Time Travel Omnibus Volume 2

by Anthology

  “August the ninth, eighteen hundred and eighty-seven,” he repeated after the author. “Heaven be praised!” and sinking down on the eyot so that the sedges hid him, he audibly burst into tears.

  Now the author was mightily surprised at all this, and going a certain distance along the mere, he obtained a punt, and getting into it he hastily poled to the eyot where he had last seen the clergyman. He found him lying insensible among the reeds, and carried him in his punt to the house where he lived, and the clergyman lay there insensible for ten days.

  Meanwhile, it became known that he was the Rev. Elijah Cook, who had disappeared from Llyddwdd with Dr. Moses Nebogipfel three weeks before.

  On August 19th, the nurse called the author out of his study to speak to the invalid. He found him perfectly sensible, but his eyes were strangely bright, and his face was deadly pale. “Have you found out who I am?” he asked.

  “You are the Rev. Elijah Ulysses Cook, Master of Arts, of Pembroke College, Oxford, and Rector of Llyddwdd, near Rwstog, in Caernarvon.”

  He bowed his head. “Have you been told anything of how I came here?”

  “I found you among the reeds,” I said. He was silent and thoughtful for a while. “I have a deposition to make. Will you take it? It concerns the murder of an old man named Williams, which occurred in 1862, this disappearance of Dr. Moses Nebogipfel, the abduction of a ward in the year 4003—”

  The author stared.

  “The year of our Lord 4003,” he corrected. “She would come. Also several assaults on public officials in the years 17,901 and 2.”

  The author coughed.

  “The years 17,901 and 2, and valuable medical, social, and physiographical data for all time.”

  After a consultation with the doctor, it was decided to have the deposition taken down, and this is which constitutes the remainder of the story of the Chronic Argonauts.

  On August 28th, 1887, the Rev Elijah Cook died. His body was conveyed to Llyddwdd, and buried in the churchyard there.

  III

  THE ESOTERIC STORY BASED ON THE CLERGYMAN’S DEPOSITIONS THE ANACHRONIC MAN

  Incidentally it has been remarked in the first part, how the Reverend Elijah Ulysses Cook attempted and failed to quiet the superstitious excitement of the villagers on the afternoon of the memorable twenty-second of July. His next proceeding was to try and warn the unsocial philosopher of the dangers which impended. With this intent he made his way from the rumour-pelted village, through the silent, slumbrous heat of the July afternoon, up the slopes of Pen-y-pwll, to the old Manse. His loud knocking at the heavy door called forth dull resonance from the interior, and produced a shower of lumps of plaster and fragments of decaying touchwood from the rickety porch, but beyond this the dreamy stillness of the summer mid-day remained unbroken. Everything was so quiet as he stood there expectant, that the occasional speech of the haymakers a mile away in the fields, over towards Rwstog, could be distinctly heard. The reverend gentleman waited, then knocked again, and waited again, and listened, until the echoes and the patter of rubbish had melted away into the deep silence, and the creeping in the blood-vessels of his ears had become oppressively audible, swelling and sinking with sounds like the confused murmuring of a distant crowd, and causing a suggestion of anxious discomfort to spread slowly over his mind.

  Again he knocked, this time loud, quick blows with his stick, and almost immediately afterwards, leaning his hand against the door, he kicked the panels vigorously. There was a shouting of echoes, a protesting jarring of hinges, and then the oaken door yawned and displayed, in the blue blaze of the electric light, vestiges of partitions, piles of planking and straw, masses of metal, heaps of papers and overthrown apparatus, to the rector’s astonished eyes. “Doctor Nebogipfel, excuse my intruding,” he called out, but the only response was a reverberation among the black beams and shadows that hung dimly above. For almost a minute he stood there, leaning forward over the threshold, staring at the glittering mechanisms, diagrams, books, scattered indiscriminately with broken food, packing cases, heaps of coke, hay, and microcosmic lumber, about the undivided house cavity; and then, removing his hat and treading stealthily, as if the silence were a sacred thing, he stepped into the apparently deserted shelter of the Doctor.

  His eyes sought everywhere, as he cautiously made his way through the confusion, with a strange anticipation of finding Nebogipfel hidden somewhere in the sharp black shadows among the litter, so strong in him was an indescribable sense of perceiving presence. This feeling was so vivid that, when, after an abortive exploration, he seated himself upon Nebogipfel’s diagram-covered bench, it made him explain in a forced hoarse voice to the stillness—“He is not here. I have something to say to him. I must wait for him.” It was so vivid, too, that the trickling of some grit down the wall in the vacant corner behind him made him start round in a sudden perspiration. There was nothing visible there, but turning his head back, he was stricken rigid with horror by the swift, noiseless apparition of Nebogipfel, ghastly pale, and with red stained hands, crouching upon a strange-looking metallic platform, and with his deep grey eyes looking intently into the visitor’s face.

  Cook’s first impulse was to yell out his fear, but his throat was paralysed, and he could only stare fascinated at the bizarre countenance that had thus clashed suddenly into visibility. The lips were quivering and the breath came in short convulsive sobs. The un-human forehead was wet with perspiration, while the veins were swollen, knotted and purple. The Doctor’s red hands, too, he noticed, were trembling, as the hands of slight people tremble after intense muscular exertion, and his lips closed and opened as if he, too, had a difficulty in speaking as he gasped, “Who—what do you do here?”

  Cook answered not a word, but stared with hair erect, open mouth, and dilated eyes, at the dark red unmistakeable smear that streaked the pure ivory and gleaming nickel and shining ebony of the platform.

  “What are you doing here?” repeated the doctor, raising himself. “What do you want?”

  Cook gave a convulsive effort. “In Heaven’s name, what are you?” he gasped; and then black curtains came closing in from every side, sweeping the squatting dwarfish phantasm that reeled before him into rayless, voiceless night.

  The Reverend Elijah Ulysses Cook recovered his perceptions to find himself lying on the floor of the old Manse, and Doctor Nebogipfel, no longer blood-stained and with all trace of his agitation gone, kneeling by his side and bending over him with a glass of brandy in his hand. “Do not be alarmed, sir,” said the philosopher with a faint smile, as the clergyman opened his eyes. “I have not treated you to a disembodied spirit, or anything nearly so extraordinary . . . may I offer you this?”

  The clergyman submitted quietly to the brandy, and then stared perplexed into Nebogipfel’s face, vainly searching his memory for what occurrences had preceded his insensibility. Raising himself at last, into a sitting posture, he saw the oblique mass of metals that had appeared with the doctor, and immediately all that happened flashed back upon his mind. He looked from this structure to the recluse, and from the recluse to the structure.

  “There is absolutely no deception, sir,” said Nebogipfel with the slightest trace of mockery in his voice. “I lay no claim to work in matters spiritual. It is a bona fide mechanical contrivance, a thing emphatically of this sordid world. Excuse me—just one minute.” He rose from his knees, stepped upon the mahogany platform, took a curiously curved lever in his hand and pulled it over. Cook rubbed his eyes. There certainly was no deception. The doctor and the machine had vanished.

  The reverend gentleman felt no horror this time, only a slight nervous shock, to see the doctor presently re-appear “in the twinkling of an eye” and get down from the machine. From that he walked in a straight line with his hands behind his back and his face downcast, until his progress was stopped by the intervention of a circular saw; then, turning round sharply on his heel, he said:

  “I was thinking while I was . . . away . . . Would y
ou like to come? I should greatly value a companion.”

  The clergyman was still sitting, hatless, on the floor. “I am afraid,” he said slowly, “you will think me stupid—”

  “Not at all,” interrupted the doctor. “The stupidity is mine. You desire to have all this explained . . . wish to know where I am going first. I have spoken so little with men of this age for the last ten years or more that I have ceased to make due allowances and concessions for other minds. I will do my best, but that I fear will be very unsatisfactory. It is a long story . . . do you find that floor comfortable to sit on? If not, there is a nice packing case over there, or some straw behind you, or this bench—the diagrams are done with now, but I am afraid of the drawing pins. You may sit on the Chronic Argo!”

  “No, thank you,” slowly replied the clergyman, eyeing that deformed structure thus indicated, suspiciously; “I am quite comfortable here.”

  “Then I will begin. Do you read fables? Modern ones?”

  “I am afraid I must confess to a good deal of fiction,” said the clergyman deprecatingly. “In Wales the ordained ministers of the sacraments of the Church have perhaps too large a share of leisure—”

  “Have you read the Ugly Duckling?”

  “Hans Christian Andersen’s—yes—in my childhood.”

  “A wonderful story—a story that has ever been full of tears and heart swelling hopes for me, since first it came to me in my lonely boyhood and saved me from unspeakable things. That story, if you understand it well, will tell you almost all that you should know of me to comprehend how that machine came to be thought of in a mortal brain . . . Even when I read that simple narrative for the first time, a thousand bitter experiences had begun the teaching of my isolation among the people of my birth—I knew the story was for me. The ugly duckling that proved to be a swan, that lived through all contempt and bitterness, to float at last sublime. From that hour forth, I dreamt of meeting with my kind, dreamt of encountering that sympathy I knew was my profoundest need. Twenty years I lived in that hope, lived and worked, lived and wandered, loved even, and at last, despaired. Only once among all those millions of wondering, astonished, indifferent, contemptuous, and insidious faces that I met with in that passionate wandering, looked one upon me as I desired . . . looked—”

  He paused. The Reverend Cook glanced up into his face, expecting some indication of the deep feeling that had sounded in his last words. It was downcast, clouded, and thoughtful, but the mouth was rigidly firm.

  “In short, Mr. Cook, I discovered that I was one of those superior Cagots called a genius—a man born out of my time—a man thinking the thoughts of a wiser age, doing things and believing things that men now cannot understand, and that in the years ordained to me there was nothing but silence and suffering for my soul—unbroken solitude, man’s bitterest pain. I knew I was an Anachronic Man; my age was still to come. One filmy hope alone held me to life, a hope to which I clung until it had become a certain thing. Thirty years of unremitting toil and deepest thought among the hidden things of matter and form and life, and then that, the Chronic Argo, the ship that sails through time, and now I go to join my generation, to journey through the ages till my time has come.”

  IV

  THE CHRONIC ARGO

  Dr. Nebogipfel paused, looked in sudden doubt at the clergyman’s perplexed face. “You think that sounds mad,” he said, “to travel through time?”

  “It certainly jars with accepted opinions,” said the clergyman, allowing the faintest suggestion of controversy to appear in his intonation, and speaking apparently to the Chronic Argo. Even a clergyman of the Church of England you see can have a suspicion of illusions at times.

  “It certainly does jar with accepted opinions,” agreed the philosopher cordially. “It does more than that—it defies accepted opinions to mortal combat. Opinions of all sorts, Mr. Cook—Scientific Theories, Laws, Articles of Belief, or, to come to elements, Logical Premises, Ideas, or whatever you like to call them—all are, from the infinite nature of things, so many diagrammatic caricatures of the ineffable—caricatures altogether to be avoided save where they are necessary in the shaping of results—as chalk outlines are necessary to the painter and plans and sections to the engineer. Men, from the exigencies of their being, find this hard to believe.”

  The Rev. Elijah Ulysses Cook nodded his head with the quiet smile of one whose opponent has unwittingly given a point.

  “It is as easy to come to regard ideas as complete reproductions of entities as it is to roll off a log. Hence it is that almost all civilised men believe in the reality of the Greek geometrical conceptions.”

  “Oh! pardon me, sir,” interrupted Cook. “Most men know that a geometrical point has no existence in matter, and the same with a geometrical line. I think you underrate . . .”

  “Yes, yes, those things are recognised,” said Nebogipfel calmly; “but now . . . a cube. Does that exist in the material universe?”

  “Certainly.”

  “An instantaneous cube?”

  “I don’t know what you intend by that expression.”

  “Without any other sort of extension; a body having length, breadth, and thickness, exists?”

  “What other sort of extension can there be?” asked Cook, with raised eyebrows.

  “Has it never occurred to you that no form can exist in the material universe that has no extension in time? . . . Has it never glimmered upon your consciousness that nothing stood between men and a geometry of four dimensions—length, breadth, thickness, and duration—but the inertia of opinion, the impulse from the Levantine philosophers of the bronze age?”

  “Putting it that way,” said the clergyman, “it does look as though there was a flaw somewhere in the notion of tridimensional being; but” . . . He became silent, leaving that sufficiently eloquent “but” to convey all the prejudice and distrust that filled his mind.

  “When we take up this new light of a fourth dimension and reexamine our physical science in its illumination,” continued Nebogipfel, after a pause, “we find ourselves no longer limited by hopeless restriction to a certain beat of time—to our own generation. Locomotion along lines of duration—chronic navigation comes within the range, first, of geometrical theory, and then of practical mechanics. There was a time when men could only move horizontally and in their appointed country. The clouds floated above them, unattainable things, mysterious chariots of those fearful gods who dwelt among the mountain summits. Speaking practically, men in those days were restricted to motion in two dimensions; and even there circumambient ocean and hypoborean fear bound him in. But those times were to pass away. First, the keel of Jason cut its way between the Symplegades, and then in the fulness of time, Columbus dropped anchor in a bay of Atlantis. Then man burst his bidimensional limits, and invaded the third dimension, soaring with Montgolfier into the clouds, and sinking with a diving bell into the purple treasure-caves of the waters. And now another step, and the hidden past and unknown future are before us. We stand upon a mountain summit with the plains of the ages spread below.”

  Nebogipfel paused and looked down at his hearer.

  The Reverend Elijah Cook was sitting with an expression of strong distrust on his face. Preaching much had brought home certain truths to him very vividly, and he always suspected rhetoric. “Are those things figures of speech,” he asked; “or am I to take them as precise statements? Do you speak of travelling through time in the same way as one might speak of Omnipotence making His pathway on the storm, or do you—a—mean what you say?”

  Dr. Nebogipfel smiled quietly. “Come and look at these diagrams,” he said, and then with elaborate simplicity he commenced to explain again to the clergyman the new quadridimensional geometry. Insensibly Cook’s aversion passed away, and seeming impossibility grew possible, now that such tangible things as diagrams and models could be brought forward in evidence. Presently he found himself asking questions, and his interest grew deeper and deeper as Nebogipfel slowly and with pr
ecise clearness unfolded the beautiful order of his strange invention. The moments slipped away unchecked, as the Doctor passed on to the narrative of his research, and it was with a start of surprise that the clergyman noticed the deep blue of the dying twilight through the open doorway.

  “The voyage,” said Nebogipfel concluding his history, “will be full of undreamt-of dangers—already in one brief essay I have stood in the very jaws of death—but it is also full of the divines’ promise of undreamt-of joy. Will you come? Will you walk among the people of the Golden Years? . . .”

  But the mention of death by the philosopher had brought flooding back to the mind of Cook, all the horrible sensations of that first apparition.

  “Dr. Nebogipfel . . . one question?” He hesitated. “On your hands . . . Was it blood?”

  Nebogipfel’s countenance fell. He spoke slowly.

  “When I had stopped my machine, I found myself in this room as it used to be. Hark!”

  “It is the wind in the trees towards Rwstog.”

  “It sounded like the voices of a multitude of people singing . . . when I had stopped I found myself in this room as it used to be. An old man, a young man, and a lad were sitting at a table—reading some book together. I stood behind them unsuspected. ‘Evil spirits assailed him,’ read the old man; ‘but it is written, to him that overcometh shall be given life eternal’. They came as entreating friends, but he endured through all their snares. They came as principalities and powers, but he defied them in the name of the King of Kings. Once even it is told that in his study, while he was translating the New Testament into German, the Evil One himself appeared before him . . .’ Just then the lad glanced timorously round, and with a fearful wail fainted away . . .”

  “The others sprang at me . . . It was a fearful grapple . . . The old man clung to my throat, screaming ‘Man or Devil, I defy thee . . .”