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Selected Poems

Page 78

by Byron


  At which Saint Peter yawn’d, and rubb’d his nose:

  ‘Saint porter,’ said the angel, ‘prithee rise!’

  Waving a goodly wing, which glow’d, as glows

  An earthly peacock’s tail, with heavenly dyes:

  135

  To which the saint replied, ’Well, what’s the matter?

  ‘Is Lucifer come back with all this clatter?’

  XVIII

  ‘No,’ quoth the cherub; ‘George the Third is dead.’

  ‘And who is George the Third?’ replied the apostle:

  ‘What George? what Third?’ ‘The king of England,’ said

  140

  The angel. ‘Well! he won’t find kings to jostle

  Him on his way; but does he wear his head?

  Because the last we saw here had a tustle,

  And ne’er would have got into heaven’s good graces,

  Had he not flung his head in all our faces.

  XIX

  145

  ‘He was, if I remember, king of France;

  That head of his, which could not keep a crown

  On earth, yet ventured in my face to advance

  A claim to those of martyrs — like my own:

  If I had had my sword, as I had on

  150

  When I cut ears off, I had cut him down;

  But having but my keys, and not my brand,

  I only knock’d his head from out his hand.

  XX

  ‘And then he set up such a headless howl,

  That all the saints came out and took him in;

  155

  And there he sits by St Paul, cheek by jowl;

  That fellow Paul – the parvenù! The skin

  Of Saint Bartholomew, which makes his cowl

  In heaven, and upon earth redeem’d his sin

  So as to make a martyr, never sped

  160

  Better than did this weak and wooden head.

  XXI

  ‘But had it come up here upon its shoulders,

  There would have been a different tale to tell:

  The fellow-feeling in the saints beholders

  Seems to have acted on them like a spell;

  165

  And so this very foolish head heaven solders

  Back on its trunk: it may be very well,

  And seems the custom here to overthrow

  Whatever has been wisely done below.’

  XXII

  The angel answer’d, ‘Peter! do not pout:

  170

  The king who comes has head and all entire,

  And never knew much what it was about —

  He did as doth the puppet — by its wire,

  And will be judged like all the rest, no doubt:

  My business and your own is not to enquire

  175

  Into such matters, but to mind our cue —

  Which is to act as we are bid to do.’

  XXIII

  While thus they spake, the angelic caravan,

  Arriving like a rush of mighty wind,

  Cleaving the fields of space, as doth the swan

  180

  Some silver stream (say Ganges, Nile, or Inde,

  Or Thames, or Tweed), and ’midst them an old man

  With an old soul, and both extremely blind,

  Halted before the gate, and in his shroud

  Seated their fellow-traveller on a cloud.

  XXIV

  185

  But bringing up the rear of this bright host

  A Spirit of a different aspect waved

  His wings, like thunder-clouds above some coast

  Whose barren beach with frequent wrecks is paved;

  His brow was like the deep when tempest-toss’d;

  190

  Fierce and unfathomable thoughts engraved

  Eternal wrath on his immortal face,

  And where he gazed a gloom pervaded space.

  XXV

  As he drew near, he gazed upon the gate

  Ne’er to be enter’d more by him or sin,

  195

  With such a glance of supernatural hate,

  As made Saint Peter wish himself within;

  He patter’d with his keys at a great rate,

  And sweated through his apostolic skin:

  Of course his perspiration was but ichor,

  200

  Or some such other spiritual liquor.

  XXVI

  The very cherubs huddled all together,

  Like birds when soars the falcon; and they felt

  A tingling to the tip of every feather,

  And form’d a circle like Orion’s belt

  205

  Around their poor old charge; who scarce knew whither

  His guards had led him, though they gently dealt

  With royal manes (for by many stories,

  And true, we learn the angels all are Tories).

  XXVII

  As things were in this posture, the gate flew

  210

  Asunder, and the flashing of its hinges

  Flung over space an universal hue

  Of many-colour’d flame, until its tinges

  Reach’d even our speck of earth, and made a new

  Aurora borealis spread its fringes

  215

  O’er the North Pole; the same seen, when ice-bound,

  By Captain Parry’s crew, in ‘Melville’s Sound.’

  XXVIII

  And from the gate thrown open issued beaming

  A beautiful and mighty Thing of Light,

  Radiant with glory, like a banner streaming

  220

  Victorious from some world-o’erthrowing fight:

  My poor comparisons must needs be teeming

  With earthly likenesses, for here the night

  Of clay obscures our best conceptions, saving

  Johanna Southcote, or Bob Southey raving.

  XXIX

  225

  ’Twas the archangel Michael: all men know

  The make of angels and archangels, since

  There’s scarce a scribbler has not one to show,

  From the fiends’ leader to the angels’ prince.

  There also are some altar-pieces, though

  230

  I really can’t say that they much evince

  One’s inner notions of immortal spirits;

  But let the connoisseurs explain their merits.

  XXX

  Michael flew forth in glory and in good;

  A goodly work of him from whom all glory

  235

  And good arise; the portal past – he stood;

  Before him the young cherubs and saints hoary –

  (I say young, begging to be understood

  By looks, not years; and should be very sorry

  To state, they were not older than St Peter,

  240

  But merely that they seem’d a little sweeter).

  XXXI

  The cherubs and the saints bow’d down before

  That arch-angelic hierarch, the first

  Of essences angelical, who wore

  The aspect of a god; but this ne’er nursed

  245

  Pride in his heavenly bosom, in whose core

  No thought, save for his Maker’s service, durst

  Intrude, however glorified and high;

  He knew him but the viceroy of the sky.

  XXXII

  He and the sombre silent Spirit met —

  250

  They knew each other both for good and ill;

  Such was their power, that neither could forget

  His former friend and future foe; but still

  There was a high, immortal, proud regret

  In either’s eye, as if ’twere less their will

  255

  Than destiny to make the eternal years

  Their date of war, and their ‘champ clos’ the spheres.

  XXXIII

 
But here they were in neutral space: we know

  From Job, that Satan hath the power to pay

  A heavenly visit thrice a year or so;

  260

  And that ‘the sons of God,’ like those of clay,

  Must keep him company; and we might show

  From the same book, in how polite a way

  The dialogue is held between the Powers

  Of Good and Evil — but ’twould take up hours.

  XXXIV

  265

  And this is not a theologic tract,

  To prove with Hebrew and with Arabic

  If Job be allegory or a fact,

  But a true narrative; and thus I pick

  From out the whole but such and such an act

  270

  As sets aside the slightest thought of trick.

  ’Tis every tittle true, beyond suspicion,

  And accurate as any other vision.

  XXXV

  The spirits were in neutral space, before

  The gate of heaven; like eastern thresholds is

  275

  The place where Death’s grand cause is argued o’er,

  And souls despatch’d to that world or to this;

  And therefore Michael and the other wore

  A civil aspect: though they did not kiss,

  Yet still between his Darkness and his Brightness

  280

  There pass’d a mutual glance of great politeness.

  XXXVI

  The Archangel bow’d, not like a modern beau,

  But with a graceful oriental bend,

  Pressing one radiant arm just where below

  The heart in good men is supposed to tend.

  285

  He turn’d as to an equal, not too low,

  But kindly; Satan met his ancient friend

  With more hauteur, as might an old Castilian

  Poor noble meet a mushroom rich civilian.

  XXXV II

  He merely bent his diabolic brow

  290

  An instant; and then raising it, he stood

  In act to assert his right or wrong, and show

  Cause why King George by no means could or should

  Make out a case to be exempt from woe

  Eternal, more than other kings, endued

  295

  With better sense and hearts, whom history mentions,

  Who long have ‘paved hell with their good intentions.’

  XXXVIII

  Michael began: ‘What wouldst thou with this man,

  Now dead, and brought before the Lord? What ill

  Hath he wrought since his mortal race began,

  300

  That thou canst claim him? Speak! and do thy will,

  If it be just: if in this earthly span

  He hath been greatly failing to fulfil

  His duties as a king and mortal, say,

  And he is thine; if not, let him have way.’

  XXXIX

  305

  ‘Michael!’ replied the Prince of Air, ‘even here,

  Before the Gate of him thou servest, must

  I claim my subject: and will make appear

  That as he was my worshipper in dust,

  So shall he be in spirit, although dear

  310

  To thee and thine, because nor wine nor lust

  Were of his weaknesses; yet on the throne

  He reign’d o’er millions to serve me alone.

  XL

  ‘Look to our earth, or rather mine; it was,

  Once, more thy master’s: but I triumph not

  315

  In this poor planet’s conquest; nor, alas!

  Need he thou servest envy me my lot:

  With all the myriads of bright worlds which pass

  In worship round him, he may have forgot

  Yon weak creation of such paltry things:

  320

  I think few worth damnation save their kings, –

  XLI

  ‘And these but as a kind of quit-rent, to

  Assert my right as lord; and even had

  I such an inclination, ’twere (as you

  Well know) superfluous: they are grown so bad,

  325

  That hell has nothing better left to do

  Than leave them to themselves: so much more mad

  And evil by their own internal curse,

  Heaven cannot make them better, nor I worse.

  XLII

  ‘Look to the earth, I said, and say again:

  330

  When this old, blind, mad, helpless, weak, poor worm

  Began in youth’s first bloom and flush to reign,

  The world and he both wore a different form,

  And much of earth and all the watery plain

  Of ocean call’d him king: through many a storm

  335

  His isles had floated on the abyss of time;

  For the rough virtues chose them for their clime.

  XLIII

  ‘He came to his sceptre young; he leaves it old:

  Look to the state in which he found his realm,

  And left it; and his annals too behold,

  340

  How to a minion first he gave the helm;

  How grew upon his heart a thirst for gold,

  The beggar’s vice, which can but overwhelm

  The meanest hearts; and for the rest, but glance

  Thine eye along America and France.

  XLIV

  345

  ‘ ’Tis true, he was a tool from first to last

  (I have the workmen safe); but as a tool

  So let him be consumed. From out the past

  Of ages, since mankind have known the rule

  Of monarchs — from the bloody rolls amass’d

  350

  Of sin and slaughter – from the Cæsars’ school,

  Take the worst pupil; and produce a reign

  More drench’d with gore, more cumber’d with the slain.

  XLV

  ‘He ever warr’d with freedom and the free:

  Nations as men, home subjects, foreign foes,

  355

  So that they utter’d the word “Liberty!”

  Found George the Third their first opponent. Whose

  History was ever stain’d as his will be

  With national and individual woes?

  I grant his household abstinence; I grant

  360

  His neutral virtues, which most monarchs want;

  XLVI

  ‘I know he was a constant consort; own

  He was a decent sire, and middling lord.

  All this is much, and most upon a throne;

  As temperance, if at Apicius’ board,

  365

  Is more than at an anchorite’s supper shown.

  I grant him all the kindest can accord;

  And this was well for him, but not for those

  Millions who found him what oppression chose.

  XLVII

  ‘The New World shook him off; the Old yet groans

  370

  Beneath what he and his prepared, if not

  Completed: he leaves heirs on many thrones

  To all his vices, without what begot

  Compassion for him – his tame virtues; drones

  Who sleep, or despots who have now forgot

  375

  A lesson which shall be re-taught them, wake

  Upon the thrones of earth; but let them quake!

  XLVIII

  ‘Five millions of the primitive, who hold

  The faith which makes ye great on earth, implored

  A part of that vast all they held of old, —

  380

  Freedom to worship – not alone your Lord,

  Michael, but you, and you, Saint Peter! Cold

  Must be your souls, if you have not abhorr’d

  The foe to catholic participation

  In all the license of a Christian nat
ion.

  XLIX

  385

  ‘True! he allow’d them to pray God; but as

  A consequence of prayer, refused the law

  Which would have placed them upon the same base

  With those who did not hold the saints in awe.’

  But here Saint Peter started from his place,

  390

  And cried, ‘You may the prisoner withdraw:

  Ere heaven shall ope her portals to this Guelph,

  While I am guard, may I be damn’d myself!

  L

  ‘Sooner will I with Cerberus exchange

  My office (and his is no sinecure)

  395

  Than see this royal Bedlam bigot range

  The azure fields of heaven, of that be sure!’

  ‘Saint!’ replied Satan, ‘you do well to avenge

  The wrongs he made your satellites endure

  And if to this exchange you should be given,

  400

  I’ll try to coax our Cerberus up to heaven.’

  LI

  Here Michael interposed: ‘Good saint! and devil!

  Pray, not so fast; you both outrun discretion.

  Saint Peter! you were wont to be more civil:

  Satan! excuse this warmth of his expression,

  405

  And condescension to the vulgar’s level:

  Even saints sometimes forget themselves in session.

  Have you got more to say?’ – ‘No. ‘ – ’If you please,

  I’ll trouble you to call your witnesses.’

  LII

  Then Satan turn’d and waved his swarthy hand,

  410

  Which stirr’d with its electric qualities

  Clouds farther off than we can understand,

  Although we find him sometimes in our skies;

  Infernal thunder shook both sea and land

  In all the planets, and hell’s batteries

  415

  Let off the artillery, which Milton mentions

  As one of Satan’s most sublime inventions.

  LIII

  This was a signal unto such damn’d souls

  As have the privilege of their damnation

  Extended far beyond the mere controls

  420

  Of worlds past, present, or to come; no station

  Is theirs particularly in the rolls

  Of hell assign’d; but where their inclination

  Or business carries them in search of game,

  They may range freely – being damn’d the same.

  LIV

  425

  They are proud of this — as very well they may,

  It being a sort of knighthood, or gilt key

  Stuck in their loins; or like to an ‘entré’

  Up the back stairs, or such free-masonry.

  I borrow my comparisons from clay,

  430

  Being clay myself. Let not those spirits be

  Offended with such base low likenesses;

  We know their posts are nobler far than these.

  LV

  When the great signal ran from heaven to hell —

  About ten million times the distance reckon’d

 

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