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Complete Works of Ambrose Bierce (Delphi Classics)

Page 76

by Ambrose Bierce


  JULY 25.

  We had a perfectly splendid sunset last evening and I must tell you all about it. I ran away from Auntie and everybody and was walking alone on the beach. I expect you to believe, you infidel! that I had not looked out of my window on the seaward side of the hotel and seen Him walking alone on the beach. If you are not lost to every feeling of womanly delicacy you will accept my statement without question. I soon established myself under my sunshade and had for some time been gazing out dreamily over the sea, when he approached, walking close to the edge of the water — it was ebb tide. I assure you the wet sand actually brightened about his feet! As he approached me he lifted his hat, saying, “Miss Dement, may I sit with you? — or will you walk with me?”

  The possibility that neither might be agreeable seems not to have occurred to him. Did you ever know such assurance? Assurance? My dear, it was gall, downright gall! Well, I didn’t find it wormwood, and replied, with my untutored Redhorse heart in my throat, “I — I shall be pleased to do anything.” Could words have been more stupid? There are depths of fatuity in me, friend o’ my soul, that are simply bottomless!

  He extended his hand, smiling, and I delivered mine into it without a moment’s hesitation, and when his fingers closed about it to assist me to my feet the consciousness that it trembled made me blush worse than the red west. I got up, however, and after a while, observing that he had not let go my hand I pulled on it a little, but unsuccessfully. He simply held on, saying nothing, but looking down into my face with some kind of smile — I didn’t know — how could I? — whether it was affectionate, derisive, or what, for I did not look at him. How beautiful he was! — with the red fires of the sunset burning in the depths of his eyes. Do you know, dear, if the Thugs and Experts of the Blavatsky region have any special kind of eyes? Ah, you should have seen his superb attitude, the god-like inclination of his head as he stood over me after I had got upon my feet! It was a noble picture, but I soon destroyed it, for I began at once to sink again to the earth. There was only one thing for him to do, and he did it; he supported me with an arm about my waist.

  “Miss Dement, are you ill?” he said.

  It was not an exclamation; there was neither alarm nor solicitude in it. If he had added: “I suppose that is about what I am expected to say,” he would hardly have expressed his sense of the situation more clearly. His manner filled me with shame and indignation, for I was suffering acutely. I wrenched my hand out of his, grasped the arm supporting me and pushing myself free, fell plump into the sand and sat helpless. My hat had fallen off in the struggle and my hair tumbled about my face and shoulders in the most mortifying way.

  “Go away from me,” I cried, half choking. “O please go away, you — you Thug! How dare you think that when my leg is asleep?”

  I actually said those identical words! And then I broke down and sobbed. Irene, I blubbered!

  His manner altered in an instant — I could see that much through my fingers and hair. He dropped on one knee beside me, parted the tangle of hair and said in the tenderest way: “My poor girl, God knows I have not intended to pain you. How should I? — I who love you — I who have loved you for — for years and years!”

  He had pulled my wet hands away from my face and was covering them with kisses. My cheeks were like two coals, my whole face was flaming and, I think, steaming. What could I do? I hid it on his shoulder — there was no other place. And, O my dear friend, how my leg tingled and thrilled, and how I wanted to kick!

  We sat so for a long time. He had released one of my hands to pass his arm about me again and I possessed myself of my handkerchief and was drying my eyes and my nose. I would not look up until that was done; he tried in vain to push me a little away and gaze into my face. Presently, when all was right, and it had grown a bit dark, I lifted my head, looked him straight in the eyes and smiled my best — my level best, dear.

  “What do you mean,” I said, “by ‘years and years’?”

  “Dearest,” he replied, very gravely, very earnestly, “in the absence of the sunken cheeks, the hollow eyes, the lank hair, the slouching gait, the rags, dirt, and youth, can you not — will you not understand? Gunny, I’m Dumps!”

  In a moment I was upon my feet and he upon his. I seized him by the lapels of his coat and peered into his handsome face in the deepening darkness. I was breathless with excitement.

  “And you are not dead?” I asked, hardly knowing what I said.

  “Only dead in love, dear. I recovered from the road agent’s bullet, but this, I fear, is fatal.”

  “But about Jack — Mr. Raynor? Don’t you know—”

  “I am ashamed to say, darling, that it was through that unworthy person’s suggestion that I came here from Vienna.”

  Irene, they have roped in your affectionate friend,

  MARY JANE DEMENT.

  P.S. — The worst of it is that there is no mystery; that was the invention of Jack Raynor, to arouse my curiosity. James is not a Thug. He solemnly assures me that in all his wanderings he has never set foot in Sepoy.

  THE EYES OF THE PANTHER

  I

  ONE DOES NOT ALWAYS MARRY WHEN INSANE

  A man and a woman — nature had done the grouping — sat on a rustic seat, in the late afternoon. The man was middle-aged, slender, swarthy, with the expression of a poet and the complexion of a pirate — a man at whom one would look again. The woman was young, blonde, graceful, with something in her figure and movements suggesting the word “lithe.” She was habited in a gray gown with odd brown markings in the texture. She may have been beautiful; one could not readily say, for her eyes denied attention to all else. They were gray-green, long and narrow, with an expression defying analysis. One could only know that they were disquieting. Cleopatra may have had such eyes.

  The man and the woman talked.

  “Yes,” said the woman, “I love you, God knows! But marry you, no. I cannot, will not.”

  “Irene, you have said that many times, yet always have denied me a reason. I’ve a right to know, to understand, to feel and prove my fortitude if I have it. Give me a reason.”

  “For loving you?”

  The woman was smiling through her tears and her pallor. That did not stir any sense of humor in the man.

  “No; there is no reason for that. A reason for not marrying me. I’ve a right to know. I must know. I will know!”

  He had risen and was standing before her with clenched hands, on his face a frown — it might have been called a scowl. He looked as if he might attempt to learn by strangling her. She smiled no more — merely sat looking up into his face with a fixed, set regard that was utterly without emotion or sentiment. Yet it had something in it that tamed his resentment and made him shiver.

  “You are determined to have my reason?” she asked in a tone that was entirely mechanical — a tone that might have been her look made audible.

  “If you please — if I’m not asking too much.”

  Apparently this lord of creation was yielding some part of his dominion over his co-creature.

  “Very well, you shall know: I am insane.”

  The man started, then looked incredulous and was conscious that he ought to be amused. But, again, the sense of humor failed him in his need and despite his disbelief he was profoundly disturbed by that which he did not believe. Between our convictions and our feelings there is no good understanding.

  “That is what the physicians would say,” the woman continued—”if they knew. I might myself prefer to call it a case of ‘possession.’ Sit down and hear what I have to say.”

  The man silently resumed his seat beside her on the rustic bench by the wayside. Over-against them on the eastern side of the valley the hills were already sunset-flushed and the stillness all about was of that peculiar quality that foretells the twilight. Something of its mysterious and significant solemnity had imparted itself to the man’s mood. In the spiritual, as in the material world, are signs and presages of night. Rarely meeting h
er look, and whenever he did so conscious of the indefinable dread with which, despite their feline beauty, her eyes always affected him, Jenner Brading listened in silence to the story told by Irene Marlowe. In deference to the reader’s possible prejudice against the artless method of an unpractised historian the author ventures to substitute his own version for hers.

  II

  A ROOM MAY BE TOO NARROW FOR THREE, THOUGH ONE IS OUTSIDE

  In a little log house containing a single room sparely and rudely furnished, crouching on the floor against one of the walls, was a woman, clasping to her breast a child. Outside, a dense unbroken forest extended for many miles in every direction. This was at night and the room was black dark: no human eye could have discerned the woman and the child. Yet they were observed, narrowly, vigilantly, with never even a momentary slackening of attention; and that is the pivotal fact upon which this narrative turns.

  Charles Marlowe was of the class, now extinct in this country, of woodmen pioneers — men who found their most acceptable surroundings in sylvan solitudes that stretched along the eastern slope of the Mississippi Valley, from the Great Lakes to the Gulf of Mexico. For more than a hundred years these men pushed ever westward, generation after generation, with rifle and ax, reclaiming from Nature and her savage children here and there an isolated acreage for the plow, no sooner reclaimed than surrendered to their less venturesome but more thrifty successors. At last they burst through the edge of the forest into the open country and vanished as if they had fallen over a cliff. The woodman pioneer is no more; the pioneer of the plains — he whose easy task it was to subdue for occupancy two-thirds of the country in a single generation — is another and inferior creation. With Charles Marlowe in the wilderness, sharing the dangers, hardships and privations of that strange, unprofitable life, were his wife and child, to whom, in the manner of his class, in which the domestic virtues were a religion, he was passionately attached. The woman was still young enough to be comely, new enough to the awful isolation of her lot to be cheerful. By withholding the large capacity for happiness which the simple satisfactions of the forest life could not have filled, Heaven had dealt honorably with her. In her light household tasks, her child, her husband and her few foolish books, she found abundant provision for her needs.

  One morning in midsummer Marlowe took down his rifle from the wooden hooks on the wall and signified his intention of getting game.

  “We’ve meat enough,” said the wife; “please don’t go out to-day. I dreamed last night, O, such a dreadful thing! I cannot recollect it, but I’m almost sure that it will come to pass if you go out.”

  It is painful to confess that Marlowe received this solemn statement with less of gravity than was due to the mysterious nature of the calamity foreshadowed. In truth, he laughed.

  “Try to remember,” he said. “Maybe you dreamed that Baby had lost the power of speech.”

  The conjecture was obviously suggested by the fact that Baby, clinging to the fringe of his hunting-coat with all her ten pudgy thumbs was at that moment uttering her sense of the situation in a series of exultant goo-goos inspired by sight of her father’s raccoon-skin cap.

  The woman yielded: lacking the gift of humor she could not hold out against his kindly badinage. So, with a kiss for the mother and a kiss for the child, he left the house and closed the door upon his happiness forever.

  At nightfall he had not returned. The woman prepared supper and waited. Then she put Baby to bed and sang softly to her until she slept. By this time the fire on the hearth, at which she had cooked supper, had burned out and the room was lighted by a single candle. This she afterward placed in the open window as a sign and welcome to the hunter if he should approach from that side. She had thoughtfully closed and barred the door against such wild animals as might prefer it to an open window — of the habits of beasts of prey in entering a house uninvited she was not advised, though with true female prevision she may have considered the possibility of their entrance by way of the chimney. As the night wore on she became not less anxious, but more drowsy, and at last rested her arms upon the bed by the child and her head upon the arms. The candle in the window burned down to the socket, sputtered and flared a moment and went out unobserved; for the woman slept and dreamed.

  In her dreams she sat beside the cradle of a second child. The first one was dead. The father was dead. The home in the forest was lost and the dwelling in which she lived was unfamiliar. There were heavy oaken doors, always closed, and outside the windows, fastened into the thick stone walls, were iron bars, obviously (so she thought) a provision against Indians. All this she noted with an infinite self-pity, but without surprise — an emotion unknown in dreams. The child in the cradle was invisible under its coverlet which something impelled her to remove. She did so, disclosing the face of a wild animal! In the shock of this dreadful revelation the dreamer awoke, trembling in the darkness of her cabin in the wood.

  As a sense of her actual surroundings came slowly back to her she felt for the child that was not a dream, and assured herself by its breathing that all was well with it; nor could she forbear to pass a hand lightly across its face. Then, moved by some impulse for which she probably could not have accounted, she rose and took the sleeping babe in her arms, holding it close against her breast. The head of the child’s cot was against the wall to which the woman now turned her back as she stood. Lifting her eyes she saw two bright objects starring the darkness with a reddish-green glow. She took them to be two coals on the hearth, but with her returning sense of direction came the disquieting consciousness that they were not in that quarter of the room, moreover were too high, being nearly at the level of the eyes — of her own eyes. For these were the eyes of a panther.

  The beast was at the open window directly opposite and not five paces away. Nothing but those terrible eyes was visible, but in the dreadful tumult of her feelings as the situation disclosed itself to her understanding she somehow knew that the animal was standing on its hinder feet, supporting itself with its paws on the window-ledge. That signified a malign interest — not the mere gratification of an indolent curiosity. The consciousness of the attitude was an added horror, accentuating the menace of those awful eyes, in whose steadfast fire her strength and courage were alike consumed. Under their silent questioning she shuddered and turned sick. Her knees failed her, and by degrees, instinctively striving to avoid a sudden movement that might bring the beast upon her, she sank to the floor, crouched against the wall and tried to shield the babe with her trembling body without withdrawing her gaze from the luminous orbs that were killing her. No thought of her husband came to her in her agony — no hope nor suggestion of rescue or escape. Her capacity for thought and feeling had narrowed to the dimensions of a single emotion — fear of the animal’s spring, of the impact of its body, the buffeting of its great arms, the feel of its teeth in her throat, the mangling of her babe. Motionless now and in absolute silence, she awaited her doom, the moments growing to hours, to years, to ages; and still those devilish eyes maintained their watch.

  Returning to his cabin late at night with a deer on his shoulders Charles Marlowe tried the door. It did not yield. He knocked; there was no answer. He laid down his deer and went round to the window. As he turned the angle of the building he fancied he heard a sound as of stealthy footfalls and a rustling in the undergrowth of the forest, but they were too slight for certainty, even to his practised ear. Approaching the window, and to his surprise finding it open, he threw his leg over the sill and entered. All was darkness and silence. He groped his way to the fire-place, struck a match and lit a candle.

  Then he looked about. Cowering on the floor against a wall was his wife, clasping his child. As he sprang toward her she rose and broke into laughter, long, loud, and mechanical, devoid of gladness and devoid of sense — the laughter that is not out of keeping with the clanking of a chain. Hardly knowing what he did he extended his arms. She laid the babe in them. It was dead — pressed to death in its m
other’s embrace.

  III

  THE THEORY OF THE DEFENSE

  That is what occurred during a night in a forest, but not all of it did Irene Marlowe relate to Jenner Brading; not all of it was known to her. When she had concluded the sun was below the horizon and the long summer twilight had begun to deepen in the hollows of the land. For some moments Brading was silent, expecting the narrative to be carried forward to some definite connection with the conversation introducing it; but the narrator was as silent as he, her face averted, her hands clasping and unclasping themselves as they lay in her lap, with a singular suggestion of an activity independent of her will.

  “It is a sad, a terrible story,” said Brading at last, “but I do not understand. You call Charles Marlowe father; that I know. That he is old before his time, broken by some great sorrow, I have seen, or thought I saw. But, pardon me, you said that you — that you—”

 

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