City, NY: Natural History Press. (Originally published in The Journal of the Royal Anthropological Institute, 1958, 88(2): 147-64.)
Leach, Edmund. (Editor). (1967). The Structural Study of Myth and Totemism. (A.S.A. Monographs 5). London: Tavistock Publications.
Leach, Edmund. (1969). Genesis as Myth. In his Genesis as Myth, and Other Essays, (pp. 7-23). London: Jonathan Cape. (Original work published 1962)
Leach, Edmund. (1969). High School [Review of The Teachings of Don Juan: A Yaqui Way of Knowledge by Carlos Castaneda]. New York Review of Books, Vol. 12, No. 11, June 5, pp. 12-13.
Leach, Edmund. (1970a). Claude Levi-Strauss. New York: The Viking Press.
Leach, Edmund. (1970b). The Legitimacy of Solomon: Some Structural Aspects of Old Testament History. In Michael Lane (Ed.). Introduction to Structuralism (pp. 248-292). New York: Basic Books, Inc., Publishers. (Essay originally published 1966.)
Leach, Edmund. (1974). Anthropology Upside Down [Review of Reinventing Anthropology by Dell Hymes]. New York Review of Books, Vol. 21, No. 5, April 4, pp. 33-35.
Leach, Edmund. (1976). Culture & Communication: The Logic by Which Symbols Are Connected: An Introduction to the Use of Structuralist Analysis in Social Anthropology. Cambridge, England: Cambridge University Press.
Leach, Edmund. (1984). Glimpses of the Unmentionable in the History of British Social Anthropology. Annual Review of Anthropology, 13: 1-23.
Lee, Edwin. (1866). Animal Magnetism and Magnetic Lucid Somnambulism. London: Longmans, Green, and Co.
Lefebvre, Vladimir A. (1992). A Psychological Theory of Bipolarity and Reflexivity. Lampeter, Dyfed, Wales: Edwin Mellen Press.
Lehman, David. (1991). Signs of the Times: Deconstruction and the Fall of Paul de Man. New York: Poseidon Press.
LeShan, Lawrence. (1966). Some Psychological Hypotheses on the Non-Acceptance of Parapsychology as a Science. International Journal of Parapsychology, 8(3): 367-385.
LeShan, Lawrence. (1990). The Dilemma of Psychology: A Psychologist Looks at His Troubled Profession. New York: Dutton.
Levine, Donald N. (1985). The Flight from Ambiguity: Essays in Social and Cultural Theory. Chicago: University of Chicago Press.
Levi-Strass, Claude. (1963). Structural Anthropology. (Translated by Claire Jacobson & Brooke Grundfest Schoepf). New York: Basic Books. (Original work published 1958.)
Levi-Strauss, Claude. (1963). Totemism. (Translated by Rodney Needham). Boston, Mass.: Beacon Press. (Original work published 1962.)
Levi-Strauss, Claude. (1966). The Savage Mind. (Translated from the French). Chicago, Ill.: The University of Chicago Press. (Original work published 1962.)
Levi-Strauss, Claude. (1975). The Raw and the Cooked: Introduction to a Science of Mythology: I (Translated by John and Doreen Weightman). New York: Harper Colophon Books. (Originally published 1964.)
Levi-Strauss, Claude. (1979). Myth and Meaning. New York: Schocken Books. (Original work published 1978)
Levi-Strauss, Claude. (1987). Introduction to the Work of MarcelMauss. (Translated by Felicity Baker). London: Routledge & Kegan Paul. (Originally published 1950.)
Levy-Bruhl, Lucien. (1923). Primitive Mentality (Translated by Lilian A. Clare). New York: The Macmillan Company. (Original work published 1922)
Levy-Bruhl, Lucien. (1985). How Natives Think (Translated by Lilian A. Clare). Princeton, NJ: Princeton University Press. (Originally published 1910.)
Lewis, Angelo J. (1886). How and What to Observe in Relation to Slate-Writing Phenomena. Journal of the Society for Psychical Research, 2: 362-375.
Lewis, I[oan]. M. (1971). Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. Harmondsworth, England: Penguin Books. (Second edition was published 1989.)
Lindahl, Carl. (1986). Psychic Ambiguity at the Legend Core. Journal of Folklore Research, 23(1): 1-21.
Littleton, C. Scott. (1976). An Emic Account of Sorcery: Carlos Castaneda and the Rise of a New Anthropology. Journal of Latin American Lore, 2(2): 145-155.
Littleton, C. Scott. (1985). Introduction (1985) Lucien Levy-Bruhl and the Concept of Cognitive Relativity. In How Natives Think by Lucien Levy-Bruhl, pp. v-lviii. Princeton, NJ: Princeton University Press.
Littleton, Scott. (1997). I Went to School with Castaneda … [Letter]. The Excluded Middle, No. 7, p. 6.
Lommel, Andreas. (1967). Shamanism: The Beginnings of Art [Translated from the German by Michael Bullock]. New York: McGraw-Hill Book Company.
Lopez-Pedraza, Rafael. (1989). Hermes and His Children. (New expanded edition). Einsiedeln, Switzerland: Daimon Verlag. (Earlier version published 1977)
Luhrmann, T.[anya] M. (1989a). The Magic of Secrecy. Ethos, 17: 131-165.
Luhrmann, T. M. (1989b). Persuasions of the Witch’s Craft: Ritual Magic in Contemporary England. Cambridge, Mass.: Harvard University Press.
Lurie, Nancy Oestreich. (1953). Winnebago Berdache. American Anthropologist, 55: 708-712.
Maccabee, Bruce. (1991). Hiding the Hardware. International UFO Reporter, September/October, pp. 4-10, 23.
Macionis, John J. (1989). Sociology. (Second edition). Englewood Cliffs, NJ: Prentice Hall.
Mack, John E. (1993). Stirring Our Deepest Fears. International UFO Reporter, 18(2), March/April, pp. 17, 21.
Mackenzie, Brian, & Mackenzie, S. Lynne. (1980). Whence the Enchanted Boundary? Sources and Significance of the Parapsychological Tradition. Journal of Parapsychology, 44: 125166.
Macksey, Richard; and Donato, Eugenio. (Editors). (1972). The Structuralist Controversy: The Languages of Criticism and the Sciences of Man. Baltimore, MD: The Johns Hopkins University Press. (Originally published 1970.)
Makarius, Laura. (1970). Ritual Clowns and Symbolical Behaviour. Diogenes, No. 69: 44-73.
Makarius, Laura. (1973). The Crime of Manabozo. American Anthropologist. 75: 663-675.
Makarius, Laura. (1974). The Magic of Transgression. Anthropos, 69: 537-552.
Makarius, Laura. (1983). The Mask and the Violation of Taboo. In The Power of Symbols: Masks and Masquerade in the Americas (Edited by N. Ross Crumrine & Marjorie Halpin). pp. 195-203. Vancouver: University of British Columbia Press.
Makarius, Laura. (1993). The Myth of the Trickster: The Necessary Breaker of Taboos. In Mythical Trickster Figures: Contours,
Contexts, and Criticisms (Edited by William J. Hynes & William G. Doty) pp. 66-86. Tuscaloosa, AL: The University of Alabama Press. (Work originally published in French in 1969. This translation by Christopher G. Nichols and revised by William G. Doty.)
Malinowski, Bronislaw. (1944). A Scientific Theory of Culture and Other Essays. Chapel Hill, NC: University of North Carolina Press.
Marks, David; & Kammann, Richard. (1980). The Psychology of the Psychic. Buffalo, NY: Prometheus Books.
Marks, John. (1979). The Search for the “Manchurian Candidate”: The CIA and Mind Control. New York: Times Books.
Martinez-Taboas, Alfonso, & Francia, Margarita. (1993). The Feilding Report, Wiseman’s Critique and Scientific Reporting. Journal of the Society for Psychical Research, 59: 120-129.
Maskelyne, J. [ohn] N.[evil]. (1885). Mr. Maskelyne and the Spiritualists. Pall Mall Gazette, April 23, p. 2.
Maskelyne, John Nevil. (1910). “My Reminiscences”. The Strand Magazine. 39, January, 17-24.
Mattuck, R. D. (1977). Random Fluctuation Theory of Psychokinesis: Thermal Noise Model. In Research in Parapsychology 1976: Abstracts and Papers from the Nineteenth Annual Convention of the Parapsychological Association, 1976 edited by J. D. Morris, W.
G. Roll & R. L. Morris, pp. 191-195. Metuchen, NJ: Scarecrow Press.
Mattuck, R. D. (1979). Thermal Noise Theory of Psychokinesis: Modified Walker Model With Pulsed Information Rate. Psychoenergetic Systems, 3: 301-325.
Mattuck, Richard D.; and Walker, Evan Harris. (1979). The Action of Consciousness on Matter: A Quantum Mechanical Theory of Psychokinesis. In The Iceland Papers: Select Papers on Experimental and Theoretical Research on the Physics of Consciousness: Frontiers of Physics Conference Reykjavik, Iceland November 1977 edited by Andrija Puharich, pp. 111-159. Amherst, WI: Essentia Research Associates.
Mauskopf, Seymour H.; and McVaugh, Michael R. (1977). Parapsychology and the American Psychologists: A Study of Scientific Ambivalence. In The Philosophy of Parapsychology: Proceedings of an International Conference Held in Copenhagen, Denmark August 25—27, 1976, edited by Betty Shapin and Lisette Coly, pp. 216-233. New York: Parapsychology Foundation.
Mauskopf, Seymour H.; & McVaugh, Michael R. (1980). The Elusive Science: Origins of Experimental Psychical Research. Baltimore, MD: The Johns Hopkins University Press.
May, Edwin C. (1996). The American Institutes for Research Review of the Department of Defense’s Star Gate Program: A Commentary. Journal of Parapsychology, 60: 3-23.
McBeath, Michael K. (1985). Psi and Sexuality. Journal of the Society for Psychical Research, 53: 65-77.
McClelland, David C. (1964). The Roots of Consciousness. Princeton, NJ: D. Van Nostrand Company.
McClenon, James. (1982). A Survey of Elite Scientists: Their Attitudes Toward ESP and Parapsychology. Journal of Parapsychology, 46: 127-152.
McClenon, James. (1984). Deviant Science: The Case of Parapsychology. Philadelphia, PA: University of Pennsylvania Press.
McClenon, James. (1994). Wondrous Events: Foundations of Religious Belief. Philadelphia, PA: University of Pennsylvania Press.
McDougall, William. (1967). The Case of Margery. In Raymond Van Over and Laura Oteri (Compilers and Editors). William McDougall: Explorer of the Mind: Studies in Psychical Research. (pp. 180-209). New York: Helix Press Garrett Publications. (Original work published 1925, 1926)
McGill, [Ormond]. (1938). The Psychic Circle. The Tops, 3(12), December, pp. 34-37.
McGill, Ormond. (n.d.). Psychic Magic (6 vols.). Colon, MI: Abbott’s Magic Novelty Co.
McGill, Ormond. (1977). The Mysticism and Magic of India. South Brunswick, NJ: A. S. Barnes and Company.
McIntosh, Donald. (1970). Weber and Freud: On the Nature and Sources of Authority. American Sociological Review, 35: 901-911.
McKean, Philip Frick. (1971). The Mouse-deer (Kantjil) in Malayo-Indonesian Folklore: Alternative Analyses and Significance of a Trickster Figure in South-East Asia. Asian Folklore Studies, 30(1): 71-84.
Mead, George H. (1934). Mind, Self & Society: From the Standpoint of a Social Behaviorist (Edited by Charles W. Morris.). Chicago: University of Chicago Press.
Meade, Marion. (1980). Madame Blavatsky: The Woman Behind the Myth. New York: G. P. Putnam’s Sons.
Meeker, William B; and Barber, Theodore X. (1971). Toward an Explanation of Stage Hypnosis. Journal of Abnormal Psychology, 77(1): 61-70.
Mehan, Hugh; and Wood, Houston. (1975). The Reality of Ethnomethodology. New York: John Wiley & Sons.
Melton, J. Gordon. (Editor). (1996). Encyclopedia of Occultism & Parapsychology (Fourth Edition). Detroit, MI: Gale.
Melton, J. Gordon; Clark, Jerome; & Kelly, Aidan A. (1991). New Age Almanac. New York: Visible Ink Press.
[Merrifield, F.]. (1903). A Sitting With D. D. Home. Journal of the Society for Psychical Research, 11: 76-80.
Messer, Ron. (1982). A Jungian Interpretation of the Relationship of Culture: Hero and Trickster Figure Within Chippewa Mythology. Studies in Religion/Sciences Religieuses, 11: 309-320.
Messer, Ron. (1983). Nanabozho: History and Mythology. Bulletin of Bibliography, 40: 242-251.
Messer, Ron. (1986). The Unconscious Mind: Do Jung and Levi-Strauss Agree? Journal of the Anthropological Society of Oxford, 17(1): 1-26.
Middleton, John. (1973). Some Categories of Dual Classification Among the Lugbara of Uganda. In Rodney Needham (Ed.). Right & Left: Essays on Dual Symbolic Classification (pp. 369-390). Chicago, IL: The University of Chicago Press. (Original work published 1968)
Middleton, John; and Winter, E. H. (Eds.). (1963). Witchcraft and Sorcery in East Africa. London: Routledge & Kegan Paul.
Mills, C. Wright. (1967). The Sociological Imagination. New York: Oxford University Press. (Originally published 1959)
Minch, Stephen. (1991). Evolution of the Bizarre. The New Invocation, No. 61, February, pp. 732-734.
Minch, Stephen. (1992). Apocalypse Later. Genii, 55(6), April, pp. 386-388.
Miska, Maxine. (1995). Aftermath of a Failed Seance: The Functions of Skepticism in a Traditional Society. In Out of the Ordinary: Folklore and the Supernatural, edited by Barbara Walker, pp. 90106. Logan, UT: Utah State University Press.
Mitchell, Robert W. (1993). Animals as Liars: The Human Face of Nonhuman Duplicity. In Michael Lewis and Carolyn Saarni (Eds.). Lying and Deception in Everyday Life (pp. 59-89). New York: The Guilford Press.
Mitchell, Robert W. (1993). Mental Models of Mirror-Self-Recognition: Two Theories. New Ideas in Psychology, 11(3): 295325.
Mitchell, Robert W. (1994). The Evolution of Primate Cognition: Simulation, Self-Knowledge, and Knowledge of Other Minds. In Hominid Culture in Primate Perspective edited by Duane Quiatt and Junichiro Itani, (pp. 177-232). University Press of Colorado.
Moore, Edward C. (1961). American Pragmatism: Peirce, James, and Dewey. New York: Columbia University Press.
Moore, R. Laurence. (1977). In Search of White Crows: Spiritualism, Parapsychology, and American Culture. New York: Oxford University Press.
Moore, William D. (1997). “To Hold Communion with Nature and the Spirit-World”: New England’s Spiritualist Camp Meetings, 1865-1910. In Exploring Everyday Landscapes: Perspectives in Vernacular Architecture, VII edited by Annmarie Adams and Sally McMurry, pp. 230-248. Knoxville, TN: University of Tennessee Press.
Moritz, Charles. (Editor). (1988). Randi, James. Current Biography Yearbook 1987 (pp. 454-458). New York: The H. W. Wilson Company.
Moseley, James W. (1991). The Lawsuits Against James Randi. Saucer Smear, 38(8), October 10, pp. 1-3; 38(9), November 5, pp. 2-4.
Moseley, James W. (1993). Magician Defamed Scientist, Jury Rules. Saucer Smear, 40(6), August 5, p. 1.
Moseley, James W. (1994). Left to Right. Saucer Smear, 41(9), December 5, p. 6.
Müller, Lutz. (1991). Psi and the Archetype of the Trickster. (Translated by Wolfgang Taraba.) Artifex, 9: 31-41. (Original work published 1981).
Murphy, Michael. (1992). The Future of the Body: Explorations Into the Further Evolution of Human Nature. Los Angeles, CA: Jeremy P. Tarcher, Inc.
Nardi, Peter M. (1988). The Social World of Magicians: Gender and Conjuring. Sex Roles, 19: 759-770.
Needham, Rodney. (1967). Introduction. In The Semi-Scholars by Arnold van Gennep, pp. ix-xx. London: Routledge & Kegan Paul.
Needham, Rodney. (Editor). (1973). Right & Left: Essays on Dual Symbolic Classification. Chicago, IL: The University of Chicago Press.
Needham, Rodney. (1974). Remarks and Inventions: Skeptical Essays About Kinship. London: Tavistock Publications.
Needham, Rodney. (1975). Introduction. In Primitive Classification by Emile Durkheim and Marcel Mauss, pp. vii-xlviii. Chicago: University of Chicago Press. (Introduction first published 1963.)
Needham, Rodney. (1979). Symbolic Classification. Santa Monica, CA: Goodyear Publishing Company.
Needham, Rodney. (1985). Exemplars. Berkeley, CA: University of California Press.
Nelson, Donald F. (1971). Portrait of the Artist as Hermes: A Study of Myth and Psychology in Thomas Mann’s Felix Krull. Chapel Hill, NC: University of North Carolina Press.
Nelson, Geoffrey K. (1969). Spiritualism and Society. New York: Schocken Books.
Newmann, C.
A. G. [Christian Andrew George Naeseth]. (1923). Experimental Telepathy With Cards. In. J. W. Elliott, Elliott’s Last Legacy: Secrets of the King of All Kard Kings (Houdini, Ed.; C. Burgess, Comp.) (pp. 274-292). New York: Adams Press.
Niditch, Susan. (1987). Underdogs and Tricksters: A Prelude to Biblical Folklore. San Francisco, CA: Harper & Row.
Noel, Daniel C. (Editor). (1976). Seeing Castaneda: Reactions to the “Don Juan” Writings of Carlos Castaneda. New York: G. P. Putnam’s Sons
Noel, Daniel C. (1997). The Soul of Shamanism: Western Fantasies, Imaginal Realities. New York: Continuum.
Norris, Christopher. (1991). Deconstruction Theory and Practice. (Revised edition.). London: Routledge. (Originally published 1982.)
Oberg, Jim. (1997). Skeptic Jim Oberg Makes a Very Important Statement. Saucer Smear, Vol. 44, No. 6, June 20th, pp. 2-3.
O’Dea, Thomas F. (1966). The Sociology of Religion. Englewood Cliffs, NJ: Prentice-Hall, Inc.
Oetgen, Jerome. (1976). An American Abbot: Boniface Wimmer, O.S.B. 1809-1887. Latrobe, PA: The Archabbey Press.
O’Keefe, Daniel Lawrence. (1983). Stolen Lightning: The Social Theory of Magic. New York: Vintage Books A Division of Random House. (Orginally published 1982.)
Ong, Walter J. (1977). Interfaces of the Word: Studies in the Evolution of Consciousness and Culture. Ithaca, NY: Cornell University Press.
Oppenheim, Janet. (1985). The Other World: Spiritualism and Psychical Research in England, 1850—1914. Cambridge, England: Cambridge University Press.
Osis, Karlis. (1953). A Test of the Relationship Between ESP and PK. Journal of Parapsychology, 17: 298-309.
Osis, Karlis. (1985). The American Society for Psychical Research 1941-1985: A Personal View. Journal of the American Society for Psychical Research, 79: 501-529.
Osty, Eugene. (1935). Alexis Didier: Clairvoyant Extraordinary. Journal of the American Society for Psychical Research, 29: 323-338.
Otto, Rudolf. (1975). The Idea of the Holy: An Inquiry into the Nonrational Factor in the Idea of the Divine and its Relation to the Rational. (Translated by John W. Harvey), London: Oxford University Press. (Original work published 1917.)