The Age of Kali
Page 1
William Dalrymple
The Age of Kali
William Dalrymple is the author of seven acclaimed works of history and travel, including City of Djinns, which won the Young British Writer of the Year Award and the Thomas Cook Travel Book Award; the bestselling From the Holy Mountain; White Mughals, which won Britain’s most prestigious history prize, the Wolfson; and The Last Mughal, which won the Duff Cooper Prize for History and Biography. He divides his time between New Delhi and London, and is a contributor to The New York Review of Books, The New Yorker, and The Guardian.
www.williamdalrymple.uk.com
By the same author
In Xanadu: A Quest
City of Djinns: A Year in Delhi
From the Holy Mountain:
A Journey in the Shadow of Byzantium
FIRST VINTAGE DEPARTURES EDITION, OCTOBER 2012
Copyright © 1998 by William Dalrymple
Map and illustrations © 1998 by Olivia Fraser
All rights reserved. Published in the United States by Vintage Books, a division of Random House, Inc., New York, and in Canada by Random House of Canada Limited, Toronto. Originally published in hardcover in Great Britain by HarperCollinsPublishers, London, in 1998. Subsequently published in paperback in the United States by Lonely Planet Publications, Oakland, in 2000.
Vintage is a registered trademark and Vintage Departures and colophon are trademarks of Random House, Inc.
The Cataloging-in-Publication data is on file at the Library of Congress.
Cover design by Cardon Webb
Cover image © Gianni Dagli Orti / The Art Archive at Art Resource, NY
eISBN: 978-0-307-94893-9
v3.1
To
JOCK
who saw the point long before I did
CONTENTS
Cover
About the Author
Other Books by This Author
Title Page
Copyright
Dedication
Map
INTRODUCTION
1 The North
The Age of Kali
In the Kingdom of Avadh
The City of Widows
Warrior Queen: The Rajmata of Gwalior
East of Eton
2 In Rajasthan
The Sad Tale of Bahveri Devi
Caste Wars
Sati Mata
3 The New India
Two Bombay Portraits
Finger-Lickin’ Bad: Bangalore and the Fast-Food Invaders
4 The South
At the Court of the Fish-Eyed Goddess
Under the Char Minar
Parashakti
5 On the Indian Ocean
At Donna Georgina’s
Up the Tiger Path
The Sorcerer’s Grave
6 Pakistan
Imran Khan: Out for a Duck
On the Frontier
Blood on the Tracks
Benazir Bhutto: Mills & Boon in Karachi
GLOSSARY
INTRODUCTION
The Age of Kali is a collection of peripatetic essays, a distillation of ten years’ travel around the Indian subcontinent. For six of those years I was based in Delhi working on my second book, City of Djinns, while for the other four I wandered the region, on a more nomadic basis, for a few months each year. My travels took me from the fortresses of the drug barons of the North-West Frontier to the jungle lairs of the Tamil Tigers; from flashy Bombay drinks parties to murderous Bihari blood feuds; from the decaying palaces of Lucknow to the Keralan exorcist temple of the bloodthirsty goddess Parashakti, She Who is Seated on a Throne of Five Corpses. All the pieces are the product of personal experience and direct observation.
The book’s title is a reference to the concept in ancient Hindu cosmology that time is divided into four great epochs. Each age (or yug) is named after one of the four throws, from best to worst, in a traditional Indian game of dice; accordingly, each successive age represents a period of increasing moral and social deterioration. The ancient mythological Golden Age, named after the highest throw of the dice, is known as the Krita Yug, or Age of Perfection. As I was told again and again on my travels around the subcontinent, India is now in the throes of the Kali Yug, the Age of Kali, the lowest possible throw, an epoch of strife, corruption, darkness and disintegration. In the Age of Kali the great gods Vishnu and Shiva are asleep and do not hear the prayers of their devotees. In such an age, normal conventions fall apart: anything is possible. As the seventh-century Vishnu Purana puts it:
The kings of the Kali Yug will be addicted to corruption and will seize the property of their subjects, but will, for the most part, be of limited power, rising and falling rapidly. Then property and wealth alone will confer rank; falsehood will be the only means of success in litigation. Corruption will be the universal means of subsistence. At the end, unable to support their avaricious kings, the people of the Kali Age will take refuge in the chasms between mountains, they will wear ragged garments, and they will have too many children. Thus in the Kali Age shall strife and decay constantly proceed, until the human race approaches annihilation.
In my travels in Pakistan and North India there were moments when it seemed as if the Kali Yug really was upon us. In the bandit-infested badlands north of Lahore, in Bihar and in parts of eastern Uttar Pradesh I found an ancient landscape overwhelmed by rapid change, where the old certainties and the ancient social order had been swept away, but where the new order had yet to fully establish itself. In Lucknow I witnessed a war being fought between rival wings of the student union, where each side was armed with grenades and assault rifles; in neighbouring Bihar, it seemed as if the state had finally succumbed to the tidal wave of violence, corruption and endemic caste warfare that had engulfed it. Indeed things were so bad that the criminals and the politicians of the state were said to be virtually interchangeable, and the government had pretty well given up any pretence of providing water, electricity or even a semblance of security. The state had given way, and Bihar now seemed to be approaching a situation of pure anarchy.
According to the Puranas, the Kali Yug is the last age before the world is destroyed by the ‘fire of one thousand suns’, after which the cycle reaches its conclusion and time momentarily stops, before the wheel turns again and a new cycle begins. Rather ominously, the very week I decided on The Age of Kali as the title for this book, Atal Behari Vajpayee, India’s first BJP Prime Minister, let off his ‘Hindu’ nuclear bomb at Pokhran, in what some in India have seen as a sign that the Kali Yug is now approaching its apocalyptic climax. Following the blast, as ecstatic crowds filled the streets to celebrate – and as some BJP activists set about trying to build a Hindu shakti temple on the site of the explosion – several Indian papers quoted the lines from the Gita uttered by Robert Oppenheimer as he witnessed the first nuclear explosion at Alamogordo in 1945:
If the radiance of a thousand suns
Were to burst at once into the sky,
That would be like the splendour of the Mighty One …
I am become Death,
The shatterer of worlds.
Yet for all this, India has consistently defied those who make prophecies of doom for her, and sure enough, outside Pakistan and the Ganges basin, in parts of the Deccan and southern India, I saw a world where notions of a Kali Yug seemed to have little relevance. In the far south and west of the country, despite occasional political upheavals in Tamil Nadu, there was a quiet but growing prosperity and stability that defied the grim predictions of imminent apocalypse being made in Patna and Lucknow. The great question for India now, it seems to me, is whether the prosperity of the south and west of the country can outweigh the disorder and decay which is spreading out from Bihar and the north.
/> This book covers so many sensitive areas that it is bound to raise a few cries of protest and dissent, particularly from Indians understandably touchy about criticism from abroad; but it is a work of love. Its subject is an area of the world I revere like no other, and in which I have chosen to spend most of my time since I was free to make that choice. From my first visit to the region as an eighteen-year-old backpacker, I was completely overwhelmed: India thrilled, surprised, daunted and excited me. Since then it has never ceased to amaze; and I hope that that ceaseless power to delight and astonish, if nothing else, is conveyed by this book.
Over the course of the last decade, I have fallen in to the debt of many friends across the length and breadth of the subcontinent. There are, after all, few areas where people are so ready to open their house to the weary and confused traveller. I would like to thank the following, all of whom provided invaluable aid, advice and hospitality: Javed Abdulla, Ram Advani, Bilkiz Alladin, S.K. Bedi, Dev Benegal, David and Rachna Davidar, Farid Faridi, Sagarika Ghosh, Salman, Kusum and Navina Haidar, Sultana Hasan, Annie and Martin Howard, Mir Moazam Husain and the Begum Mehrunissa, General Wajahat Husain, Dr S.M. Yunus Jaffery, O.P. Jain, Nussi Jamil, Amrita Jhaveri, Gauri and David Keeling, Sunita Kohli, Momin Latif, Dieter Ludwig, Suleiman Mahmudabad, Sam and Shireen Miller, Sachin, Sudhir and Rosleen Mulji, Mushtaq Naqvi, Saeed Naqvi, Mark Nicholson, Naveen Patnaik, Ahmed and Angie Rashid, Arundhati Roy and Pradip Krishen, Yusouf Salahuddin, Arvik Sarkar, Vasu Scindia, Aradhana Seth, Jugnu and Najam Sethi, Balvinder Singh, Khuswant Singh, Magoo and Jaswant Singh, Mala and Tejbir Singh, Siddarth and Rashmi Singh, Mohan Sohai, Jigme Tashi, Tarun and Gitan Tejpal, Tiziano and Angela Terzani, Adam and Fariba Thomson, Mark Tully and Gillian Wright, Dr L.C. Tyagi, Shameem Varadrajan, and Pavan and Renuka Verma.
I would like to give particular thanks to Sanjeev Srivastava, who accompanied me on all the Rajasthan stories and provided brilliant insights into the life of that state. Arvind Das gave me invaluable help with the Bihar story, which was very much inspired by his superb study of the state, The Republic of Bihar. Rosie Llewellyn-Jones provided me with invaluable contacts and advice for the Lucknow stories, as did Pankaj Bhutalia for The City of Widows’, on which he has made a moving documentary. Priyath Liyanage and Abbas Nasir both helped to bring me up to date on recent developments in Sri Lanka and Pakistan. Karan Kapoor and Pablo Bartholomew between them took the pictures which originally accompanied many of the pieces in this book; they also helped set up many of the interviews, and were both wonderful – and patient – travelling companions and friends.
Mehra Dalton of the incomparable Greaves Travel arranged (and on one occasion even sponsored) the travel arrangements.
Lola Bubosh, Nick Coleridge, Jon Connel, Deidre Fernand, Ian Jack, David Jenkins, Dominic Lawson, Sarah Miller, Rebecca Nicolson, Justine Picardie, Joan Tapper, Robert Winder and Gully Wells all commissioned articles from me, and/or have generously given permission for them to be reproduced, although what is published here is in some cases very different from what originally appeared in the articles’ first journalistic avatar: pieces have been edited, trimmed and rewritten; some have been wedged together; others, where appropriate, have been suffixed with a new postscript to bring them up to date. ‘The Age of Kali’ was first published in Granta; ‘The Sad Tale of Bahveri Devi’, ‘Caste Wars’, ‘Baba Sehgal’ and ‘Finger Lickin’ Bad’ in the Observer; ‘Benazir Bhutto’, ‘Warrior Queen’, ‘The City of Widows’ and ‘Shobha Dé’ in the Sunday Times Magazine; ‘Up the Tiger Path’ and parts of ‘On the Frontier’ in GQ; ‘Parashakti’ in the Independent Magazine; ‘Imran Khan’ in Tatler; ‘Sati Mata’ and parts of ‘Imran Khan’ in the Sunday Telegraph Magazine; ‘On the Frontier’ in Condé Nast Traveller; ‘The Sorcerer’s Grave’ in Islands Magazine; ‘At Donna Georgina’s’ and parts of ‘The Age of Kali’ in the Spectator. In all cases the copyright is retained by the original publishers, and the pieces have been reprinted with permission.
Pankaj Mishra, Patrick French, Philip Marsden, Sam Miller, Jenny Fraser and Lucy Warrack all kindly spent hours going over typescripts, while Mike Fishwick and Robert Lacey both performed sterling service with the red pen during the final edit. Mike and Robert, together with Annie Robertson and Helen Ellis, and also Renuka Chatterjee of HarperCollins India, between them provided everything an author could possibly want from a publisher. To all of them, many thanks.
Most of all I would like to thank Jonathan Bond, who has put me up, for weeks at a time, in his wonderful house in Sundernagar ever since I finally gave up my own Delhi flat. He, Jigme and Tipoo have all put up with invasions of babies, wives, ayahs, journalists, friends, colleagues and debt collectors from Airtel, at any hour of the day or night, summer or winter, with almost surreal calm and forbearance – particularly on those occasions when the babies decided to rise before the dawn and make their presence volubly known.
Finally, as always, I must thank Olivia, who accompanied me on almost all the trips, edited and helped rewrite all the articles, and who again provided all the artwork. Only she really knows how much she has done and how little I would be able to function without her. To her, Ibby and Sam, yet again: all my love …
William Dalrymple
Pages’ Yard, September 1998
The Age of Kali
PATNA, 1997
On the night of 13 February 1992 two hundred armed Untouchables surrounded the high-caste village of Barra in the northern Indian state of Bihar. By the light of burning splints, the raiders roused all the men from their beds and marched them out in to the fields. Then, one after another, they slit their throats with a rusty harvesting sickle.
Few of my Delhi friends were surprised when I pointed out the brief press report of the massacre, buried somewhere in the middle pages of the Indian Express: it was the sort of thing that was always happening in Bihar, they said. Two thousand years ago, it was under a bo tree near the Bihari capital of Patna that the Buddha had received his enlightenment; that, however, was probably the last bit of good news to come out of the state. These days Bihar was much more famous for its violence, corruption and endemic caste-warfare. Indeed, things were now so bad that the criminals and the politicians of the state were said to be virtually interchangeable: no fewer than thirty-three of Bihar’s State Assembly MLAs had criminal records, and a figure like Dular Chand Yadav, who had a hundred cases of dacoity and fifty murder cases pending against him, could also be addressed as Honourable Member for Barh.
Two stories I had first noticed in the news briefs of the Indian press give an idea of the seriousness of the crisis in the state.
The first was a tale of everyday life on the Bihar railways. One morning in October 1996, the Rajdhani Express from New Delhi to Calcutta made an unscheduled stop at Gomoh, a small station in southern Bihar. Mumtaz Ansari, the local Member of Parliament, got in to the first-class compartment. With him were three security guards. Neither Ansari nor his henchmen had tickets, but they nevertheless turfed out of their seats four passengers with reservations. When one of them, a retired government official, had the temerity to protest at his eviction, Ansari answered that it was he who made the laws, so he had the right to break them. When the old man continued to protest, the MP waved his hand and ordered the guards to beat him up. At the next stop Ansari was received by a crowd of supporters, including another MP and ten of his armed retainers. They dragged the retired official out of the carriage and continued the work begun by Ansari’s guards. As the train pulled out, the old man was left bleeding on the platform.
The second story was a tale of life in the Bihar civil service. In October 1994, a young graduate named G. Krishnaiah received his posting as District Magistrate of Gopalganj, a remote and anarchic district of northern Bihar. It was not exactly a dream assignment: Gopalganj was renowned as one of the most lawless areas in India, and only two weeks before, Krishnaiah’s predecessor as District Magistrate had been killed by a bomb hidden in a briefcase in his office. Neverthele
ss, Krishnaiah was energetic and idealistic, and he set about his new job with enthusiasm, giving a brief interview to Doordashan, the Indian state television network, in which he announced a series of measures intended to turn the area around: to control crime, generate employment and uplift the Untouchables of Gopalganj.
Watching the clip now, with the young official speaking so blithely about his intention of rooting out violence, the manner of his end seems all the more horrifying. Two months later, Krishnaiah was driving along a road at dusk when he ran in to the funeral procession of a local mafia don who had been killed in a shoot-out the day before. The procession was being led by the local MP, Anand Mohan Singh, who prior to entering politics had spent most of the previous two decades as an outlaw with a price on his head: in that time the police had registered nearly seventy charges against him, ranging from murder and criminal conspiracy to kidnapping and the possession of unlicensed arms. According to statements collected by the police, Singh ‘exhorted his followers to lynch the upstart official’, whereupon the mourners surrounded Krishnaiah’s car, and one of Singh’s henchmen fired three shots at him. Krishnaiah was badly wounded but still alive. So, encouraged by Singh, the mourners pulled him from his car and slowly stoned him to death.
That a sitting MP could be arrested for ordering a crowd to lynch and murder a civil servant was bad enough, but what happened next reveals quite how bad things have become in Indian politics in recent years. Anand Mohan Singh was arrested, but from his prison cell he contested and retained his seat in the 1996 general election, later securing bail to attend parliament. He recently distinguished himself during a parliamentary debate by snarling, ‘Say that again and I’ll come and break your teeth’ at an opponent on the other side of the Lok Sabha debating chamber. Justice in India being what it is, few believe that the police now have much chance of bringing a successful prosecution.